Chazaq: The Light and the Splendor Event - Savor the Fruit of the Geulah

this torah class is brought to you by torahanytime.com and welcome everyone to tonight's very special event the light and the splendor savor the flavor of the gula tonight we are preparing for the great day of tu bashvat and one may think why is it such a great day why do we make a big deal about it why do we even omit and well it's a good thing that you came tonight because we're going to discuss all of these issues let me just begin by thanking our host hazak who very graciously is hosting tonight's event i want to thank ravilan mayrav ravyaniv mayrav who orchestrated tonight's event please open up your hearts and support khazak they do amazing work especially registering public school children into yeshivas there are literally matsun and they're at the front lines of really rebuilding uh claudius for the next generation the sponsor of tonight's event is my dear friend uh haile geyed rabravi on behalf of chickens for shabbos we've said many times chickens for shabbos is a unique mysad where they're dedicated just to feed yaden and they specialize in feeding mechanics and women who are amanoi screw choice and you could support chickens for shabbos by going to the yad la'achem and there's an icon there for me for chickens for shabbos and please contribute generously because without our milandim we don't have the next generation so thank you everyone for joining us tonight uh we're going to discuss the the safer uh we'll call it a new safer because it came out this year although we've already had the good fortune to speak about it on a number of occasions but tonight we're going to discuss and bring out two incredible aspects of tu b'shvat let's start with this week's parasha parshas we know the material were barraged with a whole host of plagues in egypt we don't we are not given information regarding the date of any particular plague other than macca's pakiroys which of course took place on the 15th day of nisan and we know the duration of all the maracas was 12 months mission and idiot says park bay is but in terms of the timing of any other of the other marcos we are not given that information however rabbi ram simcha horowitz of barnav who lived from 1895 to 19 to into the 20th century of barnaba known as the he reveals to us an incredible piece of information and he tells us that the uh the plague of arba actually we can identify when this plague occurred and that is the plague of arab let's work backward because the katusha slave teaches that if macas beholds came out on tesla nissan then was 30 days before namely on tesla and a month before was the makkah of arba which took place on tu bashvat and barad took place on tesvav teves amazing thing here it is we all know tu b'shvathi ghiya and people eat fruits and they eat all kinds of uh peroys and the kramer tava is teaching us that tu b'shvat is the holiday on which maccas arba occurred well as the morale teaches us so many times dvaram gedoyla number great things are not coincidental what is the significance of the fact that makkah's arbeit took place on tu bishvat well the hamritava says it's really the only makkah which is targeted on the against the fruits pasta says the same color that's called prio eats it was a marker that targeted the fruits even though the bharat also affected the fruits but that also affected all the produce and it affected ah man animal homes but the arba was targeted against the pay royce why the pay raise because since this is tu bashvat and this is the yumtif of the fruit so while for the mitzrim their fruit were destroyed decimated completely demolished but the fruit of the yiddin remained lush remained fragrant remained delicious savory so that's the contrast tu b'shvat is the day of the fruit it's the day of the destruction of the egyptian fruit and the day of the preservation and the the reinstatement of the resurrection of the fruit of the jewish people that is one level of the connection between the makkah of arba and the yamtif of tu bashmat but let's advance another dimension to this idea as we mentioned in our previous year that in the city of varmayza worms they had a very interesting custom namely that on tu b'shvat they closed the ishivas yeshiva was closed on tu bashvat in varmaza and the question is why tamato or can i get kulam how could you close the shiva what was the purpose was the objective of closing the yeshiva in vermaiza and revasher wise posits based on a teaching of the avne nasar the sachit shaba rabbah quoted by the arathi the kojo glover going with sri former that the avnezar says that when hazal say of trees and fruit it's primarily referring to the fruit of man which are man's original torah ideas man's torah novellas are invigorated are there a man has a renaissance of torah insight on tu b'shvat in fact the afnaser said that he felt in himself a inspiration and a special kayak to be able to do torah on tu b'shvat well ravashar wise explained that that's one of the reasons why the yeshivas were closed in vermaiza on tu bashvat indicating we tell the talmudim the rest of the year you need to go to shira you need to learn from the rabbayam you need to develop and integrate your rebbe's approach but there's one day a year a day which is misugallah a day which is prepared and destined to be able to focus on one developing their own shaytara cultivating one's own khidus so therefore we give the tamidam off from the yeshiva for the purpose of them beginning to cultivate their own hiddushem so uh tubercult is the day of hidushay tower now watch this let's talk about marcus marcus begins in the beginning of parsha's play this week's parasha bayo mera hashem el moisha boy el supposed to say to paris the pastor should say go tell paris i'm going to bring makkah sarabe by every other makkah hashem says tell para there's going to be blood they're going to be frogs it can be lice here it just says go to paris so what's my shahrabin is supposed to tell parai that's the question of the ramban says moshe tells power about the arab probably god told moisha about arba but the torah admits that the torah doesn't have to say both in the command of god to moshe and in moshe was relaying it to paroy what the makkah was sometimes the torah says what moisha said to paris and it doesn't have to say what hashem said to maisha or vice versa by makkah's bharat the torah says what hashem told me i should tell paris about bharat and the torah doesn't say that moshe told paris about barad sometimes the torah is lengthy in one place sometimes it's lengthy elsewhere but it still it begs the question why did the torah omit by the mark of arba that moshe is supposed to tell parroy that there will be america's arab why didn't hashem write in the torah explicitly about makkah sarbah so addresses this question as well as a number of others what's para's reaction to maka saba he says okay god is righteous you're right i made a mistake but the language that paro uses is i sinned to hashem your god and to you this is the only makkah where para says not only did i sin against god i sinned against you as well maisha why this makkah is power acknowledging that he sinned against maisha also why does hashem say this makkah is that i made a mockery out of the egyptians how is arba more of a mockery of the egyptians than any other makkah they all seem to have created a laughing stock of the egyptians says an amazing approach that god wanted to give one opportunity to maisha that moshe should choose his own makkah because if every time god would have brought the mark on the egyptians so then the yiddin may have thought look god is just trying to punish the egyptians he's not doing it for our benefits but if he gave us the ability to choose our own makkah god is saying i'm doing this for your you guys benefit i'm doing this to help you so now how is mabino going to choose his own makkah says of simcha boone that and the ramban alludes to this idea it says the words by arba le man to saper uh about the locusts that were in the navy it says allah rash even points out that by the arab and mitzrayim there it was the biggest instance of the most arbe of one type of one specie and in yoyo it was the greatest illustration of a proliferation of four different species but it says the lotion of tisapare by the locust by oil and it says to saber here maisha using his power of your gimo middle chaturan he utilized what is called the xerashava and he says if it says to saper by yoyo and it says to saper here then i will then derive through the kayak that the marker then i'm supposed to tell para is the marker of arabe why specifically arbor look in the kyle simcha or somehow of what moshe's rationale was but moshe utilized the torah shabbat the gezeros vixxerashava to sapphire to saturn so in all tens of purposes the the plague of arab was the hidosha of masha abeinu hence para says this time i didn't just sin against god this time i sinned against you as well because this is not just god's makkah this is your maca masha therefore i sent god to you also well that is why the makkah of arba is considered a mockery of the jews isashir his salaati bimatriah i made a mockery of the mitzram why is it a mockery hashem was saying look moshe you choose the makkah you toy with them you play with them do with them as you please that is considered a great mockery of the egyptians based on this idea i once heard from hagon with isaac obam it says the word behold it rested throughout the borders of egypt where else do we have the word on shabboshvi from here we learn that the locust rested on chavez you hear what's going on over here sabbath observant locust the locusts are resting on chavez why are the locusts resting on shabbos why would they rest so obama suggests that arba is the hamsa the innovation the hidden the invention of mashable my sherbet had another invention in egypt para is trying to work the jews as much as he can and my comes you know para if you're going to overburden your workers they're not going to be able to produce if you want to get the most out of them you need to give them a day off you need to give them a rest day paris says really what day off should i give them so much just says give them off on shabbos so parry listen in fact the tour brings that when we say shabbos morning in the evening rejoice in your gift why is shabbos called the gift of maisha because maisha invented shabbos and mitsrayim and hashem so to speak endorsed the decision of moshe by giving shabbos to the jewish people that being the case says rav obam since shabbos is the invention of moisha and the mark of arbeit is the invention of moshe therefore we so to speak fuse these two these two innovations together and the locust the innovation of moshe rested on shabbos also the innovation of maisha but the bottom line is what is makkasa it's a torah of mysharabino is it any wonder then what day of the year was makassar tu baswat the day that the avnezar teaches is the day which is a misugar for hidushay torah for the ability for to one to cultivate their own fruits and produce their own torah novella and torah hidushim and new ideas in torah therefore on tu bishvat the roshana for illinois and pay royce that is the day that rivalson brought makkah's arba again we mentioned desert targeted against the fruit to destroy the fruit of the egyptian and to cultivate and develop the fruit in the hiddusha torah of clausa and now i would like to share with you one of the most ennobling inspirational thoughts and ideas and approaches to the umph of tubashat that i've ever studied and come across and it's a great privilege to share with you i want to take this opportunity to thank my dear friend dr kaye mohler who prepared the manuscript of the safer from the urim and this gave the basis to be able to present the safer to the greater public so in his whole family with great success in all of their endeavors in rochester what happened on tu bashad as we mentioned we don't say tachanon on tu b'shvat why don't we say bashan after all it seems just to be a technical day in the jewish calendar it's the day that the sap begins to rise in the tree as the majority of the rainfall has already fallen and therefore whatever master we took off from the previous fruits will not be effective for the new crop and vice versa but it does not seem to be a joyous day a happy day what then is the rationale and the basis for celebrating for having a yomtif on tu bashvat furthermore the maganov rum brings down that ashkenazim have nowadays is this is widespread among that ashkenazim have a custom of consuming many fruits on tu bashvat why would we eat fruits on tu b'shvat just because from now on the sap rises in the tree okay good for the sap the fruits are not produced on tu b'shvat why eat new fruits on tupesville let's study the language of the first mission on rosh hashanah the mishnah says on the first day of shemat rosh hashanah ilan is a rosh hashanah for trees kiddivray bayshama in accordance with the words of says on the fifteenth of of shot let's focus on the words the mission uses for bashami it says in accordance with the position of ishmael which seems to indicate and this is the diok of the banaya saskar and we've spoken about this many times in his namara that somehow this is not an isolated teaching of beisham's but it is consistent with all of beishama's teachings throughout shas how is this teaching that the first day of shema is rosh hashanah ilan consistent with the general view of beisamai the kleisenberger who was a descendant of the vinay saskar develops this idea and presents the following amazing approach we know that there is a uh majoricus in general when was the world created was the world created in tishrei which is the opinion of rabbi lazar or was the world created in nissan which is the opinion of yeshua by the way we happened to pascan like rabbishua that the world was created in nisan and as we're going to see we also passing like we'll be sure that the gu'oola will occur in nissan but the opinion of rabbi eliza is the world was created in tishrei the opinion of rabbi yeshua is that the world was created in nisan now let's just bring out a simple idea everybody agrees that this mahoikas is regarding when man was created when other mauritian was created was adam created on rosh hashanah or was adam created on the first day of nisan and rosh nissan but that means the first day of creation was six days earlier according to rabbi yeshua the 25th day of adar was the first day of creation and according to rabbi lazar the first day of creation was the 25th day of elo that's one of the reasons we start blowing shaiphara at that time of the year to signify the beginning of creation well says the the kleisenberg arabah based on another teaching of his illustrious ancestor of the mene there's a concept that whenever hashem creates something the conception of the idea always begins 40 days earlier for example the gemara says in the beginning of saita are boying 40 days before the formation of the embryo hashem proclaims vas planuloploine this guy will marry that girl from here we see the concept that before something comes to a materialization it is conceived 40 days earlier now it is conceived 40 days earlier that being the case says the yidsif piscum of the kluisenburg arabah if the world was created on khafte elol according to rabby yeshua then the conception of the creation of the world was 40 days before that namely tuba of wow now we see a new meaning of the yamthaf of tuba of the gemara tinus and basra gives six different significances of the day of tuba of but now we see the root of the matter that the day of tuba was the day of the conception to create the world in the world view of rabbi eliza on the other hand friends according to yeshua that the first day of creation was then the day of the conception to create the world was 40 days before that namely tu b'shvat the 15th day of schwart wow well says the cloisonne bergarama it comes out then that tube is significant in the world of rev yeshua and tuba is significant in the world of rabbi lazar now the ushami says their blesser is always called shamusi the either the one who was excommunicated but you saw me says that what it really means is he was a student of shama holds the world was created in tishrei and therefore the first day of creation was and forty days before that was tuba of so in the world of rabbi eliza and in the world of shama because your blesser is a schmussy the 40 days before the creation of the world was two above what's tu b'shvat then in the world of rebel azar and beishamai two bishop is nothing to say there's no significance in vain therefore bashar he says what are you making a big deal about making already that's why the mishnah says rosh hashanah ilan kidder rebecca this is in accordance with everything they shall my host because we shall my hopes like rebuild ezra that the world was created in tishrei and we're going to soon see why they shamay holds the world was created in tishrei on the other hand basilal follows the sacrament of yeshua after all we passed like yeshua that the world was created in nissan the first day of creation was 40 days before that was before this was so that's why base hillel says that the tube is rosh hashanah illinois that's consistent with the regular view of ace hillel but bashamah's view that rosh hashanah illinois is in accordance with bashamah's regular shita namely like his student from abi eliza that the world was created in tishrei now let's explain this further why does vaishanai feel the world was created in tishrei and base hillel would say the world was created in the sun this is also consistent with their world view tishrei is the month of midasadin it's a day of judgment it's a day it's the month of the scales it's the day of it's the time of the year which we are needing we are judged espouses me strict judgment and therefore he feels the world was created bedin bar like him god created the world bamida sadin in the month of tishrei voracious spells out it could be read aleph the tishrei on the first day of tishrei that is the ishita of beishamai on the other hand the month of nisan is a month of open miracles not because of anything we deserved we were arrowing the area we were naked and bearer of mitzvos and god had mercy on us and he yanked us out of mitzrayim even though we didn't deserve it the month of nisan is a month of complete mercy therefore base hillel who especially says god created the world barrachamim and therefore he created the world in the month of nisan and there is significance to tu bishvat being 40 days before the first day of creation adar now fasten your seat belts because we're about to learn that depending on when you believe the world was created depending on that and also is taloi when meshiach will come in other words vaishamai will say the redemption will come in tishrei and base hillel will say the redemption will come in the month of nisan and let's see that in the gemara in rosh hashanah rosh hashanah from the base says that the redemption is likewise dependent on when did the rebound some create the world that according to rebuild that the world was created in tishrei the gula will also happen in tishrei betishree asiden ligo and the gemara says rebel as their darshan's it says the word shayfar in reference to and it says the word shaifar in reference to the coming of the goula on the other hand yeshua holds in his son we were redeemed and benissan asiden liguel in nissan we were redeemed the first time and in nisan we are destined to be redeemed well in that case says the klutzenberger rebbe that according to rabbi lazar who again is a shmusi rebel azar is a student of shama in his opinion the world was created in tishrei in his opinion will happen in tishrei now when did the rebalance on begin to conceive of the idea of gu'oolah well says the cloison bagaraba the gula process begins on the first day of creation namely adar and the conception of gu'ula begins 40 days before on tuba of therefore according to rabbi lazar tu b'shvat has no meaning and therefore rabbi lazarus of the opinion that it's however and now we come to advance the great khadosh and that is in the world of rabbi yahushua where the world was created in nisan that means the gaulah will happen in nisan which means the beginning of the process starts the 25th of aadhaar when is the conception of gaula when is the when does ribasham begin to sow the seeds of the thought of be preparing to bring the redemption to the jewish people says rabbi yeshua rabbishua would hold that it's tu b'shvat ah that's why base hillel who goes in accordance with rev yehushua that the redemption will happen in the that the world is created nisan he will hold the redemption begins the nisan and the conception of redemption then is to beshot because the beginning of the process redemption is and the conception begins 40 days earlier on and now the siata de shmaya we have uncovered an amazing significance of tu b'shvat namely tu baswada is the day that god begins to conceive of redeeming the jewish people oyo menorah is the beginning of the process of gu'ula according to base hillel according to rob yeshua according to revelation it's two of according to rabbi yeshua it is to bespot and this is supported by an idea brought by the regina who says that the 15th day of shevat is the crown of the days of redemption and therefore we are annoying to treat it like a yum death and now we understand why we don't say tachnon on tu b'shvat the reason is it's a quasi-amtif in that this is the day that the ribanus begins to conceive of the idea of redeeming the jewish people it's amazing what what a important and significant day an eternally significant day to beswa is so now we have to ask ourselves if this is the day that the vanishing begins to conceive of the plan to redeem the jewish people what is the opinion of eating fruits on tuesday so let's ask ourselves is there any way to have a premonition to have sort of an inkling to have a little flavor is the is the gula coming can we begin to so to speak sense feel smell the coming of the gula what telltale signs are there that the redemption is coming well the gemara says in sanhedrin an incredible revelation says the gemara rebbi allah we have no more open revealed sign of the coming of the gula than the pasiken via mountains of israel give forth your branches and your fruits bear to my nation israel careful because they are soon to coming in other words how can we tell if the jewish people are going to soon return to the holy land how do we know if free bonjour is redeeming his people what premonition what how can we sense the coming of the says the gemara in kate's magulom we have no more open sign of read coming redemption than eretz israel becoming lush becoming fertile becoming full of fruits veg vegetation plant life when cl when are the soil begins to bloom and blossom that is a clear the clearest sign we have of the coming of the redemption says rashi kisha titan when the land of israel gives its fruit in a generous way oz then the end is coming you said there's no more open sign of the coming of the redemption and the shah explains historically this is a known fact that when the jews are not in the land the land of israel is a desert it's infertile it's morose it's barren you know the famous article written by mark twain describing how dreary and uninhabitable the land of israel was when he visited in the 19th century however as we know as the jews began to return to land of israel in the 20th century miraculously the the desert became an oasis and land of israel became so fertile and lush and today we have the most beautiful fruits in the world in the land of israel kate's megula mizah the fruits of the land of israel are a telltale sign of the of the coming of in fact the passage says i will give my reign in its time venas naharatsu vulan the land will produce its produce the eighth hasadah and the trees of the field eating periae will give its fruit the trees of the field will give its fruits the field doesn't produce fruits we know only the orchards for the fruits says rashi this refers to the barren trees that be the ah they too will give fruits the bracha of the coming of the goula is that the rain will allow even barren trees to produce fruits the yate of late writes that's the meaning of the past all the trees will sing in the future because now not all the trees sing because the non-fruit-bearing trees they're nervous they're going to get chopped down because you're only not allowed to chop down a fruit-bearing tree a non-fruit-bearing tree or ladder chop down so only the fruit-bearing trees sing today but the day will come yes all the trees will sing because even the ilani srak even the barren trees will produce fruits the greatest clearest sign of the redemption of the jewish people is the the proliferation of fruit in the land of israel in fact that is why the gemara says that the reason why we say tikka shay forgot all right after the is because when the land of israel is blessed with a bounty of produce that is the telltale sign that soon we will hear the shofar god all that will gather in all of its israel so on amazingly on to besvat which is the day that god begins to conceive of the plans of redeeming the jewish people we have this beautiful custom of eating the fruits and especially the bananas to try to get a hold of the fruits of arat's israel now the gemara tells us that when the base of magnus was destroyed the taste of fruits and the aroma of fruits ceased however the gemara tells the story that there was an amirah whose son really appreciated the smell and the aroma of fruits and his father said oh you still have purity because the gemara explains that the reason why fruits are not don't have the same type of taste flavor and aroma is because tahara is baton tahara we don't have purity anymore but when meshiach comes and the jewish people's level of purity will be restored so the aroma and taste of fruits will be restored in fact vanessa writes that tahara is tam because we don't have purity we don't have the taste and flavor of fruits anymore that's why ribs almond would quote rav shakhar and abne shayham that that's why we make abraha in and we say in the nurse of the why are we invoking purity in our blessing on fruits we say reborn islam please restore our level of purity so that we will be able to enjoy the original taste and flavor of the fruits of earth's israel so the state and the status of the fruits of ours to soil is the greatest sign of the level of the jewish people and the coming of the hence on tu b'shvat which is the day that god begins to conceive of redeeming the jewish people the way we try to so to speak test for it and see and hope and yearn maybe we could taste an added enhanced flavor in the fruits and that will be a sign of the coming of the goula so on the day that god begins to conceive of the bringing of the gula that is the day that we so to speak test for it by consuming of the fruits of already israel so let me conclude this very special program with one of the most electrifying a muslim that i've ever come across and hashem illuminate in my eyes to be able to perceive this particular arames and i think this is one of the most astounding ramasum to tu bashmat now the remez is based on an absolutely fabulous discovery of haraf maisha wolves and shlita looking at the sukkim at the end of the torah we have vayilla third sukkam needs of him for deep sukim we have hazinu 50 tupsukim kisaway 122 and revulsion says 30 that's one process of chuva again this is these are the partials that we lane in this man of din one process of chuva is the chuva of great sadhikim they take 30 days from they're judged on rosh hashanah and they get a good judgment they're written and sealed for life in 30 days rosh hashanah is their judgment lataiva and then some people take a little bit longer they take nitsavin 40 days from rosh hashanah to yom kippur but after they've traversed nasarshiva and yom kippur and our ni'ila they are also inscribed and sealed for life some people take a little longer they need the process of sukis the love and the ahava and the simha of the mid-slice of sukis and after hashana rabbah after shemini at saras 52 days they too are able to inscribe and be sealed for a year of happiness and success they wait until what we call the messages are sent out after hashana rabbah their process is called hazinu 52 52 days from rashford until after sheminiyatsaras now putting all these days together 30 and 40 that's 70 and 52 is 122. says ravmusha wolfson 122 days from rashford is uh hannika amazing zoiskaneka is 122 days 122 days you have ello you have tishrei you have hajjvan you have kiss slave so that's basically a hundred and twenty days give or take one or two less days because uh the months are khasa so 118 plus the final days of hanukkah which gets you to in the beginning of te ves which is zoiskanaka which supports the idea that the holy spirit bring that zoys chanaka is the final time to do chuva namely 30 days of 40 days of nitsavim 52 days of hazino a total of 122 days this process of chuva are for those who can't even make it after hashana ravan sriniyatsaras they need extra time they file for an extension and they're able to merit some divine favor on zoyskanaka by the way if much wolfson brings from his son-in-law that kisawa is also 122. so that also is mirami's to zoys chanaka and when you're finished with hazinu you get to visay the end of hazinu hashem says to maisha maisha look at israel you can't go there it's like the nearest of hanukkah in la no russia is says he stuck what do you do with the zeiss which is 41 psukem so rav wolfson says well we know that there's a concept that'll kabbalah there are 53 parachutes in the torah but not counted because we don't read it on shabbos so we don't have to deal with the hashem ena the evangelism illuminated my eyes that no let us in fact embrace habraha let us deal with because it is unbelievably remarkable that another 41 days after zais hanukkah is tu b'shvat the blessings on the fruit so i would like to suggest as follows there are two processes of chuva there's the process of the yemen of rabbi lazar of the shamay we are we have to do something on our part god is judging us so we have to put in the effort so we have a rosh hashanah we have a yom kippur even hoshanna rabbit series some effort is required even even this is part of the process of chuva of rabbit lazer and beisham a process of din but comes the month of nisan and the month of nisan begins a new process this begins the process of isarusa de la elah heavenly divine seattle deshmaya even if we do nothing like in the time of pesach where the bombshell redeemed us even though we had no merit we're around the area and the inspiration came from that's the reason why we bench tal in the month of nisan tal represents sarusa god's heavenly assistance without any effort on our part and when does this new process the process of chuva rub yeshua where we so to speak allow ourselves to be dragged by god even without any effort on our part where we're finished with the mayhaden when do the days of judgment end and the the days of complete rahman begin the days that god could redeem us even if we're not zaika the days that rebound some could bring us miracles even if we don't deserve it that process begins and the conception of that process so to speak the last ray of hope to be able to gain divine favor we finish the process of then we now begin the great process of the process of yeshua the process of base hillel this process is conceived on tu bashvat the last chance for a jew to gain divine favor is tu bashvat it's the day that god begins to conceive of redeeming us it is the day that we could taste and savor in the fruits the premonition of the coming of the gula so let us recognize and realize the great sanctity that lays dormant in the seeds of tu bashvat a day where on which the ibanjam conceives our redemption a day that we can access great rakhamim above and beyond the whole process of the yemen rosh hashanah yom kippur zayskhanika this is the day that we could uh taste the coming of the redemption and the ma it is our fervent tfila that on the up this coming to bashfun looked and conceive how he will redeem his people and he will show us the semen by creating great barakah and bounty in the fruits of israel and we will be zaika that once we see ibari khaleno hashem we will very soon see and hear tikka bashoffer godol thank you everyone for listening thank you so much khazak for your wonderful work on behalf of claudius thank you rob robbie newman and chickens for shabbos for sponsoring tonight's event again this wonderful safer the light and the splinter is available from art scroll on the artscroll.com as well as on our site rabbidigi.com please enjoy it wishing everyone you've just experienced another torah class brought to you by torahanytime.com