CHAZAQ's Tehillim Treasures Episode #65 Chapters: 129-130 | with Rabbi Yechiel Spero

[Music] hello everybody and welcome back to another episode of tum Treasures where we will plumb the beautiful depths and Treasures of tum from the very beginning of tum to the end of D's Masterpiece this episode is brought to you by kazak kazak is an organization that helps public school children become sh exposes them to the beauty of tymus Imagine for a moment you're standing in a store or you're walking down the street you know the neighbor you've known them for many years you see their children riding their bike in the driveway and you know they're Jewish but now there's someone who can help them take the next step and that is kazak with countless programs after school and other wonderful programs to help expose them to the beauty of yudish kite if you know someone or know someone that knows someone that can help these children then please email at PST kazak dog this episode is also brought to you by chickens for shabas chickens for shabas is exactly what it says it is plus more there are many people there are mum's children there are aunis there are Gres there are families that do not have simple Essentials for shabus and for life whatever they need chickens for chabas is there to provide please do your utmost to help in any way you can this week as we continue our journey through TM Treasures we will be doing capital K and kid chapters 129 and 130 129 is not the most famous of the shalis and we begin the first PUK and then again in the second one we say rabas minur much have they distress distressed me since my youth the torus of Gus are difficult and endless but the in his saor YF Tois reveals a very powerful insight and it may help us with some of our pain he says the numerical value of the word uni is the same value as the word tikun which is the gatria of 556 tikun means to rectify to fix everybody has sorus everybody has difficult times but what makes the S so difficult is that we don't know why it's happen happening if somebody sat you down in the room if the SAT you down in the room and he said listen I got to give you a patch and I want to explain why remember this in this day this and this thing happened so in order for you not to suffer in the next World I need to give you a little bit of pain it's like a little child who goes to the doctor and the doctor tells him listen I know that this is going to hurt you tell the little baby but this shot which gives you some pain and it's going to be painful and you're going to cry but you understand it's it's helping prevent serious illness later on in life and he takes out the long needle and he gives the baby a shot the baby's crying the baby's looking around wondering why is nobody stopping and the mother understands the father understands what do you mean this is to prevent them from from suffering later on a person has to know in whatever s comes our way the S is only there to bring a tikon to bring the rectification for that which we need there's another very gaka um play on words because the word tikun when you switch around the letters is kinis kinis are the Lamentations that we cry on Tish and we read through all the tus that have happened throughout the years in the history of clao and those tus have been very very traumatic you had the period of the Crusades and the period of the kazaks and the inquisitions and the holocausts and each one of those surus we cry for but we're crying and at the same time our tikun is coming our rectification is coming there's a purpose to the SAR and if a person knows there's a purpose to the SAR it makes it that much more tolerable we're able to be hopefully because if a person if we accept that suffering with love then it allows the T to be complete and full and our nus are then cleansed entirely and that is something that really should give us much Aid once complained to bhua of bells that he was unable to make a living and he tried one parosa after another nothing was working he told them to move to a different country and try to make a living there and before he left the rebit told him to write him letters keep him informed of what's going on keep me posted when he first arrived the was completely overwhelmed he and his family were having a very difficult time starting call us call us cautious all Beginnings are difficult and he began to wonder if he had made a mistake so he wrote the rebba a letter describing his situation and the rebit responded continue to make it work keep trying a few months later things began to turn he was making a nice living and he and his family were now comfortable they were doing well they were happy he wrote another letter to the rebba updating him and when he received the Reb's response he was shocked the Reb instructed him come home immediately he told him as long as he was unsettled he would realize he's in Gus but now that things had changed and you is you are at ease now the danger of Gus can become a real threat we're uncomfortable it's Gus it's difficult we have challenges but that's okay it's bringing our tikon when everything is rck and everything is calm that's when we need to begin to worry that we're getting a little too comfortable moving on to Capital One of the most famous in all of a song of a sense from the depths I called to you Hashem and everybody knows this Capital Bal and wrote this song MIM from the depths you know in many sches when you walk to DAV for the there's an area where you step down because the lally you're supposed to be ding a little bit lower than the rest of theour because you're supposed to be ding MIM from the depths and when you cry from the depths that's when it's effective not only the the aesthetic depths not only the superficial depths but the depth of your heart the depth of pain that's really when is most effective writes that all of the many soras that come upon us and from that which we are not saved are because we don't scream out in in other words if we would scream out properly in me then we'd be saved from our tus now that is that that is an awesome idea saying that if we cry hard enough we can be safe from the S now doesn't necessarily mean that we'll get the result that we want but our Tik will come about it's not enough says for a person to dve in three times a day throughout the day a person should compose his own and cry out to hasem practically speaking a person could be driving the car and you're on for a a drive so what are you doing on the drive you're listening to some music maybe you put on a podcast you're talking on the phone to someone you know sometimes I drive very late at night and when you're driving very late at night and you have a long drive and everybody's gone to sleep and sometimes it's good to have a talk with Hashem sometimes it's good to just talk things out one of my favorite stories in the world is a story that Rabbi Dr Abraham J torski told over what a and he said that one time he walked up to visit the Kil and he walks and he sees an old standing at the K and he sees that this puts his old weathered Hands On Top onto the K onto the wall and he's muttering and Rit torski was curious like what was the F he didn't want to intrude and he didn't want to be invasive but he wanted to hear what the person was saying and Thea was the most beautiful Tila in the world the first part he couldn't make out but then he heard the man say oh I'm sorry I told you that yesterday in other words he was having a con conversation with the and when somebody wants to talk to Hashem hasem is always ready to listen but we have to make sure that we're talking M we're talking from our depths we're talking with Brokenness in our heart and when we do the sh will always answer until next time Z