Rabbi Yaakov Mizrahi | CHAZAQ Tisha B'Av Marathon

And those that are part of this wonderful event. So we'll have continuous and this may occur. Very big and good. To Isaac the mayor of brothers of the mayor of Robbie and the entire team for all the hard work that they're doing. And they do a phenomenal job. Remember uh years ago maybe close to a decade. Um they had something that really really hit a chord. And the first thing ever one of the first things I ever learned about them is what they do uh day in and day out. Had they have an entire team and organization within them just taking children out of public schools. And had they worked child by child working on them to find them the best Yeshiva. And now there way over a thousand children that they saved through Hashem. And when I got the tour the administrator showed me the Excel sheet that he had. And how detailed it was. And I was so impressed with all the hard work that they're doing. And he showed me this is exactly every child and where they're from and the many times that he called them to reach up to reach out to speak to them about it and to follow up with them. And they knew exactly what they're doing. And it was unbelievable just to see all the hard work that goes into one of the things that they do. So really they're doing phenomenal things saving day in and day out. And they shall continue to have my say to him to go with him. Also very big and good to my dear friends the Jacob brothers for all the unbelievable work that they do. Uh literally 24 hours a day, seven days a week because Tor and time is in every continent. And when it's Shabbat in America, it's not Shabbat in other places. And they're learning Torah and they're literally spreading Torah 24/7. And as much as I'm against technology and all the tablets and all the nonsense that's out there, the one thing that I let my children have is Torah anytime. It's only thing my children know that if they want to be some kind of a you could watch it. There's rabbis and there's unbelievable content of Torah and Shiurim and the daily doses and it's unbelievable how they're able to connect to so many people around the world. Just thinking about how many great rabbis gave classes about Tisha B'Av 20 years ago and if it wasn't recorded, then where would we have all that today? How do we have all that Torah today if they didn't record it? If my wife wants to see a class tonight, yesterday, today, on Tisha B'Av and they want to go back and see a great rabbi that said something about Tisha B'Av, they could go into the archive and they could see Rabbi Paysach Krohn and dozens and countless rabbis and content that they said about Tisha B'Av for who knows how many classes and it's unbelievable. Now imagine the parashah and imagine halakha and imagine the musar that people could get and they could just tap into this unbelievable database of Torah and really what they do is it's priceless. It's really priceless. You're saving armies today. And the more that I'm so happy to be part of it, the more that I'm not only seeing it, just I'm also feeling it. And the more we're hearing about it and the more I see it with my own family how much they're loving what Torah Anytime does and obviously beyond that. So really to school them it's what you have continuous success. The whole my say to him to see that you will actually be able to be there to share and all your hard work that you're doing and really what you do, how you do it for free and that's a big thing that they do. That they stand on doing it for free no matter what. Yeah, they have a fundraiser. Just at the end of the day, you could log on and get any class and it's all accessible to bene Israel and they're they're to help bene Israel grow and to spread Torah of all the rabbis that they have and they're they're doing a phenomenal job. Keep up the great work guys and soon we'll be able to have classes with Mashiach Tzidkenu bimherah b'yamenu, amen. And every holiday there's an Avodah. And that means that there's something to do. On Pesach, we have an Avodah. And we all know we go home and then I say that and we have the matzah. And on Purim, we have the mitzvot and we have we have we know exactly what we do on every holiday. The question is what's the Avodah on Tisha B'Av? What's my Hanukkah candles today? What am I supposed to be doing today? What is the Avodah that a Jew is supposed to have and every Jew is supposed to have during Tisha B'Av? What is What are we supposed to be doing today? And the Avodah, my dear everybody, is one word. And that is that we have to cry. Our job today is one word. Bechi. And that means, as we know, to cry. If we want Mashiach, the greatest thing that we could do today is to cry. When the Meraglim came back and on Leil Tisha B'Av last night, they said what they said and our ancestors cried, Hashem said, "You're crying for no reason." And that's what you're crying for? I will give you a reason to cry. And we have the Churban Beis Hamikdash and we lost both of them today. And the only thing that we ever cry for, and that's worth crying for, is the Churban Beis Hamikdash. The Zohar Hakadosh says, Amud Beis Yitzchak, Purkana d'Yisrael la'Tanya ela b'vechi. Rebbe Yitzchak says, "The redemption of Bnei Yisrael is dependent on the tears." If I manage to somehow in 24 hours to shed a tear, that is very special. If I could somehow on Tisha B'Av sit down and cry a little bit, that would be very, very special. That tear is priceless. As a matter of fact, Rebbe Elazar ben Azariah, one of the great rabbis, whenever he cried for the Beis Hamikdash, he saved his tears in a cup. When people would come to the rabbi, afterwards they would come and say, "Rabbi, they need Yeshua." He would go to the tears and he would use the tears to heal people. The tears have koach. If only I understood the power of a tear that a person could cry on Tisha B'Av. And Rav Gifter, one time when he was a little boy and he was lost when he was in the camps, he started crying because he wasn't found and no one was finding him. After a while, he said, "What am I crying for? Just because I'm lost. They'll find me eventually and they'll know where I am. If I'm crying, at least let me now use those tears and whatever I'm crying now so that I should have now the Beit Hamikdash. Tears are meant for the Beit Hamikdash. If we cry for the Beit Hamikdash, that is something that is priceless. And the Gemara even teaches us that from the time that the Beit Hamikdash was ruined, we do not have Sha'arei Tefillah. And that means that the Sha'arei Tefillah are locked. However, the Sha'arei Dema'ah Lo Nina'alu, they are not locked. And the rabbis teach us and they remind us and they tell us all the time, a Jew has to know, we have to remember that a Jew has to remember at all times the power of a tear. Moshe Rabbenu, when he was born, the first thing that we know that Moshe Rabbenu did is that when Batya opened the Tevah, she saw Moshe Rabbenu. And the first thing that the Torah tells us about Moshe is three words, "Ve'hinei Na'ar Bocheh." He was crying. And right after that, the pasuk says, "Va'tahmol Alav." She had a tremendous amount of compassion. And if we cry, we could be zocheh to have the rachamim that we need. Bnei Yisrael need to cry. And the avodah today is to obviously cry for the carbon beta mcDash. To show that we care and that's one of the greatest things that we could do. The paleo edge writes Shakola de ma ocha dam murid leshem shamayim any tear that we could shed for the sake of body of them for the honor of Hashem Khadija amor de coca de de hem lesnay Hashem And they are very important. In front of body of them himself I just so far on that he counts the tears on my knee hand and he places them baby gonna have in a special place that he has that he saves just for those tears. And he says I don't understand. How am I supposed to now cry? But I I have tears I could just pull out of my sleeve he says. How in the world am I supposed to cry? What if I can't I want to cry rabbit. I want to cry I want to I want to cry what should I do? How and how can I start crying? And he says something unbelievable and he says just do your best. And he says and even if you can't cry just sit and say make a sound of as if you're crying. And that's also worth a lot. And today we could still find the time to sit down in a room and to try to think about the beta mcDash and to try to cry and to even try to make it look like we're crying then that would be worth a lot. And that itself of course as we know is priceless and that would be great. Rabbi brings down the mercy with the young Aubrey that when his wife was pregnant and she went to the delivery room after the baby came out they didn't hear the baby cry. You could imagine the feeling of the parents that they're waiting for the baby to cry. And they're waiting and they're waiting and the baby didn't cry. And after maybe close to a minute, finally the baby cried and THEY WERE LIKE, "OH, BARUCH [screaming] HASHEM." BECAUSE WHEN THE BABY CRIES, that's a sign that the baby is alive. AND THAT'S THE BEST SOUND THAT PARENTS COULD HEAR. And today, Borei Olam wants to hear that his children are crying. Because that will show that we are alive. If we could try to cry today and make a little attempt to show that something is there that's bothering us, then that is priceless and that is the avodah of Tisha B'Av. The redemption of Bnei Yisrael is dependent on the tears. Which means the more we could show that we feel the churban, then the greater will be zocheh to get out of this galut, to get out of this awful exile, and that we could be saved from where we are and that we could have the Geulah Sheleimah Bikarov. What we'd like to speak to you today about is how do I cry over the Beit Hamikdash if I never saw the Beit Hamikdash? And this is something that I think many people ask. And they say, "Rabbi, how do I connect to the Beit Hamikdash if I actually never saw the Beit Hamikdash?" And yeah, it it seems like it's awesome to have korbanot, obviously. However, they don't connect to that sometimes. And yeah, it's awful that the Shechinah is in galut. However, not everyone could understand what that means even. So, sometimes, as much as we try to understand what it means that there's a churban and millions of people have died and the streams of blood and the churban and and even whatever Yirmiyahu tells us, sometimes at the end of the day, a person still doesn't connect. And we're so physical and we're so gashmi that it it doesn't penetrate this thick heart. AND I CAN'T GET TO IT. AND I'M TRYING TO cry and I'm trying to relate to the hurban and all the pictures and everything that they're showing and whatever THEY'RE SAYING. IT IS SAD AND STILL RABBI I CAN'T CRY. YOU KNOW, OKAY, IT'S AWFUL JUST you know, but we have our yeshivas and we have Torah now and and and they can't imagine how great it would be when we have mashiach. When when we have the beta migdash. So as much as we try to make it be explained maybe to some of us we still can't cry. And for some reason we still can't connect. And the question is so if that's the case, what could we maybe do? If none of that works, so that maybe I could cry today. And the Gemara tells us in Maseches Avodah Zarah about a man called Elazar ben Durdaya who to say the least was a Jew that did a lot of aveirot. He did so many aveirot that he was even told that he can't even do teshuvah for those aveirot. And Elazar ben Durdaya when he heard that he sat down and he started crying. And he cried and he went and he started praying and doing teshuvah because that was the only thing he was able to do. And the Gemara says that he died from crying and his doing teshuvah. A heavenly voice came down and said that Rabbi Elazar ben Durdaya is mezuman L'CHAYEI OLAM HABA. WELCOME. YOU ARE GOING TO OLAM HABA. AND NOT ONLY HE'S going to olam haba, he's going direct and he doesn't have to go through gehennom and he doesn't have to have any yissurim and he is going to olam haba WITH CLASS A SERVICE. HE'S GOING STRAIGHT INTO OLAM HABA. WOW, WHAT AN unbelievable maaseh. Here was a Jew that hit rock bottom and he made it to the top and he's going to Olam Haba and it seems like it's really something amazing. However, the Gemara tells us that there was a great rabbi at the time called the Rebbe. Rebbe was, as we know of course, the great Tanna Rebbe Yehuda Hanasi. And when he heard this, he started to cry. And he said, "Yesh koneh olamo besha'ah achas." There's a person that can get his olam haba in a moment. "V'yesh koneh olamo b'shanim harbeh." And some people they buy their olam haba in a lot of years. And he's saying, "Look how a Jew in a second just did teshuvah and he made it to Olam Haba. And look where he is now." And the question is, "Rebbe, what are you crying about? It's great, isn't it? Good that he made it to Olam Haba? And that a Jew that was maybe not going to go is now going to and and he's going to be in Olam Haba. Isn't that great? Are those tears of simcha? And are you crying out of rejoicing for the person? What are you crying about? Is it a good thing that you're crying about? And one of them, the parshanim, some of them, the parshanim, they explained, I heard this from my father. He says that Rebbe was crying not out of happiness for him, RATHER OUT OF SADNESS. AND HE WAS SAYING, "Look what you did in one second in Olam Hazeh. And how many of those did you lose? How many chances did you have TO GET SO MUCH MORE OLAM HABA? And all you got was that one mitzvah? The only thing that you have to go to a bar with and it's grief for him but however that's the only THING THAT YOU HAVE. That's so sad. Because how many seconds did you kill? There's over 80,000 seconds a day. And how many of them did he kill? And Rebbe starts to cry and he says, "I'm crying for that." What a shame. That that's all you did. The urban. Says Pinkus that we are crying for. Is ourself. Today a person is supposed to do a little nefesh. And look at himself. And think, "Am I the reason for the urban? Am I doing what I could do in my life? AND AM I REACHING MY POTENTIAL? NOT AM I THE GUY THAT AM I DOING MY BEST?" AND THAT IS WHAT THE URBAN SAYS IS ABOUT. And I'll read you the Sean. And he says we don't Becky. Beyond say he says on this day we speak about things that maybe all year long we don't feel comfortable. We don't feel maybe you know, you can't it's too sensitive to speak about certain things. And we look at the past. And we do nefesh and he says that's what the is dependent on. Today it's a day that we afflict ourselves without eating and drinking. And we do a little nefesh. And we start thinking about our life. And we think, "How am I doing in my sham?" Forget the beta and forget the millions of people that passed away and all the sadness that happened. Because right now a person can make that difference and he can say a Jew can say a person can SAY TODAY, "I WANT TO A DIFFERENCE, AND I WANT TO SAVE THAT FROM HAPPENING AGAIN. ME? I can make a difference?" And person says, "Yes, I could make a difference." And every Jew today any Jew, when a Jew today does teshuvah, that's one of the greatest things that they could do today. That bechi that we're crying should be also over ourself. We should be crying for where we are, and we should be crying over my churban, OF WOW, HOW SAD IT IS THAT MAYBE I forgot at the end of the day who I am and what I'm supposed to be. How is my tefillah? Is my tefillah habitual? And is it out of rote? And do I really connect when I speak to Hashem? And how is my brachos? And how is the kedusha? And if someone were to take a person's phone besides for the siddur app and Torah anytime and all the wonderful Torah that's on it. However, what else maybe is on it? Do I really need all that? Is that what a Jew has to have access to? And if Mashiach comes and he says, "Can I please see?" He's going to sniff our phone. He'll just He wouldn't even have to look at it. He'll sniff. He'll just take a whiff, and he'll know exactly who we are. We can't hide anything obviously from Bori Olam. And a person can put any combination on his phone. And we have to think today, is is my phone kosher really? All the YouTube and all the garbage that's out there. And the TikTok and the nonsense and the pity too to say the least let alone shalom PG movies and anything else that's out there. And is am I done now? And is this the Jew that Hashem wants me to be? And today we're supposed to be thinking about our life and saying where in the world how far am I? And how removed am I from being maybe that Jew that I I'm supposed to be today. That's a bad. We are worth more in a way than the mcintosh. And I should save the mcintosh. And he ruined the mcintosh just to save us. So that means we are important. And if HE'S SAVING US, THEN WHAT DID HE save me for? So how is my to show? And how is that what? And how is the name? And this is just a few of the things that a person maybe should today think about. And do a little reflection and say maybe I could do a little better. And obviously I'm talking to my students and to my children and to myself. Because maybe I have a lot of in my life. And maybe there's a lot of nonsense. And today is the day that I cry. And I say I got to get better. And I should get rid of some of that what. Maybe I have too much of that garbage in my life. And maybe I forgot how valuable my life is. How is my Shabbat? And we all know that this year Shabbat is going to be the first day of the year. And is going to be on Shabbat. And that's exciting. And we won't have the shofar. However, we will have Shabbat. And we all know and already for almost maybe a year, we're all getting ready and saying we got to get better at Shabbat. Because Shabbat's going to be in the courtroom this year and we're going to want to respect Shabbat and we still have a few more left. So really we should really make our Shabbat a lot better. So the person has to ask himself, how much do I know Shabbat? How much do I know about Shabbat and how much am I keeping the gift of Shabbat? And how many of us actually mitasek in our Shabbat? And do what we need to and mitasek and be better in Shabbat. And it's so important to know that it's not only this year that Tisha B'Av is going to be that Rosh Hashanah is going to be on Shabbat. And it's going to happen and it's going to coincide on the same day. Just we should also know it's going to happen next year also. And 2 years in a row we're going to miss out on the shofar and Shabbat will be in the courtroom. And the best thing that we could do is to mitasek and maybe to make some time on Shabbat Kodesh to really learn to mitasek and to appreciate the gift. Today is a day of cheshbon nefesh. And today is the day that we're supposed to be realizing I could be better. And I have life. And maybe I should stop ruining my life. One of my sister-in-laws is a babysitter is a babysitter. Actually, many of them are babysitter. And they babysit for children in the morning hours. And one of them, she has an interesting minhag. That by a certain time a child doesn't come through the front door then she calls the mother to let them know that, you know, just to let you know your child is not here. This is attendance. She's taking the attendance and it's okay he's not here so I guess the mother didn't bring the baby today and she just okay let them figure it out. No, no. Let me just tell the mother that the baby is not here in case she thinks that the baby is here. And why would the baby be here and the mother not know that? Whatever reason. And that's her minhag. She has that custom that she calls the mother to let her know I didn't get your baby today. And maybe you were you sent him with your husband and maybe you sent him with the family man. I don't have your baby. That's her minhag. A few weeks ago one baby didn't come and 15 minutes after time that the baby was supposed to come she decided to call the mother. She calls the mother and she tells the mother, "Hi Mrs. So-and-so, your baby is not by my house today and I just wanted to let you know. I hope you know that." She says, "What do you mean the baby's not there? The baby is obviously there the baby's supposed to be there. And and and the baby's supposed to be by house by now. What do you mean he he's not here? Did you Did you drop him off?" "No." Her husband was supposed to drop the baby off. Okay, so your husband didn't drop off the baby. I'm just letting you know that I don't have your baby. So she started to get a little nervous and she hung up the phone and she called her husband. Dead. Nothing. She couldn't reach her husband. She calls back the babysitter and she says, "Listen, I I don't know where the baby is." And she cannot reach her own husband and she's getting a little nervous. So my brother-in-law happens to know babysitter's husband. He heard about this and he says, "I actually know where he is now." And he knows his schedule. I guess they live in the same part town and he knows exactly where he's supposed to be. So he ran to him and he sees him and he goes over to him and he says, "Uh excuse me, sir. Uh where's your baby?" And the guy froze. He stopped. And then he remembered how he left the baby in the car that day. He runs to the car and with him there's a whole entourage. And the baby was in the car for 45 minutes. Closed windows, closed doors, it was a hot day. And they get to the car and with tremendous of the baby was alive and well. Maybe it was a little in distress and uncomfortable. However, the baby with was alive. And you can imagine the baby the parents have. You can imagine that that they had that their baby is alive. And obviously they went and they thanked the babysitter and her husband and they got them gifts and they took care. How precious life is. And we have so much and that and that little and that child and I'm thinking, "Wow, how is it that baby? Imagine, imagine." How sweet Shalom. And the question is what about us? And do we care about our life as much? Do I care about my life as much as I care about that baby? And do I realize that that baby's life is a gift? And do I think I should have for that and I think I should have also maybe perhaps for my life I say, "THANK YOU I SHOULD HAVE FOR MY LIFE." AND DO I TAKE ADVANTAGE OR DO I just try to maybe a second a day put something towards into that but and he starts crying and he says, "WHAT A SHAME THAT YOU'RE wasting your life." And that is the one. And the is a person self and he says, "Maybe I could be better." And maybe I should be better. And maybe I could actually bring so to leave you off with the last question is do I really make a difference? Okay, I got that I should do and that today is the day of just do I really make a difference? Because at the end of the day even if I do I will buy There's 20 million Jews. And you know how many times people ask me, "How about how is it possible that Messiah is going to come if we have to get all of Israel to keep Shabbat?" And so many people are bothered by that. And they keep on saying, "Rabbi, how is Messiah going to come if we have TO GET ALL OF Israel to keep Shabbat?" And people always ask that question. And I'm sure maybe many of you even thought of that of that question. And it's really a great question. That how in the world is Messiah going to come today if we are maybe not where we're supposed to be? SO, WHAT IS MY TESHUVAH at the end of today going to going to help anyways? Meaning, even if I did teshuvah today, and even if I sat down, Rabbi, and I cried today, and I got it maybe a tear out today, WHO SAID THAT MESSIAH WILL COME TODAY? SO, IF ANYWAYS HE'S NOT going to come today because it takes a team effort, then I'll just wait till everyone starts doing better, and then I'll get on with the program. Shouldn't I be doing that maybe? And the answer is obviously that that's incorrect. Because the Paleo Heights, by the way, the Paleo Heights in his unbelievable sefer, he writes five times. Five different places he writes. All you have to do is your best, and that's it. All you got to do is your best. If Messiah came by 8:45, and if he didn't come, that's not your problem. It's our problem. It's not your problem. Because all you have to answer up is did you do your best? And the Mesillas Yesharim SAYS SOMETHING EVEN MORE AMAZING. AND if he didn't say this word, I would never use this word. I would never say this word. I would never think you could even use this word. And it's the only thing I think in the entire sefer that he says is about. And he says, "V'im yomar adam, v'im v'im yomar adam, if a person is going to going to say, 'Mi ani? U'mah ani?'" safun tzedek palel al hagelut ve'al Yerushalayim. Who in the world am I to pray for Mashiach?" Okay, I had a had a little more kavana in etzem the Mashiach to come. And at the end of the day, if you think about it, even if I prayed, who am I to pray? I'm a little nothing. That's his question. He's saying, "Who are we? Hameipnei tefilati, just because of me? You're telling me that a little little nothing. I'm going to pray today, "Hashem, please build the Beit Hamikdash." And God's going to answer me? What Avraham didn't manage to do, and what Rachel is crying for, so I'm going to do the job? And now I'm going to pray, and that's GOING TO TILT THE SCALE?" And he says, "YES. YOU BETTER BELIEVE IT. AND THAT'S WHY A PERSON was created by himself to realize that the whole world is only dependent, actually, just on one person. And you got to feel like you're the only one in the world. And that's why the Aseret Hadibrot these these Ten Commandments, they're all lashon yachid. Lo tirtzach, lo tin'af, lo tignov, lo ta'aneh, lo tachmod. All of them, it's as if God is talking only to one person. Wait, THERE'S A WHOLE NATION. There were 600,000 men there. Lo tirtzchu, don't kill. Speaking to half a to the entire nation. Lo tachmod, no, IT'S ONLY SPEAKING TO YOU. THE TORAH IS SPEAKING TO YOU ONLY, AND AND ONLY YOU, AS if you're the only person on Earth. Why? Because that's how you have to look at it. And then he says, and this is the line I was talking about. U'chvar nachat ruach hu lefanav yitbarach. It's such a nachat ruach kavyachol, when he sees his children praying for the Beit Hamikdash. Ve'af shelo te'aseh bakashatam mipnei shelo higia zman. And even if you will not get answered, and even if by 8:45, God forbid, the Beit Hamikdash is not built. For whatever reason he says, "Oh, may the time she yearns he knew him as we actually HAVE YOU DID YOURS." The Hakadosh Baruch he says, "These are words. The Hakadosh Baruchu sameach baze." And God is pleased with you. Sameach? Baze? And God doesn't have God is proud of you? God doesn't have feelings. God doesn't have feelings that he's sameach? He says, "No." The Hakadosh Baruchu whatever it means, sameach baze. So, at the end of the day if I do whatever I could today, and I do my best, whatever that is, and I make a commitment and I say, "You know what? Maybe I should take a step to mitkazeik in my Torah and commit a little more to learn Torah. And maybe I could do a little more in berachot, and maybe I should pray a little more with minyan, and maybe a girl could be a little more modest, and maybe a person could mitdahed himself a little more." And a person makes A MOVE TODAY AND SAYS, "I GOT TO BE BETTER." THEN AT THE END OF THE DAY, YOU SHOULD FEEL I THAT YOU DID YOUR BEST TO GET THE BEIT Hamikdash built. And Hakadosh Baruchu is sameach. So, instead of going tonight and breaking the fast on the burekas and whatever a person maybe has, and feeling, "Oh, we didn't do it. Oh, look, we still don't have the Beit Hamikdash. Oh, look. Look, we're still here. We fasted and Beit Hamikdash didn't come." And look where And he feels so rejected, he's saying, "Don't feel like that. You should actually feel proud of what you did today. And you should feel great. And you should dance tonight AND SAY, 'I TRIED MY BEST AND I DID what I could so that Mashiach will come.'" And that's all a person is in his entire life expected to ever do, and he's not expected to do more. All we have to do today is to realize that I could bring Mashiach and it's up to me, and I have to do teshuvah, and the fast I'm able to connect today that's one of the greatest things that a person could do. The Ramban writes, "HaMashiach bitshuvah yavo miyad." If I do teshuvah and when the nation starts doing teshuvah, he'll come immediately. And if I do teshuvah and I make chazak, miyad, he says. And that's a powerful word. So, we don't have to think about the entire nation, what are they going to do? However, a person just has to think about himself and say, "Maybe I could be today a little more better in my personal I would in my personal what I'm doing in my avodat Hashem. And maybe I could do something that can make the difference. Yes. We all have to feel like we have to make that difference. You better believe it. And a girl that says today that you want to be a little more modest, she should know that you could tilt the scale. And a boy that says that he's going to edit his phone a little bit more and he's going to get a a filter, you got to know that that is priceless. And a person that says today I'm going to also in my and I got to make a commitment to say that the right way that that is unbelievable. And every single one of those commitments which a person can make is priceless. So, we shouldn't be lenient on them. And if a person obviously can always in Shabbat and in any of the that they have and they say, "I'm going to be better." And they sit today and they cry about over the who they are and they say they want to be better. That is of the greatest things that they could do today. So, as much as we think about the burning of the house we also think about our own personal Hashem. And how maybe I could do a lot to bring closer today. And that's exactly what a Jew always has to do. The teaching us that don't look at anyone. Just look at yourself. And realize that you are important and you could bring closer. The faster that we could do that, then the faster we'll be to see the building of the from the mouth from the mouth from the and we'll be able to dance together before the fast is over with amen amen. >> Amen.