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Charlie Harary | The Unique Power of Sukkos
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Categories:Torah/Yamim Tovim
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Auto-generated transcript. Not time-synced to the video.
Good evening. Welcome everyone to
tonight's very special shar. I think
gives a just a few hours notice. Of
course, we still have a crowd to hear
the renowned Mr. Charlie Arari. We have
Kazak. We want to thank of course
Shamuna um Rab Sabah. We want to thank
of course Morty behind the scenes. Give
a round of applause.
[Applause]
[Laughter]
Want to thank of course Five Town Sancho
for for helping promote tonight as well
for as well as for streaming. Of course,
everyone everyone's encouraged to join
us right here at Charamuna for this
tremendous year. But if of course if um
if anyone's watching online or here of
course share at the link to your
friends, families, they can all join
just a few short hours before the great
of Sukkot. Um share the link out to
time.comlive
toime.comql.
Of course I want to thank of course um
cirali which is a amazing organization
in in initi land of Israel which
provides food clothing emotional support
for thousands of families and of course
um it's a great great merit of course to
support it at.org or and um of course um
we um we uh anukote anuk. So what
happens? You take the you take the four
different species. You take the the
hadas, the the lul and the right it
represents the different types of Jews.
Maybe those who have Tor who have
mitzvot maybe who maybe some who maybe
who who don't. And what do you do it?
You have to take you take you take all
four of them. And what is that? What
what is that trying to show us? Is that
is that when you take the lula of the
estrog everything this year? Remember
every single type of Jew, they're all
you take them and you have to view it
all as one because you take them all as
one. So of course when you when you're
when you maybe on tomorrow in the next
few days you're in shul maybe maybe
somebody is your neighbor maybe who
isn't so religious or maybe you see
outside the window and there maybe
somebody's not even in sh and remember
that that you have to think of every Jew
as one and of course um somebody who
does that inspires people all over the
world people of all all different
backgrounds is our dear friend let's
call upon Charlie
[Music]
It's a big close to be here and thank
you so much for Kazak for organizing
this really in in in the last minute and
to Shahimuna a shul that is a staple of
my family my parents and ourselves the
love that we have for the shul for the
rabbi for everybody here we thank you
it's a big to be part of this um you
know it's interesting I just be just to
begin before we jump into this year um
on chabas I was reading at beerman and
um I turned the page and really in right
away in the front page something just
struck me um and it really got me
thinking he says and I and I'll read it
here that he says that um the shuva says
it's proper to give a lot of stuck on
Arab sukus
would distribute the entire stuck pushka
to the poor people on this day of sons
would give a lot of stuck he would say
it's more it's nicer than the
decorations
shod would say is a special day to give
stuck
so I was thinking why that is why Is
Arab sukus so special? I don't have an
there's probably a lot of answers and
I'm sure people have better answers than
mine.
Sukus is this incredible transition.
Sukus is the time in which we transition
from that world of asking of going up to
the and trying to reach the top and
saying give me give me give me give me
have I want please please. And I think
what we're really saying is trust me
trust me trust me trust me trust me. I'm
a steward of your capital. As I say by
RXR Scott always says, I'm a steward. I
can do it. I can if if you bless me, I'm
not going to hold it. If you bless me
with abundance, I'm not going to put it
on my pocket. I'll take care of your
people. I help me give me I think we're
saying is trust me. And sukus is when it
starts to starts to rain. Hopefully not
physically. It starts to rain. Shea and
this transition period is where we start
saying to the before we even get into
where you're going to give me and you're
going to start giving me I'm already
going to start to show you who I am
struck me so very in particular just for
this I just want to say as as as one of
the sponsors of tonight's events is a
really important organization called it
gives out tons of to people throughout
our
you never heard of it because it there's
no overhead I'm involved in it for
almost maybe eight to 10 years. The what
they're doing is mind-boggling. So if
you can tonight, tomorrow, please.org,
whatever you give goes literally to
somebody who's poor and it gives us the
ability to start to live in this space
of giving
sukus if you cantali.org and give
generously so that everyone in has
whatever they need so they can join the
antiff as well.
So
drav I want to share with you maybe a
couple of ideas we can think about
during sukus. Sukus is a very
interesting yontiff. In fact
I think it's a yontiff that in many ways
again I I'll I'll just share my
experience. In many ways I don't want to
say it gets shafted. It's a little
extreme to say that it gets shafted. In
many ways, we get so pumped. We get so
focused on Rashashana yum kipper. And
maybe the reason why we do that for is
because we're scared when you when you
grow up in life and they tell you when
you're younger and no matter what your
background or education is, it's hard to
not get to a place where yum kipper has
a little bit of the mimos.
If you're smart, you don't have nano
tok. But if you're Ashkanazi, you do.
And when you go through and you're going
out of your minds if you're paying
attention to the words and if you're see
is this who's going to make it who's
going to make it who's not going to make
it. So you really have to have a lot of
to like blow off yum kipper to be like
it'll be fine and a lot of our attention
goes to getting us pumped because we
understand yum kipper. Yum. Kipper is a
holiday that makes sense. And the reason
why it makes sense is because it could
fit within a narrative that is American.
In the American narrative, it makes
sense to us as Westerners. Even though
it's not the same thing, but at least we
can draw a parallel where we say, "Okay,
there's a season in which somebody has
things. I want things. I need things. I
have to go to the thing that has it and
show I'm worthy of it. We do it by final
seasons when you're little. When you get
older, we do it by review season and
bonus season at the end of the year. It
makes sense. Not exactly what happens.
That's not it's Hashem is not a a boss.
But at least in our western mind, we can
somehow draw a parallel to find a way
for us to understand Rashashana and Yum
Kipper from that place of era.
But sukus
sukus is in in my I think much more
misunderstood
in part because of the anxiety of that
it's the the release of anxiety right
everyone has that like we said by the
yum kipper here everybody has that like
excitement when they break their fast on
yum kipper that first moment where
you're like I don't got to do this again
for another year that's called simha
you're like oh of course I got a holiday
celebrating that we're done there's
There's a buildup that like the anxiety
gets released and you're cool and you
start making calculations. You're like
tisha bubove. So I'm going to die. I'm
done. As one person on my table said the
next one's a big day. That's like that's
that's that's cake. Like we're good for
a while from like guilty and I'm not
enough and I got to fast. I got to dive
in all day. There's like a lot of let's
get it. And there comes the yunt to feel
like perfect. all that food that I I
took one day off from eating and I ear I
earned eight days of gorging myself. It
fits.
And two, there's a lot to do in the four
days. It's hard to go to shoe room. It's
hard to figure this out. No one's
grabbing storm off the shelf after 40
days of going at it or even later even.
You you're you're like almost like burnt
out a drop. You had so much to read and
so much to hear and so much to listen to
like you got to make a suk bar him and
you got to cook it
and so sukus comes rolling in
and maybe
the most important part of this whole
stretch which is sukus
gets shafted a drop. So let's delve for
a few minutes with help put the right
words in. We'll make him hopefully to
make him proud. Let's just for a few
minutes tonight like sit back and relax.
We got food in the system. There'll be
food tomorrow. Mashem, let's just sit
back and relax and let's see if together
for a few minutes we can try to
understand
what's so big about sukus.
So sukus the gammorra speaks about that
we have this mitzvah to sit in sukas and
the gumar has a discussion as to what
the suka is
and the opinion of ezra is that suka is
actually
kisu came out of Adam out of it it's the
desert it was boiling hot but the truth
is they came from the desert so they're
like they know how to handle boiling hot
they didn't come from Europe not yet so
they can handle the desert Hashem brings
them out and when Hashem brings them out
he provides three miracles for them food
man water the be and their non
and says what was unique about this the
the non is that the cover was aa it was
a hug
it gave the Jews more if you're if
you're running a trip it's still a gift
from Hashem no question and is a gift
from Hashem but if you're running a trip
and you're catering the trip. If you're
the trip leader, most likely you've
thought about food and drink, but did
you have to get them the coach bus that
flies over traffic? Not necessarily. Do
they have to go first class? Not
necessarily. They can say, "Coach, do
they have to have that special service
when you land in Israel when you get to
the separate airport and like you run
around like no, you don't have to do
that. You can sit in a regular line. You
don't have to do extra. I got to feed
you. You got to you got to live." This
says that this what the cover represent
is something that's totally different.
Hash didn't have to bring you out and
create the walls around you that was
like between 68 and 72°
didn't have to have you walk. You could
have dealt with this with the scorpions.
He didn't have to have it that every
time you walked he lifted the ground and
he lowered the ground so that it was
perfect and cool and everything worked
beautifully. You don't have to go in
style. You don't have to fly first.
But Hashem loves us.
And when you leave Mitsim and when
you're a people that's willing to walk
in and take a lamb and slaughter it and
do the carbon pes and you're willing to
fight for Hashem the says you want to
fight for me. Do you have any idea what
I got in my arsenal? You're giving me a
little bit. You're opening up a tiny
little Are you kidding me? I
I remember
I
I'm so in love with you that I'm not
going to take you out of Egypt.
Anak would represent not that I needed
to provide for you. Anakov represents
that I wanted to give you everything
that I can. Your kid could walk 30
minutes at night from his friends. I'll
pick you up. I could I'll you know I
I'll take care of it.
And the holiday of sukus
represents that unique miracle.
But the question the tour people asks is
but wait when did we get when do we get
another cup? We get it when they left
that first moment when they walk out of
Egypt and they're worried about the
little kind and they're worried about
the wife and the husband and he likes it
cold. look like it's hot and they come
out of Egypt that first time. That
moment of panic when they're walking out
into the desert and they see and they
feel the clouds of glory. That's the
moment where we should be representing
and having the miracle under that
covenant should happen. There should be
a there should be a a holiday at the
back end of Pesak as soon as you come
out of the Yam. We should have a special
holiday, the day. We're on top of the
Yamsuf at the last day of Pesak. We
should have a special day that says, "Oh
my gosh, we came out of Yamsuf and we're
starting our journey. And as we started
our journey and the Egyptians are gone,
we're it's boiling hot with with
scorpions. What? Hashem is flying us
first. What? Hashem's giving us the real
holiday should have been when we got the
gift. Tish 6 months later. This is in
the middle of the story. You randomly
picking tish just that's the only cover.
You're telling me it's because of this
that fine say then say it's for
something else. If you're telling me the
reason why tissue because it's getting
this fine but that's not somebody gives
you a gift and six months later you give
them a thank you card.
Why is the holiday which is ana covered
why is it taking place now? But I'm
going ask you one maybe two more quick
questions then we're going to build
something together. Mr.
throughout what's what's amazing about
Yiddish kite is that Judaism is a
religion with a standard. This happens a
lot where
we people are trying to climb towards
Hashem and it's hard and they almost
want to feel as if Hashem is saying this
doesn't really apply to you. We almost
would want Sasham to say like you can
fast kipper if you can and you have to
do kosher if you can shabas
if you can and maybe people say that but
Hashem doesn't say that. Hashem says
there's chabas. Now you can grow but
there's still chabas. And whether you
just showed up a minute ago to Yiddish
kite or you you're inkite your whole
life. It's still just shabas.
If it's hard for you, you're not put
through from shabas. Okay, you can grow
to shabas. Everyone has their path. But
the doesn't say if it's hard for you,
honey, you know what? Just do the night.
If it's hard for you, I know yum kipper
is difficult. If by two o'clock you feel
faint,
you could drink water.
Doesn't work that way. If it's hard for
you to leave work at two o'clock on a
Friday and half of April and all of
October you can work. It doesn't work
like that.
We have this mitzvah called suka and the
halaka tells us you see suka you got to
sit in it. But I'm sty if you're
uncomfortable like if you're sitting
there and it's like too cold for you
like if it's the blankets don't work and
the heater is broken you can go inside
and if it's boiling hot and you're
schvitzing
we don't want you tovitz you can go
inside
what
there's no other in you there's always
workarounds go to your competent rabbi
to help you through them
But built into the system is a backend.
You can walk into a suka and book out
because it's 100° in Arizona or you're
or you're sitting in Alaska and it's
freezing cold. Well, I understand
and then I'll give one more question
then we're going to delve. Last one.
Every yontiff has what's called it's
called
but every also has a theme and we say is
the theme of
and is the theme of matano
if you look at the and you see what does
it say for sukusman
what there's nothing else wait I know
Simka is the back end. Simka is the
default. Everyone has SIMA. You ever you
almost think like wait you couldn't
think of anything else? So Simka is like
what? Like if you have nothing else put
in Simka again. So it's Simkha and
Simka. But don't we have Simka? What do
we need double SIMA for? Okay, got the
three questions in your head. Now let's
delve together.
Let's get into the history.
You saw comes out of Mitsim. And for a
second, if you want to understand this
mitem, you have to get back into the
system and be for a minute. Kiso comes
out of Mitz.
And when they come out of Mitsuru says
to them, you're my people and I can't
believe you left and I love you like
crazy and we're going to change the
world together. You have no idea what
you just signed up for. Mitsry is the
pivotal moment in our lives. Which is
why I was telling my son today we always
go back to
everything that we do every day every
is always
because is when we became a nation.
Hashem came to us and said who wants to
come out with me believe in me and take
me to the world. 80% said it's too hard
for us. 20% walked out into the
wilderness with nothing in their hands
except for faith in Hashem. And Hashem
said, "This is the moment where me and
you are going to change the world
together. Trust me, you have no idea how
good this is going to get. You came out
with me. I'm Hashem. I created
everything. You came out with me. You're
going to have a book that's going to be
the most influential book in the world.
You're going to be my people. We're
going to have a special relationship.
You're going to open up a sitter
anywhere you are, anywhere in the world
that I'm going to listen. You're going
to you're it's going to be so obvious to
you that you're not going to think it's
cool anymore to hear a miracle. You're
going to hear miracle stories about
Sadik. You're not even going to be like
impressed anymore. You're going to be
sitting in a room and hear about doctors
who said this and you said tell him and
went that way and no one's going to be
blown away. You know why? Cuz you're
going to be a people that is so
connected to me that you know you're
miraculous. You're going to be connected
around the world and the book that I'm
giving you the whole world is going to
use. They may mess it up a drop but they
the whole underlying co world is going
to use this book. And Clausalis comes
out with Hashem and they are engaged to
Hashem and Hashem gives them the and
says, "I could fly you, coach. I'm
flying you first. You know why? Cuz I'm
your dad. I'm your mom. I love you. You
kidding me? Of course I'll pick you up.
My pleasure. You don't have to walk. You
don't have to take a bus. I'll pick you
up."
And Cla begins the journey.
Yamsuf
Mountain Tyra
one onone with the creator of the
humanity. They get engaged, they get
married, there's there's auba. A lot of
the wedding, a lot of the wedding
customs comes from that moment of matra.
And then something happens. Mosha's
delayed a drop.
Claiso makes a mistake and Moshe comes
down and sees to his horror. Again, this
is higher level than us. Just the
stories that we read, not the people
that we're talking about. We can't talk
about people like that are in the Torah.
This is for what we understand the
stories
to his horror sees
bowing to an idol as the Gamarra says
alubala
it's as if god forbid we can even say
it's if like somebody a a kala a bride
who who unfort was unfaithful at by her
canopy of her wedding because it was
literally by the by the foot of mat tora
and hashem the next day they wake up and
there's food And there's drink. But you
know what's missing? You're not covered.
You know why?
Cuz you left me.
You left me. I guess we're not engaged
anymore. I guess it's the eagle taking
you now to the end.
I'm out.
and for a second be called Israel in the
desert having been following Hashem that
wakes up in the morning and ate and
drank and looks around and goes, "Oh
man. Oh man, what did we do? Oh man, we
are alone.
He's not picking us up. My ticket didn't
go first anymore. I can't get in the
family seating area. I'm sorry. You're
not on the list anymore." No, you're
not. you must not be family anymore.
And Clausro comes to the reality that
this is this hug that they were used to
is gone.
So Mosha start goes back up and for 40
days this is from the villagon. This is
all from this is the villagon's approach
to to to the zantiff. Moshuenu goes back
up and for 40 days Mosher Rabain does
chuva for and brings back new luos.
And then on which is why by the spire we
start saying
on Moshe goes back up and for 40 days
Moshe does whatever Moshe does and on
our behalf gets us chuva and on the 40th
day which is the day of Yom Kipper he
comes down
good news everybody we're good we're
good forgiven
In our in our world, Shiva Sabatamus
starts all the destruction just like
Shivabatamas was when they served the
golden calf. And if you look at our
calendar, you can begin to see
destruction be building Shiva Saratamuz
and that whole stretch of Shiva
Sabatamus and Shiva and Tishab. It's all
that stretch of impact of destruction
and of leaving Hashem. And then comes l
and we climb the ladder and we start
saying and we come down on yum kipper
and on yom kipper we hear
it's a parallel to what happened
and the next morning ki soul wakes up
you know what they're expecting to see
you are covered we're back right so I
used to work at a law firm my first firm
that I worked for
and uh and when a work when you work in
a law firm especially When you're a
junior associate, you're working like
non-stop. It's a crazy
nutty experience. And so your colleagues
that are your age become like your
brothers because you're there 2:00,
1:00. Forget it. I'll never forget one
day a colleague of mine comes to work as
if he got hit by a bus. A bus. And the
guy looked he walked it was a very waspy
firm. you have to dress a certain. It's
a very like waspy culture. You have to
shave and everyone wears blue suits and
it's a very like and he's disheveled and
he's not even tucked in and it's like
and he comes into my office and he sits
down. When you're the Orthodox Jew,
you're also like the rabbi, clergy,
priest, you're like the whole thing.
Therapist, whatever it is. If you're
Orthodox, you must have some connection
to Hashem. So, if someone's going
through an issue, it's in your office.
He walks in. He goes, "You have a
minute?" I said, "I probably need more
than a minute." He closed the door and
he says, "My wife just kicked me out of
the house."
What happened? As if I know, you know
what I'm saying? Like only 22. He said,
"I'm a What do I tell you? I got
married, but I still am a single guy. In
my head, I'm still a single guy, and
single guys that go to secular
environments don't act appropriately."
And my wife caught, you know, heard of
whatever. He didn't give it me enough
details. And she said, "Get out. Gasta
leego. I'm not interested." She kicked
me out. I said, "What are you gonna do?"
He's like, "I don't know. What do you
think?" I'm like, "I don't know."
Like, "I'm a lawyer." You know what I'm
saying? Like, I'm not. So, he says, "Uh,
I'm like, maybe you should like talk to
someone." So, he's like, "Yeah,
whatever." He gives me a couple of
things. I'll say, "I'm sorry." I'm like,
"That's a good start, I would think."
Fine. He leaves. He disappears for a
couple days, comes back a few days
later, and he doesn't look as broken,
but he looks he looks off.
So I said, "What happened?" So he says,
"She forgave me."
I said, "Wow, Masletov."
I said, "So why do you look like you're
terrible?" So she said, "I spoke to her
last night and she said to me, I forgive
you. I I know the way you were raised
and I know how person you are and I I
know where your your background was and
I I I know you you weren't trying to
hurt me. What you did wasn't it wasn't a
hurt you weren't directing it at me.
Your life is a very selfish life and
you're not good at not being about you
and it's not about me. And it took me a
couple of days to really to really
understand. She said that what you did
wasn't it wasn't a knock against me. It
was just you being you and so I know
wasn't malicious and so I forgive you.
He said, "That's amazing. It's so nice
of you. That's so kind of you." He says,
"So when can I come home?" And she goes,
"Oh, oh, I didn't say you can come
home." Goes, "What do you mean? I
thought you forgave me." She goes, "No,
I forgive you. I don't know if I want to
live with you." She's like, "No, I I I I
legitimately forgive you, but do I want
that in my life?
I want I don't know if I want to deal
with it. Like I don't know if I want to
deal with you. I I forgive you. I don't
know if this anyone is in business.
Sometimes this happens. You're in
business with somebody, they do
something and you're like, "Oh man." And
then yum kipper comes or whatever it is.
You speak to the I had one guy come up
to me and a guy came never forget guy
came to shul wasing
in the morning once and a guy come up to
me literally. He said to me that he came
to shul. This is a cool story. And in
the corner was a guy who he was in
dispute with in business. And if you're
a cayenne, you're not allowed to den if
you're in a fight with somebody. So he
was stuck. Can you imagine? He didn't
know if he should den or not. The rabbi
says, "You can't den if you're in a
fight." This guy came to he walked over
to the guy. He hugged him and said, "I
forgive you. It's okay." And he went
back up to the he went up to the and he
den he wasn't giving up one day of you.
You imagine Israel? You think the guy's
going to do business with him tomorrow?
I forgive you. I'm the money. You want
my business partner? N
this forgiveness
and he's welcome back home.
They're very different.
wakes up in the morning on
and Mosha comes down and goes
and they go and they wake up on the next
day on the 11th of Tish and they go
where are my ananim
wait a second I thought he forgave us
could it be
could it be that we're good but we're
not together anymore
could it be that we're I'm forgiven, but
Hashem doesn't want to be in my midst.
Did we ruin it? And now, Hashem says, "I
got you. I'm forgiving you. I'm not
going to zap you, but to be the same
Hashem that you were before, I don't
know."
And Cla held themselves in suspense for
a few days during a period of time in
which they didn't know. And Moshu Benu
said, "Don't worry. Hashem said, "He's
he wants to be with you. He wants to
build a house with you." And they
started gathering those those parts for
the mishkun. And they woke up the next
morning and it wasn't there. And they
woke up the next morning and it wasn't
there. And they're gathering that
Mishkun and they're gathering those
parts. And they wake up on the 14th of
now it's already a couple days now. And
they wake up and they look around.
They're still not in the list.
And on the 15th of Tish as they started
to put the Mishkan together and it
begins
they wake up and what do they see? The
nanover
go says we're not celebrating. You know
we're celebrating
the return of the
Hashem says
I'm back. And not only am I back says in
his kindness he says here's what I'm
going to do for you. I got it. I got it.
Climbing to me may be hard. I'm going to
I'm going to find a way to bring my
shina and bring it into your world. I'm
going to create with you a mishkun. I'm
going to create something you didn't
have before. Beforehand, when you came
to me, you had to climb up to Mount
Tyra. Beforehand, when you came to me,
you purified yourself for three days and
walked up to a mountaintop to Kosraim.
Now, what I'm going to do is I'm going
to build for you a house where you're
going to see every day my presence where
you're going to bring me things like
carbonas and we're going to have and in
this world where you're going to be able
to wake up in the morning and see kahan
walking around and when you have a sin
you're going to walk up with a and
you're going to be able to interact with
me. You'll be able to feel my presence
in your life in the stuff you can touch
and the stuff you can smell. You're
going to walk on show and you're going
to cook something and it's going to be
mire people. It's going to be you're
going to be able now what I'm going to
do for you in order for us to have a
relationship. I'm not going to expect
you to always climb a mountain anymore.
What I'm going to do for you is I'm
actually going to have myina come into
this world and now me and you could be
together so to speak on your terms. It's
the greatest gift ever given to us. The
could have said listen you don't do it
toughen up for the few of you that can
climb the mountain climb. I'll take and
he offered it to Moshe could have said
Moshe and Aaron and a few people and you
get up and the rest of them forget about
it. We're we're we'll be a nation of
Navy Seals
in his kindness says I love you so much
and I want to be together so much. What
I'm going to do is I'm going to recreate
a concept in which I can take myina the
R that I bring into this world the light
that is in everything and I can take it
and I can put it into something that's
digestible for you. I can put it into a
mishkun. I could put it into a into into
into a clea which is the greatest
concept that Hashem could somehow mam
him some part of himself that's in a
clea that you as a human being could
onash
could on a on a reg and you can feel
like you're connected and you could
bring something to the mishkun and feel
like hash and you can watch a fire come
from the front you can be in a place
where me and you can actually live
together.
That idea that me and you have a shot at
having Shina in our mundane little lives
was the greatest gift we ever got in our
entire lives.
Mom and dad said, "I could sit on top.
You're one. I can't talk to you." I had
a friend of mine who was so broken. His
father was a genius philosopher. We were
in Israel together. He was such a bro. I
hope he's okay. I haven't seen him in so
long. He was such a broken kid. You know
why? His father was a genius philosopher
and he would say they would sit at the
table and talk about their day. There
were kids hockey and football and and
and his father be like, "What is wrong
with you people? Hockey and football.
Don't you understand that life is meant
for them?"
And they're like, "What did daddy just
even say?" And he his father was unable
to somehow be masig that a 15-year-old
kid cares about sports because his
father was in this the next world and he
was broken cuz he never had a father. He
had a physical father but he never had a
father because every time he spoke to
him he's looking at him like are you
kidding me what are you an ant? What are
you what are you caring about? Don't you
understand that the body is only a
temporary? And he's like I still don't
know what you're talking about. It's
like Aristotle says and he's like I I
that's not even English. Aristotle
didn't speak English.
Hashem could have been like listen I'm
sorry I'm Hashem.
I'm the greatest horrible time. You're a
kid. You're a person. You go to the
bathroom. You sleep. You can't eat for
one day and you're crouching. You know
what I'm saying? Like you have a couple
less carbs and you're having a panic
attack. Are you kidding? Okay. If you
can climb to the top, climb to the top.
If you can't climb to the top, okay,
it's not for you. be like everybody
else. But dad, who's the most brilliant
philosopher
to get on his knees and sit with the kid
and play one black, two black, three
black, four alif b, the biggest god of
all time, you know, shas by by his
fingertips to go al joking me. You're
the god.
It's the greatest in the world. You have
a shot with your father now. you have a
shot with your mother now cuz she's
willing to bring herself down to be with
you.
There's nothing sweeter than that.
There's no gift we got better than that.
Cuz if Hashem would have stayed in the
heavens, we never would have gotten to
him. If Hashem would have been up there,
the game would have been over for us.
Hashem would have said, "I forgive you.
Good luck on the next climb. Start
learning how to fast. Start learning how
to not worry about your thing." Climb.
You're getting married. You joking me?
Kidding me? Mundanity.
climb.
None of us would have been at least I
wouldn't have been part of it. Sukus is
the moment where Kalisro for the first
time in their lives in their lives
stopped and said, "We're not going to
make it. There's no way. We served an
idol. He doesn't love us. It's not going
to happen. We're dead." And he forgave
us and he's still not going to be with
us. He doesn't want us home.
we can't do it. And that panic, that
insecurity of Kalisrael
flipped to the greatest joy of all time,
which is not only did he was he want to
be with us is he's willing to make an
accommodation
to come down to us.
There's nothing more joyous
than being able to be connected that
which you love when the person you love
is willing to accommodate you.
You can accommodate they say you don't
speaking you know they say when what is
communication you don't speak in the way
that you speak you speak in the way that
they hear
the ability for a person to say I will
live my life for the way you see the
world
is the greatest joy for the person
receiving it because it shows more than
anything in the world that person really
loves me
beforehand maybe beforehand I thought he
loved me but He loved me only if I was
the best. But if he loves me when I'm
broken, if he loves me when I'm human,
when he can see me without makeup on,
when she could see me when I fail,
the person who gets to see me when I'm
not the way I look in front of public
and they still love me is the greatest
gift in the world because then I know I
don't have to be on for them.
Hashem says, "I love you so much. I've
adapted my whole world to build a way
for me to connect to you on your terms.
You're still going to be on my terms.
You're not going to be commoners. I'm
not making animals. I got to lift you a
drop. But I'm lifting you just a drop.
And you're going to live in this world.
And you're going to be regular people.
And you're going to be able in your
regular life. Now, think about this.
To have schina in your life.
Think about what it's like to be a Jew
and you look like a normal person and
you're nothing but a normal person and
you go to work and they go you're like
us and you're thinking oh my gosh
you know what I did yesterday I was in
sho I was in you know did you ever you
ever walk the streets on Yum Kipper and
be like how are they driving they have
any idea what's happening in the cosmos
you go think about rash shana and go
this is the day of the melik what where
is everybody
Sukus was when it all started to happen.
The joy of sukus is a joy that hashem
says you don't have to be a yum kipper
Jew to find
because in yum kipper was a day of kulo
r. But to get to the kulo r you had to
get rid of all your kipas. You have to
get rid of all the blocks. You have to
get rid of your comforts in your shoes
and you got to rid of the survival
instinct and your food and all the
desires in your marital intimacy and all
the cosmetic. You have to get rid of
things in order to be worthy of the
light and that comes to you on sukus.
Hashem says I'm changing it up
and now what I'm doing is I believe you
once said to me says you understood I
was once on the phone with you while I
was going out. He goes where are you?
I'm like I'm on the way. He goes on
sukus. He goes how come? I said cuz I'm
doing he goes you have any idea what
goes on in a suka? I'm like I guess I
don't. Here it goes.
He goes are you kidding me? It's like
digestible shina in your in your bot.
You get to walk into a place with aina.
Are you kidding? You get to hang out
with Hashem. Do you know what goes on?
He explained to me I don't know. I
couldn't follow the what takes place
when you're in a suka. Where are you
running? Hashem's in the suka. What are
you doing? Hashem's in the suka. You
don't got to fast. You don't got to be
You don't get You don't get a 5,000page
moxer for day one sukus to finish to the
end. The moxer and sukus is like, you
know, mina before young kipper.
You're eating, you're chilling, you're
hanging out. This is what you're doing
on suckus. But Hashem's in there.
It's the flip.
And the reason why we don't get it for
is cuz it's not in our world. The
American western mind says, I get
kissing up to the deity for a few
moments. I can do it. I can muster the
energy to bow to the deity to get what I
want. But to live with him, that's a
different story.
Fear, I don't like, but I get. Love,
that's harder.
And sickles comes every single year. And
Hashem says, "You told me you loved me a
minute ago, didn't you? Cuz I was there.
I came down your kipper. Man, you were
so convincing. I mean, you were
screaming and crying at the end. I
couldn't believe it. You said, "I run
the world. Hashem little kids." You were
like screaming your head off and you're
all inspired.
It was awesome. I was really Oh, my luck
were there. We were so impressed. The
son took a day off. It was all free. We
were watching you. You said you wanted
me. Didn't you throw you like why? I
want you. And okay, I'm here. Here.
Let's build a house together.
And Sukus comes and we turn to Shem and
go, "Yeah, the whole love thing. No, I
actually don't love you. I really love
myself.
I just need stuff from you." And I was
told that if I don't show up in your
kipper, you're not giving me stuff. But
now that I got stuff, or at least I'm
not scared of not getting stuff, like I
get to go back to my life. We're cool.
And Hashem says, "Here's what I'm going
to do. I'm actually going to create a
litmus test to see if you actually were
real in Yom Kipper. It's called sukus.
And if you show up on sukus and you're
really with me, the whole yum kipper
thing, you're real. And if you show up
on sukus
and I can't find you, or better, this is
the best. You show up on sukus and it's
not exactly the temperature of your
house and you're losing it.
If I fly to Israel to surprise my child
who's there for the year and I take him
out to dinner and he can't stand to be
in my presence because it's not with his
buddies or because I'm not as quick in
my conversation or I'm not his age or
better. If I haven't seen him in a year
and I see him for the first time and the
temperature in the restaurant is a few
degrees warmer than he likes and he's
annoyed that he has to be there.
You know what it feels like?
You want to know what the greatest slap
in the face of somebody who loves you
is?
You don't want to be with them.
Because love means I want to be with
you. Love is not I I'm with you. Amazon
will be at your door every day. See you
in a year. Love means I want to call
home at night. Love means if I don't see
you for a couple months, I'm losing it.
Love means I want to be in your
presence.
And watch how this works. I'm almost
done. Watch how this works.
Sukus
is the litmus test of Yom Kipper. You
see, sukus, Hashem says, "No, I I got
it. I scared you a little bit and you
got here. I got it." Okay, guess what?
Now we're going to do something a little
different. Now you get to eat. Now you
get to sleep. And all you got to do is
do it with me.
But watch what's going to happen on
sukus. The temp's going to drop a little
higher or a little lower or there's
going to be a bee 10 ft above the sk or
better. It's going to be a little tight
and not have much room. It's going to be
a little something. Some kind of drip's
going to fall onto the table. It's going
to be a little bit eh
and Hashem's going to watch.
I got a friend of mine who was fetching
about his suka because was one of those
years where it dropped to like 50 or
whatever 40. I'll never forget this. I
said to him, we were hawking three weeks
later. I said, "What was one of your
happiest moments of your life?" You know
what he said to me? Watching my time
five more just few more minutes. What
was the most happiest go? What was the
most happiest moment of your life? He
said to me, honestly,
he said, "Giant Stadium, when I was
younger, I went to the game when they
clinched the Super Bowl." And I was
there, it was freezing cold. And I'm
sitting in the stadium with 50,000
people. And the day that they clinched
to go to that Super Bowl, the place was
rocking. I couldn't feel my fingers. I
was hugging every guy with tattoos. I
felt like we were one people, one Giants
nation.
I said it's amazing because when the
suka goes down to 40 you're panicking
for the aster it's annoying but for some
dudes in the front that are playing
football and those watching best not
only was it not annoying the cold
weather was the best day of your life
you remember it being cold. You know
why?
Cuz you love football.
And when it comes to Hashem, you don't
love Hashem, you love yourself. Hashem
is your provider of your needs. He's not
the object of your love. Hashem is
Amazon.God.
You go to him when you need him. But the
truth is you don't love him. You love
you.
Sukus is the test.
Sukus is the test. Which is why we have
a rule. Now there are extremes. Rashem
says Yehuda Israelian gave me the
greatest line. He said to me, he said,
"Maybear
means Hashem saying I'm not even there
for you. Mishna throws it in your face."
Okay, rain's too cold. Maybe saying,
"I'm sorry. You're not worthy." But
let's forget the extremes. It's raining.
It's raining. You got to go inside. Ask
you Rob what level? I'm not talking
about rain
because the word
is also somewhat subjective.
Hashem is saying to you, I have so much
to give you. You have no idea. And I'm
building a home for us for the year
together.
And this suka is going to be your life.
And my braas are going through this
suka. And everything you davened for,
it's now.
Do you love me or do you love you? I
love you. I love you, Hashem. Really?
No. No. No. I love you. He goes, "Okay,
fine. I got it.
61°
51°
48°
you're panicking that you're leaving the
box that I'm in or you pumped that you
can go inside finally and your father's
letting you go inside. You know why?
Roy CL
I flew to Israel to see you. I came from
Shmayam down to see you. We only got a
week together.
You leaving? Where you going? What's the
matter? It's not exactly the way you
like it, but I'm here. You do for me.
Where you running? Oh,
it's really you you love, not me, you
love. I understand. Hammed dire. It
hurts you, honey.
Pinasuka, you don't belong here anyways.
>> You're upset. You annoyed.
It's not sh for you.
I came for my beloved. Suka is an
suka.
It's cuz I love you. Cuz we're in a
relationship.
If you're not in a relationship,
it's not Shia for you.
Inside's warmer. You should go into tea.
That's probably better for you this
year.
Maybe that's why.
You know what is
you're not happy honey but I'm here.
You're not blown away that the creator
of humanity is coming down. You fetched
about the food this you're eating. You
fetched you were standing all day.
You're sleeping. You fetch it into your
family. They're all hanging around.
What?
You still unhappy? Oh, you're unhappy.
They say
why? Asia always says because Hashem
does not like grouches.
You don't want to be here. Don't be
here. It's a to be in Hashem's embrace.
Don't do me a favor. You passed the
kipper. Fine. But now we're talking
about living in my house. Can you
imagine the pain of a parent whose kids
come home for one weekend a year and the
kids fetching cuz they're home with
their parents? Mom and dad are like,
"You're joking me. I pay for everything
that you've done your whole life. You're
spending a week in my house and you're
fetching. You're pumped to go home. You
know what you should do? You should go
home. I'm your mother. I'm your father.
I'm your brother. Imagine if it was your
wife. Imagine you see your wife once a
year. Can you imagine a husband comes
home once a year to see his wife and
he's pumped to go back on the road for
real?
We're walking into sukus now and the
kureshu is giving us the greatest gift
we've ever gotten.
He's giving us himself in our lives.
He's saying, "I'm coming to your house.
You don't have to don't go to the
mountaintop. Come to I'm coming to you.
I really say to me goes, "Chill, relax,
sit in the suka and enjoy yourself. I'm
not telling you to fast. I'm not telling
you to dive in. I got it. It's hard.
You're a human being. You stay up all
night. This, that. I'm telling you, you
got a couple of days a year where you
get to become you with me. It's the most
incredible. It You don't get holidays
like this. It's us but with Hashem aim
to duru. He says just do what you do.
Whatever. Just do what you do. Aim to
duru. Just step it up a notch. You can't
go to the bathroom in the suka. You
can't speak wrong in the suka. I'm not
telling you to be everything. I'm saying
you're with me. But be you. Just do what
you would do. Eat the meals. Hang out.
Just be you. But be you with me. I just
want you to be near me. You know when
the kids are little, when the kids are
little, they play toys. They just want
to be near mommy and daddy. They just
want to know that you're around. You
play toys and I'll cook. I just wanted
you to be near me. And for one week of
our entire year, the Keshu says, "Be
you. Just be you. But be with me. I'll
go all the way down from Shay and I'll
be with you and I will create an
environment where you get to walk
says you get to walk into the shade of
the I get to bring my presence into this
world. I create something for the reason
that it's holier sometimes than a bas
than a bish. I get to create an
environment that is so filled of kaduca
that you get to be you. And by you being
you, you are filled up with me. It's an
incredible opportunity that happens one
week of our year only because we are who
we are. And Hashem is watching
to see how many of his kids
are running from him
and how many of his kids
are running towards him.
Not with fear,
not with ya.
You have to have you have to have awe.
So because that time with a
how many kids walk in and say Hashem, I
just want to be with you. I want to be
me
with you and I want this to be with the
rest of my life, Hashem. That means that
suka that I'm in right now, this is the
beginning. It ain't going away cuz when
I walk back into my house in a week from
now, I'm I'm keeping you. I'm keeping
you. I'm just moving you into the dining
room and my dining room's going to look
like the suka cuz for the rest of my
life I wasn't joking and I wasn't
playing you and you're not on
Amazon.God. I really meant it when I
said yipper. I really meant my whole
life is about looking for R and the R is
in you and I want you.
It's harder
sometimes in yum kipper
and my braha to us and my for us
is that when you go to the next few days
you watch your simka
it's a big test you want to know where
we're holding I can tell you for myself
it's not so simple I'm a regular dude
trying to figure it out I'm not holy
that's for sure
the next few days will give us more
information about how we see Hashem than
maybe the days that we're just passing
cuz everyone knows how to step up when
it's when when when your life is on the
line. But now Hashem's like we're cool
just to see what we do.
And if for the next few days
you spend time in as much as you can and
everyone has sukas. It's complicated. I
got it. Guess what? You know the good
news with Hashem is he sees your heart.
That's the good part about Hashem. You
don't have to kiss up to him. He sees
the next few days if we go into that
suka and we have kavano. I'm going in
for the mitzvah. I'm going in
says I'm going in cuz you gave me and
I'm telling you I feel like I'm going to
have a life in a year with you
surrounding me first class.
I trust you.
And if we walk into our suka and if
you're if you're zoka to have your own
children and you walk into that suka
they're watching. And if you're zoka to
have parents or siblings and you walk
into that suka and your face is smiling
ear to ear they're like what are you on?
What's up? Why are you so happy for you
say because I'm with Hashem or whatever
you want to say to not get anyone to
like make fun of you. But what you mean
is I'm with Hashem
and for the next seven days we
don't miss a minute
and we walk into that suka and we look
up to Hashem and we make ourselves
enjoy. Can you imagine this is what
we're we have to fight for enjoying
ourselves
like this is what this is our voda now
be happy
to walk in and to make other people
happy and to make your suka a place that
has sim
to turn we are fetchers by nature weak
fetch for attention
weak fetch for conversation people how's
everything going You okay surviving?
Really? You're surviving? You came out
of the Holocaust. Oh, you're surviving.
We fetch as part of our com. We don't.
Hashem's like, don't fetch.
And if we we
can take upon ourselves today that
tomorrow night when I walk into Hashem's
home, I'm coming to see my father who
came all the way to see me, who loves
me, who wants to give me a first class
year.
I can't even wait to walk in. I can't
wait to show him my family and my life.
I can't wait to thank him for everything
he's given me. And if I get to spend
every second in that suka, it's cleaning
me. Every second of being at the is
building me. Every second that I'm in
that suka, my whole insides are being
built and cleaned and connected. And
every second for seven days that I could
be with him and every moment that I can
show him that his presence brings me
more happiness than the world around me.
I'm giving nas to my dad in heaven and
I'm showing him that his decision to
come down was the best decision for my
life and he'll stay with me the whole
year.
This is the litmus test. Aa may we be z
to be those kids who when the parents
walk in that room their eyes light up.
May we be z to be those kids that when
hashem shows up he looks at us and shows
the world and goes look how excited they
are to see me. I'm going to play with
the temperature of love. They're not
going anywhere. It it hurts them more to
leave than it is to stay. It's bigger
than the giant game.
Hashem would give us $50 million if we
spend seven days. I don't know anyone
that wouldn't spend seven days is worth
much more than $50 million
bra. And we could be those kids.
We could be those people. Why not? We
should be those people. If you can
tomorrow, please give money zal.org and
tomorrow night
put yourself in the head right head
space and walk into that suka and don't
come out unless you have to. And every
second you're in there, remember you're
sitting with Hashem. And it is the
greatest joy in our lives to have Hashem
as part of our lives. Nothing comes
close. And then maybe, just maybe, after
sukis, we leave and Hashem goes, "Oh,
you were first class in Sukus. You know
what? I kept first class for the whole
year. It's on the house. You should be
Zoh to be those people. give the and be
able to live a real relationship with
until he sayeshu puts the suka on the
whole entire world
with our days. Amen.