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Rabbi Maor Bendel & Rabbi Nissan Shalomayev | Revealing the Light in the Darkness
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Categories:Torah
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A few words on Kanuka. Since we're in
Kanuka, there's a third night.
Very hard as you see to get people to
come out to learn on Kanuka. It's not
such a easy thing to do.
But the Sophair, there was a rabbi's
name was Katam Sophair. He writes that
there's a lot of not to learn in Kanuka.
Why? He says because the secrets of the
Torah cabal as we know, mysticism of the
Torah was given on Kanuka and therefore
the
same thing is being given out again. So
wants to tap into the mysticism of the
Torah and the secrets of the Torah. It's
being given on Hanukkah. So therefore he
says there's a lot of there's a lot of
uh prevention from the evil side to not
to learn on this day. People are busy
with parties. People are busy with going
here and there. But learning is the last
thing. But that's the whole thing.
That's what the Greeks wanted to do is
to make people forget learn Torah. Uh
unfortunately there's a lot a lot of uh
fighting that goes against it. So if
[clears throat] you ask somebody what is
mysticism? If you want to say what's
mysticism cabala people know today can
be defined in one word. If you want to
define on one on one leg it's uh to know
that there is something deeper than
beyond the surface. Right? If you had to
define one line what mysticism is. It's
something that's deeper beyond the
surface.
So let's learn a little bit something
about mystical aspect a little bit
kaneka before the other rabbit comes and
we'll um we'll finish with that. There
is a song that the Arizal wrote. We
don't have so many writings of Arizal
himself. Aizel didn't write too much by
himself. He wrote a lot of a lot of
stuff we have from the Arizal is written
by a student. But there's one song that
is written that's by him that's recited
that
say also there's a line in there. It
says Shabbat
is screams and are resting on this day.
So what are these things? Something is
resting on this day. What's resting on
this day? So his famous student Ra is
Sarukq Disal had a very famous student
that lived to that moved to Italy. Uh
and he expounded cabala that we don't
really have so much uh only he expounded
that. So he writes as a explanation what
does it mean? He says there is two types
of impurities. There's two types of
kipot as we want to call it forces of
negativity. One is called isav and one
is called. One is called asav and it
says is rep represented by screams as we
know that yakov and Jacob made scream
and then made scream which is by and
so screaming is represented with a
negative side of
we know today the western world the
religion of Christianity and then there
is the other one it says
it represents the ishel represents the
Muslim world he says these things are
negative energies that are resting on
this day. They're resting on Shabbat.
They don't have powers on Shabbat. They
cannot take control of anything on
Shabbat. That's how powerful Shabbat is.
So what does that tell you? So they tell
you means that Shabbat is so powerful.
There's so much holiness that's coming
on Shabbat that they cannot tap into the
day and suck off energy from it or uh
anything like that. So that's why in
order to make sure that they don't have
energy, what do we do? We accept Shabbat
a little bit early. You should try to
accept Shabbat early to put a fence
before Shabbat and put a fence after
Shabbat to try to make Shabbat come out
early. Now pay attention as the rabbis
of Armour he said he pointed out. He
says, "Pay attention. It's not for
coincidence that the religions of the
world have a holy day. The first holy
day was introduced by the Jewish people.
Shabbat was the holy day." Nobody argues
on that. Everybody believes in the Old
Testament. The Christians also believe,
right? They believe that it says a
Sabbath is the holy day. How can they
celebrate as a Sunday? And also if you
ask the Muslims they also believe that
sab you know God did speak to Moses.
Yeah he spoke to Moshe Saturday God
rested on Saturday. God created the
world six days he rested on Shabbat. So
why you ask them why do you rest on
Friday? Why not Shabbat? Why nobody pick
Shabbat? The answer is because as we
know that nothing happens for nothing.
Every angel, every single nation in the
world has an angel represents them and
that angel sometimes influences them to
pick certain things because spirit
spiritually they also gain from it. So
they gained they wouldn't gain anything
on Shabbat because they could not they
cannot access they can't tap into the
energy of Shabbat as the reason writes.
So what did they do? They both pick one
side of the coin one side behind it. The
Christians pick the day after Shabbat
which represents the ending of Shabbat
and the Muslims pick the day before
Shabbat and they're all trying to suck
suck out energy from the the Shabbat
holy day. That's what happens. So that's
why uh how do they how do we give them
access to come and get energy from
Shabbat? How do we get them access? The
access is by we are introducing weekday
which they do have some uh function by
weekday
by indulging weekday into Shabbat. When
we talk about weekday activities in
Shabbat, we introducing them to come and
suck off some energy. They have now a
straw. They have a straw that they can
come and suck out some energy and that's
what gives them. That's what gives them
life force. So we see that Shabbat is a
very very strong day, very holy day. God
gave this day only to us and no other
nation can come and take part of it
because Hashem says this is a present I
have for my nation. This is for the
Jewish nation and I only give it to the
Jewish nations. cannot have
Shabbat gobad
impossible. But they do have some energy
they can tap in from either from before
from the beginning or from the end. And
that's what gives them energy. That's
how they get some sort of life force. So
therefore it's important not to give
them life force not to give this
energies life force by bringing in
weekday activity weekday talk on
Shabbat. That's why the way you walk on
Shabbat has to be different. The way you
talk on Shabbat has to be different. Not
to introduce these things. And that's
why we also pointed out that your person
should try to two one minute or two
minutes start Shabbat early and not wait
till the sundown and also end Shabbat
two three minutes later at the best. So
that's what what we do. But how does
this connect to Kanuka? Pay attention.
Kanuka
is very unique mitzvah. It's a mitzvah
that usually all mitzvah are done
private. There's no mitzvah to fill in
in public. There's no mitzvah to put on
in public. There's no mitzvah in the
Torah that you have to do anything in
the public. There's only one mitzvah
that has to do something with the public
and that is the Kanuka, the candles of
Hanukkah. Why? What they have to do with
Kaneka? Because this is what the Greeks
are presented. The Greeks are presented
outside and external forces, external
beauty. Pay attention. Today you have
you go outside and there's also other
types of lights. You you you can notice
other types of lights outside. You have
these Xmas lights. Xmas lights. And
people say, "Wow, so beautiful. It's so
uh it catches my attention." But is
there a difference between our lights
that also put by the window and their
lights? Maybe spiritually. Yes. What we
just said above before. How? Because
they uh Greeks represent an external.
Jewish people represent believe in
something. It's called you want a
holiness, but it can only be contained
in a container. Right? In a container.
Uh for I'll give you an example.
Mashallah. Let's say you have fire. You
can have fire and you can start a fire
outside and it's ravaging. It has it's
uncontrollable. Anything can come and do
it. The window can take it here and it
can destroy. But if you have a fire in
the gas stove and it's controlled and
it's contained, it can be used to cook.
It can be used to heat up the house and
so forth. So that's why the candles are
supposed to be lit inside the house
facing outside facing outside because
they say if you want to uh if you want
to influence the outside, you have to do
it in the within the border within
confines of your home. And that's what
represents the inside. You have the the
walls around the house and that's what
you why you light it over here. But you
see the other religion has lights also.
It's not for nothing. They just came up
with lights. They also want to put
lights around this time of year as well.
But it's all outside. You go inside a
house, there's nothing. There's no
holiness inside the house. We are
saying, listen, our holiness is inside
the house. Jewish home is the holiest
thing in the world. The holiness of a of
a Jewish home is in the home. You walk
inside the Jewish home, there is bra,
there's muza, there is books, there's
holiness and it's it's contained within
the house. And that's the only way you
keep it. You keep it when it's in
contained and when not when it's outside
and uh external. That's what Greeks are
presenting. Greeks are presented
external. They were very into beauty.
Their forefather Yafed was blessed to
become beauty. Beautiful. Hashem says
Yaf. Hashem that's beauty. So they
believed in making muscles and working
out gym. That's what the Greeks were
into it. But pimud inside something that
goes in whatever is inside didn't
matter. It doesn't really matter. They
never paid attention to it. Judaism and
other side on the other hand emphasizes
the opposite. Judaism emphasizes inward
inner the inside is the most important
thing. Outside is not as important. The
inside is the most important thing. You
have to become the the true person on
the inside. Holy on the inside. And
that's what the holiday of Khan
represents to us. It represents how we
are supposed to be careful. We are a
nation that is holy only because we have
walls and we're containment. We don't
just go and spread everything outside.
We don't bring outside inside our house
either. Therefore you have to realize
interestingly by cabala for example
where you supposed to put the candle
supposed to put the candle on the other
side of the mizuza. Why? Because you
walk in between you have a tit inside if
it's in the middle a person walks in
he's surrounded by three mitzvah there
on his body mizuza on the left and minor
on the right on the other side on the
right and minor on the left. Why?
Because to tell you that if you want to
be contained if you want to keep
spirituality inside the house you have
to be make sure that nothing from
outside gets in. Nothing should get in
through these doors. It's only holiness
can come walking. So we have to be
careful about that. We spoke about it
again also on Shabbat. How we have to be
careful not to let outside influences
especially uncontrolled uh internet
access and all sorts of outside
influences come inside the house that
wounds the Jewish house. The Jewish
house is only predicated on holiness.
Holiness is only whenever there's walls
and there is containment just like a
manora. Manura is contained and by the
other side it is not. So hopefully this
uh will illuminate and give you a deeper
understanding what Shabbat is all about,
what Khan is all about. We have a big
bigoot, big merit to have Rabbi Bend go
all the way down from uh from Brooklyn.
He's here. He's sharing the light around
not only during Kaneka but we're have
the fork but giving. So thank you
everybody.
We'll get started right away. I really
not really so much a history buff,
but happened to be this Shabbat. I was
uh sitting down and after the meal, you
know,
sit down and learn a little bit. And I
opened up a seph on Kanuka. In the in
the introduction to the seph, he went
through the whole history of how we got
to the story of Kanuka.
And I wanted to just maybe just briefly
touch on it, but I will as we go along
I'll touch on a few different topics.
One interesting point I want to see and
I won't take too much of your time.
Interesting point I want to deal with
one of the he writes and it seems to be
we didn't see this any of the we all
know what the went to Greeks the ancient
Greeks did to the Jewish nation. We all
heard the stories. The primma comes with
a whole different perspective that maybe
we've never really thought about it and
it needs a lot of introspection and
thinking. The writes that the yeanim the
ancient Greeks were jealous of the Jews
were jealous of the Jews.
Now if you ask me a question, how is it
possible that such a people are jealous
of the Jewish people? Let's just look at
the history for a moment of Yavan of
Greece.
The Torah tells us in right that Noah
had three sons. One of his sons were
says
the beauty of Hashem was given to what
type of beauty wisdom. Later on the
Torah tells us that had many children
and his fourth son his name was Yavan
Greek. His name was Greece and from
there by the way from his name the whole
city of Greece was actually built.
The city that they lived in Europe at
the time was uninhabited and people
throughout the history started coming to
the land and the one of the first people
to colonize it. The Greeks were one of
the first people to live over there and
actually build colonies. Now if you ever
seen Greek Greece on the map it's
surrounded almost on three sides by
water. What that basically means is it
made it very accessible for them to go
and to talk and to intermingle with
different countries surrounding them,
different steady states all over and be
able to take from their information. So
what end happening because of that is
they actually became a very
intellectually advanced society. They
took from different countries, different
people different things. For example,
they learned how to read and to write
from other people. They learned how to
they learned astrology. They learned
engineering, construction, building from
different places of the world. From the
mit, from the Egyptians, they learned
construction. You can imagine that
Greek, if you think about it now, just
listen to the story, you think to
yourself in your mind how beautiful the
place was, right? If you can go back in
time, you probably want to see the
place, how beautiful it was. They had
architecture and structures and
aesthetics. Everything was very, very
beautiful. And they even had the three
major places. What are the three most
famous places from Greece? You have
Sparta which was known for its militia,
strength, strategy, war. You have Athens
which was known for its philosophers.
The three most famous philosophers that
came out of there were Aristo in Hebrew
they call him Aristotle, Aflaton which
is Plato and Socrates. The three main
philosophers that came out of there who
till today are probably known of the
greatest minds in the world. So you have
wisdom, you have structures, you have
literature, you had an Athens theaters,
the first theaters in the world were
from Athens. You had a marathon for
running. You had colosums. What did you
have over there? The place is beautiful.
What do they have to be jealous of the
Jewish nation for? Think about this. The
says that
it takes the power of the person.
It takes their body and it makes it
weaker.
And on the same side of talking we have
we know the famous story
that it says there that a woman one time
came the daughter of a of a king came to
one of the sages she told him look the
Torah is so beautiful how could it be
mit in such an ugly vessel he was a very
heavy guy told him you're a big big
learning guy how could it be the Tawa is
sitting on such an ugly vessel he tells
her you know what you're 100% right your
husband probably your father probably
has a huge winery you know she goes yeah
cuz I want you to go home tonight and I
want you to take everything out of those
disgusting wood barrels and I want you
to put it in gold. Everything in gold.
She says, "You know what? It's a great
idea." She went home. She told all the
servants over there, "Put everything in
gold." And what ended up happening to
the wine? It all spoiled. She came back
to him and she told him, "Hey,
my dad is screaming at me, telling me
what I do. I I ruined thousands and
thousands of dollars of collections of
wine. How did you tell me to put it in
gold?" says, "Didn't you come over here
and tell me has something so special?
Was how is it possible that it's in such
an ugly vessel that's continuing on such
an ugly vessel? You have in your own
eyes." She tells him, "What do you see?
There's many sages who are good-look
jumped over was doing flips and sal to
get to him. How much beautiful he was."
And he tells her, "You're right. But if
they were uglier, they would be even
smarter."
Me used to not focused on beauty at all.
The aesthetic is You're right.
right you have to work at least half an
hour I'm not talking about now I'm
talking about simply aesthetic so what
are they jealous of they are the epitome
of aesthetics they are the epitome of
what it is to look good they have all
the statues and all the nonsense
everywhere they have the art and the
theater and the philosophy they have
everything in the world and all of a
sudden the coming telling us that
they're jealous of us what's for them to
be jealous of
he actually brings out a nice push I
heard this week and I learn to build on
it. He says that the yeim the Greeks who
are they known they were known to be the
generation of enlightenment which
basically means most of what we have
today in the western society science all
the techn whatever all these things were
majority of them were started in ancient
Greece they're called enlightening
however the midash tells us
init that darkness filled the land
that's yavan yavan is the darkness that
cover the Jewish people's
They are the darkness. So contrary to
everyone believes, everyone believes
that they're the light and they're
really the darkness and we're what?
What are we?
>> Real real light. We're real
enlightenment. We're real. Oh. And
therefore you you understand that these
people, what were they jealous of? They
saw something that was real for the
first time in history of the world.
Their whole essence is
outside external. There's nothing
internal, nothing inside of them. The Gw
says talks about what you see in dreams.
Huh? When I text me this week, I saw a
snake in a dream. What does it mean? You
think that a snake is a bad sign, right?
Imagine you saw a snake in a dream. You
think it's a bad sign. G says you're
going to become rich. Everybody's going
to be dreaming tonight about snakes. And
if he bit you double,
double rich. Olive, palm tree, dates.
Tells you everything you dream about.
all the signs and it says if a person
sees an olive oil oh then he's going to
be
to the light of he's going to get wisdom
in the Torah and what's the mitzvah what
do we celebrate on uh on on do we
celebrate the war what's a greater
miracle that a few people were able to
destroy thousands that the makabe went
out and they were able to huh
how's it possible that such a small
group were able to impossible oh no you
know what's the bigger miracle that the
oil lit for eight Please,
if you ask me, the war sounds like it's
a little bit of a bigger miracle.
At the end of the day, the she is the
essence of Kaneka.
The whole mitzvah of Kaneka is not just
that we went to war and we won. Many
times through history, the Jewish nation
is what we call persevering always. We
have every single time in our history
people try to pers come against us. We
spoke about this in the past why Hashem
created anti-semitism.
We talked about this. The hates us
something in the something in their
nature. They cannot help it. They cannot
help it. But we always prevail. So it's
not something to to celebrate the fact
that we prevailed. So what are we really
celebrating? The she is not just the
embodiment of the fact that they lit for
eight days.
The she actually must cement something
else. The Torah. What does Shabbat say?
They came into the mash and they were
they impurified the she let me ask you
if you wanted me not to light what are
you going to do with the she going to
make IT IMPURE THROW IT OUT FLUSH IT
DOWN THE toilet burn it I don't know get
rid of it no I'm just going to make it
impure why just make it impure why who
cares you know what they say it's okay
light but the important thing is going
to be impure we don't care if you light
light make the action make it look nice
but the inside impure Rad that's exactly
who they are. Aristotle is a famous
story they say about him. One of the
greatest philosophers in the history of
the world moral ethic literature. They
say a story about him one time his his
students saw him eating. They saw him
eating. He ate like a like a like a wild
animal
thing. So tell him, "Excuse me, are you
Aristotle or not?" He goes, "When I'm
eating, I'm not Aristotle. [laughter]
Whenever I'm eating, I'm not Aristotle.
So what's the point of all your
learning? If all the things you do is
learning and it has nothing to do with
anything who you are, you don't take it
anything to yourself. It didn't change
anything about you. Then what did you
do? Then what did you do here? What was
the point of all of it? They just to
show I know one cup, one family when I
was growing up as a kid, there was one
family in Brighton Beach. Okay. They had
it's a real story. Three kids in a
one-bedroom apartment in a tiny
building. But the most important thing
is to drive a BMW.
Yeah, I know. We're going to live in a
three three kids in a one-bedroom
apartment. This one is going to be in
the closet. This one's going to be over
here. One kid going to sleep IN THE
OVEN. BUT GOD FORBID, WE'RE not letting
go of the BMW.
Or I remember when I was a kid and when
I was in the teenage years, my dad owned
a furniture store in the summertime.
Sometimes I would go and uh and work to
pick a little bit of money in the
summertime and he put me in delivery
truck. I'm in delivery truck and I'm
taking $1,000 of furniture and where do
I go? section 8 housing. [laughter]
They're living in. I have bar up
windows. I'm scared for my life. I'm not
joking. I'm scared. I got in the truck.
I tell the guy, you know, Jamaican guy,
wagwan, me brother, wagwan. I'm telling
him, excuse me, I'm not getting out the
van. There's no wagwan. No wagan. I'm
not going. I'm not going. [laughter]
The guy tell me I'm sick over here.
Bars. I'm What is this place? How am I
even getting the sofa in here? $4,000
sofa section housing.
It's outside. that everyone sees inside.
They don't care about nothing.
Everything is false. It's all about the
external.
So look at the the Jewish nation. They
say, "Wait a minute. These are people
who are legit. You see that their
children are changing their life, their
this guy cannot corrupt him. Last week I
had a situation. A guy came to the
office. He was talking about kashiot. He
was trying to sell his beef jerky. He
was talking about kashiot. So he came to
the office, would you eat it?" I said,
"Look, I don't eat from this. I don't
eat.
whatever that I rely on not yes he tells
me ah come on all you guys can be bribed
he tells me I told him says bribery
that it can blind the even the wise
person but I told him you're right but
the reality is a person's really a
person who's really a person who has
good meat worked on himself all the
money in the world will never break the
person so he tells me you give me a
Yeah. So I was actually giving a class
in office at the time and the guy who
was the owner of the office, he screams
out him
all the money in the world you're going
to give him, you're not going to break
it. You will put down right now. Don't
test me. But I'm telling you, you put
down right now a suitcase $10 million
and tell me to do something to lie, to
cheat, and steal. I wouldn't touch it. I
wouldn't touch it. I wouldn't touch it.
I told you guys a story that I went with
my kid to the dentist. They gave me an
extra coin for the toy. I went back and
waited online to get back the coin. She
gave me two coins to go get a plastic
toy. 10 cents. I waited online. Three
people are there making appointments.
December 26 is available. No. Okay. What
about October 39th? I'm sitting over
there. I'm waiting. I'm waiting. I'm
waiting. 15 minutes pass. My son's
already done. I can't. You gave me an
extra coin. You
said 10-centent coin. Go home.
This 10 cents. I'm going to have this 10
cents in my mind when I go back.
like I need to worry about your 10 cents
when it comes to take your 10 cents
and if it was a million who cares
whatever is mine is mine I told someone
today my mother-in-law today she was
telling me how my mother-in-law was from
uh Ukraine she was telling me how her
grandmother her grandfather they own the
store in Ukraine and who killed them
why they killed them they would give
people in the neighborhood on credit pay
you I owe you who killed
THE ONES WITH THE IU CREDITS. They
didn't want to pay them back.
The guy came into the store, couldn't
pay. Go in.
Said, "Okay, you know what? No problem.
I see you and your family. I know your
mom. I know your dad. You guys are good
people. Don't worry. Pay it back next
time." And they came in one day, shot up
the place, killed them, and the first
thing they burned was the books with all
the records of how much they owe.
My my great uncle lived in Tim from my
mom's side, Yemen. He adopted a
three-year-old Arabic boy, Yeite boy.
Raised him in his house like his own.
And the kid was 17 years old. He saw my
uncle opening up the safe. He shot him
in the back of the head and killed him.
Real story. Cliche. I heard it from my
aunt.
Shot him in the back. The guy raised him
like a son. 13, 14 years in his house
like a son. ONE DAY he saw his come take
the money. Shot him in the back of the
head.
Everything's external. They'll show you
a beautiful face. They'll smile to you.
They'll tell you hello, but deep down
inside they have an opportunity. They'll
kill you. They'll kill you. Money will
get in the way. They'll no problem cheat
you, steal you. And that's they that's
who they are. And don't think that that
you have over there, right? One that
came to me today said, "Rabbi, from last
year into this year, last year I was
sitting everyone who thinks about it the
Kanuka is not just about light and
that's sit down. Look at the lights.
Pray for Hashem. There's there's an
energy you can be on your neck on these
days. There's a certain type of power in
the world in the in the you can be your
nick. That's why they came one year
later because they saw this power came
back in the world. This power is this
power of growing came back again. Okay.
Now we have to make every single year in
this year at this time because this time
is this is the time where where that
power is in the world. She said me all
right but last year I was sitting down.
I was praying by the men of all and this
year Kaneka came again and I realized
that I didn't uh make any of the change.
I thought that I'll be a different place
and today I'm making a change no more.
Today I'm stopping whatever and I'm
doing something different and I'm going
and I'm going to learn I'm going to
whatever I promised myself I was going
to do last year. I realized today that I
didn't do it today I'm changing. I told
him now you're finally being to fulfill
the purpose of Kaneka. There's the
mitzvah of Kanuka of lighting the of
saying the of adding the extra additives
and there's the purpose of Kaneka.
What's the purpose of Kaneka? To work on
the what did Javan want you to do? Stay
alive. Be like us. Be external inside
the light. be impure impure. We don't
care that you light it.
Everything is external. Everything today
nowadays you're not walking in the
street. Today you can't go to the
Walmart. You can't go to the store. You
can't go to the grocery store without
hearing the songs. You go all of a
sudden you start hearing these songs the
season and this and that. Or you go
shalom. You go to Manhattan. Don't ever
go there. Yeah.
They come and one person come from told
me.
Oh,
see
and trees and lights
and they go and they have this big
gigantic tree and they put it next to a
skating ring and they put you lights and
they put you all types of music and
everything is beautiful from the
outside. You really look inside the
house, what do you see? And nothing is
there. The songs they come out with,
who's the one who wrote it? Uh, divorce
15 times, alimony checks the size of
your yearly salary. You don't even know
what's going on with the suffering. The
outside all looks nice.
Everything looks nice on the outside.
What about the inside?
And therefore, when a person likes the
he needs to ask himself, okay, what what
am I doing over here? What's the purpose
of what I'm doing over here? What am I
trying to do? I'm celebrating the defeat
of Yavan. So, what did Yavan ingrain
into me? What am I celebrating? They
tried to ruin me. I'm alive. That they
didn't want. They don't care with me
being alive. What do they try to do?
They try to make me tame. They try to
make me into nothing and therefore I
celebrate the that'sra because when a
person learns to the right way he's okay
to get to the higher places and he works
that the reality of all your life is to
work on yourself to be a better version
of yourself inside forget what it looks
like on the outside who are you on the
inside
says
a Torah scholar who's not appropriate is
not worthy cut him down like a tree cut
him down can learn Torah
You could see him but he does things
that are wrong. Cut him down. Cut the
guy down. Why? You got to learn to why
he learn to matter. The Torah's whole
essence is to change who you are on the
inside. The whole purpose of the Torah
is to change who you are on the inside.
It's to make you a better person. And if
it didn't do that, then you're like,
everything outside is beautiful. You
see, look at the suit. Look at the look
at the car. What's going on in the
house? How many people we know?
Everything looks beautiful from outside.
What's going on inside? What's going on
the houses?
And who hears the most?
How many times you tell me, "Oh, that
couple. Wow, I wish if you hear how they
would fight when they're sitting in
front of the rabbi, he would say you
wouldn't wish
there's a fight.
I Instagram everything looks delicious.
name. Oh, when the guys used to go,
they used to go to the parties. What do
they do with the parties? They take out
the bottle, take the drinks, everyone's
sitting down on the phone. As soon as
the video camera comes out, they're
having a good time. Two minutes ago,
you're on the phone. You're not having a
good time. Now, all of a sudden, the
camera came out. Now, the camera came
out. Soon as the camera goes back down,
back to the phone.
Everyone, everyone should see everyone.
One guy I know he went to Turkey to get
a hair transplant. You think he posted
online that he went to get Turkey get
hair transplant? No. He posted himself
on a on a camel with the turban.
I came here for vacation. [laughter]
[gasps]
They don't know what I'm here for.
Yeah. The hairline is going. I went to
No, I can't. Everyone's going to think
I'm over here on the camel drink.
That's outside. This is what
light live your life.
What did they find? One
and it had a stamp on it
one and this lasted for eight days.
Everyone knows the miracle of he says
this one p this one picture of oil
is the in every single Jew what's it
mean that person can find himself far
away everything around him is but inside
of him he'll have that picture of oil
stand
you're a Jew whether you like it or not
that spark is inside of you whether you
like it is inside of you so you're right
you have but all you have to do is find
a little spark and that spark will light
forever
But you have to land it. You have to
find it. You have to step away from the
t. How many pictures you think were? How
many times have to dig through to get to
the one
a lot of challenges out there in the
world. A lot of people try to pull you
the wrong direction. A lot of people try
to take you the wrong ways is about
uprooting the ideologies from the
every single one of them. This is one of
them. But there's many more. And they
all correspond to the places that
they're from. Athens, for example.
What's Athens? my wisdom, the way I
think, my logic, my this, my that, the
way I think over the way God thinks.
Anyone who thinks, when I came to say,
"Rabbi, I'll do it as long as you
explain it to me. I don't need to
explain to you. I I'll do it only if it
makes sense to me." Why does it have to
make sense to you,
right?
Why do I
Why don't we do
now? I want to learn. Okay,
commanded me. That's what I want to do.
Not my wisdom, my logic. Who that come
from? From them, from Aristolon, from
Aristo, from Plato, from Socrates and
all of them are
both all more freaked than the other
one.
Or you go to Sparta. They have the guns,
they have the muscles, they're working
out, they care only about the goof.
Says, "Listen to me." Okay, no problem.
Take care of the goof. But it's not the
of life. That's what the reason you'll
be over here for. And then Macedonia.
What's Macedonia? You know, the two main
places in in Greece at one time were
Athens and Sparta. Sparta goes to war
with Athens and burns them down. During
the turmoil, a city in the north called
Macedonia,
whose king at the time was Philipe II
used the opportunity to take over the
whole land of Greece. And he had a son.
Who was his son? Alexander Am Magdon.
Alexander the Great. This guy, Alexander
the Great was one of the greatest
conquerors in the world. How old was he
when he passed away?
>> 32 years old. He didn't even finish 33
years. He didn't finish. What he
accomplished? And what's his whole
thinking? I want to conquer the world. I
want to be in control of everything. I
want to take control of everything.
Understands, I'm not the one in control.
I'm not the one in control. He lights
candles. He said, "I know I'm lighting
the business." He said this, he said
that. I'm not the one in control. I'm
not the one in control. You're the one
who's in control. I have faith in you. I
believe in you. I trust in you.
And that's the holy over here to be okay
all of these things that they try to
instill in us. They try to break every
single id of who you are. But you have
to find the palm inside of you. You have
to find a little picture of oil inside
of you with the stem for the gad and
light it and see how far it's going to
take you. But don't let the influences
coming from the outside. Doesn't stop
with them. It doesn't stop with the
Greeks. We may have beat them in the
war, but they're still out there
outside. They still have the trees and
the music and the this and the trying to
influence you trying to take you to
externalities.
But the is the is the inside is to be
the
not like them everything outside looks
good but inside everything is everything
is
the premute therefore we like the she
understand that because of this she able
to make it
take the word
right everyone knows it's
They rest in the cafe.
Take the words beautiful.
How many letters are in the word?
25. How much is
25?
[snorts]
Take the word.
How did they win?
gave them wisdom and they said
they understood was in control of
everything. They won the war.
He gave them wisdom and they understood
the what a person can accomplish to that
nothing is impossible as long as he
understands the source for everything in
his life is what
he the one the only there's no one else
above him. There's no one else instead
of him. He's the only one. And when we
incorporate this into oursel and Hashem
is the one who runs the whole entire
world and we live our life with this
notion and we learn the Torah and we go
in his ways and we don't do the external
work, we do the internal work. Guess
what? Then was
then
another year of up of growing and then
we got to I said other day there's a
famous is the holiday for the someone to
say that it's the holiday for the people
so religious why for secular Jews why
there's no limitations there's no way
you can't eat you can't drink you can't
do you can't so everyone is
ah you know lie it's easy come to night
I was
one guy asked me that day I told her
maybe it's better they don't even light
I said why
maybe they don't like she said why
because the whole point of the reason
you light them is to uproot the
but if everything you're doing is only
for the external Should people who had
like the kanuka when the the wife is on
the phone on the on the Instagram or on
the taking a video I c everyone sees oh
I have to get matching pajamas we have
to get matching pajamas oh we have to
get one of those floaties outside what
the little you know I'm talking about
have to get one of those floaty bears
outside you know now they used to be
that they only have for going now they
have the gumpkin they have a bear with
them again and tablet and
then put us at the house take a picture
get the matching pajamas
Everything looks everybody smile. Click
soon. The camera comes down. Back to the
fighting. Back to the back.
This one's screaming. This one is
yelling. I caught the picture looks
nice. That much important. Maybe it's
better than online
because the whole point of lighting one
of the many is to be
to work on the internal because that's
the whole idea. him to make you impure
to make you a person be like us come to
our ideology and our thinking
everything's external everything outside
everything looks nice good inside it's
okay we don't okay if it's impure but
light anyways it's okay let it be impure
that's what wants from you they want you
to be a person who's impure on the
inside external put on your watch put on
your paddic put on your d put go to
drive the nice car get the red interior
get the car that you hear for 15 bucks
the whole neighborhood has
will wake up for me. That's what
everyone wants to hear. The straight
pipe, left pipe, o pipe, this pipe,
lord,
we hear you 15 blocks away.
The
what they care about, but the reality is
that's what they want you to be. That's
what they're trying to instill in you.
When you step away from that and say,
"Wait a minute. I'm a Jew and I have to
work on me internally and understand
that a is here that I have to be
it's not enough to be I have to be I
have to be pure on the inside that's so
we're coming to this holiday right now
every single one take the moment said to
themselves who am I inside and just like
the who came to me today and said rabbi
I'm looking inside of me today who was I
last year and who am I this
Who were I last year and who am I this
year? If something didn't change, then
today the day to do it because is a time
for you to realize these things. It's
not just about lighting and sitting over
there looking at the lights and
enjoying.
It's very important to also enjoy the
light. It's also important to do the
work to understand that the whole
essence of lighting is to be a better
version of yourself to do the things you
need to do inside to reach the higher
places you need to reach. And that's
what is about that's what about
The whole is to make you a better person
to get inside your heart to get inside
of you to make you a better person.
Change who you are.
Everyone should learn to and be worthy.
And from that tree, what does it say?
You eat and you learn for the rest of
your life. You see a rabbi who has good
midot and he's a good person and he's
calm and he's patient and you see people
yell at him and scream at him. People
can tell you few of my can tell you the
type of situation that happened to us.
No, you can tell them a few times.
[laughter]
Sometimes we have situations people come
and they scream and they
love come and it's not because he was
born that way. Some people have aud
midnight and they learn until the
morning, seven, eight hours straight and
they sleep three hours. Don't tell me
like
says the majority of your wisdom comes
from the night time. You know why?
Because you're doing the work. You're
sacrificing when no one else is
sacrificing.
Everyone else is sleeping, but you're
awake. You're doing the work. And it's
not easy. The more you're going to run
after the goof, the more you run after
the body, go after the externalities,
you're never going to get into the
internalities. You're never going to get
inside. You're never going to be able to
be better version of yourself.
to run away from those things and the
more you run away from those things
you'll be able to build yourself inside
be a better version of yourself and in
that to really really really finish the
war with not just
with between us and we want
to uproot them completely the same
to remember to this erase over here
erase this completely from the
atmosphere erase ideologies all these
crooked ways oh this what I want to
They didn't leave the world. Their
ideologies are still here. You're still
going to go to Manhattan and see the
trees and their music and you go over
there and you have all that shows and
Western society today is built on the
foundation of
everything you see social media just an
advancement of their nonsense. So the
more you step away from it, the more you
enter the Jewish realm, the more you
enter the realm of
to uprooel
every single day to do what we're
supposed to do coming to every year,
every year with another year of growth,
another year of of up to uproot them and
bring
too.