Preparing video...
0:00 / 0:00
CHAZARAH - Chullin Daf 118 | "Nothing but the Daf" with R' Eli Stefansky
1,463 views
- Good Morning - Introduction - 117B - 118A - 118B - Have A Wonderful Day -- MDY presents: "Nothing but the Daf", R’ Eli Stefansky’s MDY (Mercaz Daf Yomi) Shiur in a concise format - all the clarity of the full daf Shiur, with Reb Eli's unique charts and visual aids, without any extras (emails, stories etc.) Perfect for Chazarah or anyone who wants a quick, focused Daf.
Chapters
Comments
Transcript
Auto-generated transcript. Not time-synced to the video.
[music]
Good morning.
[screaming]
We're holding in the beginning of per
we're talking about
we we're today. Dead people are very
super tummy. Dead animals are less than
dead people but they're very tommy.
They're dead people
and it goes down in levels. So a person
who touches a dead person goes to the
funeral and touches dead person. He goes
from the dead person he drops down one
level he becomes. If he then touches
something else that becomes
aatum touches something. If it reach
touches something else if it comes a
>> shy and a shy touch something else five
stops eventually here this is the whole
list the dead person all the way it's
it's steps it works in steps so the top
level boom down now in order for food
let's say aisha food aish touches food
becomes a shame in order for that food
to become it has to be a certain size
the size of an egg a
whatever an egg is
Now, can the egg be could it be be
susceptible to tuma if the egg itself
doesn't have a real kaba? Just the yolk
and everything is 3/4. But together with
the peel, together with the outside,
it's a kaba. The answer is yes. That's
called aimer. The protector even though
it's not edible, the protector is part
of that.
How do we know? That's today's
suggesting
is so here are the and the yad is a
protector. So you have a large bone that
has bone marrow in it. So the actual
bone is like wood. Wood is not edible.
Wood is nothing. The bone the the the
the wood part of the bone if if it's
that of a pig and you eat it, you're not
over. So it's nothing. So what is it? Uh
what is it? It's a protector. A
protector of food. A protector of food
could it doesn't it doesn't actually
it's notarif to the to the kaba
but it could be a channel. It could be a
what's the word I'm looking for? Um a
transmitter.
>> A conduit. Thank you. A conduit to bring
the tuma through. We'll we'll we'll look
at tuma as electric electricity will go
through that handle and be a tama
something. Okay, that's called a yad.
Let's do it again. Yad. [clears throat]
I guess I skipped the video there. Yad
is a handle. A handle is not a
protector. So when we're talking about
uh lamb chops, the bone of the lamb chop
doesn't protect. There's not a lot of
marrow in there. So it's not protecting
anything. So what is it? It's literally
a handle. Check this out. If you have a
piece of tummy meat and there's a handle
and the handle touches
a non-tummy fruit, the fruit will become
tame through the handle. What's the
reverse case? Here's the reverse case.
You have a non-tomy piece of meat, but a
very tummy object touches the handle.
Boom. Yes.
So it's a conduit and the electricity
the toma goes through that conduit
[clears throat] through that handle into
so a handle could receive to it's machn
and it's mighty. Okay. Mach means it
goes in from the outside in means if
it's already it goes out. Yes.
Understood.
What's a shymer again? So, we're talking
about two things today. That's it. Only
two two two
topics. Shyr is a protector like a like
a piece of skin like a eggshell. Like a
walnut
>> shell.
A what?
>> Orange peel.
Not so edible.
>> And then we're talking also about the
handle. So the we said what makes more
sense that should be part of the the
fruit the protector of the fruit or the
handle of the fruit. What makes more
sense should bear to the fruit?
>> The protector.
>> There's no fruit,
>> right? Okay. The protector makes a lot
more sense. That's part of the fruit
that it should. Okay. Great. So,
when it comes to food to food, then the
protector is part of it.
But when it comes to
like giving off then the protector is
not part of the
as we'll see.
So now step by step we have to go
through the whole the whole thing is
really step by step
>> all the way. How do you know that food
tumala food
could use the protector, the the shell,
the the hide, whatever it is to be part
of it and to bear and make a make a full
shear of a
call.
We're going to be learning this Pik a
lot today. And this is the famous Pik
that has to do with
skip to slide 26.
>> [laughter]
>> I don't even know what I'm saying. Who
knows what I'm saying? [laughter]
>> Yes.
>> Tell them they can watch nothing but the
D. They learn tomorrow.
>> Hello. I got to talk to you about
nothing but the daff. It's crazy. People
that watch nothing but they don't they
don't see any AI videos. Throw one in.
The good ones. You got to throw the good
one in.
>> They do. They do.
>> Okay.
Because there's
real what does it say? We learned that a
a touches food.
It falls on the food that that was
susceptible to to we what's the word the
guy used activate it. You activate the
so but it's similar to the way people
plant. How do people plant
here? I have some wheat. You don't start
taking the seed out. You throw the whole
thing with the with the shaft into the
ground and it grows. It does its job. So
the of the wheat, the peel is part of
it.
But how do I know that the the the peel
the hide does not work for an aa? If you
have a half a kaz of aa plus the hide,
you don't have a kaz. You don't use the
the
because I learned. So that word is
extra. Why is it actually? Because you
look at the P say the thing is dead.
Dead as a doornob. So then why do you
have to say
just say
what's
so we learn from
and not to hide that doesn't have a is
going to explain because it doesn't
really make sense what's going on here.
So what does that mean? Just in simple
English, if you touch [clears throat]
right, this is the kaba. The circle is
the kaba. You try to use the hide, but I
just threw in the arrow there because
that's where he's touching. He's
touching the the hide from the outside.
That's
from the great my what are you talking
about? If it doesn't have a kaz, we're
talking about it doesn't have a gaz on
the one. Then you said if it doesn't
have a kaz it it it doesn't it doesn't
combine and then you said if it doesn't
have it does combine it does become what
what's going on
some people say without a nameless
it's actually missing a word and
everything will be understood that what
if it doesn't have a and you add the
high to it it's not enough to make it
the shear.
But what if it does have the whole
shear? What if in this picture the red
meat was more than a and then you had a
piece of hide and you touched it where
the arrow is? I would think that you're
not Tommy. Why you not to? Cuz maybe
there's a protector to to the tum. It's
like a a like a piece of rubber piece of
plastic in between. Maybe what?
Exactly.
Maybe it shouldn't be
and it doesn't even act as a handle
because if it was a handle of course
come maybe it shouldn't act as a handle.
Okay. So from that extra I learned you
do become we're starting a brand new
notwome
[clears throat] if you have something
that's a handle that's not a protector.
What's that? What's a handle? Not a
protector. So, going back to the to the
lamb chop handle, it's not protecting
any marrow. So, therefore, it's not a
shimemer. It's not a protector. All it
is, it's a simple handle like a handle
of a hammer, like a you know, it's a
good example I thought about during the
Hebrew shar like isis. You eatises on a
on a stick. So, this a popsicle. So, the
stick is mamish a handle to the food.
That awesome.
[snorts] So let's just go back to this
beautiful picture. I love it. It's to
meaning it to means it brings in mama
means it mama, right? Mama means it
makes something else. So if you put a
orange that's next to it, it will be
it's
receives the
but this handle
cannot be used to say oh it has the
whole shear of a when it doesn't and
using the handle as the shear it doesn't
work [snorts]
on the other hand is much more sensitive
as you all said before that the
protector of the fruit without a
protector you don't have a fruit so the
protector is part of the fruit. So
therefore,
even though it's not a handle,
it could be used to have to receive and
also to be mama to be other things. And
if you don't have a whole shear together
with the with the peel, it's a full
shear and it's and and it's good to go
as
but if you have something that doesn't
act not as a handle or nor as a handle,
neither is a as a like here. It's not a
it's not a handle. You don't eat meat
holding on to the hair or let's say a
tiny little bone
through that here. It's not a conductor.
It's not a conduit of so it can't go in
either direction. It's not
now fine. So good. Next. Now we need to
know where do we see this concept of
hands? Handles. Where where does it say
in the Torah? Anything about handle
again.
It says it shall be to you. What does
mean everything that you need?
What does that mean? All your needs say
this comes to tell to to include handles
as well that
goes in or out or both. Let's see. We
have a second puzzle
at the end. We're going to have three
again. Again once again it says the word
for all your needs. Again for all your
needs again. So we have two the
again it's going to come to teach us the
handles. And so why do they need to
one teaches us that the tum goes in
through it and another one that goes out
and [snorts] the fact that
[clears throat]
something protects we were talking about
over here but
we already established that a handle
which is less than that's what is going
to say over
What's a bigger that it's susceptible to
to the handle or the protector? That the
handle is is susceptible to that's a
bigger because it's less part of the
fruit. The protector is more of the
fruit because without the protector
you're not fruit. So now that we learned
that handles the goes in and out both
directions
um where
we need a pos
if a handle
is able to bring electric in and
electric out to in out
a hand doesn't protect the fruit.
Nevertheless,
we just established from the tube
that it could receive and tuma goes out.
So certainly a protector. So I don't
need a for protector. So
then why is the said about why talk
about a if I don't need the
from there I learned idea that the
protector could be part of the
like an egg. If you need the size of an
egg, you can use the shell of the egg
for the egg size. Says
maybe I need because who said maybe
when it comes to food it could go in but
it can't go out. Why?
But a a protector in other words a
you'll say it only goes one direction.
It'll come in but it won't go out.
But the protector because of the
it could go both directions.
So like the repeats itself. In other
words, how do I know I still don't know
that a a handle could extract that
tundles out of it?
And and I still don't know that aimer is
because I'm going to say that is I don't
have a place for for a that it combines.
Says
you can't say that a handle could only
receive but not take out.
If the the the
handle could take into certainly it
should take out. If it goes inwards, it
certainly should go outwards.
It'll go out. It won't come in.
And
the the protector part can do both.
for
again we don't have a forget
will be
no
we still won't have a source that a that
a protector could be it could be
says okay f
now we have we have another thing says
Third time we have another
this comes to include the handles.
Which one of these
is extra?
So we did it very very simple mish for
for people like me
here. These are the three sources.
So where it says why do I need maybe
learn from one take say the idea of yad
over there and I'll teach the other two.
So they're extra.
No, you can't learn anything from why
there's extra. Which one
is just say when I learn these two theor
from and therefore those are extra and
then I can learn other stuff from it
to
seeds
have a special thing that they could
accept tuma from even a whereas other
things like a tanner cannot accept from
has to be avat tuma you need like a sher
to go in it with the sheratuma it needs
the sher to go into the airspace but if
let's say touches the tanner no doesn't
become so okay fine so he can't learn
from his anything so says let's learn
the two other things from tanner you see
on the chart
tanner should be our teacher
and we learn other two things from it no
can't learn anything from
crazy that If uh sherets doesn't even
touch it, it just goes into its ears.
Especially can't learn anything from it
says
now let's learn those two guys from
what?
No, you can't learn from
it's so powerful could make a person
and it could also be when you pick it up
and it itself is inherently it doesn't
receive from some another source. it
itself as it died become
okay
right you can't learn if if the teacher
is one no good but what if you have two
teachers you do this
two two of them two guys teach one thing
you're going to take a combination of
and all of them have the concept of yad
also hey
you should learn from you should is
right.
No, you can't.
You don't need you don't need to put
water on it or the mash on it. But you
do can't learn from them.
Okay. So now the goes on a tangent a
little a little off course. We're coming
right back in in one line. No, I don't
like your answer. Why?
It's not true. The fact that fruit
need are need liquid to become is
similar to to which we're learning it
from also what's the point of
means I'm done I'm finished with the
it's it's it's a it's
ready to be eaten by by pouring water
you need you need a fine so you're right
so let's let's do another okay it's not
a good uh
I have another way to
without touching becomes without
touching a tanner becomes you don't have
to touch it just in the ear space
becomes but you have to touch it in
order to become
says
here we go look at this we got an
availance on the chart and let's learn
let's let it teach us says tomorrow.
Is meat is fruit. They're food.
So, let's do this.
So, what do we have here? You're right.
Let's learn from toner.
No.
Okay. So therefore
hold on hold on afterwards the the
handle of this idea of what do I need if
I can learn? Look I'm learning from so
the the third I have for is extra.
What do I do with it?
eating. So from there I learned the idea
of by food that what?
So we have like this
and the the the protector is to to make
it a full
but I do need the word
fine.
No, it's not extra. I need the the the
concept of handle by a So I won't if I
and and then if I if I need it for
something else I won't have a source
I need a special why because I can't
learn a from the other guys
we know that an could could make other
people taught me and if you learn from a
or
you can't learn that concept of
I do need it.
But the protector the fact that a
protector I don't need why
does the talk about a protector of au
to tell you that it's part of the and it
could be a kaz with the
we already established that the
protector and the veil don't go together
and that it the could push out
with the protector
that we already know that if a yad tum
is a conduit
that um that a yad is a conduit for tum
so certainly a protector is
I don't need it for
so what do I do with it
so teach us to handle
so it's interesting how it starts right
I have it by I don't need it over there
so give it to the to the yacht and
available but I don't need it over
there. So use it for the y of regular
food and so and and for what?
So now I have a source for
that. I learned from now I have a source
for I just learned here from this guy
as
me
show me the show.
Mhm.
>> But maybe
maybe I won't learn.
Our whole assumption was wrong. We had
we said the first was to teach us.
No, the first to teach us to take in.
Why? Because that's the whole the whole
idea is that a shar falls on food. when
sharers falls on food is that
it's
receiving
fine.
So bottom line is what do we have?
Anybody you want to help me out here?
How do you know that was the original?
Because that's that's what we're talking
about.
How do you know? That's from a cult
game. So now the when the when the
animal the sher falls on food and gives
it to that's I'm putting into the food
is a cult.
So that's how I know that's
now how do I know the concept by a
protector a protector and knew a cult
came from.
So now everything makes sense. starts
from I go to once I had then I could
learn because a protector is much more
makes a lot more sense logically that a
protector should be conduit if a is a we
learn from apostle so certainly great
why do I need the to talk about aimer of
a for itself but
to tell me that it that it combines
the the height of an animal together
with doesn't doesn't go together
and tell me they're going out
that already said that if a protector
should if a yad works so certainly
should work says oh you're right
sometimes yeah I could use logic you and
I could figure it out ourselves.
Sometimes the T goes out of its way and
says it anyway.
So if you're going to say such a thing,
so the regular protector,
I don't know. I don't have a anymore to
tell me that things are. Why? Because
I'm going to use it for something simple
that I know logically. But sometimes the
use in other words I don't have a source
for for for if I could use it for
something simple that I could use I
could I could have figured out myself
logically but I want I want to waste it
so to speak on something simple.
So he's going no
if you could use that word for something
good something positive something like
to say that something let's use it for
that. If you have nothing better to do
with the words, then you'll say, "Okay,
check this out. Look at this."
>> Oh,
okay. So we're going back to what we
said before that what
that that uh what did we say before that
to to form to come through the handle to
go in
that we learn from the the NO
but you ask me why isn't it better to
learn um of so isn't it better to learn
something that protects food rather than
the handle of food the is better it's
something she learned from the not from
the handle. So he says no when it comes
to there is no food is not food. The
only thing is is a handle
of it. The
acts as a handle there's no what is he
what is he protecting? It's dead. So
it's a handle
the whole is on hand.
Another really this is a new
check this out a picture that I believe
they took here in the
cuz well this picture is for sure from
the ky and made it into gamar it's
similar picture maybe it's not the same
picture okay
uh a pomegranate has something called a
pithum like a
and it's eventually it dries up so you
on you open up. If you look closely,
you'll see like a a stick in there, like
a little tiny stick. This pithm
together, let's say the the actual power
grand is less than a kaba.
[clears throat]
>> So with the pitham, it's a kaba, we
could use the the the asar
to the kab. But the little n guys, nam
from shirim, those little guys, that's
not why cuz those guys are on top of a
peel. So it's a shimemer agave shimemer.
It's a sh on top of a
how does this
on top of the pomegranate? How's it?
It has to be something that you plant
explains it's not something plant by the
time you plant it. It's dead.
How how is the skin?
real quickly.
It says the word zer three times.
One has come to teach us that the
protector of of seed
and one is talking about the protector
of of trees. In other words, like the
other one is the protector of meat, eggs
and fish. And that's how I know that all
these things are to the
have a wonderful day. Let me think.
>> Merit the of spreading Torah throughout
the world. Sponsor Ashir today.
mdysponsor.com or sponsor atmop.com.