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CHAZARAH - Chullin Daf 74 | "Nothing but the Daf" with R' Eli Stefansky
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- Good Morning - 73B - 74A - 74B - Have A Wonderful Day -- MDY presents: "Nothing but the Daf", R’ Eli Stefansky’s MDY (Mercaz Daf Yomi) Shiur in a concise format - all the clarity of the full daf Shiur, with Reb Eli's unique charts and visual aids, without any extras (emails, stories etc.) Perfect for Chazarah or anyone who wants a quick, focused Daf.
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Auto-generated transcript. Not time-synced to the video.
[music]
Good morning.
One of the loudest. All right. So, we're
holding by
six lines from the bottom.
So, we had a mus again. Oh, here's the
here's the musai in the middle of Dave
threw it in. It was Gavald because I I
forgot about Neple. What in the world is
Neple? Go ask people in SH do you know
about NEL? They'll say no. So you say
you got to join the D. Cuz if you only
came to learn that one mus every day
we're learning num nele is when an
animal dies
the dangling limb
is considered as if it fell off right
before this the miso nele we considered
it. Do we say that by misa and only by
mis or also byita? The difference is if
you shift an animal and the dangling leg
is considered part of the animal is a
good so is it. it's no longer avail
then it's
so says over here
said yesterday that when it comes to
it's perfect
meaning it's like it's
um what's the word counterintuitive
exactly counterintuitive almost in in
the way we read
In other words, it doesn't do anything
wrong. It's great. Is great. It has an
effect on the animal like a regular this
leg was
and misa does dole. So a moment if the
the animal just drops dead from a heart
attack then a moment before it died its
foot detached
not as rashi says on top of
it's another community yesterday I was
telling you differenti says over there
that is if a piece of meat falls off
it's not but if it falls off an it's
still but is another thing we know that
when you warn Adam warned somebody don't
do Ra, they have to know what they're
warning. You can't warn somebody not to
kill someone and say, "Hey, don't be
shabas." And he and he's he's a
murderer. When when somebody's about to
eat something, you have to say, "Don't
eat." You can't tell them, "Don't eat an
aa." You have to say the right the
proper words.
>> Can't be a suffic.
>> It has to be a real, not a suffic. It
has to be the proper. If we're dealing
with,
you have to say, "Hey, if you eat this,
you're going to get malus." If you use
the wrong words, you say, "Hey, if
you're going to eat this lux, you're
going to get malus." It doesn't work. If
you're going to eat instead of it
doesn't work anyways
like that also because we learned
there's an extra word here. It says
don't eat meat in the field. Don't eat.
It should say in the field. What's
this case of a dangling limb and you
Oh, so that would sound like
that.
But then he continues
this is the says exactly like
on top of
this is not a this is the stay away from
this dingling limb meaning that of
course
there's no to eat this dingling limb
said you shouldn't eat it but if there's
no reason So
worked and it took away the tum from
this dangling limb. It has an effect
who later on in this story is going to
get upset. He was sitting there and and
he said Omarud the famous of Raven
Rhudo. He says in the name of who? of
his famous rebi ra the golad he says in
the name of rav
if you eat this dangling limb you get
malus in other words is here on a
dangling limb
[cough]
the problem is that somebody's going to
say in a second in the name of ra the
exact opposite that there's no malus we
have a contradiction
so one of the over there said don't
listen to him he doesn't know what he's
talking out didn't say that
also in the name of Rav
[clears throat]
contradiction. What do you do? You're
stuck.
The famous Raviudo, he's not going to
make a mistake. He says, I heard Raf say
that if you eat a dingling limb, you get
malus. Not a dab like the top line over
here. This is
but I heard in the name of in the name
of Rav you don't get malus
what we do he tells it was rais sitting
there so turns to rais says what should
we do we have a contradiction
to what you said
he was furious he turned his head away
in anger
I found it four times in sha and ino
you get this about
says he explains it's not even a
question doesn't even start
we just discussed there's two things
that were discussed mis the death
dropping dead from a heart attack and
getting the two different
when an animal dies with a dangling leg
you're right
that we said and it's considered on
you get malus
but in the name of was talking about
something else completely when it was
we just said we just established
you should grab this go with it that
when this is a perfect we don't say that
the the dangler fell off a minute ago no
it was on throughout the
works
How do I know this idea that there's a
difference between death and
this is a referring to it says about the
if one of these eight guys falls falls
onto anything falls on a piece of on a
loaf of bread on a cle
when they're dead should become.
So what's this everything? What does it
come to exclude?
If a mouse that would be terrible if
live mice touch your kale and you live
in a place that they have mice here in
it's not so common unless you live like
on the first floor or something but
usually you don't it's not a thing in
America it's very common Brooklyn far
away it's all
they yeah over here they have lizards
lizards are even more tummy you're right
it's the but they don't come into your
house usually
if they're alive and they touch your
things don't worry about it doesn't
become how says no but I don't need a
for that says they're dead
what do I do with this
how do I learn that from here so for
that you need says beautiful
we're talking about you see you see
Through the mis the happened when they
die
then their dangler becomes a fallen item
and it becomes a
how you bringing how how you going how
you jumping making the jump from a
sheret from a mouse and a and a and a
lizard to a cow
There's no there's no we're talking
about
there's no
says he says yeah you're right there's
no by what we going to do we have a
beautiful lim here and I can't use it
for shar I'm going to have to use it for
the for the cow
this is a common mus in in the if I if
there's a limo then I can't use it here
because it's not it doesn't apply here
I'm going to use it for another play
listen to It's
what kind of rat, what kind of mouse is
matama? Only a fresh juicy mouse if it's
dried up.
Nothing. That's
I need a for that.
If the mouse is dried up, what is it
called? Like a a dry uh
>> not a dry litfac uh [laughter]
Listen
to this here.
It says so I have two. You need a limo
for for dried out mouse. You got a you
need a for our you got to you have it.
So you have
is the famous that we've been discussing
in the Mishna of the animal. Let's go
back to this animal that that stuck its
leg out and she did the mother and then
he cut the leg off. Does the tuma from
the leg transfer over to the rest of the
fetus?
When the when the when the fetus is
alive, then it works.
It's like the mother. It's alive. The
transfers over. Doesn't transfer over.
the the the of the mother doesn't have
an effect on a dead fetus. It's
something else different
and therefore once the mother then it's
considered as if this limb fell off
before
there's no uh there's no difference
between whether the the
animals are alive.
So we had in the Mishna
a very long discussion we should
actually try to see this Mishna inside
it's long easy
the red line here blow it up here a
little bit
the Mishna talks talks out there's a
back and forth in the Mishna and it's
important to know this Mishna
how do you know that when you an animal
that has a like we're going to A piece
of meat from the turns out that our she
was
how do you know that when you it removes
the
says the
you have a a horse it's also to eat also
says the what's the difference between a
a lion that you it's not going to work
so it shouldn't work on a
so the mission goes into oh a non-cooser
animal you can never sh it not even one
moment in it life was it kosher
but a at one point in time in its life
you were able to sh it so right away the
asks
what if it was born with a
[snorts]
A non doesn't have in its min no lion
could ever be
and then the Mishna says all the at the
end and this is where we're holding now
in the
what if it was born in the eighth month
like a human being that's born in the
eth month in the time of the gmorrah was
not a viable child an animal is born in
the eth
The does not give it any.
And what does the mission finish off in
red?
There is no such thing as a 8mon old in
the eighth month of pregnancy.
There is no such thing. Thear is going
to ask a contradiction that says
we're saying and it says
and we're going to see where it says
now the reason why I read the whole
Mishna is because that this is actually
a continuation of the Mishna. It doesn't
agree with our it continues on with the
argument.
You could check it, but it doesn't do
anything. But in Arabic, it says
what it meant is in the
not it itself through its mother. the
mother
and it would have it would have affected
the the so that's considered
done
he doesn't agree to that that's the
mother we're talking about the actual
the fetus in the fetus there's no min
what are you telling me the mother the
mother could have done it the mother
we're not talking about the mother
and the does say it's a good child
at the end of the A he doesn't have a
source to tell us where you know that a
traa when you take in our case we
shifted a sheep next door by prin and he
opens it up and he says bad news
traa how do you know that that animal
and we have a piece of meat I'm going to
show you from that animal a nice size
piece it doesn't have any tuma doesn't
have tuma
why because weed it but it's t you can't
eat it a Jew cannot eat He called up
afterwards and he said, "Listen, not
only the I found, but there's something
I forgot. I don't even know what it is.
It's don't feel bad. It's not a a it's
according to everybody."
He said,
"So, but there's no tumo." But how does
he know it?
He learns it from [clears throat]
he says some say it says in the in the
person the this this animal dies from
the animal from so you learn
some animals give off tum some don't
what does that mean
if it dies naturally then there's but if
you even though you can't eat it.
It's the same thing as the other tray as
the no but it doesn't give off.
It's very important this because on the
bottom of of this we're going to see
that rea there is no on a 9mon baby.
Once the animal's full term, bakua
expires, bakua is anything up until full
term, an eightmon, a sevenmon, not a
nmon. But argue, they say any any age.
Oh, so you go into a fullterm baby and
you the baby in euro or whatever you say
it
>> whatever I don't know how to say it
well.
says that a 9 month baby a full term
needs
when it was born it comes into the ear
of the world
but what if you go into the mother
doesn't work this of course this animal
needs but it doesn't work in utero
but maybe maybe you could go even
according to that say that this animal
doesn't need a why because it's a baku
And if you sh the mother, it's enough.
But maybe hold our mother should be
maybe there's two ways to sh this
animal. One way is to sh the mother. The
other way is to sh it
says
and it says in our if this animal and I
even read it, it was born a tra in the
stomach.
So they didn't have the said it never
was able you couldn't check why it was
born with a tra the understands now that
that traa happened moments before it was
born days before but right it wasn't
created with a tra it became a traa
later on but it was born with the tra
but this animal was born what's today's
date July what
>> July 13th July 13th is born with a tra
but on July 10th 10 it didn't have a tra
so maybe on July 10th you could have
gone in to the stomach and then so it
did have a moment of of where you could
haveed it 3 days earlier
according to you see from here you can't
go into the stomach that's not
considered no
there's an animal that never had not
July 10th not July 1st not four months
before why because it has an extra limb
When it's created with extra limb, it's
on the spot a tra. Why?
If you [snorts] have an extra limb, it's
as if you have one minus. Not only you
don't have five, you don't have you only
have three, not four, you have three.
So,
a eight-month uh fetus is not a full
term. So it's not a problem. This is a
typical benua. Even if it's I thought
this is a big kesh. A lot of people
thought it's a kadesh. If you find a
dead baby inside a mother after chef,
you're allowed to eat the dead baby. Let
eat it. You hear? I know it's gross, but
you let eat it.
Okay. Is interesting also. It's walking
around. It's a year or two years old.
You take a bat, knock it over the head,
and then you start eating it. You don't
need
or in the ninth month full term but it's
dead
you rip it open you don't even have to
you just tear it open and you start
eating but says the
so think about this for a second an
animal has a bunch of things that are no
good about it you can't eat the blood
can't eat the the the fats you can't eat
the gan so now the mission just told us
a secret you can't eat you cannot eat
the blood of ampu What about the fats?
What about the
maybe maybe those things? Yes.
What if
it's a fullterm baby? So is gonna say
according to you can't do now you need a
that's next
that says that you cannot eat a mother
and her
her offspring on the same day
you're not allowed that's next par
since the baby the fetus is not part of
the mother so you're not allowed to eat
both of them on the same day if it's
part of the mother. You could check one
and the other one becomes automatically.
It's as if it's you. It's one. It's like
eating the leg of the mother. You're
allowed to eat it in one day.
Say, "No, even if it's a fullterm baby
in the ninth month, it's okay.
We're going to have to understand what
he adds.
This animal is a fullterm animal and
it's plowing away.
in the field.
You could you could five years ago five
years ago you the mother. You walk over
to him. You kill it and eat it.
What if you didn't the mother? You just
killed an animal with a gun and then you
look inside. You see a baby. Maybe I
think that's a you don't have to. No,
it's only because you shed the mother. I
know it's late over here. Oh, we had a
late start.
What what what accomplishes is only one
thing that you don't have to sh
Where's my meat here? Oh, wow. Wow.
The fat and
so
Rashi takes out these words completely.
He says it's impossible. He says a very
he says
you see this gear in all the
it's 100% a mistake.
There's not one that can make sense with
this line. We're going to see the same
thing he does in the next. He says take
it out. Says you don't have to take it
out. But Rashi doesn't say on the next
there's no in the world. over says
there's nobody could explain it. The
only way to explain this line is because
there's an identical gar in
mistake they they took the same words of
that and put it over here
a mistake.
So it says
the point is
that's if you're allowed to eat the and
the
is the fetus. And by the way, just as a
side note, because we're writing now,
all of all like is all written from
meaning we were in the factory, you saw
them. If you ever noticed,
it used to be a whole thing. Oh, you I
could do hagba. Today,
even a 50-year-old could do hagba.
>> It's garnished.
>> Why? because have the weight because we
use so
that's one says
that it's also to eat the asar is going
to explain holds that the mother and the
and the and the fetus are not connected.
So if they're not connected real real
gift
it's not true
to get here's a question how you get to
of
and of
you see that's why the guy in Australia
wanted to make farm because there's no
problem there's no problem of there's no
problem of trade for nothing all the
problems go away he says
May hold in the in the ninth month the
full term says it's a regular animal
can't do so therefore it's a regular
animal
says no here takes out these four lines
where my gloves this is a g right over
here this is the ghu
>> look at
You see this G? This is the Gosh right
over here. And if you look closely,
this is the fat that we're talking about
right over here.
>> It's it's in the GD. You see the GD?
It's very strong. This Gid goes all the
way up here. So, do you take off this
piece of fat and just leave this meat
gishm? That's what he's talking about in
a second. Or I have to go in deep and
take out the fat.
It has nothing to do. The T says don't
eat a gir right over here. Don't eat
this. But we're because it's, you know,
next to it part of it. So we take off
this fat. But this is how much. Okay. So
he says like this. That's pretty much
it.
You have to go deep in and get that fat
out.
Just just up to the up to the meat.
That's it. this part
second we said the whole point of that
you don't have to do no a different
point
eating you're allowed to eat whatever
you want
but in eating is for eating
what does it come to exclude
that since it's a real animal so you
Don't view it as just like a limb of an
animal. So there's a isur of
revealiality
on this animal and also the isser of
plowing
like this just a you know oh there's a
>> no this is oh yeah this is beautiful
this it's considered two different types
of it's considered a real animal so
you're not allowed to plow with another
animal
If you're it's to eat the fat of an
animal. So you're allowed to eat the
blood of the animal.
They're interchangeable. They're they're
connected. Not interchangeable. What's
the word I'm looking for?
>> Inter something. Interependent.
>> Maybe interdependent.
Oh, interdependent.
If you're not allowed to eat the you're
not allowed to eat the blood.
But if you're not if you're if you're
allowed to eat, you're allowed to eat
the blood.
Even if you're allowed to eat the fat,
it's no no connection to the blood.
Blood is also fat as
it seems like a bomb question. It says
what do you do? You cut open the animal
and you get rid of the blood. CC blood.
But what meant to say is that the the
the stronger of
that we don't have
why because the is only onesh
what's dam
and
the blood that comes out in a burst
that's dam that's where the chorus is
the rest of the blood that trickles
pulls out. I'm going to show you a
video. So, if you're sensitive to blood,
do not watch this.
[snorts]
This is dam right there. Dam. And then
it starts trickling. The trickle is also
to eat, but no carus. That's what he
says. Now, in there's no dam.
It sounds like a great answer, but if
you do the math, it doesn't work because
we're only trying to figure it out
according to Yehuda. And and Rihuda says
there's no difference between.
So this answer doesn't work. Why are we
only trying to figure it out according
to
>> because is the one that holds what
>> is
your whole you trying to say is but is
also not there's no difference according
to himself between
even the trickle you the chorus.
No, you're right. But it could go
according to because in this case of a
fetus, he has a special that tells me
and here we go.
An irregular animal. You're right.
review the holes that
both
but in our case
there's no
there is no
of we'll stop over here because we are
late
have a wonderful day
>> merit the of spreading Torah throughout
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