CHAZARAH - Chullin Daf 32 | "Nothing but the Daf" with R' Eli Stefansky

[music] >> Good morning, Rabbosai. Omar Rabba Okay. So, there are two alachas that are new to us when it comes to parah adumah. One we learned, one we didn't know about. Here's alacha number two. Alacha number one is that as you are shechting the parah adumah, you cannot do any other melacha. You can't do anything else besides shechting the parah adumah. You can't cut another watermelon at the same time. Can't be oisek with anything. You can't text message anyone. >> [snorts] >> You got to be concentrated on that one task. The other alacha is vishochat oisah that you can only shecht one parah adumah at the same time. You cannot shecht anything else with it. Can't shecht two parah adumahs. You can't shecht a parah adumah and another animal. Therefore, Omar Rabba, shochat parah, if he's shechting a parah adumah vishochat beheima acheres imah and at the same time he's trying to save time. By him trying to save time, he lost $3 million. Vishochat beheima acheres imah the divrei hakol pesulah. Everybody will agree that the parah adumah is possul because it says vishochat oisah. Oisah means only it and nothing else. What about the other animal? The other animal is kosher. There's no reason why the other animal should be kosher. Shouldn't be kosher. It's kosher. Top of lamed beis, amud aleph, leiv. Nishchat beheima acheres imah. Now, you have to put in with the pencil. If you shechted another animal without intent of the other animal, Let's do this about pet. It's very good smack. If you had no intent, you didn't you didn't want to shut another animal. Is it a good or not a good that was a silly yesterday. According to it's a good uh. And according to it's not a good and we passing like it's a good according to that it's a good uh. And you shut it a para with it but by mistake you shut it another black and white cow. It's a good the black and white cow. So what happens to the para uh? Possible because you know how to shut two things at the same time. But according to that the black and white cow is not a good because you didn't know about it. So you didn't shut another one with the para you only shut it the para by itself. The knife sliced into the to the other animal. Oh, and what about the fact that you know how to slice a watermelon and by you by you slicing into the black and white cow is like slicing a watermelon. The answer is that if you slice into a watermelon without knowing it it's not a problem. Because you weren't with it. The problem is when you take off your concentration from the para uh and start concentrating on the black and white animal or in a watermelon but over here you didn't know it was there. So it's not a problem at all. Either way it's not a problem. So says the inside according to it says that you could shut another animal by mistake and it's a good uh. So it turns out that you just shut the two cows at the same time and part of and therefore the para becomes possible because you know how to shut two animals at the same time because it says only one. But what about the black and white cow? The three million dollar cow is completely possible throw it out. But the the two thousand two thousand dollar whatever cost two thousand dollar cow is completely kosher because even though you didn't know you're shafting it, it's okay to shaft something without knowing. The rabbonim The rabbonim say you have to have kavana when you shaft. Parah adumah The parah adumah is kosher. Why? Because you didn't shaft anything with it. Why didn't you shaft anything with it? Because beheima pesula, the black and white is pasul. So, the black and white is pasul. And the red is kosher cuz you only shafted You had kavana for the red. So, it's the the opposite halacha. According to the The black and white kosher, the red pasul. Says the Gemara, "Shita." This whole idea that if you work with the parah adumah, you don't work with the This is all stuff that we learned. Says the Gemara, "Nishchata beheima acheres l'Rav Nosson ben Yitzchak l'ei." Now, I want to tell you chiddush in the second black and white cow. I would think that the words "v'shachatei saw" means you could only shaft the parah adumah and not a second one. But, what does it mean not a second one? I would think that you can't shaft two red cows together. But, when it comes to a black and white cow together with a red cow, it shouldn't It shouldn't affect the red cow. The red cow should be kosher. Kama shma lon that no matter what any It doesn't matter what kind of cow. You cannot shaft two at the same time. That's the pshat of "Shachatei saw." This this case right over here. As you're shafting the parah adumah, you shaft You cut a watermelon. You cut a gourd. The yakol pesula. You're not You're not allowed to multitask. If it just happened to be cut as you were cutting the thing, you didn't have any intent, that doesn't ruin it. The yakol sheres. We We're learning what the problem with doing something else is. Doing something else is not the actual physical doing. Doing is that takes away from the mind. A person physically cannot do two things. Don't listen to your wives or whatever. I m- You could only focus on one thing at at once. That's it. That's all that's all a human being could do. For most human beings. Reb Boaz said it happens all the time. A person is is shuckting is shuckting shuckting. His the knife falls out of his hand. Can he continue shuckting? What is that called? What is what shihur? How how much of a pause is considered a pause to ruin the shrita? So we have different cases. Some of them are deliberate. Some of them by mistake. Different things happen to a person. For instance, nuff second big beer. His knife fell down. One of his garments fell. One that is is is hoisin might have fallen off. So you have to bend down. You have to stop shuckting, pick up. He was in middle of sharpening the blade. It takes a lot of strength to sharpen blade. And he got really tired. So his friend came and did the shrita for him. So now what what how much of a pause is too much? If he if he stopped and waited the amount of time that takes to do a full shrita How much is that? Reb Boaz I guess how much that is. A behema gassa, how much is that? Be'erach. 3 seconds. 10 seconds. So just for the sheer for today now nobody hold me to this at all. Just a sheer we'll say a bird is 6 seconds. And a and a large animal is a 1 and 1/2 minutes. Just to let's say we have this knife so we have a little bit to work with. Bikur means to check the knife. How long does it take to check a knife? I forgot to ask Rebbe Rebbe Weissfish. I'm assuming that it's less than the shkid itself. It's going up and down with your nail, and you do it pretty quickly. And we said on the sides also. I think if they're good, they can do it in, you know, let's call it 30 seconds, but it's not 1 and 1/2 minutes. My good how much is shkita? All my today shkita is in order to shk another animal from beginning to end. So, we'll call it 1 and 1/2 minutes. All my Kahana so Kahana told Rav today shkita animal to animal five life. While you shk animals, I understand it's 1 and 1/2 minutes that you get to pause and take a nap. But when you doing birds, five life, but if it only takes 6 seconds per bird. So, maybe you only get 6 seconds. I do more of the animal life. Maybe when you doing birds, you still get 1 and 1/2 minutes. Because there's a sheer. There There's a sheer. It's a There's a cos of It's a sheer. It's a You get a shihir is 1 and 1/2 minutes. How do you know how much the time it takes to you shk animal to the other one? But but even when you doing birds, you have that 1 and 1/2 minutes. I don't know. So, Rav says it's unbelievable lotion here. We have a no the they shile. I wasn't in a good mood >> No. >> with my uncle. We weren't in good in good terms. My uncle, me, Rav, and my uncle Hillel. >> The uncle wasn't in a >> Okay, the uncle wasn't. One of us wasn't in a in in in the proper I know wasn't in We weren't in good We weren't in good terms then. He wasn't In other words, I couldn't ask him the question because of one of our moods. I could pardon him. Just to remind cuz it's fascinating. Hillel had a sister from his mother's side, and he had a brother from his father's side. The sister and the brother were not related. They were both related to him. It was Reb Hiyya's brother and Reb Hiyya's sister. That brother and sister got married. That kid would not be accepted to any Yeshiva today, but he turned out to be Rav. So, that's my uncle, my beloved, my uncle, Reb Hiyya. Did I couldn't ask him. I don't know. I never asked him. So, and then the Gemara says a fascinating thing. It's mar Omar Rav. Kadesh be a male be a male of life. So, he he was he was makpid. He was makhmir. He didn't get the answer from his uncle. So, he said, I don't know if that's the reason, but he said, "No, when you shecht chicken, you don't get the minute and a half. You only get 6 seconds." Ushmol Omar after the be a male of life. No, even when you shecht chickens, you get 1 and 1/2 minutes. Rav Nachman also be a male of life. And Reb Hiyya also holds you get 1 and 1/2 minutes throughout whatever you shecht. Reb Hanina sticks in something. No, no, no, you get much more than 1 and 1/2 minutes. As long as it takes you to get another animal from somewhere else. Asks the Gemara, it makes no sense. You have to feel my almost. Sometimes you have to go all the way to >> Brazil. >> To Brazil? I don't know where exactly. You have to go to to Yerushalayim to get an animal? Says the Gemara, uh on the side of the issue there. That means that it depends where the animal is. Sometimes it's an hour away. Sometimes it's 10 minutes away. Sometimes it's 4 hours 4 days away. Omar Rav Papa, I met this guy in the middle of the night. No, no, no, no. It doesn't mean to get another animal. It means to get the other animal down on the ground. So, over here you see Reb Avraham Weissfish knocking down uh a 1,000-lb animal, a a wild beast, in seconds. Yeah? Not a problem for him. But, we're talking about a regular human being. The Lahaira Lahaira takes for a cow, it takes a good few minutes. I'm I'm going to assume until you tie its legs down, until you trip it up, it takes a a nice amount of time. So, Rebbe Yochanan says, "No, the sheer is 1 and 1/2 minutes as long as it takes you to shecht." Rebbe Chanina says, "No, as long as it takes you to knock an animal down, 5 minutes, plus 1 and 1/2 minutes." So, you get a total of 6 and 1/2 minutes. If you take a nap in between, you start shechting, you take a nap, you you go, you start whatever you do, you you sharpen your knife, you have 6 and 1/2 minutes, he says. You got to lift the animal up, knock it down to the ground, and to shecht. Dako l'dako, the gaso l'gaso. So, it takes a little bit of here Where was it? Something like this. I don't know if this >> [clears throat] >> Looks like Meyer. Omar Rava Guy uses a really bad blade. It cuts, but takes some time to cut. Afilu kol hayom kuloi ksheira. Even if a person shechts all day long, as long as he's cutting, he's making progress, kosher. Boi Rava, sh'hi sh'ma sh'tarafu. Unbelievable. Let's say you get a minute and a half to pause. So, what if he paused for a half a minute at 9:00, a half a minute at 10:00, and another half a minute at 11:00. He's going all day long. So, he wants to take a little break. He's tired. His arm is falling off. So, he he pauses. But he knows that you know how to pause for 1 and 1/2 minutes. But if you set a timer, does it does it accumulate? Does the shears accumulate? Practically tomorrow of this limited day. Didn't you just say that a guy is shifting all day long with a bad knife? Obviously, he's going to take a pause there. How do you go 24 hours straight without taking a pause? So, you see pauses do not accumulate. Otherwise, how did he do it? So, tomorrow, what do you mean? How do I say I'm talking about he he shifted all day long non-stop. But if he stopped, maybe it's bad. So, this is unbelievable. We had a very similar question 2 days ago. A guy takes a knife and he shifts. Where's my new pipe? I have a wild occur be him a Gaza trachea. He shifts shifts shifts. Let's say uh that amount. He shifted right. It's perfect. Is it a good shita? It's a good shita. He shifted right. Now he waits 2 minutes. He waits 2 minutes. 2 full minutes, which is more than 1 and 1/2 minutes that you're allowed. And then he puts the knife in the same exact thing and he goes later and he shifts more. Problem or not a problem? So, the what's the problem? What? He shifted already. But whoever was paying attention 2 days ago, we had the same exact question by Halacha. What happened by Halacha? The more I ask the same question. He did right. It was a perfect shita. And then he sticks the knife in, he buries it, and then he goes later. So, what's the question? What's the more I ask the question? He already did a whole whole shita. So, Rashi explains because it's one long shita and he messed up at the tail end. So, here also, he he he did a shita. If he would have stopped and gone home, it would have been perfect. The problem is he continued. Who asked you to continue? You continued and you did a shiya in between. It could be it's a problem. Listen to this and Rashi says here something unbelievable. He sticks in there. Venira Listen to this. A guy, it happened to me, I saw with my own eyes. A guy shucked at a cow. And they're they're they're they're onto the next cow. They don't wait. So they release him from the box. The cow stood up and started running around the place. His head gushing everything. Guys are running out of the way. They're holding on their their like their legs are in the air holding on to the machines. A guy pulls out a gun starts shooting. Don't ask. It was a mess. So what are you doing? It's a situation. I'm not joking. It's a cut of the fashious. A cow out of control is a cut of the fashious. Smash you into a piece of metal over there. People were hanging, dangling, screaming. They they have a system. They're literally taking out weapons. Boom boom boom. Crazy. So venira That shoychin simonim says Rashi. V'ish v'oyish shoyel al omas. We're talking about a bird here. He sees tarvel chaim, the bird is going crazy. The bird is not dying. She has a more to gaze at. He's going to take a knife, same knife he's holding in his hand, and continue to give him shiya and knock his head off. Finish off the job. Oso laxar v'lich amil b'toyr shchita. You're not allowed to go back to that place. D'mut of shiya al etzavar. Give him a whack in the head, but don't go back to that place. Cuz you go back to the place and the says take him. The says I don't know what the alacha is. A fascinating alacha. Huh? You did it You did a complete shchita. And everybody says, "Hey, it's 100% good. It's kosher v'yashar. You can eat the bird right now." No, but if you continue, you make it worse. So you have a bird that's out of control. Make sure you don't cut it in the neck. Reb Shimon Shokdi Bikor. Reb Shimon says that if that Shimon argues he says it's not could they could they be it's checking the knife. Mike how much is that I'm could they be you got to go all the way to a smart the the in the city. Okay every lives in a different place. Sometimes you have to travel 2 hours to get to the so is it 2 hour thing? It's 1 minute 10 seconds. What is it? It's if he himself the himself knows that is So how long does it take him to and then go with his finger like this? Whatever that is 30 seconds you get 30 seconds. Says the mission. So let's do this about that for a second. You come to an animal and you see that is trachea is this is the breathing pipe it is completely disconnected. And then you go ahead and you check this pipe one pipe. What do you just do? Is the animal kosher to eat? Absolutely not. You didn't check this pipe. This pipe was already disconnected. The big question of the mission is how do we view the animal? >> [clears throat] >> Did the help at all? Because a lot of times helps to get remove tumor. If it has a hole in the heart and you then it's great. It's a good you can eat the animal but there's no tumor. What if it doesn't have a hole in the heart it has a removed trachea it's popped out of its place and you check the one in Did you remove the tumor? No what do you guys say? You say no. You say no. Anybody say yes? says yes for a second then he takes it back. Show this We're going moving on to different now it's called to to pop out of cement. He did the esophagus, the eating tube. Or possuk is sagoy geres, then he messed up on the trachea, on the breathing tube. He He as he's shechting it, he popped it out. He did something wrong with the knife. So, he only shechted really one out of the two simanim. Or possuk is sagoy geres, or he started out really bad. Here. Oh, this is nishma. This is not a good This is not good for us. I wanted to show where he popped it out himself. Okay, it's one of the halachas. This next one, maybe. Or possuk is sagoy geres b'afikah shogeg l's'aveshes. B'kitzur, he didn't have a trachea to deal with. He's only has the esophagus. He shechted the esophagus. Or shochat echad mehem Or he only shechted one out of the two. Or shochat echad mehem v'eim tinat meisa Or he only shechted one out of the two. Obviously, he shechted one out of the two, it's nothing. It's not a good sh'chita, but the question here is not whether it's a good sh'chita. The question is is it an aveila or a treifa? An aveila has tumas magal mas. If you touch it, you become tamei. You carry, you become tamei. Or shehegida l's'aken tachas asher yifsok. You did chalada. What's chalada? You hid the knife. Let's see. You see over here the knife is hidden. It's underneath the the It's underneath both simanim. It's hidden. And then he goes, after it's hidden, he goes and he she goes in an upward motion. It's the wrong motion. Instead of coming down from the trachea downwards, he goes from the esophagus upwards. Ufsok oi, Rebbi Shimon oimer aveila. Rebbi Shimon says this is not a valid sh'chita. If it's not a valid sh'chita, the animal is is a real neveila. It's like a dead horse, a dead calf, a dead cow. It gives tumah. Rebbi Akiva oimer treifa. No. At the end of the day, he performed sh'chita here. And therefore, remove sh'chita. So, Rebbe Shimon says a rule, kosher [clears throat] and shchita is an aveila. As you're performing the shchita, you create an aveila. You create if if you did a psul as you perform the shchita, then the animal is an aveila. So, over here, you performed a shchita and you realize you messed up on the trachea. You ripped the trachea out of its place before the the esophagus. After the esophagus, only the trachea. It was during shchita, so it turns into an aveila. Kosher shchita is a karoit. Let's say let's say you had a hole in the heart. But you did a great shchita. The psul the gorem the psul treifa. If if that's the the other thing caused the hole in the heart caused it to be possible, it was a good shchita, then it's a treifa and there's no tuma. Says the Mishnah of Rebbe Akiva, Rebbe Akiva admitted to Rebbe Shimon that you're right. You are right. In other words, if I messed up during shchita, everybody there's no machlokes anymore. Everybody agrees it's an aveila and there's tuma. Says the Gemara, we have to remember these three words over here, these two words. Eilu treifos. That's the next perek, Rebbe Meir says. What do we say? Rebbe Meir says, >> [clears throat] >> if you find a damaged trachea and you shacht, you made an aveila according to everybody. Rebbe Akiva admits. Rebbe Shimon for sure said it. Eilu treifos. There are 16 types of treifos, the Mishnah says, and the first two talk about a hole in the esophagus and a messed up trachea. And it causes treifos, not an aveila. We just said it's an aveila. So, we have a contradiction that we're going to be dealing with until the end of the shiur today. A contradiction. On the one hand, our Mishnah calls it an aveila, on the other hand, it's eilu treifos, it's a treifa. Let me call Rebbe Shimon and ask him to ask Rebbe If the gargeres, the colon, the trachea, the breathing pipe is dislocated, is it treif? So, that's the question. The answer, we're going to have a few different answers here. He did a nice shita on the esophagus, and then he dislocated the colon, the trachea. The answer to the problem is the Gemara is going to explain. The answer to the problem is the Gemara First, he disconnected the colon, the the breathing pipe, shifta the the eating tube, the esophagus. The what? If he started out nicely, did a nice shita on the esophagus, and then he disconnected the trachea, then that's an availa according to everybody. Why? Because the p'sul happened while he shacted. While he shacted, then it's a According to everybody, it's an availa. It gives tuma. But p'sul, that's what Naim was saying. P'sul was shacted. If it was disconnected first, and then he shacted, then we view it as if this animal had a problem. Sometimes it has a problem with the heart. Sometimes it has a problem with the trachea. It has nothing to do with the shita. And then you went and you shacted the the esophagus, then it's a treif. The problem is it can't be. Why? Cuz our mishna says differently. It says, "Shacted the esophagus. If you shacted the esophagus, the feeding tube, feeding pipe, or p'sul is the gargeres, and then he dislocated the trachea, but then what does it say? P'sul is the gargeres. He first That's You're trying to say that this case, p'sul is the gargeres. If the trachea was Excuse me. Was dislocated first, then it's called a treif. But it says in our mishna, "Posek is a gargaris." The trachea was was was dislocated first. It's a nevelah. It's a nevelah not a treifoh. It says in the Mishnah that if the gargaris was dislocated first, you dislocate Fine, you dislocated the gargaris. And then you shechted the the the the esophagus, it's a nevelah not a treifoh. Don't tell me that that that's a case of a treifoh when it says in the Mishnah it's a nevelah. So, we're aiming at shechted the esophagus mikarah. Maybe we're talking about that he already shechted the esophagus. The problem is then then it would be exactly the same case, and that's what the Gemara asks. Well, you'll say that in our Mishnah one was together simultaneously and one was one after the other. Al kol panim, we really should stay true to the davar. Stay true to the davar. It's a nice daichak, but it doesn't really work. You know why? Chod da in kamai so then you're saying the same case twice. Ve'od, hot na v'achar kach. It says in the Mishnah that after the esophagus came the After the Sorry, after the konah, after the trachea came the esophagus. It didn't happen in the reverse. It happened first konah then esophagus. El amar Rav Ashi, Rav himself has another p'shat. That the next Mishnah of the next Mishnah Next perek, Eilu Treifos, you have to understand that it's not Eilu Treifos. It's not 16 only treifos. It what it really means is Eilu Asuros. These are the ones that are assur to eat. Some of them are treif, some of them are nevelah. Don't Don't be medayek in the word treif. If Asuros is done, yesh mehem nevelos, yesh mehem treifos. Out of the 16, some of them are in fact nevelah. For instance, that if you if you if you damage the trachea first and then the esophagus, then it's a then it's a nevelah. It's not a treifoh. >> 18. >> The problem is that if you 18? Okay, 18. But, check them out. I don't know. I thought it was 16. So, the problem is that you're opening up uh, a can of worms, so to speak. Now you're introducing that the mish next mish the the that perek also talks about an aveila. So, guess what? I have a bunch of other aveilas that it's not men- mentioned in the mishnah. Vilush of Nami the chiskia the machiskia also gistera an aveila. This famous gistera the the cow that walks into a bus half a half a cow. Vilush of Nami Reboisai here's a beautiful question. Vilush of Nami the Reb Elozar Reb Elozar Nikla Yagav also here take where's this picture? Uh, this guy is missing. Take a look. It's missing it's entire thigh. But and when it sits down you can see a hole. This cow is mooing away. It's in a lot of pain. I get it the whole thing. If you touch it do you become tamei? It's alive, right? Wrong. You become tamei. It's It's halachically it's dead. Pele ployim. You learn a lot of stuff in that biur Yomi. The mishnah of aveila and treifa is only talks about animals normal animals that are an aveila after they're dead not when they're alive. This animal over here it's winking at you. It's wearing a hat. It's It's mamish it could be walking around. If you touch it you become tamei. Next. Okay, so that's one shita. I have another shita. In our mishnah it's talking about take a look. There's already a nice incision right over here. And he goes and he takes a knife. Do it left these very dangerous. Takes a knife and continues the incision. Guess what? It's as if you didn't even shecht this pipe. This pipe doesn't even exist cuz it's already shechted. And then you shechted this guy the esophagus. Okay, so you shechted one pipe. It's as if you only shechted one pipe. But the next mishnah is talking about So, that's an availa. Cuz you only shut down one pipe, it's an availa. But, conscious of Ator. The next mission now, when it's a treifa, it's talking about this is open over here. So, you didn't cut over here, you cut right over here, another place completely. And the maila, that's considered a treifa. Shalom Ator, this is shalom shalom Ator. It's possible during the shalom Ator, you're doing an availa. Shalom shalom Ator. But, if you shut in another place, you have another another mum somewhere. A hole It has a hole in the heart. Over here it has a hole in the trachea. Who cares? You're doing a shalom in another place and you're you're you're you're mastering the tumor. You're getting rid of the tumor cuz you're doing a full shalom in another place on on the trachea. I asked the Gamara a very simple question and that's it for today. We have shalom shalom Ator. How can shalom shalom Ator say something else himself? He says something else. Why is shalom shalom Ator shalom in the corner? Take a look at this. Just little simple signs over here, yeah? For people that don't know, this is the trachea. The trachea leads right into what? Into the lungs. So, what if a person takes the trachea and chops it out chops it in half? In other words, it's called shalom Ator. Cuts it in half. Then he before he gets to the veshet before he gets to the safek, he goes he takes a a screwdriver and punctures the lung. Makes a bunch of the shalom you know, the the the the bite it goes takes the lungs and blow it up to see if there's any sirchas. He finds three screwdriver holes in the lung. Is the animal treif or not treif? The animal is not treif. Why is it not treif? Because he already cut the corner. So, when you cut the corner, you could remove it all from the animal. Pretend there's no corner in the body. And the fact that you cut a a lung that's connected to the corner, it has no significance anymore. If you If you If you stabbed it in the heart, then you made it a treifa. But there are no lungs. The lungs are in a box. The lungs are out of the animal already. How? By you cutting the corner, you removed the lungs. He calls it It's not a problem to to to to poke the the lung. I'm a command of my people does as if you put in a basket. When you shafted when the when this when this um corner has a giant hole like this, so this corner is already removed from the animal. It's in a basket. So you go and you start cutting over here, down here. Who cares? It's as if you poked a hole in the in the lung. This is not even in the animal anymore. I'm a command of my people does as if you So you didn't do a shita. So we don't like the carrots. So I have another very very simple answer. Again, we have a contradiction in the two Mishnahs. In our mission it says that if you uproot the trachea first and then the esophagus, it's an availa. In Ailu Treifus, the second case in the Mishnah, calls it a treifa. So he says, "Very good. The second Mishnah is is is is before he took it back. Before Rebbe Akiva took it back. We know that in our Mishnah Rebbe Akiva retracted his He also said in our Mishnah that it's a treifa. Then he retracted. He said, "I have It's an availa." So don't ask me that in one place it says an availa and one place it says treifa. The one place that says an availa is when Rebbe Akiva said in our Mishnah he took it back and he calls it an availa. But that place, Ailu Treifus, is a Mishnah that was written before Rebbe Akiva retracted. It took him years to retract and he calls it a treifa. Well, Mishnah doesn't matter. When people learn things about pen now like in our days, everything's about pen. You give a kid a Mishnah and another mission and then if you take out a mission out or confuse him completely. Adult also. You can't take out words from a song. You're not going to be able to How are you going to get through you? When everything's about pair you you leave just leave it as is and you know that that's a mistake. And the real one is if trachea first and then safa is called an aveda not a treifa. Raboisai, have a wonderful day. >> [music and singing] >> Merit the source of spreading Torah throughout the world. Sponsor a sheer today. mdy.sponsor.com or [email protected]