CHAZARAH - Menachos Daf 109 | "Nothing but the Daf" with R' Eli Stefansky

[music] >> Good morning Rabbi We are holding by the mission on daf kuf ches amud beis. Hoymer Echod mikvasai hekdesh v'echod mishvarai hekdesh. Reboise, you think about it without the mishnah. You said you have a whole ranch, thousands of animals. You said one of these animals is is hekdesh. Which one? Which one? So we have a concept of v'chol mivchar nedavosecha l'Hashem It should be mivchar, to be the the the top. So hoymer echod, one mikvasai hekdesh v'echod mishvarai or he says one of my bulls vo yelishnayim and only have two hagodol shebahem hekdesh. Mivchar nedavosechem, you got to get the best. So now we take the same, we apply the same reasoning. You have three and he said the best, which one should it be? He didn't say the best. He said I want to give one of the bulls. It should be the best. What's the difference between two and three? Says the mishnah shlosha, if he has three, beinoni shebahem hekdesh, the middle one. This doesn't fit into what we just said. >> [clears throat] >> So the gemara is going to explain. I'm just doing chazarah here. It means also the middle one. Of course the top one cuz the whole mivchar nedavosechem, you got to go to the top. Also the middle. >> [clears throat] >> So two of them are kodesh. So now I have a problem. Two, how do you get out of two? The gemara gives you an eitzah. beinoni shebahem hekdesh Pirash even yedama Pirashti I I remember designating one, I I don't remember what, osham al yedei avo ben yedama, my father died and as he was dying he said one of the bulls is hekdesh. Hagodol shebahem hekdesh, let's take the number one, top one, the largest heaviest, most kishmak, most expensive one, that's the one that goes. Mivchar nedavosechem. Says the gemara from the fact if there's two you have to give the number one, alma madish b'yofa madish, a person always donates with a largeness, he has a good eye. Aima save us, then what do we do with the middle case? Beinoni shebahem hekdesh. If he donated one out of three, you give the middle one. How's that possible? It's the top, it's the number one. alma madish b'ro madish Omer Shmuel choshesh umafli beinoni. The pshat is no, it's not only the middle one, it's also the middle one. The top one for sure goes to the hekdesh because mivchar nedavosechem, you give the top. But also the middle one. Dilga b'katan. Hold on a second. We're getting there, we're getting there. All if we finish the sugia and you have a question then you'll ask. Dilga b'katan ain yofa hu because the smallest one he is kodesh. As the gemara heichi ovid, what should he do? He can't bring two animals to be some English. Each one is $5,000. Omer Reb Chaim bar Rav Huh? 100%. Mamtin loy ad sheyuman. What you do is you wait until the middle guy gets a mum, falls a mum. You send him to kaves land. Umachalei d'kedusha sheba godol. B'mana afsha. Either the kedusha was on the top one and not on the middle one at all, and even if it was on the middle one and not on the top one, we're going to move the kedusha, the owner is going to move the kedusha as it has a mum, I'm going to transfer, that's a better word. I'm going to transfer the kedusha from the middle guy to the top guy and only one is kodesh because in fact he only said one. Of course we're talking about we don't know what's going on. We we takka have a If we knew what's going on, great, but we don't. So we got to we got to make sure that we dot our i's cross our t's. Omer Rav Nachman Omer Rava bar Avuha, lishono el hadomer echod mishvarai hekdesh, if a person said one out of my all my axes, he could have meant the middle one. Aval Omer shor bishvarai, he uses different lotion. The axe of all axes. So now the axe of all axes means number one, that's there's no question that a a guy says axe of all my ax ax shor bishvarai, the axe of axes. And what if he says house of houses? He has a bunch of real estate. He says house of houses. L'chora means the biggest nicest house. The nicest penthouse. Okay. shor bishvarai hekdesh hagodol shebahem hekdesh, there's no question that a guy uses such a lotion, the axe of all axes, he means the best, the best of the best. toyra b'toyra yikra, he meant the most chashuv. Okay? In this context a lot of people love to to be chashuv. This time this chashuv is is an ox. The most chashuv is an ox. Aini Omer Rabbonon bar Chiyya mishmei d'Ulla, hoymer l'chaveiro bayis b'veisi ani moyach l'cho. I have a bunch of houses, I'm selling you the house of houses. Mareh aliyah, he shows him the attic. The attic in the time of the gemara wasn't very good. You have to walk up steps, it's hard to get to. It might be a little, you know, there might be a little slant in the roof. It's not kishmak over there. So why is it when a person says the house of a houses he shows him an aliyah? Lama shmu d'griya, the gemara is going to make a distinction like that soon. Lama shmu d'griya, isn't it because I'm showing you the worst, not the best? Loy, m'ula sheba batim. Look at the word aliyah means a ben aliyah, like somebody that who's who's growing, he's he's working his way up. Aliyah in fact means the best of the best. What does the best of the best mean? The penthouse. I'm giving you the best. Not the not not the attic that you're thinking, I'm giving you the best. So zogt die gemara, meisevei, have a kasha. shor bishvarai hekdesh If a person says shor bishvarai the axe of axes, the axe of axes >> [clears throat] >> and what does it say second later? V'chein shor shel hekdesh. Yeah, let me just put them up on the screen together. You don't really need it, but one case is shor bishvarai. What does shor bishvarai mean? Top of the top. What's the next one? shor shel nisaraf Says in the seifa v'chein shor shel hekdesh nisaraf acherem Reboise, I pay attention over here. It says v'chein. These two cases are identical. Shor shel nisaraf, meaning I have this is a bad case and we talked we spoke about it in King's Ranch in Texas or whatever that that place is, the guy has 800,000 [clears throat] acres, right? The property is worth $9 billion the property. Owned privately. 35,000 cattle, at least. And I take one one shor, I want to get him good. Take one shor that's like this and throw him in there. He's a goner. All 35,000, what are you going to do? There's helicopters over there, they're trying to herd the things. Cri- it's like larger than Israel, 850, I don't even know. It might be like the size of Israel. Something crazy, meshuga. So you you could really mess a guy up with this case, right? V'chein shor shel hekdesh nisaraf acherem, hekdesh got mixed up with others. Hagodol shebahem hekdesh, what do you do? You take the largest one and you make it hekdesh. V'chulam yimachru l'tzarchei oilos. In both of these cases, reboise, I even in the first case, shor bishvari, why? Cuz it says shor bishvari then a second later it says v'chein shor shel nisaraf. What do you do? Top one, top dog, the top shor goes to hekdesh, but what do you do with the rest? All of them must be sold because you don't know which one, maybe one of them is is a oilo. Each one has a safek b'kedushas guf. Safek kedushas dam, it's a massive kedusha over here. Each one and all l'tzarchei oilos. U'dmeihen chulin. And then you take the money, give it to chulin. So it's a kasha. We said only the top one in case number one, shor bishvari, only the top one, we there's no mention of selling the rest. Terei gemara, shor shel hekdesh nisaraf acherem, that that halacha of of that you sell everything is only in that, only in the second case of shor shel nisaraf. Aval kein omer the identical cases, terei gemara hagodol There's two halachas. One is that you you give the top one to hekdesh. That's takka on both. V'chein, in shor bishvari, shor shel nisaraf, both cases you give the best one to hekdesh. Now there's a second halacha that you have to sell the rest. That that second halacha only goes in the second case of shor shel nisaraf. Meisevei, question. Bayis b'veisi ani moyach l'cho. Here comes Gershon again. I'm selling you the house of houses. v'nofal And one of the houses falls. Crumbles. Mareh u'nofal. He tells the buyer, I'm sorry, your investment is right here in the rubble. Eved b'avodai ani moyach l'cho, I have 100 slaves, I'm selling you a slave. U'meis echod mehem, dies. Mareh u'meis, he so shows him the dead one. This is what you bought from me. Preik gemara b'mai l'tzei dein ofal odei meis. If you tell him he gets the top one, bayis b'veisi means the top one. Let's see what fell. Let's see if it's the penthouse, let's see if it's the bottom. What what fell exactly? What broke? Says the gemara l'keich kamra, you bring me a raya from a regular transaction between two human beings. shani l'keich d'yad baal hashtara d'achtina The guy that has the the the sh'tar is he always loses out. Hamotzi mechaveiro alav haraya. Hashas d'as oh. d'yad baal hashtara d'achtina Hamotzi mechaveiro alav haraya, the one the the the buyer of this house loses. But when it comes to hekdesh, hekdesh doesn't lose. Hashas d'as lo yesh oh. Now let's go back. Yiluf tem aliyah d'griya. So you could say when the guy when Gershon ben Moshe was selling this guy, uh Michael ben Shitrit, he actually sold him an attic, not a penthouse. Over here aliyah doesn't mean the best of the best like Gershon showed Michael, that this gorgeous penthouse on top of the MDY Tower. He actually meant aliyah is a ga- garnished, bad something bad. Why? Yad baal hashtara d'achtina. Because at the end of the day >> [clears throat] >> the the the purchaser that has a star, Here starts that God of time. Starting the die for starting that God of time. A real law. Yeah, if you read about me in this a person says himself, I am I'm I'm donating an oil. So obviously when do you bring oil? You bring the base of the God. So this is that God of time. You know what I'm going to say the story twice. There was a crazy story in Clyde Israel. She made a sad dick was a coin God of 40 years into the by Shani. When he was Nifter, a lot of things changed as the Mars going to tell us. They stopped saying British coin God of with the Sham of a fire rush with Sham of a Sham. A lot of things happened. As he was dying, he said, "I want my second son to be the coin God of Haniah." And his older brother Shimi was jealous. And yeah. Shimon and Shimi. Shimi, yeah. And Shimi did some terrible things as the Mars going to describe. He wanted his brother dead. So Haniah runs away to Alexandria and builds the base of the God. Something like this. So obviously if you're going to bring a carbon in Mitrayim in Alexandria, you lay out there. Lay out there. A real law. Oil shock even in this coin God of but if a person says I'm bringing a oil law and I'm going to be mackerel in this coin God of you can even make this oil law goes in this coin God of. You make real of this coin God of but if you mackerel in Haniah you out there. We have to understand what this means. The Mars going to discuss this. How in the world could you bring in oil law in a base of a mixture that's outside of Jerusalem and say that you are out there? It's not a real Shimon of a sad dick. It's not the Shimon of a sad dick. It's real Shimon of Shimon by coin. And so oil law. This is nothing. It's not a oil law. It's a regular animal. You can sell it. Do whatever you want. You can ride it. It doesn't matter. It's not oil law. Now, same thing similar case. I already knows a person says I'm going to be a loser. You got to be in the God. He has to remove all his hair in the base of the God of just like this. The in Gila of the base of Haniah you out there. Sorry. Sorry. Skip the in Gila of the base of Haniah lay out there. And if he shaved off his hair in this Haniah I have to say in this base of the God of lay out there. I already knows that I got to be in this coin God of but if he says I'm going to do this. I'm going to shave my head in this Haniah, you got to be in the God. He should originally in the hot killer shave his head in the base of the English from Gila of this Haniah you out there. Again, understand what's going on here. So we Mars going to say it's not a real loser. He didn't really not in the zeros. That's why if he did it in in Alexandria you out there. The Shimon of a loser ain't the loser. He's not a loser at all. Ask the Gamara you out there. How could a person be you out there? Person says I'm going to bring it in this Haniah you out there. It's oil law. It's oil law. Home make the cut law. You're killing it outside of the base of the God. If you shut it outside of the base of the English you be high five cars. If you killed it outside of the base of the English you killed it. It's not a How could you be you out there? If you choked it you didn't check it. So you killed it. So you How could you be you out there? I'm going to not say coin of a real law. Oil law I'm going to actually describe a real law. We're talking about a case of a person case. Once a person says I'm bringing it in in this Haniah, so what he's saying is I'm bringing oil law without any responsibility. If something happens to it, for fallen I don't have to do anything. If I choke it to death, I'm not going to have even if even if I myself kill it, I'm not going to have anything. So you out there with me. I don't have to I don't have to bring another one. Doesn't mean I'm you out there of oil law. It just means I fulfilled my obligation with this animal. This animal I don't have to take care of it anymore. I killed it. Fine. Next. Continue your life. >> [clears throat] >> But let's say in a coin army let's say you take this animal and you take an a street knife and you shut it in this Haniah. What happens to you? Cars. Then you will be high five cars cuz you shut it outside of this coin God of. Only of all the matters let's talk about the next case in the mission. Aren't they identical? Say with the coin army already knows that I got to be in this coin God of you got to be in the God. If he says I'm a loser that I'm going to take care of the hair in this Haniah in Alexandria, you should look at killer do it in this coin God of. You make real of this Haniah you out there but if you did it in Haniah you're okay. Okay, now we're going to ask coin army already knows that I am actually high five coin of a loser. So obviously have to say it's the same case. I'm not taking responsibility on these animals. Great. The problem is loser come to the mercy coin of a loser of the Mishka show. In order for a loser to start drinking wine and be metal of maze and everything, you have to bring coin of a loser. There's three coin of a losers. There's the hot of the flame of oil law. You have to take care of yourself. You can't say all these coin of a losers are without a prize. Hello I'm a real of all of them with the real of all of them. Says real of all of them you got it wrong. He didn't bring a oil law. He didn't say I'm going to take upon myself a oil law. He's talking about a gift of a Sham. Sounds like a oil law. It's like a oil law but it's not a oil law. It's [clears throat] a way of saying a gift. I'm bringing a gift to a Sham where? In Chicago. So there's no there's no more of the base of the God of over there. It's not even a oil law. It's time an animal. A new double. Like a like a gift. Not in the double to the base of the God. In the double in a different sense like in a bomber. Like I'm I'm just giving a carbon to to Alexandria. I'm bringing something to a Sham. Like a like a making a coin God of coin of a Sham. Coin of a Sham is coin of a Sham. Nothing to do with the with the base of the God. It's not a oil law. What? He wasn't mad this It's not mad this Yeah. We bought it's key oil the way that's the way I can describe it is oil law. It's not a oil law. Hello my real of all of them with the real of all of them. Omar and he says himself he's arguing with this coin God of to if I can get there I'm very close. I live in a lot. I'm right here by Egypt. I just bring it over there. I'm not going to bring it all to Jerusalem. So I don't know what to do. Let's do it. More than that I don't want to trouble myself. No army and the same case would be by the army of all of them he's trying to he's trying to give himself see go for him in the army himself you know to get a copper law but he didn't mean to bring a carbon in this coin God of. He's arguing with this coin God of to if I can get there and cut my hair off in this coin God of great. Play with the real of all of them. I don't So So if you're going to shut the animal like that in Alexandria you're not high you're not high five cars in such a case. It wasn't mad this Real of all of them law loser is the coin of a loser when we're referring to a loser you're 100% oil law. I'm going to ask you to describe a real law. In other words it's two of them over here. There's the loser. Loser is he didn't mean at all to be a loser. But by [clears throat] oil law, oil law is a true carbon. He did mean to make it a carbon. He just said I'm not going to have a prize. You ask me but what the loser should be the same case. No, loser is a different case. Two different cases. Loser he didn't mean it for real. So therefore you could cut his hair off in Alexandria and not worry about any carbons cuz he's not a real loser. By oil law it was a real oil law. Just this type of oil law that he What it means you out there means that if he kills it, he doesn't have to bring another one. A real law. Oil shock even in this base of Haniah. If a person says I'm for sure oil law in this Haniah they could be in the Israel. He he shut it in the Israel you out there. The owner of cars. How how did he get cars? Because it's a real it's a real carbon. He thought in his mind that the mid bar still has good show from the time of motion of a real law. So he said let me I want to I want to be mackerel in the mid bar. They could be in the very odd in. You out there with the cars cuz he designated as a real oil law. He's high five cars. You out there means there's no prize. He said I'm not absolving myself from any responsibilities of the this animal dies or even if I kill it myself I don't have to bring another one. There's a law of all of them listen to this David you have to know this. A coin that performs over the Zara can never do the the real of the base of the God. What about if he did the real of the base of Haniah? If he worked he worshiped the base of Haniah. He helped he helped Haniah out. How can you have to show me show me base of Haniah will you show me show me base of Jerusalem? It's also for them to perform the real of it but it's for a different reason. It's not a the real of it as much as it is a Zara. The answer of the real of all of them certainly and the Mars going to prove from here that base of Haniah is not of a Zara from here. The answer of the real of all of them certainly if you do have a Zara you cannot perform the real of the base of the English in the army. I can real of all of them in the base of Jerusalem. If you don't know what a bomber is, let's just I'll keep on talking over here while this is playing in the background. There's a there's a bomber in the base of Jerusalem came off the masses of the camera came. If these coin army they they brought uh sacrifices on a bomber and so it's a mess back in somebody's backyard in Thomas River or something. I'll go upon him. Came off the masses of the camera came. A real of the coin of a real mumem says the Gemara says the Mishnah that this coin we we we treat him like a bal mum. Call him a mumem they cannot be makriv a carbon but they they split they cannot be makriv in the base of English but they can eat. I don't know like a bal mum. All right the coin should shochat avodah zarah. If a coin performs shchitah for the avodah zarah and does teshuvah all the cases here are cases that he did teshuvah. Carbon he can continue performing that avodah in the base hamikdash why? All right my crow where do we see this in the pasuk? You sure you saw the the key word is yesharshu. That a coin who did he was meshareis he he performed an avodah in the base hamikdash I'm sorry to the avodah zarah. The whole base of Israel the mishkan and the ohel moed it's a a stumbling aveirah. A coin that did the avodah in the mishkan and the ohel moed and the avodah in the base it's a terrible thing what they did that they were meshareis the avodah zarah. We'll see my shver each year in the chiyuv and then he says afterwards you cannot perform the avodah in the base hamikdash. So the Gemara darshans this the word yesharshu yovah shareis in shchitah lav shareis. Anybody that learns vacham and even if he didn't learn vacham you all know that a Yisrael can perform the shchitah in the base hamikdash. How can a Yisrael perform shchitah in the base hamikdash? Because it's not what? Because shchitah Oh first first Mishnah in Chullin. Usually the Gemara like and we're going to even see more what? Akol sharein akol sharein the shchitah because it's a Ah okay. Stam shchitah yeah stam shchitah he's right. Akol bonem almost the first Akol bonem shchitah shareh bizar in the base hamikdash so you see it's not a shareis the Torah's talking about a thing that's shareis. Says the Gemara By the way Shachris is in 12 minutes whoever's waiting for Shachris. You all see shchitah lav shareis. Itmar what about the next thing? Zrikah. So this I think will really >> [snorts] >> hit you as a massive chiddush. Zrikah is 100% an avodah in the base hamikdash it's the number one avodah. It's the mechaper. So what about a coin you hear this Dave? A coin who performs zrikah by mistake. He thought that it's mutar to to do zrikah in the base hamikdash to avodah zarah. Could he perform the avodah later on in the base hamikdash? You'll be surprised to learn that there's a shittah that says it's assur for him to perform even though it was a complete mistake. >> [cough] >> So shogeg bizrikah he thought that it's mutar to do zrikah to avodah zarah and Rav Nachman says carbon he can continue it's no problem continue doing the avodah. Rav Shishis says ein carbon he cannot. Rav Shishis min amei d'Orah how do I know this? The pasuk the base of Israel the mishkan and the ohel moed. It says two words mishol stumble oven an aveirah. My love oi mishol oi oven the Torah's talking about two different things the mishol is a stumbling by in other words you didn't do it on purpose and oven that you did deliberately. Oi mishol shogeg v'oven meizid. That that's the pashtus. Rav Nachman mishol d'oven. You stumble to do an aveirah. So now it's only meizid according to Rav Nachman according to Rav Shishis it's both a mishol and an oven shogeg and meizid. Rav Nachman min amei d'Orah you have a chiyuv coin that never shogeg b'cheit or b'shogeg. It's referring to this pasuk of avodah zarah melamed sh'coin is kaparah on the atzmus. A coin can forgive himself. If a person does an aveirah he'll go a coin himself will go to the base hamikdash and do do a kaparah themselves. B'mai? What does it mean? How? Eilu b'shchitah that's not a chiddush. My ear is shogeg v'meizid nami. If a coin did the shchitah to avodah zarah b'meizid he could continue. Why? Because it's not an avodah we said. And he can continue doing avodah in the base hamikdash. Elav no but he's doing he he does teshuvah. Elav bizrikah. It must be they did he performed a zrikah b'shogeg. Rav Shishis lav leilam shchitah. No we're referring to shchitah ub'meizid lav and it's not true if a coin does a shchitah on purpose he cannot perform the avodah in the base hamikdash. Why? Nasa they stick in here koimeir l'avodah zarah. You're right. Shchitah is not an avodah but there's another problem he becomes a koimeir. A koimeir becomes a a priest to avodah zarah and a priest to avodah zarah has no place in our base hamikdash. Vozdu tamai and they each go according to their own reasoning the itmar heizim shchitah. If he did avodah zarah and did teshuvah by shchitah Rav Nachman carbon he can continue he can continue performing the avodah but Rav Shishis ein carbon he cannot perform the avodah. Rav Nachman carbon he did avodah he didn't perform an avodah. Rav Shishis ein carbon nasa koimeir l'avodah zarah. The the problem is a meshareis avodah whatever it is you want to garish but the point is he becomes a priest to avodah zarah and that's why he cannot perform the avodah in the base hamikdash. Rav Nachman min amei d'Orah how do I know this? The sany coin shav d'avodah zarah v'shav. A coin that performed avodah zarah and did teshuvah carbon he can continue his carbon is a beautiful thing Hashem loves it b'mai b'mai? Eilu b'shogeg if he did it if he if he did an aveirah by mistake b'shogeg my b'shav what does it mean he did teshuvah? Shav amedu it was a complete mistake it was an honest mistake. Eilu b'shchitah b'meizid he did it deliberately. V'bizrikah and if he did it by the throwing of the blood on the mizbeiach he shav my avodah who cares if he did teshuvah avodah shareis he's done and gone for the rest of his life. He performed the avodah in the base hamikdash to avodah zarah and he cannot perform the avodah in the base hamikdash. Elav b'shchitah must be they were talking about shchitah. Rav Shishis lav leilam shogeg we're talking about that he did it by mistake. V'he kamar. So he take twist the words a little bit. V'he kamar im shav mikarah if a person has never done an aveirah to begin with. D'chiyuv b'shogeg how is that possible? He did an aveirah completely shogeg. He's thinking honest mistake he thought it's mutar to throw blood to avodah zarah. What was he doing there? I don't know. But he thought it was an honest mistake. Carbon he can continue he can continue performing the avodah in the base hamikdash. Im lav but if he did shchitah b'meizid ein carbon he cannot. Great so that's the end of that. What about hishtachavah l'avodah zarah? A person bows down to avodah zarah didn't uh shecht anything he bowed to avodah zarah and he did teshuvah. Rav Nachman carbon he can continue he can do teshuvah from that. It's not a shareis it's not Rav Shishis ein carbon he cannot. No he can't. Hoidah l'avodah zarah. Again in with words he said Eliata he said Eliata. He talks to avodah zarah said said thank you to avodah zarah and he did teshuvah. Rav Nachman carbon he can continue Rav Shishis ein carbon he cannot again Rav Shishis says no. Says the Gemara to all these cases hishtachavah shchitah hoidah all these things. Why? The ashman easy stuff right? The ashman kamai so if it says only the zrikah part he did zrikah by mistake. By he kamar Rav Shishis all the shareis at the end of the day this guy performed an avodah that you do in the base hamikdash and that's why he says that he cannot do the avodah anymore in the base hamikdash. Shchitah shareis it's not considered shchitah is mutar by a Yisrael. We said even a woman right? In the base hamikdash. So it's not considered shareis. Eima lav Rav Nachman? Maybe you'd admit that this coin can perform in the base hamikdash. We no he can't. Ashman shchitah avodah he did he did a maiseh. Avodah hishtachavah avodah he didn't do any avodah there's nothing there's no animal involved there's no avodah. Eima lav maybe this should not stop him from performing in the future avodah in the base hamikdash zrikah. Ashman hishtachavah it says shav avodah maiseh but maiseh he bent down on his feet he did something with his body. Eima lav hoidah b'dibbur b'alma throughout shas talking is not considered a maiseh. Eima lav maybe that shouldn't prevent him according to Rav Shishis from doing the avodah zrikah. V'ein tzorech lomar d'lav avodah says the Mishnah certainly if a coin performs avodah zarah certainly cannot do the avodah in the base hamikdash. So now we say the story here comes story time. Midei kamar in tzorech lomar d'lav avodah from the fact that the Mishnah says that base chonyo has this halachah but if he performed avodah in the base hamikdash uh you performed the avodah zarah you cannot do avodah in the base hamikdash. Certainly he can't perform in the base hamikdash. Michlal d'vei chonyo lav avodah zarah. If you're comparing avodah zarah to base chonyo you say certainly v'ein tzorech lomar that means that avodah zarah is worse than base chonyo. That means base chonyo is not avodah zarah. Tany kamar base chonyo lav avodah zarah. Sanya. Oiso shanah Shimon HaTzaddik go l'olam. That year the Shimon HaTzaddik died he was he performed the avodah I believe 40 years in the base sheni. He was from the anshei knesses hagdolah. Omar lahem shanah zu hu meis. He said about himself this is the last year of his life. Omar lahem anachnu you look nice and healthy how do you know you're going to die? Omar lahem kol Yom Kippurim nisdameli zaken echad lavush lavanim. Every single year an old man wearing white comes to me v'nis'adein lavanim. V'nichnas imi he goes with me into kodesh hakodashim v'yotzei imi he comes out. Says Tosafos top Tosafos. Nisdam zaken echad lavush lavanim b'shamei parvech chalom l'eiv moed b'fi even a malach can't go in there. The shchinah mishani the shammah shchinah hoisa. Perhaps I can't say for certain perhaps he saw the Ribono shel Olam himself kavyachol in a in a form of human being as an old man dressed in white. Shanah zu but this year nisdameli zaken echad lavush if it's like Tosafos says Hakadosh Baruch Hu dressed in black as an olive in the vinegar he didn't come out with me. Right after Sukkot call of them. We named from that day on they stopped using the fire rich. Used to say you can in the no more. They felt there's no more there's nothing to save them. And on his deathbed he said he I want my son to be instead of me. This kind of here's a person who has jealousy from his own brother. What does he do? Wants him dead dead his own brother because of jealousy. Peleliu It's not a pillow. Those who know know. Chutzpah He's 29 years old than me. He's going to be the even though my father said to be a young one to be let me teach you how it's done. Of course he knew how it's done. He saw his father doing it hundreds of times. But maybe he didn't know how it's done and then inaugural inauguration you wear something special like the king that day something I'm going to tell you my my dear brother what you have to wear is women's clothing. You have to take your your your wife's dress. He'll be sure some some sort of hide from of women and he put on a belt of women so a nice pink belt have me put him there by the fire. And then he runs and he tells unbelievable from goes to to the to the other room to the side. His beloved look what he promised his wife. He promised her if I ever become a I'm going to wear your clothing. Make sure they want to kill him. So he ran away from the runs away and ran after him. I'll show the second video tonight tomorrow. And that's why he ran away. He was supposed to be the he had to run away to Alexandria. And over here it says that he built that he did it in the Zara. And they said one more lie in this shimmy surely he's never the prime minister of Israel, but he had such jealousy if somebody was already there. And is removed a lot of jealousy is so great. We'll see you tonight if an April have a wonderful day. >> [music] >> Merit the of spreading Torah throughout the world. 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