CHAZARAH - Chullin Daf 18 | "Nothing but the Daf"

[music] >> Good morning Rabbis I >> [cheering] >> The voice I exciting that today you going to love today's daf. Very cool and dick. And uh technical but in a smack away. We're holding three lines in the bottom of the design of the base. Omar Abu Katina Omar Rebishimon Ben Lokish Sholish bigima saying There are three nicks that ruin things in the Torah. Bigimas etzem ba Pesach. We know that you cannot break a bone of the carbon Pesach. Every family or people group of people have to bring a carbon Pesach. But you have to be careful not to break etzem lishburo boy not to break a bone. What if you your knife cuts into the bone and a little tiny piece pops off the bone? You ruined your over the issur d'oraisa. Bigimas etzem ba b'chor. A firstborn male animal goes to the coin provided it doesn't have a mum. If it has a mum, a small and as insignificant as a little missing part of the cartilage of the ear, little part of the ear is missing. A little bigam you run your finger you didn't even when you look at it you maybe didn't even see it. That's considered a bigam which makes the coin super happy cuz now he could he could just bring it and shecht it at home. He doesn't have to bring it to the Beis Hamikdash. And different Gemaras how the coin would try to you know get dogs to bite it or whatever it is. Put a little bigam, put a little chocolate on the animal's ear and shalom aleichem what's your name? Yeshi kind of all from Monticello. From Monticello shalom aleichem Yeshi. Bigimas mum ba katzim. This says Rashi is an added mum. You think that this mum a little little part of the ear missing covers every single mum certainly a mum of the heart a mum in the in the in the lungs. What else could there be? Oh, there could be a female mom. Meaning in the womb a little a little gum in the womb that's the womb that's also big as mom and culture. That's considered a gum and you cannot use this animal. Rabbi Hisda Hisda of big masakin so this brings it back to our Sugiyot even a little nick of a knife. So then why doesn't it talk about this knife in the in the how come he only has a list of three there should be a list of four of Donny Kam. So the more we learn the more we learn. I'm talking about things that are only in the base of Migdash in carbonas like a carbon Pesach. Uh hot as in the cave of of a Zohar a knife goes also in the weekday you could check in in in outside of the base of Migdash when there's no base of Migdash. So knife is not included in the list. But cool on give us some today give us some as well. What's a gum? How much? How much is missing from the ear? As much as will make a Mizbeach non-kosher. We know that a Mizbeach has to be perfect has to be smooth. And if something is missing from the Mizbeach you can no longer bring a carbon. Basically. Come on give me some Mizbeach. How much? Top of the Mizbeach two lines down. Is it dog or is it part? You take your nail and you run it down the ear or let's say of the carbon if it stops there's a little bump in there that's that's the the big gum. As the more but we see that the big gum is a lot more than a little tiny problem with the with the nail. Basically how much give me some Mizbeach? How much is the big gum? It's a whole not a little tiny nick in the in the ear. We learn from Yakov to say this. Okay a whole olive but where did you get where did you get the nick? The kasha. Hoba see the hoba I've not. I want you to pay attention to this video because you might know it but the first part you see how they discard any stone This is for the building of the mizbeach. Any stone that had a little nick in it, even such as your little your nail getting stuck in in in the in the rock, they put it back. You didn't have to do that, okay. He's checking for nicks. Don't worry, we have we have new stuff today. All right, so we have the stones. Those stones, the gima is tiny. And that's what we learn from. That that gima of the stone, the line that they put in the the cement, that gima's either kazayis or a tefach. So when you look at the mizbeach, which I told him to take away, we don't need it for today, the outside of the mizbeach is all lime. So if that's missing, like the guy that guy that little man, he drilled into the mizbeach, that part has to be a tefach hole or kazayis hole. Okay. In the stone, even a mashu, a little tiny nick in the stone, the stones in the mizbeach, the hole that they put into the form, that has to be perfect without a single nick. But the lime on the outside, even a kazayis or a tefach, that's a machlokes. Omar Rab Huna, "Every shochet must go show his knife to the chacham. And if you don't go to the chacham, misham tinanli." You put him in cherem. What does that mean? You can't You can't even start the minyan. You don't talk to him. You can't stand in his dalet amos. Whatever you do for a guy that's in cherem. Let me let me top it off. Let me say even more. You put him in harem, but more than that, my brain only. You got to get rid of him. In addition to the to the to the needle to the to the harem, we get rid he can't work anymore as a we have to do not be straight to trade for you. And we announce on his meat that it's a treif. He made a cross. He says this meat is treif. I play game. No more like this. You offer come if you come afterwards and you find that there's a nick in the knife. That means all the city before and are treif. So you got to remove him completely. You strike him be my whole treif. The veil is in treif. Remove him and don't let him work as a anymore and put him in in harem. But if you come and you see this knife is perfect, so what was his big sin? That he didn't go to the rub. Okay, so he's my body to the rub. He's been insulting the rub. So for that we put him in harem only, but we don't remove him from his job. Oh, this is unbelievable. What do you do? You smear it up with feces the meat and and even a non-Jew will not buy it. Nobody is going to buy this stuff. There was a So I I before I forget, you say to bring down the today it's a little different. What do you think the every single day they go to the rub this that? No. Today we have special they're learned they know a lot of well. They are our they work in the and that's it. It used to be that every guy he had a chicken and he took a knife and he learned to became an issue. So then every single person had to check his knife by the rub. But today they said no, that's it. These are our we have 100 per community. For the whole year so how many whatever they are, they get a a stamp that they're good they're good to go and they don't they never have to check the knives by the rub. That's how it works today. So, this this this butcher didn't show his knife to the rub. He didn't bring it to Rub Bar Hinena. Sham Rub Bar Hinena put him in the oven and he removed him from his job. He said all his all his meat is is treif. Now, it doesn't say whether or not it had a begima. He said it it's treif. One day, these two rabonim came. Rav Ashi came to Rub Hinena by Rubba. Rub Bar Hinena, sorry. Rub Bar Hinena. Rub Ashi said, "Listen, do me a favor. I was I was pretty harsh with this guy. I removed him and now he's jobless now. I said all his meat is treif. I need you to do me a favor. I need you to figure out how to get him back in his job. Why? Line of Rubba will say the total bait half line because he has children that are dependent on him." Few times he spoke about if a guy gets a jail sentence. Gets a jail sentence. So, what what why is the wife shoulder? Why are the kids kids shoulder? Rub Ashkin missed his kids barmitzvahs and all his wife for years and years. It's tremendous tzar for the mishpacha. We shouldn't know from tzaros, but somebody is sick, he has the machla and goes through treatments and everything. It's a tremendous tremendous burden on the family. Tremendous tzar. So, he's speaking about how Kodesh Baruchu takes everything into consideration. It's all it's all it's all considered. It's not like oh, this collateral. No, it's part of it. It's all part of the the the the plan in the hashra. So, these kids don't have what to eat. Figure it out. Rub Ashi and Rub Ashi and Zikini. So, Rub Ashi took the knife and he checked it. The knife was yaffa, came out there's no begima, there's no nick. Rub Ashi said, "Okay, he could go back and work." Rub Ashi said, "But what about Rub Ashi standing there? Rub Ashi but what about Rubba?" Rub Bar Hinena that that that took this guy out of his job. I'm really he asked me to find a head this is this is what I found. I'm just doing the rotten of the Rubble. I'm saying to Lucius you have a tooth that popped out from let's say a human being an animal it's very sharp but let's say part of the Lucius or a nail that's no longer attached to the animal to the person most of the time you have to It's like a knife it's traveling knife. We learned this the other day you cannot use you cannot use you cannot use tooth and nail. Why because they tear they don't cut nicely. So it's not a contradiction with teeth why because we have two teeth so you have the gap between the two teeth that gap the skin could push into the gap and then it rips the skin instead of cutting it or the semen. But you have one one tooth it's like a knife. You don't have you don't have a on nails. When the nail is detached then it's good when it's attached to the body then it's really holds is poison it's not a good heater. So this is so this is a concert. Beautiful pictures. As you can see if you move this sickle from right to left so you're not going to have any pulling from the blades. It's going to go smooth over the blade the blade is going to cut nicely and smoothly. If you go from left to right so every one of those points is going to pull at the skin and at the same and that's terrible. So if he's walking with it from right to left the end of it the pointed part the end all the way on the left that hits the neck of the animal first and it just it slices through the neck the sham of Basilio Machshio. Basilio say it's kosher. Now when you read this you say what does kosher mean? I can eat it. What does kosher mean? So the guy is going to say no, no, no. You can't eat it. Kosher means it's not metama. It removes the nevelah from it but it's not kosher. The Machlokesh now, it's very, very smooth. Hareh Kesakin. If you're able to to make those points smooth so there's no back and forth any direction that you cut with it's going to slice and not pull then it's a regular knife. So it's going to be here with Rebbe Yochanan. After Shishio Basilio Machshio elo tameh min ha nevelah. Let's get this clear because there's confusion all over Klal Yisrael. Ask people anywhere you want. I asked, I saw there's confusion in this particular halacha. And that is a dead cow, a cow that's a kosher animal by design that drops dead in a person's backyard gives off tumah the same way that a dead horse gives off tumah, the same way a lion gives off tumah, the same way a dead cat gives off tumah. So all animals give off tumah, they transmit tumah. There's one animal that doesn't have tumah. And that's a dead cow that was shechted, a dead sheep that was shechted. Those don't have tumah because the shechitah removes the tumah. They're no longer a nevelah. So says the Gemara what Rebbe Basilio meant that you use this circle you see on the screen as a as a shechitah device that doesn't allow you to eat it. Why? Because it's a dangerous device. What if you do, you pull it from left to right and then you tore the simanim. I don't rely on you. I don't know what you who you are and what you are. How easy is it to shecht in a one smooth motion one direction? Usually go back, forth, back, forth a few times, whatever it is. So you're going to be careful. I know. And then and then if you're not careful you you worry that you didn't do a good job on this animal so you go, you take it back. Now you just ruin the shrita, you made it a treif. So, you should eating, do not eat. But, does it have tuma? No, it doesn't have tuma. That's all I said. That's all we still said. Like you should really retire with an availa of bakila sura. Omar of Ashi that I can only I can prove it to you. The economy of Shammai poison of Shammai machine. The Shammai [clears throat] say it's possible. And they still say it's kosher. What's kosher? It It should say but like Tony Shammai always say it's material. Motor also. I use this knife, it's also. I use this knife, it's motor. What's a masho? Masho is a lotion of tuma. So, the more wait a minute. If it's really a lotion of tuma, there's a much better word than every one of us in this room would have used not the lotion kosher, but the lotion of tahar. Tummy and tahar. But the mayor listen to Shammai and Tommy and we still met him. Hello, poison machine poison material for the mercy you're right. I can't be me dying at all from the wording in the mission. It says kosher, it says motor. It's all the same thing. But what yes? So, how does it going to know this? He heard it from his rabbi, he heard it from his rabbi, he heard it from Basila. Basila never said that a sickle a makes the animal kosher. Do not use a sickle. If you used it, it's after the fact, it removes the tuma from the animal, but do not eat the animal. Boys, I we're going to see a fascinating sugi here. This is the air conditioning pipe. This is what a cow breathes through. Very large, very very large. I was surprised myself. This is cartilage, this white thing. What the more is going to talk about A is that the cartilage is not a it's not a ring. The right over here, I'm I actually put my finger right in there. There is nothing here. You see? It goes up to here and stops. Up there and stops. Right over here is meat. This right over here is the veshet. This is this red thing. I don't know how I'm touching this. I'm not the type of guy, but hey, anything for the sheer ratings is ratings. This is what the food goes down. Right over here. This is the conversion. So, when they slice, the slicing they have to slice to see more of them. This guy did a fantastic Look how beautiful it is. Right through here. Now, where exactly is the slicing? That's today's Sugya. These are the the air conditioning pipes. You see the different rings? Many rings here. 1 2 3 Could you see them? We're going to see a Shita that says you have to slice in between the rings. You can't slice the actual ring. Right over here there's the final ring. It's called Tabasach D'Ila. It's much larger, but it also has one thing that the other rings don't have. It goes around and around. It's a complete circle. It's a real ring. There is no meat on the bottom. And there's a Shita that says that the entire Shita must take place in the Tabasach D'Ila right over here. Just this one over here. Viter. This right over here everybody has. This is called the Adam's apple, right over here. You see the Spitz? Zoom in, Gary. Do me a favor. I need a good zoom on this. This. This. And if you notice, it goes downwards. The There's a Shifua. It's like a slide. It goes up up up and there's a point. This point is where things stop. This is what we call the Adam's apple. We have that little Spitz in our neck. That's what it is right over here. Okay. So, I want to show you this exact thing of how Yoshi did it. It's beautiful. So, now we understand there's a Tabasach D'Ila. I don't really have it here in front of us, but let's see it. I'm going to try not to drip on my Gemara. Okay. So, that's what we just saw. I see the Tabasach D'Ila here. I don't know if you notice it. It's a different color, but here we'll see it. Here's Tabasach D'Ila. Okay? So, that's right over here. If you're looking at it here, it connects the other rings of the Kanna. Right? The Kanna is like a air conditioning pipe mamash. It has these rings. It connects this one final tabas dayla and then comes the koiva. With This is the koiva, this piece right over here. And this is the the the the point that the the the highest part of the mountain right over here. Okay. Take a look at this. Inside I'm going to show you the those are the chitem he's pointing at. Tabas dayla taboys Okay. Well, I'm going to run through these so everything is clear before we even look inside and then the the sugar's going to fly. Here's that koiva that this whole thing right over here. We see it over here. That's the koiva and the the the the top part. Tabas dayla is just another ring, but if you look at it and I'm going to show it to you clear that's tabas dayla. Here's a picture of just showing how the the a typical ring does not go all the way around. There's a little tiny piece of meat that pops out on the bottom of it. And that's why the mar says you can't shecht on that corner according to that to that shita. Oh. That's what it would look like without meat. So it's open. But on the other hand, this is the tabas dayla, the final ring. Take a look at it. It's completely enclosed from all sides. Come on. What shear in the world has this? Yeah, mamash a mamash a ring. >> [applause] >> Now take a take a look at this. These are the different possibilities of shechting. Here he shechted in between the rings. Did you notice? Look at the green line. It's in between the rings. That's that's okay. According to everybody. I don't know how you get in between a ring. I guess you you feel it you you have to feel it. What? You feel it. They know how to feel. Now, here's a guy shechting the actual ring, which is problematic. Right down the middle of a ring, take a look at the the line in the middle of the ring. No good. Now let's talk about hagrama. Hagrama is that I'm going to cut the tabas gdola. But it's very dangerous to cut over there. Why? It's great. It's the best place to shecht. But what if I cut like somebody that cuts challah on an angle, you know, he's not the best challah cutter in the world, and by mistake he goes left and he hits the koiva. That's called hagrama. Because your your shchita has to be nice and and and and straight right down to the tabas gdola. If I veer off, that's called hagrama. I'm shechting in the wrong spot. I'm shechting in the koiva area. No good. Throw this animal out. What if I shechted 51% of the tabas gdola? Then my knife goes I make a sharp left turn. That should be okay, because I did a roiv. Let's see how that looks. That's good. That's perfect. What I do here, I left a sliver of the ring on both sides. At least on the the side closest to the koiva I left a sliver. So it's perfect. That's momish what you need to do. >> [clears throat] >> But what what happens if I do this? You know, that's exaggerated, but the point is I veered off. But in this particular picture, he shechted already a roiv. He already had a roiv of the konah. And then from there on, where is it what is he going to shecht? What's underneath it? The veshet, this thing underneath. That's okay. So let's see inside. If we need to come back to these pictures, we'll come back, but that's basically the sugia in in from the top. Ha shochtim b'toch ha bas. What tabas are we talking to our boys here? Tabas gdola. Tabas gdola again is the tabas that we see over here in the picture with the with the green line through it. That is the number one tabas, the first tabas, the first ring, and that goes in a in a complete circle. He shechted it similar to this picture right over here, that there's Here's breath. To the left of it, he went right through the entire thing. >> [clears throat] >> Schita is like sharia, that's a perfect schita. You don't need the entire thing. All you need is like this green thing right over here, most of it. Come Robin Schmuel and say a bomb. They managed to drop a bomb here. Robin Schmuel The first of all, we pass The water, all you need is a rove. Even if you do a groma, even if you shechted into the coiva, you're okay if you have a rove. And this These are words that we're going to have to come back to, so try to remember them. He only said that this whole alacha of shechting and rove and everything is in the tabas agdola. Hoyle kavas is like on it, because it's it's complete circle. I will be shocked if a boy slays. So, if you just read it, like I read it in Paris, it says over here that the you cannot do schita according to him in this in this part of the corner. Let me see. I don't see it here, so let me raise it up. In the tabas agdola, you could shecht. Let's get this off. But this this white part over here, you cannot do schita. But Rashi is not in a What he meant to say is he can't do schita stam as I like, but if you do it between in between the rings, that would be okay. Now, you have to be a big mumchad in between the rings. Even I did it between the rings. That was the easier way to do it. In between the rings. Okay. Which I say is law, what? There's no You don't have to You can't do schita in the other rings. What do you mean? Even this animal right here was shefted in the rings. Now, I don't know if it was in between cuz I see nice cut cartilage. So, according to the sheet, it would be no good this shita. Right? Look at the cartilage. You see the cartilage right there. I mean, obviously he shefted the actual ring. To me, it looks like that. Okay. Says the Gemara of the Tanya David says on base, how shall I have a shaar the boys here? If we stop here, here's the question. It says shefting in the other rings have a bee shaima give us call corner. These rings do not have a complete circle. How will I make this right back corner? She does the shira. Since this arrive, Ruby Kula is good shefting. Omar Gramas, if I make a left turn, I hit the Kueva Sula. You what? He did the shita on the Tabasak Doyla and then he veered off. He steered off into the Kueva into this part. No? This way? He veered off into this part right over here. That's no good. Here we have nothing to Omar Gramas. And Omar Gramas Omar Gramas said on this veering, she shera. Says Rashi, But feel cool the malum in the Tabasak Doyla. Even if you Lalam means towards this way. So, even if you are completely past the Tabasak Doyla, provided that you're not at this point on you're not by the Adam's apple on. If you get it in the Kueva from the Adam's apple to the left towards the Konna, then you're okay. Even if you're past the Tabasak Doyla. Tabasak Doyla is here. You shefted over here. You're okay. Including a centimeter. It adds a centimeter. Yeah. Uh yeah, I don't know what a centimeter is, but yeah. Up to the Tabasak Yeah, from the Adam's apple on the kiva because the kiva is actually up to here. This is the Adam's apple. So, from the Adam's apple to here no good. From the Adam's apple on the kiva to this way is good. Even though you didn't touch any of the tabas gila. Why? Because when the Torah told me on Mount Sinai that a grama cutting into the kiva is no good. This is the kiva. Do we see it or not? I just need to make sure that we see this kiva perfectly. Oh, now I can see it. Right over here. This guy. Oops. Right over here. It goes like this. There's like a slide. It's like You guys see it perfect? I don't know if it's good enough. Oh, that's a better one. Right over here. From here downwards no good. From here this way It's cartilage. It's cartilage. Yeah, this is cartilage moving. Very cartilaginous. Okay. >> [snorts] >> Oh. So, the question is that Rabbi Shmuel say that if you check in anything look, Rabbi Shmuel say if you check over here it's puzzle. It's treif. Over here we see that it's a good. What these No, but because they're not they're not good taboys. The the the these he's to explain that it doesn't go around in a circle. Whatever that means. It's not a corner. Fine, it's not a corner because it look it doesn't have it doesn't have cartilage all the way around. No, no, no. Nothing to do with the grama. It's not it's it's checking a a leg. If you check the leg over the carbon it's a grama. Okay, so yeah, exactly. It's not the place. But if you check between the the corners, it's okay. Fine. So the Gamara Omar Abiyusuf Omar Abiyusuf Rebi Osi reviewed the target corner. There's two Halachas that that Rebi Osi said. Rebi Shmuel said Rebi Shmuel we're only talking about one part of Rebi Osi in the Mishna. That what? One Halacha is that if you shut most of the Tabasach Diloh we said 51% of the Tabasach Diloh, you're good. Even if you did a Grama and you shut it into the uh into that corner thing, you're okay. The other Halacha that Rebi Osi talks about in the Mishna is the other Tabais. He holds the other the other rings. The rest of the air conditioning pipe is okay. And Rebi Shmuel argue on that on that that that they argue on on one thing they they agree with one thing. As the Gamara of of Omar Kamri the Lashon of Here, look at the Lashon of Omar if you don't have to turn the page, it's right here. Rebi Osi really Omar Elo they're explaining what Rebi Osi said. Elo with the Tabasach Diloh Omar Kamri corner. It's one Halacha they're talking about. Where Where do you see two Halachas here? So Omar Kamri this is what they meant. Halacha we only agreed to one of the two Halachas. They're the pointing out one of the Halachas because they only agreed to him in in that Halacha. Halacha with the Tabasach Diloh and Halacha with the Tabais. We don't agree with the Tabais. We don't agree that you can do Shrita in the other rings. Oh, you know what? I told him to do this and he worked on it. Why why why wouldn't I show this? Here's the corner. Here's that Spitz. You see where the the dotted purple line, that's the point point point. Check this out. If you shut to the right of it, that's closer to the to the rest of the rings, green, it's great. From that Spitz downwards, it's all red. Perfect. Now now I see it. Great. That's great. Mugremis Rebi Shmuel what's Mugremis Rebi Shmuel? That they said that if you if you cut into the Tabasach to to the you go over into the tabas Diloh you steer off you go into the koiva no good. I mean lay It's in the other rings. It's in the other rings okay fine made a mistake you're right. Yesterday I said it well today not. Rav Shmuel said the other rings are not good. Even though it says Shas okay. I mean lay What's funny? Nothing. Whatever. I get a I get a I get one off. I mean lay I don't understand you come from from Bavel. In Bavel they don't eat from these rings all the way these rings no good. You come in all of a sudden you become a meikel. Why should I care about that? You he's not a madakdik. He said he heard it from somebody he heard it once in shul and he said it over as if you can't eat from this part of the no I don't go with that. He said that he's not a madakdik heard about this he said I learn from everybody. I learn from the top of the top. The Talmud of Rav and Shmuel. The he's so madakdik Rav that even if he he forgets who told it to him he says over both names. I don't know if I heard I don't know if I heard this the famous all over Shas. Over here he says I don't know who I heard it from. So he's so madakdik to to say the Shmuel so of course he's going to say the halacha itself perfectly. We had it on if you have a firstborn male it has a little mum so then the coin benefits from it who decides if it's mum or not even three people if there's no okay so you heard it either from Rav either from Shmuel. Let's say you come from America to Israel. And in my room they don't say Baruch Shem Kevod Malchuto L'Olam. So what do you According to this Gemara, well, I know what you do, but maybe according to this Gemara you should say Baruch Shem Kevod Malchuto L'Olam. And then you should be makpid on Birkas Birkas Kohanim because you do the chumra of Eretz Yisrael, you do the chumra of America until Eretz Yisrael. You got to do the chumras of both. Amar Abaye, "Amirah Bavel l'Eretz Yisrael, Eretz Yisrael l'Eretz Yisrael." If you come from Nehardea, Medisa, from a chveisa to wherever, Sura, thank you, then okay, then you have to be makpid on all your chumras from place to place. And from Eretz Yisrael you come from Nevel back to Yerushalayim, etc., great. Aval miBavel l'Eretz Yisrael, but if you come from Chutz La'aretz, you're not Eretz Yisrael l'Bavel, or one direction from Eretz Yisrael to Bavel, then you have to keep all your minhagim from Eretz Yisrael. Aval miBavel l'Eretz Yisrael, it's similar to what we have today, "Kivan d'an kafinan lo." Not 100% but more maybe more you can say more halacha comes out from Eretz Yisrael, more of the poskim. So we in Chutz La'aretz are we bow down to the halacha of Eretz Yisrael. I didn't give a size when I come to Eretz Yisrael, I'm going to do exactly like them and I'm going to eat from the shchita from this part. >> [snorts] >> Rav Ashi amar miBavel l'Eretz Yisrael, you could even go from Bavel to Eretz Yisrael ad miyom l'yom ad yom l'achzor. What? Yeah. When they have It's only mamesh what we have today, people don't come from Aliya, they just come for for Sukkos or something. So if you have in mind to go back, then you have to be mikayem all your minhagim. Oh, maybe that's mamesh the sugya that you have to keep two day Yom Tov when you're in Eretz Yisrael. Why? Because you think about going back. But Rav Zeira that Rav Ashi made a full Aliya. How do I know he made a full Aliya? Because he fasted 100 taanisim so he could forget how to learn like a Bavel, like a Bavel Bab- Babylonian. He wanted to know how to learn like a like Eretz Yisrael'dika. So he's he's there to stay, there to stay, pick up the minhagim, only one day Yom Tov. Rabbanan who came from a chveisa, they're the ones who say what? That you're allowed to shaft in the corner Rav Zeira miShmuel he says that it's kosher that if you go if do you hit if you shaft in most other rings these guys right over here it's kosher. So what are you telling me that in bubble they hold that it's not kosher? Here this place in bubble or my lay naharo naharo pasture what does that mean? It means that every stream has a different direction a different flow a different power also human beings every every human has a I want to tell you a sad story raboisai have a wonderful Merit the host of spreading Torah throughout the world sponsor a share today mdy sponsor.com [music] or sponsoredmdy.com.