CHAZARAH - Menachos Daf 89 | "Nothing but the Daf" with R' Eli Stefansky

[music] >> I go to work by side. Ah. Rabbi side, here we go. We are mom on today's daf of toss. We're holding two lines down. Hot [snorts] sea lug shaman little we learned in the Mishnah that there's a half a lug of oil for the 30 breads of the that are Mata. 10 of them are comments. It says in the passage but shaman stay calm. In fact, we'll see the passage has three times. But shaman but shaman but shaman. So we're looking at the first two times. Why does the passage say the word but shaman twice? If we only say it once, I would say just like every other mincha gets a full lug of oil. So to the gets a full lug. Why half lug? Actually but shaman but shaman or but shaman but shaman have a rib a rib. So we have a cloud. We have a rule in the Torah. When there's two positives make a negative. A rib when it comes to include twice it comes to be my about to yeah. A rib a rib a rib The rule is that if it says the word twice, it comes to include twice, it's actually a meal. We have to cause of hot sea looks. We take it down one step. We go from a full lug which typical mincha gets. Take it down to half. As the rib rib hot rib rib Why why you tell me it's two rib? We need the first one just tell me that there's oil. It's a long lotion but the point is simple. If it wouldn't have said the first one at all automatically I could assume that every mincha up until now gets a full lug of oil. So to the gets a full lug. Actually shaman a rib a rib I don't need the first the first shaman to tell me that you get a lug shaman cuz that's obvious. Every mincha gets a lug. So why does it say but shaman twice? It must be the idea of rib a rib and the double positive is a negative. It takes it down to have a lug. I would think them is meaning the lug lug lug. Now the matzo the matzo part we're going to ignore. I mean the part we're going to ignore for now. The 10 on the right, forget about. We're talking about the three to the left. The the matzo and the the the the the the I have a half a lug. So perhaps divide the half into thirds. Each one the gets a a third. The gets a third. The gets a third. Now we're going to discuss the final word but shaman at the end of the passage. Why does it say but shaman again? The vehicle. Shame time with my man. It doesn't need to be said at all. Why? Because it says in the first in this passage a but shaman but the vehicle. It says that there's oil but shaman in the vehicle. So I don't need the passage to tell me again right over here that the vehicle all the way at the end of the passage gets oil. I already have a passage. Shame time with my man. That's I'm just explaining why these words these three words shame time with my man. Rib shaman the vehicle. The Torah is saying no no no. I already said it once. You're right but I'm saying it again to tell you that the vehicle the three types we have the the the the vehicle. The vehicle gets more than the other two. Okay. So how do you do it? Maybe hot sea lug shaman say you. You take a half a lug of the oil. That's the amount that we discussed already. It should be a half. And what do you do to the half? You divide it in half. Each one is a quarter of a lug. Hot sea lug the hot sea lug the vehicle. The two types the and the get a quarter of a lug. In other words they both the they get an eighth and eighth. The get an eighth and the get an eighth. Which is a half of a Each one is You take the You take the hot sea. You divide it into quarters. So to have of a quarter is an eighth. And the other one the vehicle gets um a What did you say? Eighth? Half quarter. Yeah. It gets a quarter. It gets a quarter and the other one gets eighth. Yeah. Give up. Hot sea hot sea hot sea So the vehicle gets a quarter and the gets eighth and the gets eighth. All my lawyer is a liar. A kiva. Calls him by his name. A kiva. If I tell my cooler but shaman but shaman any shaman lug. It doesn't matter that you're making these draws but shaman but shaman twice three times. I can't I can't I'm not being a couple. A hot sea lug shaman the You should know it's how long the mission is now. Much have been received this from the It's not a passage in the Torah. Not only that there's other two other things. Hot sea lug shaman the the The fact that there's a hot sea lug that goes to the is a long not because there's extra shaman. Or a shaman the and the fact that a gets a of a lug. The show you should be the the a long mission is now. We are I saw. A woman a woman who sees dumb she becomes a needle for seven days. After the seven days doesn't matter if she sees two days three days five days. After the seven days she goes to the she's and star. The 11 days after that time a long mission is now tells us that these are the days of zero. And zero is a different type of dumb. It can become a tunnel. Or a dollar if she sees three times then she's a dollar. She's being carbon but as you can see here in the chart four five six these are the Let's say it's a just an example days four five six then she becomes a dollar now. Today um the noise is real accepted upon themselves that they no matter what Oh let me let me just go back a second. If it's a tunnel she keeps she she So she just has to keep one clean day. But if she's a then she has to keep seven days of Tahara. And then goes to the So today there's no such thing as zero days and neither days. They just made them all one to be because it becomes very complicated to figure out what's what did she see dumb in the zero day? Did she see dumb in the neither day? So they just said everything going to be They have to keep seven days of Tahara. This idea that there's 11 days of zero that's a long mission is now. Okay. So argues on a kiva and he says it's not a passage. This that a gets a half a lug of oil not a full lug that's a long mission is now. The lug for you might have it. So it says in the Mishnah that the lug basically they hold this man holds that even the lug column and all of us You have a here. Whether or not a mincha that's a huge mincha of 60 in of flour instead of one do you add 60 lug of oil or one lug of oil for all 60? The mincha on the sieve. When a person is a he has he has he he he the coin says you have an affliction of us. If he can't afford the typical carbons of a wealthy usher a wealthy person who's who has bring So the Torah is lenient with him and says you can bring a mincha instead. The mincha on the sieve is bottle of a lug. It says these three words is all right. For one in bottle of a lug. So say each and every requires one lug. They argue and they say say that even 60 is all right. Only requires one lug of oil and the more. And they have a different the mincha lug shaman. For the entire mincha one lug shaman. Now they they are going to have to explain what do we do with the first passage is all right bottle of a lug. That for every there's a one lug. And the we're going to have to explain what do we do with this passage the mincha lug shaman. How does it How does it fit in that no matter how large the mincha is, like shaman, you get one log shaman. Says the Rebbe Rebbe Yaakov Yitzchak of Belz, which seems like every needs a log. By the way, what do they do with it? A holy gufa. This isn't a metzora, a poor person's metzora, to teach us the ko amar Rachmana le chadi isarin. It also says he should bring one isaron of flour. V'eidoch, the gufa of the metzora, I don't need a possuk to tell me to do that. But the god of Rachmana gave him metzora osher. Shloshah korbanos, shloshah isarin. By a regular metzora, he has to bring the chatas olah and oshem. Many has to bring three isarin. You see? He can't even see. He's He's holding on to the flour. >> [snorts] >> So, since he's he has flour, how much? Three isarin. Hacha the chat korban. So, by the poor metzora, he brings one korban. Therefore, he brings one isaron. If he brings three korbanos, it's like the regular metzora, you bring three measurements of flour, three isarin of flour. If you bring one korban, so you bring one measurement. You don't get out of it completely? V'eidoch, he's poor, he doesn't have to bring all the korbanos. Maybe he shouldn't have to bring flour at all. V'eidoch, there's no such thing. Why? Everything that the rich person has to bring, the poor person has to bring in another form. But to get out of it completely, that we don't find. By the way, now we have to go in the reverse. What are the Rabbanan going to do with Rebbe Eliezer's possuk that says le mincha shaman that for an entire mincha, even 60 isarin, all you need is one log. Oh, the mishnah mincha. Any person who decides to give an nedava of a mincha, shlay chotzei midavar atone log. My new isaron. He has to give a minimum of something that requires one log of oil, which means one isaron. That is the minimum. So, I need a possuk to tell me that if you're just want You wanting to give a gift, a a nedava of a mincha, don't bring a half a isaron. You need a full isaron, which requires one log. V'eidoch, chatzi shaman we can learn from this possuk both things that it has to be a minimum as well as his original drasha. She shall the par, arba ayil, shloshah kevas. Minayin lo? So, if you look at the possuk, very, very simple. Look what it says over in the possuk. B'niskayim chatzi ayin ayil apar. The bull gets a half a ayin. U'shlishis ayin la'ayil. These are famous psukim. You say it on Rosh Chodesh. A third of a ayin for the ram, the two-year-old sheep. U'revi'is ayin, and a quarter of a ayin is for the sheep. Now, if I tell you that a ayin is 12 log, 12 log, so it's very easy. Math is very easy with 12. Half of 12 is six. A third of 12 is four. A quarter of 12 is three. So, therefore, when I say chatzi ayin ayil apar, a half a ayin, a half of 12 is six log for the par. U'shlishis ayin, the third of 12 is a third of a ayin, and a third of 12 for the ayil, which would mean four. U'revi'is ayin, a quarter of 12 logim for the kevas means three. Give out the I got it all, says the Gemara. The same. B'niskayim chatzi ayin ayil apar, u'shlishis ayin la'ayil, u'revi'is ayin l'kevas ayil. Ayin, you should know a ayin is treisar logim. Logi ayin. A ayin is 12 log. D'ksiv sh'men zayis zach. U'ksiv sh'men mishchah kodesh. See, yes, zeh l'lidoris ayin. Zeh? B'gematria treisar ayin. Since it says the word zeh, zeh is 12. Shloshah logim l'ven ayil. Chatzi log l'chol ner. This three and a half log for the menorah every day. That means each cup gets a half a log per candle, per light. Minayin lo? How do I know that this is what the menorah gets? The Torah Rabbanan. Me'erev ad boker. It says in the possuk that you should light the menorah from evening to the morning. Tano me doshesh t'dilak me'erev ad boker. Give it enough oil that it could light from the evening to the morning. And how much is that? Chatzi log. Davar acher, another psat. Me'erev ad boker, ein lo chovah she'yishar me'erev ad boker, elah zu bilvad. There is no avoiding the in the in the Beis Hamikdash that went from the evening to the morning. What else goes from the evening like l'chatchilah you should start in the evening and it goes all the way to the morning? May it then must be the menorah. Ein lo chovah she'yishar me'erev ad boker, elah zu bilvad. It's the the the lighting of the menorah. B'shi'ur, says the Gemara, b'shi'ur chatzi log u'revi'a tzafra. And the Chachamim said it takes about a half a log from morning to evening, even in the longest evenings of the night, even if the night is 16 hours, this is the amount of oil that we need. Ikka d'amri, milama'alah l'matah shi'uru. How did they get to that amount? Rebono shel Olam didn't tell them the exact amount. So, they started from from the ayin. They started from the largest amount and they worked their way down all the way till they got to So, it was too much. They got to the chatzi log. Ikka d'amri, mimatah l'ma'alah shi'uru. They started with the a revi'is of a log until they got to the half a log. Man d'amar mimatah l'ma'alah shi'uru, man d'amar that says they went from the bottom to the top, the Rebono shel Olam has rachmanus The Rebono shel Olam has rachmanus on Klal Yisrael's money, even if it's the Beis Hamikdash's money, even though it's not that much. It's just a one-time deal to figure out how much oil we need to burn in the longest night of the year. So, you start out from the from the lowest one. It burns out in the menorah. Okay, so the next night you give more. The next night you give more. But you're not wasting any oil. Whereas if you were to start with the full ayin, and then you realize you don't need a full ayin, so then you have to toss it. You have to start over again. U'man d'amar mimatah l'ma'alah shi'uru. We start from the top to the bottom. Ein aniyus b'makom ashiros. When there's the Beis Hamikdash where every the walls are covered in gold and the kelim are gold, you don't act like a pauper. Says the mishnah, we have a coffee here. Let's do the mishnah first. Ma'arvin niskay niskay parim b'niskay ayilim. I think you did a little Oh. If you look on the left, the par and the ayil have the same for every three isarin of flour, there's six log shaman. In other words, two to one, the ratio. Same ratio. Oh, I got the word. Ratio. The ratio is two to one. If you look at the the the ram all the way on the left, four log shaman for two isarin of flour, so it's two to one. For every one isaron of flour, there's two log of shaman. So, the ratio of the ram and the bull are identical. Therefore, if you mix them up, we'll talk about exactly when, but if they get mixed up, now, look at the word ma'arvin niskay parim b'niskay ayilim. You It seems like almost from the lashon, if I were to ask you, does it mean after the fact or before the fact? Is it l'chatchilah? I could, if I would feel like it, or it means if you already did it, it's okay. Seems like from just from reading it, without any depth over here, ma'arvin niskay parim b'niskay ayilim, it seems like you could do it if you feel like it. It's not after the fact. It's not b'di'avad, but it's l'chatchilah. I have to get those words straight. L'chatchilah means go ahead and you do it. There's nothing stopping you and you're not doing anything wrong. B'di'avad means you shouldn't do it. If you did it after the fact, it's okay. So, again, the two guys on the left, they are two to one ratio. But a kevas, a sheep, is a three to one ratio. You see he has three If I were Yoshi, I would have done Uh, maybe not. Let's see why he did it like that. Okay. You see he has three log for every isaron of flour. So, the ratio is different. Therefore, you cannot mix a sheep with a cow. You can't mix a sheep with a ram. Niskay kevasim b'niskay kevasim. You could mix two sheep together. Two because they're both three log of oil to one log. So, you're not going to have any korban that's missing oil or has too much oil. There is exact The ratio is the same. Shel yachid u'shel tzibur, I can mix that of individual and the community together. That's Beis Hamikdash days. Shel yachid u'shel amesh. Let's say I want to bring the nisachim five days later, I could do so. I brought my korban on a Sunday, I could bring my nisachim on a Tuesday. And they they mix. Aval ein ma'arvin niskay kevasim b'niskay parim v'ayilim. I cannot mix our guy on the right, a sheep on the right, with a bull on the left or with the ram on the left. Why? Cuz the ratio is different. So, it'll come out that if I do mix it, then the the sheep on the right is going to have too little oil for his mincha. And the bull on the left is going to have too much oil, and that's both both of those are a problem. V'ein m'arvin Now, pay attention. This is the third part of the Mishnah. I skipped the second by mistake, but I didn't show you. On top. Top line, if we go back one line. Aval ein m'arvin parveilim, that's part two of the Mishnah. It's called ein m'arvin part. And now we're doing part three of the Mishnah. V'ein m'arvin, we'll call the v'ein m'arvin part three. Ailu v'nei You know what? Let me just show you this right after You see, part one is m'arvin, part two is ein m'arvin, and part three that we're reading right now is balal on. Part two is the line right above it. Ein m'arvin, you're not permitted to mix the nisachim of a sheep with the nisachim of a bull. That's simple enough. Ein m'arvin. V'ein balal on, and if you did Ailu v'nei adam v'eilu v'nei adam, that's part three. We're going to go away from this for now. Just wanted to introduce you to it so it's not too confusing. V'ein balal on eiluv'nei adam v'eiluv'nei adam, let's say you mixed the oil and the the three log of oil of If I mixed the guy on the right all by itself, three log of oil with one isaron of flour, all by itself, mixed it up, it's gevaldic. So, he got everything he needed. And I mixed the bull, it's three se'ah of solas with six log of shamen, mixed it all up. And only after that it got together, v'ein balal on eiluv'nei adam v'eiluv'nei adam nis'arvu k'she'ein then it's kosher. Im m'arvin balal but if they got mixed, the the the sheep and the cow got mixed beforehand, just in the raw form form, raw form of oil by itself and flour by itself pasul, then it's pasul. Next halacha, and we're not going to be dealing with this that much. Hakavas ha'omer today the sheep that comes with the omer, ah, rebbeim remember to say sh'ehecheyanu omer. Don't forget to say sh'ehecheyanu omer. Aval b'ishum k'she'ein fulah, even though that the mincha that comes with the omer is two isaronim, double the usual, so I think if it's two isaronim, how much oil does it need? Six log. Look, you have the sheep over here. One isaron of solas, the guy all the way on the right brings three log of oil. So, if it's two isaronim should be six. No. Lo hayu nisachim fulim. You don't have to You don't have to double it up. Okay. Ad kan hakafah beis. Says the Gemara. Now we have a 2 4 6 8 10 12 line sugya. V'raminu, asked the Gemara. V'raminu, how could you tell me that you're allowed to take the oil and the flour of a bull and mix it with the oil and the flour of a ram because it has the same ratio? We learned that even the k'teroi sh'lo arvin chalav u'chalav, you can't even take the emurim of one and mix it with the emurim of the other and put them together. You want to save time going up the ram to the mizbeach, you throw this korban up. No, each korban is by itself. So, each korban is by itself, so too every mincha should be by itself. Why are you mixing the oils of two different menachos in the in the the flour of two different menachos? Amar Rebbi Yochanan, im nis'arvu omer Rebbi Yochanan is saying in part one of the Mishnah that the Mishnah says m'arvin, which I would have read, you would have read, m'arvin means go ahead and do it. You can mix the bull and the ram. No, no, no, no, you shouldn't. If you did it, it was by mistake, whatever then it's okay. So, I put on top of number one, the first part of Mishnah, b'di aved. It's not l'chatchila. It's only after the fact. Okay. The problem is, let's just speak it out. The problem is, how does it fit with the rest of the Mishnah? If the rest of the Mishnah, if let's say number two is b'di aved then number one must be l'chatchila because we go in order. You start off from best to worst. You start off, oh, this is okay, but this is not okay. I- if number two is b'di aved, then number one must be l'chatchila. Let's see inside. Eicha v'ein m'arvin nis'arvu b'nis'arvu parveilim That's number two, the second part of the Mishnah says you shouldn't mix the sheep with the You You cannot mix sheep with bulls and rams, right? The guy on the right side Let me show it again. Second part of the Mishnah is you can't mix the right and the left. The sheep on the right has different ratio of oil than the ram on the left has and the bull on the left has dif- different ratio. So, if so This is the kasha. Oh. Over there it says v'ein m'arvin nis'arvu b'nis'arvu parveilim. V'afilu nis'arvu nami lo. And even b'di aved not. Okay, so number two became b'di aved no. But the problem is v'amidiktan balal on Right? So, it seems like part two of the Mishnah, ein m'arvin, is even after the fact no good. If you mixed the sheep with the with the bull, no good even after the fact. Problem is v'amidiktan eiluv'nei adam v'eiluv'nei adam nis'arvu k'she'ein Part three. Part three says that if you did if you if you mixed them after they were mixed by itself, each one by themselves were mixed, and then you mixed the two of them together, it's kosher. The michlal the ratio, over here ratio does not mean number one. Over here ratio means the one right before it, number two. Michlal the ratio l'chatchila k'amar. Oh boy. If number three is b'di aved and number three is worse, it is is is worse than number two. So, that now we have to change number two to be l'chatchila. And if number two is l'chatchila, then number one is also l'chatchila. Um I should have done another one right over here. Where I I should have shown that number three is b'di aved, but number two is l'chatchila. And if number two is l'chatchila then the beginning of the Mishnah, cuz it goes in order, it goes from best to worst, and if number two is great, it's the perfect, it's l'chatchila, then number one has to be l'chatchila. So, bottom line is, if number one is l'chatchila So, we have a problem. We just said that you're not allowed to mix emurim, you're not allowed to mix chalav and chalav together. So, you're not allowed to mix chalav together, how can you can mix this the flour and the oil together? Rebbi Yochanan said that it's only b'di aved, after the fact. We just proved that number one cannot be after the fact. Number one has to be l'chatchila. Amar Abaye The bottom line is, this is a bayah. Uh We're going to change p'shat in the Mishnah. Until now we thought the Mishnah is talking about mixing oil and flour together. And now we have a problem to say that it's l'chatchila because we have a braisa that says you're not allowed to mix things together. Oh, we're not talking about the oil and the flour, we're talking about wine. Amar Abaye k'amar, m'arvin yeinam. When? So, I just added the word yayin on number one, m'arvin yayin. When? Im nis'arvu solas u'shamen. If you're not supposed to mix the oil and the the flour together l'chatchila but let's say Why? Cuz that we learned v'k'teroi, you're not supposed to. But let's say you did. Let's say it happened. So, if the oil and the flour are mixed, then you're permitted to mix the wine. Now, here's the problem. It seems like you have to come out to a step that you mixed the oil and the flour, then you're allowed to do the wine. What about if you didn't mix the oil and the You're not allowed to mix the wine. V'ein l'chatchila lo You can't mix wine. V'ata im b'meizid b'solas u'shamen. B'meizid b'solas u'shamen, you can't mix the the sheep and the and the cow, the sheep and the the bull, those two things, right? The one on the right, the one on the left, you can't mix them. What are you not mixing? The oil and the flour. Aval yayin m'arvin. You can take the wine of the sheep and the wine of a bull and mix the Let's say you don't want to go up to the mizbeach. It's too heavy. You don't want to do all these trips. You go up to the mizbeach once, and then you have a little bit of wine from a bull, a little bit of wine from a sheep. The ratios are different when it comes to the oil and the flour, but not the wine, I don't care. So, I'll take the No, aval yayin m'arvin, says he over here. You can mix the wine of a keves and then a par. Okay. So, therefore, I got to go away from what we wrote on number one, that we're talking about mixing of the wine. What What the p'shat now? It's all about something else. And all my bio camera and then we're done with the sugi. It's only three lines. Holy hey the hook that sold to the sham known. When you already put the the oil and the flower on the mizbeach. Then my room continue. Then I could go ahead and mix the wines. Why? I'm not concerned that you might go and mix oil and flower. That's our big concern because if you mix oil and wine and flower together, that's you're over in the Israel victory. So once it's on the mizbeach it's already burned. I'm not concerned. So I'm not concerned I could bring the wine. So number one is Marvin I'm permitted to bring the wine to mix wines, mix two types of wines from a sheep and a bull when there's no concern about the oil and the flower because the oil and flower already on the mizbeach. Hey but when the oil and the flower are not on the mizbeach, even if all of them are not depends. If they already got mixed in, they already mixed it up, then you could you could go and mix the wine even go and mix the the the bull and the sheep's wine. But if their oil and the flower are not mixed, hey Marvin. Then you shouldn't mix the wines. Why? The because then you might come, you get mixed up and you might um be Marvin, you might mix the the the the flower and the oil which that is is the race of Victor. Okay, that's that's so good. Kevin's about my armor. So now it's super easy. The the sheep that comes together with the armor said it has double the amount of flower but not double the amount of oil. It comes with double the amount of flower, two. Two is right. Teaches us that the sheep that comes with the armor it has a double mincha. Double the amount of wine. I'm going to learn like a full hen. The Nisco Yain Revius Ain. Sorry, half ain. So Torah says no, you should only bring a Revius. Okay, I understand why the wine is not double because you don't mix wine together with the flower. But the ratio just changed. If it's three log for one is right, it should be six log of oil for two is right. Why should it remain three log of oil for two is right? Something's wrong. The wine is a Revius and so is the oil Revius. All the Nisco. My Kamuda, it says Nisco refers to wine, not referring to oil. Why would you say it includes oil also? All my relatives are extremely scared cuz in fact it doesn't say with a vowel, it says with a hey. The Karina Nisco but we read it it's three creeks in. It's written one way, it's written read another way and we read it Nisco is. Okay, it's said Nisco the mincha, the oil the Nisco him of the mincha meaning the oil can Nisco the iron or the Nisco him of the wine. My iron Revius of Shama Nami Revius. Because the Torah switched from a hey to a vowel to teach us that oil is like the wine and both of them are only Revius, not a half ain. All my relatives are Shama and Sura. A Shama and Sura tone Nisco him. Says Revius and on the Mitzura. Yeah, going back to the Mitzura. What happens when you shaft the the Asham of Mitzura thinking to yourself that it's a Shlama? So that's called Lo Shlama. But as we learned in the first Mishnah of Mitzura Zvachim you continue performing the Avida, you don't throw it out into the garbage unless it's a Chatos or a carbon Pesach. Those are the two that if you messed up under the Shlama, you thought they were another carbon, you throw it out. But he says it's not good enough just to continue. You got to continue pretend that it's an Asham Mitzura. Tone Nisco him. You have to give it in the Nisco him. Like a regular Asham wouldn't require Nisco him. But since this is a Asham of Mitzura and the Asham of Mitzura comes with wine and flowers, you have to you have to continue that. Here, you see? The guy is holding wine and flower, oil and flower. Says the Gamara Shima to him came to salt him. Otherwise, if you don't bring the Nisco him as necessary, you don't bring the flower and the oil make it possible. Masculine God all. I don't understand something. If so, let's take this rule and apply it somewhere else. Hello Kevin's about my armor the same thing would apply. Let's see you're bringing a carbon together with the armor and you thought to yourself it's not a armor, it's a oil law, it's a it's a Shlama. Take my full law. You should continue doing it but you should bring two is right. We just established from the possible that the the armor gets double the amount of flower. So if you thought to yourself it's a Shlama, continue on with it but bring double the amount of flower. But why it's not a armor? Continue doing it otherwise going to be possible. Shima to him came to salt him. And another thing, the Thomas every day we bring a Thomas oil in the morning, oil in the afternoon. So you bring the one in the morning. Shima to him to Shlama. You didn't have intent that it's a Thomas. You thought it's a Shlama him or anything else a Toda. Because I know how you should have to bring every morning they together with the Thomas they would bring wood from the Mishka say it. But not this, not these giant bees. Two slight two pieces, two zero. This I just stole from the war me so good but you understand the pshat. You have to bring wood. So continue doing what you have to do, bring wood. Shima to him came. If you have to him again, if you don't say this possible make it possible. And again, the Thomas and if you bring the Thomas in the afternoon to Shlama, you didn't have the right intent. You should have to be required to bring two pieces of wood but with two not with one like in the morning. Shima to him again cuz if you don't say that possible. You're right that you have the wrong Kavana. If you have the wrong Kavana the mission says just continue doing the Avida and it's kosher for something else. But over here according to what Revius says that Asham Mitzura you have to continue doing like an Asham Mitzura by bringing the oil and the flower. So by the Thomas you have to bring the two pieces of wood and if you don't, you make it possible. Says the Gamara you're right. You do have to continue doing it as is and not change anything about it and bring the wood with two with one and all my body. And the reason why we're talking about Asham Mitzura, Revius grabbed the one one example out of the four examples. Rava or whatever the gears is all my relatives listening. When it comes to a carbon Thomas, so it's not going to be a Thomas, it will be an oil or be something else. E not solid. Okay, if it doesn't work out for the so be a regular oil for the double as if somebody brought in the double. It's not for the carbon Thomas, it's for the double but they have the same name. One is the oil, the other is oil. Hello but the Shama that's why Revius talks about it. You can't do the miss say. If you don't do exactly the way the Asham Mitzura is meaning with the flower and the oil, Asham may occur. There's no such thing as bringing Asham in the double. Says the Gamara Can I give us a idea Revius? We have a right to Revius. Asham Mitzura to Shlama. If you have Asham Mitzura, this what's the Revius if you bring your Asham Mitzura but you don't have the right intent that it's Asham for a Mitzura but let's say you think to yourself it's a Shlama, you will continue bringing all the things that it come together with the Asham Mitzura, the oil and the and the and the flower. So he says Asham Mitzura to Shlama. You brought the the Asham Mitzura but you didn't have the right Kavana or you didn't put the blood on the thumb and on the big the the big finger. I raise the oil to go to the mizbeach. It goes in the mizbeach with the tone of Nisco and you have to continue bringing the Nisco him the the the the the mincha. The Torah that you see see that you have to continue just like Revius you have to continue bring what you bring. You just have to bring another one instead of it. My boy said have a wonderful day. Have a good day. Merit the scores of spreading Torah throughout the world. 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