CHAZARAH - Menachos Daf 98 | "Nothing but the Daf" with R' Eli Stefansky

[music] >> Good morning boys. Ah. Welcome welcome to all the guests. There's a a possuk in Yichezkal that that needs a lot of explanation. And basically the whole sugi discusses whether an amah is six tfachim or amah is five tfachim. The possuk seems to say that there are two parts of the mizbeach that we use a different measurement. We use the amah of five tfachim. What are the two parts? It's the the base and the walkway. The yesod and the sovev. Those are the two parts. And the cronix, correct. The cronix also. Five five tfachim instead of six. We were discussing how it's impossible that's referring to the height of the mizbeach because that gave us a problem in math. It says in the Gemara that the kohen would stand on this >> [snorts] >> walkway, on the sovev. And he was mutar for him to bend over and apply the blood below his feet six tfachim. Now, if you do the math, this being five and this being five and everything being five, then the distance between where he was standing and the red line is only three tfachim. It's assur to put blood below the the red line. If if it's blood that belongs above the red line, it must remain above the red line. How in the world could the braisa say that if you're standing over here you're allowed to put blood six tfachim down when six tfachim is below the red line? Therefore, it can't be that we're shortening the the mizbeach making five tfachim on the yesod, five tfachim on the on the sovev, five Let's go back. The entire mizbeach from top to bottom is six tfachim per amah. Six times 10 amos from top to bottom is 60. 60 divided in two is 30. Easy math. If you have four amos from the top to the to the sovev, to the walkway, six times four amos, four amos times six tfachim is 24. From the 30 point, from halfway, the the red mark is halfway from here to here and from here to here halfway. If it's 30 to the red line and 24 from the top of the mizbeach to the walkway so from the walkway to the red line is how much? Six tfachim. That works perfectly. The kohen is on top on the 24 mark. He could bend down six tfachim to the 30 mark. Beautiful. We still need to understand the possuk. The possuk says that some of the amos of the mizbeach are five tfachim. It can't be on the height. It must be on the width. There's the rise and the run. It's not on the rise. We proved it can't be on the rise. Must be on the run. Must be that these that the yesod, the sovev is five, not six. That form on the bottom is a 32 by 32. What they're building right now is 32 by 32. Then it steps in. It goes up five amos on top of that and it steps in. There's another piece that goes on top here. Like this this mizbeach right here. This three stages. One, two, three. Okay. So that that's the second stage. That wood is a form for the next stage. How big is the next stage, the wooden form? 30. What's the math? Simple math. If this is the bottom this is the base plate. And this I'm just showing you it this way. And then you put another step. You put a step that's 30 by 30. That means they took off one amah from every single direction. If you take off a amah from the bottom, an amah from the top so 32 minus two equals 30. What if you don't take a full amah from the top? You go like this. Watch the paper. Do it like this. You didn't take off a full amah. It's not like this. You went like this. So this box now is much larger. It's not 30. It's only 30 if you go down like this. Let's say you only took off a half amah. So this box will be 30 and a half amah or 31 amah. 31 amah. So the Gemara asks, if you're telling me that from here to here is not a full amah, then what the possuk means it's only five tfachim, not six tfachim. So in fact, it's as if you didn't take off a full amah. You took off less. Not a half. You took off less. One tfachim less. So now you're missing you're missing not missing, but this box this red box is not 30. It's more than 30. What he's showing here is the mizbeach is 32 amos, but if the purple if uh yeah, the purple's normal six tfachim. If everything is normal, we're using six amah six tfachim amos, then the middle box, the purple box is going to be 30 by 30. But if you if you're using five tfachim then it's 30 plus two tfachim. And then the Gemara keeps on going on and on. As we get into the center everything gets worse and worse. It's it's it's 28 and four tfachim. And the Gemara says, but maybe I'm not dock. I don't care so much about the numbers. I said 26, but I really meant 27. So then what about the center box? The center box is 24. Oh, I'm not dock. It's off by a amah. No, that can't be because the Torah says meforesh 24. The middle is 24. So I can't say that oh, the Torah wasn't exact. Torah's always exact. That's where we're holding right now. So says the Gemara Maimonides story. Uh seven lines from the bottom. Me korba amah bas chamisha maisilu. We have a major issue. The possuk in Yichezkal says that some of the amos are five, not six. >> [clears throat] >> So maybe maybe we can't go to the height and we almost can't go to the to the width. So what do we do? We do something in between. We see some of the amos, some six out of the 32 are five tfachim amos. I I I I have nothing else to do here. I'm trying. I'm trying all my hardest to fit it to get this possuk to work. It's all kabbalah. It's all like Yichezkal and So maybe some of the amos are as as they were building this, as they were putting that the the the the cement truck it's not a full 32. It's actually 31 total cuz six out of those 32 amos, six, we're going to call them 32 amos, but it's really a total of 31. Why? Cuz six amos are consist of five tfachim, not six tfachim. So it's total of 31. Okay? That that's going to solve a lot of our issues, all of our issues so far because then you don't have the extra tfachim. It doesn't not 28 point this. It's exactly the boxes on top. They do work out. The problem is that if the mizbeach, the base of the mizbeach is 31, not 32 then the calculation of the width of the whole entire base of the mikdash is off. We know the width is 187 or the length. The length is 187. That's because we considered the mizbeach 32. But if the mizbeach is only 31, then the whole length is only 186. Problem. So let's see inside. I'm telling you if you're spacing out now, don't worry. You're going to wake up in a second. We have a lot of cool stuff coming. The MK Rav Chala Azara, the problem is the Azara is no good. The the the calculation that we have with the Azara doesn't make sense. This is the Azara. It's not it was 187 long. You see on top it says 187. Without the screen I'm going crazy. 187 on top from you see the top number 187. We're not discussing the width, which is 135. From east to west 187. Look at the all the way on the right. This two this dotted lines all the way on the right. 11 amah, 22 feet wide. That's it. That's all the Yisrael's get. The Yisraelim get 20 22 feet, 11 amah. The Ezras Kohanim, the other dotted line is another 11. 11 plus 11 our boys is how much? The width of the mizbeach is 32. 22 plus 32 is how much? 54. Now, if the mizbeach is only 31, this whole calculation goes fife. That's the Gemara's question. Now let's continue. Between the mizbeach and the heichal, how much do we have over there? 22. You see the 22 number 22? That's between the mizbeach and the heichal. 22 plus 54 is how much? 76. 100 amah is the length of the entire heichal. 76 plus 100 is how much? 176. Plus 11, the area behind the heichal 187. But if the mizbeach is 31, this doesn't work. We're 186. How That's 22. How much is that 54? 76. This 176. behind the kodesh kodashim is another 11. 187. Elo says the Gemara Now we're going to do something we're going to mix it all up. Something and then that's the last one. That's the end of it. Our boys, here we go. We can look on the chart. Let's start from the bottom. Bottom bottom bottom. When you're talking about the height of the yesod that's an amah of five tfachim. And then it switches. Before we try to say the whole top part of whole bottom part of the mizbeach is almost a five. And we did five times six equal 30. Now, no, no, no. Now it's just the bottom. One little piece on the bottom. This Yesod, the red part on the bottom is an ama of five tefach. So you just lost one tefach. Then from that point on, all the way to the sovev, to the to the walkway, it's amas of six tefach. So let's do the math. Six times five is 30 plus the five on the bottom is 35. Now from the sovev, you got where it says number 23, that dotted line over there, that's the sovev, that's the walkway. Now we go up, all the way to the horn, only to the horn. Those are amas of six. So you have three times six is how much? 18. But the keren, once again, is a fiver. So if you look at it now, let's do it again. The top top top is an ama of five, the bottom bottom bottom is an ama of five. That's it. The whole the rest of the entire mizbeach is amas of six. So when Yechezkel tells us, and he says specifically there are two things on the mizbeach that are an ama of five. What two? We didn't know. This keren and the bottom Yesod. How wide is the keren? We don't care. That doesn't make a difference to us. The height of the keren is five. Now what just happened? If you remember before, think about it. Before we said that from the top of the mizbeach to the walkway was 24 tefach. Six times four. Now we just lost one tefach. Why? Cuz the keren is is small, so it's 23. Now we also lost one tefach on the bottom. Before we had we had 60 tefach on the entire mizbeach. 10 times six ama. Uh 10 10 times ama of six tefach, 60 tefach. Now we just lost two tefach, one from the top one from the bottom. So it's 58. 58 divided by two is 29. So the halfway point, this chuta sikra that's then the sovev, this red point, this red line here is at the 29 point. He's standing on the 23 point. So he has six tefach to bend down and it fits right into that braysa. It's gevaldik. And that explains the the the pasuk that there are some amas that are five five five tefach instead of six. It's referring only to the top top top and the bottom bottom bottom. So let's see inside. Elohaicha ama, the two words in Yechezkel says cheicha ama, referring to the base, the Yesod. Bigova. Now we're talking about is a five tefach ama in the height. We're not That's the rise, not the run, the rise. >> [snorts] >> Ama rochav. But when it says that we're talking about the run, that the run over there, that is knisa, there's actually a fiver on the sovev, but we don't care about that. We took off one tefach over there. Gvula sof asfasasovev, that's referring to the horn. The horn on top is only five tefach tall. Now, lo ishna hora lo ishna hachi means I don't care if the horn how wide the horn is. One of them popped off here. Here's the horn. Shmak. I don't care if this is six tefach or five tefach. All I care is that this right over here, from here to here is five tefach. The the width and that I don't care about. Put it right back over here. Mizbeach ama, so the now the Gemara does the whole cheshbon easy now. Mizbeach ama hava, chamishim uthmaniya, if you you take 60 tefach and take off two tefach cuz I I made the keren shorter, I made the Yesod shorter, I'm down to 58. Palgin mizbeach ama, so 58 divided by two is 29. Mikron is at sovev, from the the the horn on top, the highest part of the mizbeach, that sovev to the walkway kama hava, esrim uthlosa. It used to be 24, but we just took off one tefach because of the horn. Kama betzel hapalgin mizbeach, from that point, from 23 to 29 is how much? Shita, I have six tefach. Usnan, and it said in the Mishna, I thought it's a braysa. Im asalu matan raglav afilu ama achas ksheira. If the kohen, which I showed the video yesterday, beautiful video of the he he does melika to the bird, he goes up and that If he bends over and shmears the bird on the wall of the mizbeach below his feet, he has up to six tefach to do so. Works out great. D'ach nami, and I could I'll prove it to you from the pasuk also cuz it says different lashon in the Sefer. Cheicha ama, the base, and that we're talking about the height. V'ama rochav, and now we're talking about the the ledge, the walkway, is also five. So it uses different lashons, cheicha ama v'ama rochav. So maila, sometimes we're talking about five tefach up, and sometimes we're talking about five tefach to the width. But at the end of the day, we could explain the pasuk away. V'ama rochav shma minon. Brand new sugia. V'kama ama beinonit? That took us wow, 33 minutes with the emails. Unbelievable. Okay. We're in a little bit of a tzara now, but we'll we'll we'll plug on. V'kama ama beinonit? Omar Rebbi Yochanan shish tefach. So yesterday we mentioned in this the Gemara here, the three amas in the Beis Hamikdash. There's a fiver, a sixer, and what else? A six and one one finger or a half a finger, we'll see. Omar Rebbi Yehuda Rebbi Yosi Rebbi Shimon amar tanino, Rebbi Meir amar shulchan arich k'ishnei amos. This is unbelievable this thing. I'm going to miss him. From here to here the Torah tells us two ama. How much is two ama in tefach? It could either be an ama of five or an ama of six. So if you're Rebbi Yehuda, you say it's an ama of five, so two times five is how much? >> [snorts] >> And if it's Rebbi Meir, it's an ama of six, so it's two times six is 12. So from here to here is 12. The width, same thing, one ama. It's either five wide or six wide. So says the Gemara, We might have learned this. Rebbi Meir amar shulchan arich k'ishnei amos. That's why Rebbi Meir says that the table, the shulchan, was 12. V'rochbo shisha. Miklaos, so but if you call it a medium size, you you say six is a medium, what else is there besides five and six? Miklaos hava amudim nifishim non. There's an ama larger? In yes, but non. Shtei amos choyevim shisha amos beinonim. There's two measuring sticks. What do you use a measuring stick for? I don't know. Like does tailors use it? Different For pools, you know, stick in a a stick that has lines on it. So there's two of them. Achas acheres tzfona. Because this the the entrance is on the the east. So northeast, meaning to the right of the doorway. Achas acheres droma. It's left of the doorway. Sh'achar acheres tzfona y'seira al Moshe chotzei etzba. Now, Moshe's ama is 24 etzba. Etzba is like the thumb. A typical thumb, the width of a thumb, width. An ama is 24 of those. So he added a half a half a thumb. Half a thumb? Let's call it 2%. He added 2% more. Sh'achar acheres droma chotzei y'seira al Moshe chotzei etzba. How much is You know math. Is it What's From 24 to 25 is how much? One 4%? 4%. Okay. So half of that is 2%. Sh'achar acheres droma y'seira al Moshe chotzei etzba. Nimtza y'seira shel Moshe etzba. So the one one of the measuring sticks was a half a finger wider and the other one was a full finger. One was 2% more, one was 4% more. B'lama amar Rebbi Yosi amar Tana, why did they do that? K'dei she'lo modim b'tanah machzim b'deila. When I'm a a contractor and I come to Beis Hamikdash and they ask me to build a wall, I take out the measuring stick, the Beis Hamikdash measure, and I say, "Okay, I'll build from here to here. The cost of Beis Hamikdash is $10,000. But in fact I have to give the Beis Hamikdash another 4%. I have to build the wall 4% longer. I use the other one. There's one for for this, one for that. There's two measuring sticks. When I when I hire you as a contractor, I'm going to use this stick. When you show me your what you produced, I'm going to use the next one. Make sure that you gave me 4% more. Omar Rebbi Yosi amar Rebbi Levi amar Rebbi Meir, why? K'dei she'lo y'voilu d'meila. Anyway, the Beis Hamikdash always wins. Yeah, when you do business with Beis Hamikdash, you know that you're it's going to cost you a little bit more than what K'dei she'lo modim b'tanah machzim b'deila k'dei she'lo y'voilu d'meila. V'tadi l'amli. Okay, so so why do you need two sticks? You have the regular Moshe Rabbeinu stick that's 24 fingers, and you have another one that's 25. Why do you need 25 24 and a half and 25? V'tadi l'amli. Chada l'kasvei d'hava. Okay, cuz if somebody's going to be building with gold build a shulchan that's made out of gold, he he he's not going to give 4% more take 4% less. He He have to be nice with them. So it's 2%. V'chada l'vinyana. But we're talking about stones, that's cheaper material, we're going to go you have to give 4% more. Tana also. Sh'ar amos shulchan habira tzura. This is the depiction of shulchan habira. My time, why? Rebbi Yitzchak Rebbi Yitzchak Rebbi Dimi, they they argue. Chada sheyei d'meicham bo. You have to remember where you come from and respect that. V'chada sheyei d'meicham imas malchuso l'hem. You should fear them. In other words, the king, when he let Klal Yisrael leave and go to Eretz Yisrael, he said, "But on condition that you remember me and put a picture of me and you fear me." Sh'ma amar Rebbi Yochanan amar Rebbi Levi amar Rebbi Shimon, amar Rebbi Meir, amar Rebbi Shimon, amar Rebbi Meir, lo ilam tei'emas malchuso l'cha. So it's meining by the inyan, he's saying that you should always fear the king. Sh'ma amar Rebbi Yochanan amar Rebbi Levi amar Rebbi Shimon, when Moshe Rabbeinu told Paroh, "You're going to see all your slaves are going to come to me in their pajamas in the middle of the night. Yishtachavu l'eima, and they're going to bow to me." He didn't say, "V'eilu d'dei l'chomra." He didn't say, "You are going to bow to me in your pajamas." In fact, he did come to him, but you don't talk like that to a king. You have to give respect. V'eilu d'dei l'chomra. Another even more maybe. Sh'ma amar Rebbi Shimon amar Rebbi Levi amar Rebbi Shimon, this is right after the whole famous story in Har Hacarmel. And we had Ahav who's the king but of Russia. And Eliyahu picked up his clothing and he ran cuz he gave him special to run. It says There's going to be a very small like water um not a leak, like water going through the eventually it's going to widen and widen to the point you can't cross it. And a stream, thank you. And there's going to be trees growing from this from this water source of water. And you take a leaf and it'll be be medicine for you. The word trufa is lahat peh. Trufa, lahat peh. What does it mean? It's going to fix the mouth. The pesh lamata means your mouth that you speak from. So if a person is a mute, he'll be able to speak. Or if a woman can't give birth her womb is closed, then it'll fix that. And and over here the says in the not lamalo lamata but rather lahat peh ilmem. It's going to help an akara. Let's just do this because it's super super simple and it's almost like a freebie. You got like 12 lines that we'll fly through here. This is the the two kim. It says in the kim shatem there's 12 breads in the on the shulchan. This shulchan right over here. 12 breads. Each shulchan. I don't know why he did it. Crazy stuff. 12. But there's a there's a extra in here. Shteim marachos. Two rows like this. One, two. Shesha marachos, six breads per each one. What How would you say it? If you wanted to say in English that there should be 12 breads, two rows, and each row six breads. How would you say it? Now could I get away with not not saying shteim marachos? Could I get away without saying shesha marachos? The says shteim and says shteim marachos. So that the the idea is that if it's marachos and only two marachos, I don't know how many per I could do eight on one and four on the other. Or perhaps it means three that are six. Three that are four because let's say it doesn't say shesha marachos. It just says shteim shteim marachos. So or because of let's let's see inside. That that's the that's the whole thing. 11 lines to explain one thing. That it's two rows of six and a total of 12. It doesn't say six and six. Maybe it should be one You could even do one four and one eight which is a total of 12 as long as it's total. That's why that's why it says six. It has to be six each. If you don't say shteim marachos shesha marachos. If it doesn't say 12, it just says two rows of six. Maybe shteim marachos means 12 plus shesha marachos another six total of 18. So now I have to give you a total, 12. If you don't say shteim marachos and you don't say shteim. It doesn't say two. I see shesha and I think it means three times four. You get you'll have your 12 but not two rows, three rows of four. It has to be two rows of six. Well actually it doesn't say all three of these things. I wouldn't know. Okay, so how do you do it? It doesn't say shesha shesha. Two rows of six six. But if you did four and eight, loyotza. Now I think about it. What if you did two rows of seven? Good or not good? Shteim shesha shesha. It's good. You could do it. Cuz we just pretend that there's nothing on top. The mesachtal. You have to put the the the lavina on top. Now it has to be on top of the sixth one. Not on top of the seventh one. If there's seven rows, how are you putting on top? No. The uh The is over here. It's not a problem. So I told my rusa Yeah, as we're learning just stop. So it's that according to the that you have to do like this. You have to do on top. So you can't have seven. So of course. The sign you al amarachos al basamoch. Al doesn't mean This is just a a question that those who know don't answer. We had the same like a day ago two days ago and the brought a raya that al does not mean on top, it means next to. What was the raya from? From the very good. The can't be that on top of on top of It says that one is al. It means next to. Over here the uses a different one. Al basamoch al mamish. Maybe it means literally on top. You should put the the curtain on top of the aron. You know, the famous aron in the that had contained the sefer Torah. You you don't put a on top of it. It means next to it. It's the wall that divides the the cuz you don't it's next to it. How do you al basamoch? Says the call arkon larko shall be yes. If the goes in this direction, the 187 we said this way, 187. So the has to be this way, not this way. It goes with the length from east to west, east to west, not from north to south or south to north. Okay. Says the tomorrow. Arkon melaron. Sharko by shall be yes. It actually was not positioned like this. It was positioned like this. How do I know? It's poles, right? You see these poles? These are the poles of the aron. We're not talking about the but it has poles. This is a good thing. Because of the poles. What the what are you talking about? My car over there. Here. Show you a picture. Maybe it's better. But there's two ways the poles could have been, like this or like this. How would you guys do it? This way? This is easier. Like you go in and out of doors. The problem is that there was a holding this pole and a holding this pole and they stood between the poles. There's not enough room here to stand. There's only one and a half ama. It cannot be this way. So must be this way. Oh. So now that I know that it's this way to the length, it's on the long part. The two poles are on the long part. And I know that the two poles poked the You could see a little bit of it in the the So I know it was stationed like this and not like this because the was over here going this way. Yeah? So must be that the was not this way because then it wouldn't poke the was this way. North south. Great. There's a picture, too. >> [clears throat] >> Here. This is where the the poles are on the long way of the aron. And this is the short way of the aron. So this is on the width. This can't be cuz you can't stand between the poles. Must be like this. Now you see the behind? The poles went into the into the red curtain over there. Give it a little poke. Now this is interesting. Did I I skip something? How do you know that the were like that? The sign you about them. So when they got there they look at this, they extended the They took it out of the Here's the nicer one. Might as well use this. I love this. This is unbelievable. Just it's not it's not so user-friendly. Wow. It's heavy, also. These they came out like this. And they were extended when they came Okay, it says on top. You can look at that it was an ace. They didn't fall. They Okay. Fine. Says the tomorrow. Maybe the these poles didn't touch the aron. When you're outside of the of the You're in the You could actually see the indentation in the of the poles. Oh, you literally saw the poles? You Maybe there's two holes in the and the the poles come out and you're able to see it. You don't see it. Do you see it or you don't see it? Okay, how's it look? They push out. The aron. The diamond came in the issue. The similar to a woman. She actually fits into the So I might special uh fragrance. So I'm not saying that Doydi, my my beloved is like a beautiful preferred perfume. Bain shadayolin. The rests between the two poles of the aron how do you know that these poles were like this not like this? How could two people stand inside that small area of one and a half ama? How do you know four people oh we had a different picture that Kobe did back in the day. This is in our Gemara. >> [snorts] >> It's based on the picture because the way I understood it is that each person put a pole on one shoulder not on two like this so they are actually standing towards the aron so it's not exactly like that. I don't know where you got it from. What? Yeah we did tell him that okay. Fine a little between him and but the idea that it's four how do you know four maybe it's one on each side. The plural three two nice plural okay. So we know that had one and one but for whatever reason I guess Schlemiel got this the Kabbalah from that when he builds the base he should add another 10 tables without bread 10 tables and another 10 tables. There's 10 tables. Now where did he put these tables? Where did he put these extra should never have five on the right five on the left. Now you and I when we when we when we read this it's just normal reading when you walk into the five on the right five on the left. That that would be the normal way of understanding it here something like this. Five on the right five on the left that's impossible. And we're [snorts] going to do the same exact thing with the just the opposite. Why? Because we know the on top of the picture on the north and the are in the south you can even see one on the north one on the south all the way on the left. It's impossible five of them come out on the south. The the table should be on the north. I'll show you a picture of the aron. don't have a good picture for the but I'll show you what it looks like with the same idea. Smack in the middle with the lighter color base. And five on the right of him and five not of the door of the that's left and right. So now we do the same exact thing with the answer there's 10 five on the right five on the left. Did did you mean this five on the right five on the left of the door? Then you have on the north should be across from the on the south. So that we do have a great picture for this one right over here it means the was on the wall on the southern wall and the five are on the south and the five are on the south but one five are on the right of and five on the left. Turn around. Oh now this is also super easy. We have a contradiction. Check this out. This is the and the is 20 wide the 40. together 60 it's three boxes of 20 basically if you want to do it something like this. So on the one hand it says that all the in the were on the left of that red line. Where it says with the arrow big red arrow on to the left of it. But it calls it on the on the on the other side of the halfway point. And in one place it says on the other side of the third. Which one is it? Very simple. If you're just viewing the itself without the that's the halfway point now you only have a you have a box of 40 halfway is 20 it's on the other side it's on the left of that box. But if you consider the so it's 60 so that line that red line is the third it's behind to the left of that red third line. Let's see it's not a it's not a If you consider the also so you have 60 total so it's a third. Turn around. We have three minutes let's see what we can do. The were meaning like this. Oh this is like that okay he did he did throw this in somewhere. I don't know what this is okay. Do you see do you see this east to west perfect. Let me see if I can find the one like this like this like this like this like this like this like this. North to south my time of the where did he come up with this? He learned it from the just like the was east to south west. East to south. How do you know how do you know the east to south? You hear this? The Torah tells us this one candle out of the was on the west. How's that possible? If the was like this right up against the curtain let's say every single one of those candles every single one of the is on the west. Neither of them none of them are closer or further away from the than each other. But if it's like this if the situated east to west one of the candles one of the lights one of the the flames is closer to the like in that arrow and it's called the western light. Not all of them are next to the only one but if the goes like this we have a lot of pictures but I didn't like them the ones that are in the very hard to this is in our so I couldn't understand it so well it wasn't so clear. This is clear. >> [clears throat] >> That all of them are in front of so it doesn't work out that it should be this direction therefore it must be this direction. And if if the is in that direction the is also from that in that direction east west. Very my timer inside we already said the was was different than all the it wasn't straight like this it was like this. So uh How come doesn't learn the from the inside? Beautiful the aron. He says the aron is inside the how am I going to learn something that's in the from the it's a inner inner room. Let him learn from the I'm alone. The itself have a call. The itself was situated north north south. The was north south. But we had the question what was the what was our proof before? I would say the only one of the flames was next to the curtain not all according to you all the flames were next to the curtain. No the is the do they if you're looking at your you have a picture. The means see if I have a good picture here. The wicks the wicks the wicks. I don't have a great one I'm going to show you the Here this not this picture from the aron scroll. One wick was towards the the black line south and north. And the rest of the wicks were towards the the middle one so it's called that's why the middle one is called the because it's wick it's pointing towards the with other wicks weren't. Um let's just finish this line here. The last thing one last thing over here the middle one is the most important one. Have a have a wonderful day. Merit the of spreading Torah throughout the world. Sponsor a share today at >> [music] >> dot com or sponsor at dot com.