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CHAZAQ event with Rabbi Fischel Schachter on "Improving Ourselves in a Deteriorating World"
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On Sunday night, August 4th 2013, the CHAZAQ organization hosted renowned lecturer Rabbi Fischel Shachter live at the Beth Gavriel Community Center in Forest Hills. The Rabbi spoke to the many Men and women in the crowd about "Improving Ourselves in a Deteriorating World". For a full listing of upcoming CHAZAQ events and programs contact us at 718-285-9132, email [email protected], or visit us online at https://www.chazaq.org/
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Transcript
Auto-generated transcript. Not time-synced to the video.
Don't listen to the radio.
You hear the traffic here and there.
And there's this ongoing report the
entire day that the state department is
issuing this tremendous terrorist
warning
and everyone should be vigilant and be
careful. Some thinking as like
driving across the George Washington
Bridge. What exactly should I be careful
of?
Why? Why? Why? Why are they doing this
and again and again and again? And then
the news analysts are all being the
dish. Is there political incentive over
here? Is it real? Is it not real?
In the course of our lives, we also
sometimes
get little warnings. And we wonder like
what does theam want from me? Why am I
being frightened about a certain thing?
but I'm not exactly sure how to respond
to it. Let me give you an example.
Friend of mine was on a flight from New
York to Montreal last week. Now, you
would think New York to Montreal that's
not like, you know, flying to Australia.
It's a 45minute flight. What could go
wrong? By the time you get up, you start
coming down.
Well, on this 45minute flight and the uh
airline that flies this is uh they fly
smaller planes, little planes and I've
taken that flight many times. I was once
on that flight. It was me and another
person.
You're the only ones on the flight and
the flight crew. And this other person
was sitting next to me.
He was rather a big guy. Then the
stewardist came over to me and asked if
I mind sitting on the other side so that
the plane is balanced out.
And uh that made me a little nervous. I
said, "You mean it has to be balanced?"
And I'm saying, you know, I could just
see it now. You know, plane comes
crashing down because I had an extra
piece of kjavis like I don't know
that was like it's this little thing,
you know, it's not like this big plane.
So anyway, so this flight, you know,
they say from Abramski
was a very big go and he asked the
following question. He said, "Why is
item
should protect us? The person needs an
operation." So we find out, we do
tremendous research as to who the
surgeon is that we're looking for that
we pick. We're going to ask many people
about his reputation and how many years
is he doing it and it's going to be a
very labored and difficult decision. And
then you pick the surgeon and that
surgeon is not available and you try
with pretexia to get in. You know when
you book a flight on a plane,
your life is in the hands of that pilot,
in the skills of that pilot, not any
less than a person on the operating
table in the hands of the surgeon. If
either one of these people, either the
pilot or the surgeon is not 100%
uh attuned and focused and has the
skills, so your life is in danger. Did
you ever hear someone call up a travel
agent and say, "Can you book me a flight
to Toronto, but I want to know who the
pilot is? How many years experience does
he have? You know, what what are his uh
we we never do that. We go after the
cheapest ticket. What's the difference?
S Kas said there's a very simple
difference. The pilot is on the plane
himself. So we know he's going to use
his skills. The surgeon, you know, has
to be that over the years he didn't lose
it a little bit about what the
responsibility and what the acayas.
So, this friend of mine is on this
flight to Montreal last week and all of
a sudden there is smoke coming out of
the someplace in the cabin and panic
breaks out on this flight. There's all
of 39 people on the plane. It's a full
flag. And someone gets up and he says
he's going to find the terrorist because
he thought somebody was lighting a bomb.
And they weren't the people were more
frightened of this person finding the
terrorist than they were of the uh he
was just going mad. And people were
screaming and yelling and the smoke was
becoming more and more intense to the
point where it was almost difficult to
breathe.
And no announcement was forthcoming from
the two pilots.
And suddenly the pilot said, "Listen,
we're making an emergency landing. Make
sure that your seat belts are tight."
And uh the way this person described it
to me, he's in a pretty experienced
flyer that is in the seat, not in the
pilot seat. But he never had such a
landing. The plane literally swooped
down almost like a rocket ship. And uh
that pilot Barak Hashem seems to have
been very skilled because this smoking
jet made an emergency landing in the
Albany airport. And the fact that there
was a big cabal ponim of fire engines
and ambulances didn't do much to rest
their nerves. But the plane came to a
bumpy but safe landing and they opened
up the shoots and everyone went out and
the crew ran in and took out those that
didn't have the kayak who were too dazed
to jump and barm the fire engines put
out the fire before anybody was hurt. So
the people are standing out there and
they didn't realize smoke but soon word
came came out that there actually was an
electrical fire in the cockpit. In other
words, the the cockpit was burning.
So, they didn't really know how great
the Sakana was, that this was really a
very very skillful landing. And I'm sure
there's going to be much written about
it and studied and investigated in the
aviating circles.
So, this friend of mine told I heard
this from him. He said he went over to
the pilot. He said, "I want to thank you
for two things." He says, "I want to
thank you for making such a safe,
daring, safe landing." So the pilot
said, "Well, I had no choice. I was on
the plane too, right? So you really
really have no you don't have to thank
me for that." So he said, "I realize
that." Well, we still owe even though
you did it for yourself, you're doing it
for someone else. That's okay. It's all
right. My father used to tell me the
story of a man who had a very big
house and once came to the balhata. The
Balatanya praised him for what he's
doing. So many people that are hungry
are getting food. So he said he burst
into tears. He says but I'm doing it for
my own honor. He said
I don't mean it seriously. So the Reb
told him fear not because the people
that are eating are eating seriously. So
you don't have to worry. And the an and
the truth is that even the piskin bring
uh that this is one of the advantages of
sidaka over other aspects of our avoid
hashem. is that even if you do not mean
it lashem shamay but the recipient gets
the benefit. The fact is here is someone
who was hungry and walked out full. And
that is a reality which generates a
tremendous amount of whether or not the
individual is on the level to do it to
do it as sincere or not. But be it as it
may be. So he says to the pilot, listen,
you're right. The fact that you landed
didn't have much of a choice. You were
in the plane. You didn't have I don't
think they commercial pilots have
parachutes.
But I want to thank you for not
frightening the,
you know, the the the passengers. Now,
it's not that they weren't frightened,
but it would have been a lot more scary
if the pilot got out and said, "Listen,
guys, hate to say to this, but the
cockpit happens to be burning." Okay?
So, like, you know, uh, if you didn't
pay your ticket, please pay it now. Or
something, you know, like, you know, and
all of a sudden, boom, we check your
life insurance policy if it's in check.
You know, you could have done something
like that and there would have been
panic. I says, "As much as we were
scared, we weren't not scared."
So the pilot said,
"For that, thank my co-pilot because you
should know that there was a between him
and the co-pilot." He said, "We better
tell the people what's happening. This
is no joke. This plane can burst into
flames any second. An electrical fire in
the cockpit is not a simple matter when
you're 30,000 ft in the air." And my
co-pilot said says, "Listen, we're going
to land the plane safely. Don't worry.
You're going to tell the people what's
happening. You're going to have two
problems. You're going to have an
electrical fire and you're going to have
an explosion and you're going to have
people fainting and screaming. What do
you need it for? There's no no one can
help you in the none of the passengers
can help you. What is the point of
telling them the truth at this point?"
They can't later say well had we known
we would have would have done what
you're there.
So thank my thank him.
So we learn from this tremendous
now just like this pilot made a rational
decision not to tell the people exactly
how great the danger was because it
would only create a panic and there's
absolutely nothing that they can do
about it. So think about this for a
moment. Do you think Hashem
tells us everything, lets us know what
the real dangers to our life is?
And the answer is no. A balan ben is
brought down of the medish after 120
years a person comes up and Hashem will
begin to show us that just when I was
saying how dare God do this to me. One
more step you would have gone down a
cliff. Doesn't necessarily have to be
that set of realities. It could be in
many different situations, but a
balhaness maker benis and I saw this
once with my own eyes. A couple years
ago, there was a major snowstorm and I'm
walking on 16th Avenue and I see a huge
pile of snow in the corner and I see
this little 8-year-old kid is on a
scooter and he made himself a board and
he improvised and he's trying to scoot
his way up the mountain into the snow
and he's doing it and he's falling in.
He's giggling and he's laughing. And I
notice from the distance that there's a
school bus trying to back into the spot.
And I'm like, there's no voice coming
out of me. I I don't know how to scream.
And at the school bus is backing in. His
back tire starts spinning on the ice
and he doesn't get into the spot. So, he
pulls up and the kid is still going in
and going out. So, the driver revs the
engine and comes back with even more
force. And I'm like, I'm a block away.
I'm the only one that sees it.
And again, his tires spin. He doesn't
get in. The third time he really revs
the engine and goes racing back with all
of his force. At that moment, the kid
comes out and boom, he cracks through
the mountain of ice, gets into the
parking spot, and he gives like a thumbs
up to the other bus drivers that he did
it. He doesn't know what almost
happened. And the kid doesn't know what
almost happened. So imagine this kid
comes home and his mother says, "Look at
you. What did you do to those pants and
little does she know what happened?" So
aim
ben throughout our life there are
millions of things that happen to us. Do
we know what happens internally in our
body which cells split or don't split?
Do we know the goes on a day-to-day
basis? how we are saved from miracles.
We don't. And one of the things after
120 years, we're going to get up there
and Hashem is going to show us how many
times he saved us. We're going to be
overwhelmed. So why doesn't God tell us
down here exactly what is happening?
says of greatidic writer that
gives us things to worry about when
there is something we can do about it.
And Sadik says a fascinating thing and
my father used to share this with me all
the time. He said take a look at your
life.
We all have little skeletons in the
closet think we're things that we're
worried about, things that were, you
know, very few people walk around and
they have absolutely no worries
whatsoever. They live on a different
planet. You could rise above it perhaps,
but it's it's not so easy. What do they
say? Someone calls someone in and says,
"Listen, all my life I'm worrying. I
decided enough is enough. I am hiring
you to do all the worrying for me.
You're going to be my official worrier
because that's a tough job because I
don't care. All my worries you'll I'll
worry for you." He says, "How much is
that?" Uh, he says, "How much you going
to charge me for that?" He goes, "For
me, cancel worry for you." At least
$50,000 a month. He says, "No problem.
I'll pay you cash. You know, I'll pay
you. I'll give you a certified check.
You don't have to worry about a thing."
So the guy says, "Okay, I got the job.
Can I ask you a question?" Goes, "Yeah,
where exactly you going to get $50,000 a
month from?" He says, "That's the first
thing you're going to worry about
now.
says,
"Think about this." And I think that
everyone can attest to this.
We all have things that we worry about,
we're concerned about. We'll have things
that keep us up at night here and there.
And because we're human beings, so there
were all real life problems that we had
to endure.
How many of the real problems which
actually came to fruition, may Hashem
protect us, were things that you worried
about? Saysen,
calculate this in your life and you will
see that most of the things that you
worry about are not the things that
actually are the real problems in life.
Not all, but most. And most of your real
problems in life aren't the things that
you anticipated.
And that is because what is the reason
that Hashem sometimes puts us in a
situation where we are concerned, where
we're worried because Hashem says that
your diga is going to lead to a solution
of the problem. Now we all know, you
know, from a psychological point of
view, there's the fight or flight that's
within us. Sadic takes it a step deeper.
You wake up at night and you're worried
about something. Whatever it is, you
have this fear of foroding. You don't
know what it is. And you wash your hands
and you sit down and you say a capitol
to him. And when you say that capitol to
him, a tear appears and you say,
"Hashem, please." And you promise to be
a good boy and a good girl. And we all
know the things that we have to fix. And
you go to sleep.
So you just broke a
what happens is explains the safer
that Hashem sometimes gives us a head up
on a difficult decree that is coming.
Why? Because once a decree actually
manifests itself, of course you can
still pray to Hashem to take it away.
Even if a sharp sword lies on the neck
of a person,
One never is allowed to give up hope
from God's mercy. However,
you need more. You need more merits once
a problem is already here.
You know, that's another thing. You
know, once you sneeze, it's okay. It's
like, you know, that you're about to
sneeze, you know, like uh you know that
problem, right? It's like, you know,
once the problem comes, we can deal with
it. Now, God sometimes gives us a head
up on concerns. And I say, "Hashem, no,
please don't let that happen. Please
doesn't mean we're guaranteed that our
going to be answered, but we're
guaranteed that those are going to
register. And you need less merits. You
need lessim
for your to be accepted. Please, Hashem,
don't let that happen." than you need
when a problem actually exists and
you're dabbing to Hashem to take away
the problem. Again, not to suggest that
you cannot dab into Hashem once the
problem exists. What we're saying is you
there's less of a den in shayim. There's
less of a judgment whether or not you
are worthy of it. And when we are
concerned or frightened about certain
things, Hashem is giving that to us as a
gift. Hashem is giving it to us as a
gift. I always say this and I apologize
if you've heard this from me as a eighth
grade rebi for many many years. So I
collect the notes of why boys come late
and then I usually the end of the year a
pur we read the best notes but the two
that I saved two that I saved. One of
them was from a boy that said this was a
note that said please excuse me mishi
for coming late. This is what the note
said and it was true. his grandmother
had a baby and he had to stay home to
watch his uncles and aunts. And it was
true. I said, you know, we live in a
very sandwich society. And the other
time the kid said came in and said,
"Rebi, please don't punish me for being
late." He said, "I woke up in the
morning. I washed. I washed. I got
dressed. I came to Yeshiva. I was
sitting in my seat with my pent and gora
all ready to go. And all of a sudden,
the alarm clock rang and I realized the
whole thing was a dream. Now, how did
how would I have known to wake up if in
my dream I was here. Got me on that one.
I know someone that got into an
accident. Borak Hashem. Nobody was hurt,
but he went into a tree because he fell
asleep driving. Made the terrible
mistake of driving when he was not
rested. So, I said to him, "How could
you do that? How could you fall asleep
when you're kind of phantom? So, you
don't realize what the consequences
are." He goes, "You don't understand." I
was like dozing off. And in my dream I
saw the road. The only problem is the
real road turned to the left and the
road in my dream went straight.
So sometimes
when we are in a position of hey
everything is just hunky dory.
Hashem does us a favor by giving us
sometimes a sense of forboding. Now I
don't want you to think that every time
a person has a sense of foroting that
means oh no some terrible decree is
coming his way. But it could mean that
Hashem is giving you a heads up. But
that within itself should be the
ultimate. Hashem would not give you the
heads up if there was nothing you can do
about it. If Hashem is allowing the fear
to manifest itself within you says that
is the greatest proof that through your
of your cabala to be a better person you
can disintegrate the gazer totally or
definitely dilute it or water it down.
If not God wouldn't give it to you. God
definitely has as much raman as much
mercy as that pilot does. He does not
want you to panic if there is no reason
to panic. Now again, why one person
there are people that have anxiety
attacks and they have to see
professionals. I'm not getting into
that. And and there's of course it's
based on your previous experiences. If
someone was bitten by a dog or a lion,
you know, every time he sees a lion,
he's going to be scared. That makes any
sense to you. There there there's
culture. There's attitude. But but the
point is the bottom line is you know and
I know that there are different things
that trigger our sense of I'm worried
about this whereas your friend says I'm
worried about that and that's what
you're worried about
and then you're worried about something
and he's laughing at you. Why are you
worried about this? So there's a reason
why each one of us are getting this
signal from Shmay
and the very fact that you have the
signal is within itself the greatest
braha in the world in the world because
it wakes us up and I think this I'm just
saying this because it's the month of l
it wakes us up to deal with the reality
know you've heard this joke I I assure
you a thousand times but somehow it
always hits people when they say it that
there was this maget who was speaking
and he was giving this fire and brim
stone speech and he said everyone in
this Kila one day is going to go to
Gehanam you should know and he starts
describing the fires of you know what
rhymes with bell and he's describing it
in vivid living color and people are
fainting and in the Ezraat noshim the
ladies are screaming and yelling and
this magist is burning red and he's
saying and everyone will go everybody
has to go through it and one guy's
laughing his head off and he's like
describing it even more in more living
color more graphic What gandam is this?
This guy's laughing his head up. He
says, "Why are you laughing?" He says,
"I'm not from this gahila." He says,
"You know, okay." Right? I'm not here.
You know, there was someone he came up
there asked him, "Uh, okay. You have to
go to Gehenn. You want the gem
or you want the litfish? Which one do
you want?"
He goes, "The gem. How hot is it?" They
said, "12 degrees." Says, "When does it
start?" 72 minutes after this man on
Shabbat, he says. And the the the other
ganim the when does it how hot is it the
litim? 212 degrees. When does it start?
72 minutes after Shabbat. He says, I'll
pick the he said what's the difference?
He goes, I know by 212 is not 212. 72 is
not 72. They're never on time. They
never get it straight up. I'll go there.
I don't mean to I just want to
God has a on us and the concerns that we
have are given to us as a gift. Now you
know I I had a rebi that once took us on
the strangest seventh grade trip a
seventh grade probably went on in the
history of seventh grade or sixth fifth
fourth and eth for that matter. He was a
chaplain in an insane asylum. And he
took us one day and he wanted to prove
the point. And we went to one room.
There was a man in a padded room and he
was screaming when he saw us, "Run! The
Germans are coming. The Germans are
coming." And he was lying under a table.
Did anyone tell this man that the war at
that time was already over for 40 years?
He says, "You think we didn't try?"
But he's living his whole life in this
terrible fear. And we went a little
further and we saw this man sitting on a
crate, a bunch of milk crates and he was
wearing a purim crown and he had like a
Purim beard and he was holding a pula
drumstick and and this chaplain came in
and said, "How is his majesty feeling
today?" He goes, "Today we took the
Netherlands." You know, he says he
thinks he's King George. And he turned
around to us and said, "You see here you
have two people that are insane, but do
you still see the hashg that one of them
is having the time of his life and the
other is living a life of fear." So do
you see how the ultimate of
is in the hands of
one way or another?
So one of the things that the challenges
in life does for us, it wakes us up to
say who am I? We can get lost sometimes
and we forget about it. Wait, what what
do I have to do now? What does Hashem
want from me to do? Because at the
beginning of the year, there is no
question that is the time. They want to
set please let me know what I'm in for.
Not all no don't let me more know more
than I have to but direct me in the
right way. So I'll tell you many years
ago I was in Israel and I was there on a
marathon visit with my wife and we left
and we wanted to go from the hotel to
the marath
and we flagged down just any cab.
We weren't so happy when we saw that the
cab driver was an Arab and he started
talking to us and screaming at us that
we have no right to Jerusalem and so on.
And we were like,
but we just kept going. That was it was
many years ago, a little naive, a little
this. I thought, you know, I'm going to
challenge him. We're going to argue with
him. And as we went to Kel and as we
went further to the Mora,
so I saw a sign to the left and he turns
to the right
and I said um uh where are you going? He
said he knows a shortcut. Didn't like
the emphasis on the word cut.
Now to this day I don't know if he
really was trying to do a shortcut or
what his intentions whether they were
sinister or not. But I can tell you as
much that we ran into some type of a
roadblock
and we were suddenly surrounded by a
bunch of Arab kids that came out
screaming and yelling
and
this Palestinian policeman came over and
he started saying where are you going? I
said ask him I don't know. I said I was
supposed to go to the I did not know
that is not a word you are supposed to
use. It's lacks of sensitivity they call
it too. So he got very upset and he
pulled out a gun. He started dangling
with it. My wife said to me, "He has a
gun. He has a gun." I said, "I see what
exactly you want me to do about it." And
he tells me, "Get out of the car."
So I told him, "No."
He says, "He has the gun." I see. He
says, "Get out of the car." I said, "I
want to speak to your supervisor." The
wife says to me, "You think you're in
the motor vehicle bureau now? What do
you want to speak to your supervisor?
Who do you want to speak to?" this he
the telephone company. I said, "I want
to speak to the Katsin."
I can't believe I did it to this day. He
says, "Uh, so he says, "Okay, he wants
to speak to the Katsin. He wants to
speak to the Katsin, you know, and all
they're all standing around and like I
don't know these get do these kids get
rocket propelled grenades with their
braits present. I don't know what they
were holding there." And all of a sudden
this uh van pulls up. Guy gets out,
turtleneck shirt, there's guns over
here, perfect English, comes over to me.
You called me. I said, "Yes."
He said, "Who who uh who are you?" I
said, "I don't know." He says, "Uh, you
know, I show him my passport." I said,
"I'm an American citizen and this taxi
drove me in here and I never asked him
to come in here and I expect you to
escort me out."
He said, "Who are you? Are you a spy?"
I don't believe this. This is like for
the story books. This is not real. I
said, "I want you to tell me who." I
said, "You have my passport." I said, "I
see your passport. Who are you?" First,
I wanted to say, "If you never heard any
of my tapes, you don't know who I am.
Two pets. You know what I mean? You
don't know who I am. What kind of insult
is that?"
[Music]
So, I remember it. It just registered in
my head. And I said to tell you
something, okay? I have an uncle who is
a congressman who is part of the foreign
relations committee.
You can uh
you know you twist the stories hang a
little nice on the truth you know and uh
and I pulled out from my wallet my
social security card. So I want to tell
you something okay you see this American
social security.
He looked at me like this guy for real
like you know he's analyzing the card
there's going to be consequences.
He said, "I expect you right now to
drive me out of here." He drove us out
of there. Um I don't know whether he was
just I don't know if he he really fell
for this or not or uh one thing. So
people said to me and we came just how
naive we were. So the the driver said,
"You still want to go to the Mars Mel?"
I said, "Sure.
I'll pay you for nothing." Right? So
someone said to me afterwards, the guys
were crowded around. They said, "Come
on. Did you did you you didn't just die
of fear?" I said I didn't sleep that
night and sleep the next night and sleep
the next night.
But right there and then no right there
and then I said either this is going to
be a great story or uh it won't be such
a great story
but there was a certain adrenaline
within me that
so I realized afterwards and I discussed
this with people I said you know we
worry about situations
but we don't realize that when the
situation comes Hashem gives us a to be
able to deal with this if If you would
have told me now that that's how I would
have handled myself that I would just
speak back to him back and forth this
guy holding the gun. What am I supposed
to do? He's only gone. So watch
I I would have told you if if I was in
that kind of a situation I mean I would
faint wake me up. I would faint again.
So the answer is that during a crisis
there are powers within us that come out
there that call it adrenaline call it a
that's within us.
So why does worrying doesn't really make
sense? Because I'm worried about a
certain situation
and I'm terribly frightened. What's
going to happen if that happens? But I
cannot possibly fathom the idea that
when that happens, I will have kos
within me. I will have powers within me
to be able to deal with it
that under normal circumstances
I don't. which really makes worrying
futile.
And the answer says is 100%.
In other words, when you worry, so
think, okay, so God obviously wants me
to take certain steps to try to protect
myself within moral, ethical, legal
means. But for the most part, God is
waking me up to try to accept something
upon myself. Theam cipher has a diary
called it's printed. that's available
where he had horrific dreams from
Elash
and he kept telling him about these
horrific dreams. He didn't say actually
what the dream was because it says not
supposed to verbalize a bad dream but he
spoke about it and he made piones and he
got everyone together every single night
they said a special tikunot and they and
they gave sodaka 26 with the shemaya and
he generated the people to chuva. So
somebody once said to the maybe you're
just having bad dreams you know like you
know he said I know I know what's real I
know what's not he came into with a
tremendous amount of
but he was dealing with these issues
someone said to him but does it not say
that someone who goes to sleep learning
they are not and they don't give him bad
dreams he said I don't consider this a
bad dream I'm being alerted to something
that's not a bad dream I am being
alerted to to a concern now the dambe
overflooded
and it was a tremendous flood and many
people and and and and many there were
many Hungarians lost their lives. Cipher
was very quick and organized whole
system of boats and saving people and he
saved many people Jew and Gentile alike.
He was given a special award by France
Joseph. So people said okay that was it.
He says no that's not it. I feel in my
heart that's not it.
And at that time later on in the year
the armies of Napoleon surrounded
Prehborg where the Kasam Cipher was
rough and they threatened the Austrian
Hungarian generals that we are going to
bombard you with new artillery that had
not been seen before if you don't
surrender the city of Pborg. And the
Austrian Hungarian officials said no we
won't surrender. We're just going to run
off and hide in the castle let the
people get killed with the artillery as
often is a story with war. and
summoned all the people together and he
told them not to worry because I feel
God prepared me for this.
There was not one fatality
in the kah of theam throughout the
entire time. He said do you understand
that God prepares us for things? There
were many miracles there were many close
calls. There was one person his name was
wolf came. Should I say his name because
writes his name? He was one person that
was killed by an artillery shell running
from one shelter to the other.
And someone said I remember a story with
this wolf. This wolf came
was a agent to rent out apartments and
Rav of Presburg called him in and said
the price of apartments are extremely
high. People don't have where to live.
Please freeze the prices. Don't raise
it. I know what supply and demand is.
Hold it the way it is. And he said, you
have no authority to tell me how much I
can charge for apartments. So he said, I
am the RV of this town. So he said, you
may be the RV of this town, but I am not
a member of your kahila and I have
nothing to do with you. When he said
those words, he clearly wrote his own
obituary.
If he's not a member of the kahila, then
the shelter of the does not apply to
him. But the writes this again and again
and again. I never considered those
frightening dreams bad dreams. I
considered it an in in an alertness that
I have to take my life into into
perspective and make everyone better. So
let's try to talk a little bit leisa.
We dive into
we form for an ability to deal with our
challenges.
So someone told me a mut of mine he had
a za that used to it's the only blessing
in where the word begins we begin at
hashem at kadesh which is we're
explaining of hem's kosha but in the we
don't say ro we don't say is the one who
provides why do we say
so he said and I think I heard this
fromab also once
Because we think that the feelings and
the emotions in our heart that's us. No,
that also comes from God.
One person wakes up in the morning and
he's feeling great about himself and
he's energized to get out there and to
conquer the world. And another person
wakes up frightened. That is a gift or
lack of such depending on the situation.
And the truth is in the course of our
lives we experience both on any given
morning. The once said help this poor
man. He said this poor man why does he
help himself? He has lead in his veins.
So he said who put the lead in his
veins? Why does one person have the
energy to and the focus to go out and
help himself? It is all
that comes from
you know
love it says yard site is gimble l he
started did what everyone said is
impossible to do it he was a person
always with tremendous sim he once went
to a doctor the doctor told him he had
TB and he was going to live for another
3 months he said the next half hour was
the only half hour in my life that I was
depressed afterwards I said so let me do
what I can with the next 3 months. Lived
another 15 years afterwards.
He always said, "I viewed any disselving
of my life as God wants me to take on a
new project and a new mission and it
always worked." And he once said, he sat
with his tummy. He was the first one
that started a summer camp, camp nift.
And he lifted a huge rock and they saw
an ant colony of hundreds of thousands
of ants. He says, "You see these ants?
They live in this world grabbing this,
grabbing that, grabbing this, grabbing
that. They live in darkness. Do they see
what's going on in the world? Do they
see? So many of us go through our whole
lives worried about this, worried about
that. Take it easy. Relax. You're
worried. Say an extra. Slow down with
your And that's it. And say, "Thanks,
Hashem, for giving me the heads up and
take on life." Easier said than done.
The more you talk about it, the more it
becomes part of us. I remember once my
wife called me and said, "I'm sitting
downstairs and there's like a steam and
there's like a little grates on the
bottom of a steam bottom of the
radiator." She says, "There was a beak
of a bird that was sticking out." I
said, "This is before I said to my wife,
you are working way too hard." Okay,
it's like, you know, if you're up for
three nights in a row, you begin to see
beaks of birds sticking out. She said,
"Come home. Okay, we'll see." Fine. So I
go go tell your boss I got to go home
because my wife says there's a beak of a
bird sticking out of the way, you know.
So I come home, she sit here. I sit
there to do my work and all of a sudden
I hear like this like rustling of
something. I'm like
and I turn around and there's the beak
of a bird, I kid you not, sticking out
of this great and I like jump up so fast
the whole table almost turned over. And
the wife said, "Oh, so what's with your
imagination?"
So I I I yank out this great and this
bird about yay big comes out and it's
like marching around. Maybe it was my
imagination like gives me this look like
what are you doing here? What am I doing
here? Where'd you come from?
And he marches around, you know, it's so
I open up the front door. He opened up
the front door and again, maybe this is
my imagination, but he walked out and he
he's like, you know, practicing flying
and there's a bunch of birds flying in a
V and he tries to join them and he
looked like a little disabled, a little
learning disabled, little like a little
slow, a little uh but it took him a
while afterwards. I think he was part of
the group and just flew along with them.
Now, could be this is totally my
imagination, but I have this feeling
when he walked out, he looked up there
and said, "Wow, I could fly a world.
Wow. Hm. Interesting.
So, I asked an exterminator cuz I don't
know who to ask. How did I How did that
guy get there? So, he came by the house
and he said, "I see there's a hole in
your roof that birds fly in." He said,
"This is my theory. I don't know if this
is true or not." He said, "I think that
a bird laid an egg and it fell into the
insulation and the warm the warm steam
pipes incubated the egg and this thing
was actually hatched." I said, "What did
it live on?" It said it lived on the
little worms that are inside your walls.
Oh, thank you.
I said, I don't know if that's true or
not, but one thing is for sure. I said,
this poor bird
grew up thinking that the whole world is
dark, leaky pipes
and didn't know that it could fly and
there's a world out there. You know
what? One of the things we daven for
during the month of L, we dab for wake
up. There are people that go through
their whole lives in fear and frighten
and darkness.
Wake up. There's a world out there.
Take it on. Take it as a gift. Hashem
will help you. Today is the yard site of
the
who was the
great yeshiva rashiv of anyone of Allah.
You know what was famous for? for
closing the yeshiva of alj what happened
was the first structured yeshiva it
would be the future of tyra in kalisra
and everyone knows the famous story with
the mitzvah as a little boy he was wild
like anything ripped everything apart he
had no worry in the world and one day he
overheard his parents saying to him you
know what we're finished with him every
day the teacher complains the rebi
complains we're sending him off to
become a an apprentice by a shoemaker he
said what no give me one more chance
give me one more chance and he grew up
to be the famous
and he wrote unbelievable amount of he
said imagine I would have been a
shoemaker all my life
and I would have come up there they
would have said you I was a good
shoemaker you know shabbat it was I ate
kosher food that's very nice but why
didn't you write these why didn't you
have thousands of talid I was a
shoemaker that's why but who decided
you're a shoemaker
I would have never believed them so I
went to one of my rebellion what is the
greatness of this story the greatness of
this story is that when the nits heard
I'm a shoemaker, he could have said, "Oh
yeah, you want to send me to a shoemaker
apprentice? I'm running away from here.
I don't care. You want me to be a
shoemaker?" He didn't say that. He said,
"I'm challenged with something that
could now frighten my whole life because
I overdid it. I shouldn't have locked
that teacher out of the room. I
shouldn't have thrown those chairs out
of the window." Whatever he did. And he
said, "Okay, I'm going to take my life
into my hands and I'm going to do my
best." Hashem
you know somebody once said uh that uh
there was this rashiva that uh I
shouldn't even say this joke but it's
just I mean it's just inest you know he
passed away and he came up there he said
so they told him you know they said when
the nits said that if he would have been
a shoemaker they would have said
shoemaker shoemaker where are your great
swarmanas and they said they said to
someone who tried to be a rasha but he
wasn't really worthy of being a rasha
they said to him rashiva rashiva where
are your shoes you know we all have to
know who we are. We have to know who we
are in life. I don't mean to
was faced with the huskah and the
Russian government told him we want six
hours of secular studies if not close
down your yeshiva. He understood it
wasn't secular studies that they wanted
but the escala wanted to destroy the
origins of jihadis and yiddeskai the
reform and conservative movements would
work their way in and he made a decision
that he is closing the yeshiva they said
who do you think you are to close the
greatest yes yeshiva in the world give
in what's going to be with tyra in the
next generation and then it said my
father used to share this with me
let go who gave the Torah worry about
what's going to be for the Tyra. I got
to do the right thing. You know what
said he closed that looked like the
greatest tragedy in the world for the
world of Tyra. But hundreds of yeshivas,
small yeshivas were rebuilt and were
spawned from that because almost all the
tamid of started their own yeshivas and
it spread tyra throughout Europe. Had
the nativ kept the yeshiva open it would
have been the destruction of tyra
because he had the courage to close it.
So therefore he guaranteed the
continuity of to this day throughout
Isra. Now bear in mind said there are
times in life it looks like you have to
close down your life and that's what God
wants you to do do it because if you do
the right thing out of closing down will
only come life will only come.
And one more last thing
says that very often in your life if you
have two conflicting problems
like there's a certain thing on your
mind all of a sudden oh no now I got to
worry about this you should know one is
the answer to the other one
and I'll give you two reasons for that
and we'll close with that
the garra says that once there was a
terrible hunger
people didn't have any food and there
was also a terrible epidemic amongst
small children. So they got together and
said what should we pray for? Should we
pray for the hunger? Should we pray for
the epidemic? So the conventional
reasoning is pray for the epidemic
first pray for life then finances. So
many said no pray for the food.
They said why? Because
because if God says I'm going to listen
to you and give you food, he's going to
give it to you to a person that's alive,
not to a person that's dead. Now I want
I want you to listen how the kadosha
slave he explains that there was a story
somebody came to the the great habardich
and said to him so and so is sick and
the cried the entire night. He said I
banged on the walls of mercy on the sha
and they are locked. He was despondent.
Suddenly said, "I have an idea." And he
came running down. He said, "I banged on
the Shar Parnasa. He has Parnasa."
What good is Parnasa? Rearranged the
deck of the Titanic. What's What's the
point of having Parnas if he doesn't
have health? No. No. And God gives
Parnasa. He gives it to live people.
Says the Kadusha slave. Do you
understand that there are times in our
life we get up there and we say, "God,
don't do this to me. What should I do?"
You know, here's the scale. Here's the
mitzvot. Here's the aot. What should I
do? So God comes and he says, "You know
what? I have an idea. I'll give you
another problem." Oh, God. Please, not
this other problem. What is that? Take
away. Oh, that other problem you don't
deserve. Going to take it away. See, you
should be able to enjoy life. Oh, but
you can't enjoy life because you have
the first problem. We have to take away
the first problem also. Do you
understand the trick to work around the
din?
I You're going to ask, but it's not
fair. Who has God playing tricks? Is
there judgment? Is there justice or no?
No. Because the malik that demands
justice says, "What do you mean? What is
it some kind of a game? Because he has
pas gets rafu, but he doesn't deserve
the rafu." So, Hashem says, "Here's a
person that needs rafu." And boom, he
loses his job. And instead of saying,
"God, you're slapping me on both sides
of my face. I'm through with you." He
says, "God, please, at least this." If
he has that faith in that amuna, I don't
care if he's worthy or not. He gets the
Yeshua. There are times in our life we
get hit from one side get hit from the
other side and you have a choice. You
can say you want me to be a shoemaker.
That's it. I'm out of there. You know, I
got plenty of places to go. You could
say, "Okay, Hashem, so at least help me
with this." And once you do that, it
becomes an angle for all your problems
to be solved. And I want to conclude
with this story that I heard from a very
inas
wants me to say his name, so they won't
say his name. They said his father was
in Shanghai during the war and they had
in their first they were in VNA. They
were desperate to get out of their
lives. To get out of there, the Nazis
were around the corner. Not going to get
into the whole story now. It's late. You
needed an exit visa to get out of
Russia. You needed a transit visa. You
Anyway, he managed to have the papers.
Yes, papers. They were 70% kosher, 80%
kosher. And they're on the train. His
father, his mother, three children. This
was the last train out of Vilma. They
knew the Nazis were around the corner.
And they see a couple is running and
they drop their baby. And the train is
moving and they can't get the suitcase
on. And my father says, "I got to go
help them." And the mother says, "Don't
get off the train. He looks at them and
he says, "I have to. God sent me this. I
have to." And he jumps off the train,
helps the man on, helps the lady on,
helps the suitcase on, and the train
shoots out of the station. And he runs
after this train, and the woman is
hysterical, screaming.
The train leaves the station and there
is no other train. She is so hysterical.
She is so hysterical, they cannot calm
her down. Someone comes over to her and
says, "Listen, your husband knew what
the stakes are, but he could not hold
himself back." Shem sometimes gives us a
second problem to solve the first.
The husband was desperate. He ran from
person to person and he ran to a rich
man. The rich man said, "I'll tell you
something. I'm too old to run. I know my
money is useless. Either the communists
or the Nazis are going to get it. I'm
going to give you money to hire a
private plane and maybe he'll fly you to
the station somewhere deep in Russia.
So he does it. When the plane lands, the
Russians come over to him. Where are
your papers? He goes, "My wife has it.
The train left without me. Verify the
story. It's true." He told him the story
that so mucho.
As the train comes to certain
checkpoints, the Russians get on, they
check papers, they can see it's not 100%
kosher. Off Siberia the rest of your
life where very few people survived.
They came to her, "Where are your
papers?" She knew the papers were in
kosher. She goes, "My husband has them
and he missed the train." You expect us
to believe that everyone said, "Well,
she's crying and screaming the whole
time and they had so much honor, they
let her go." So they never checked his
papers because of her. They never
checked her papers because of him. And
today there is a big budding beautiful
family with hundreds and hundreds of
grandchildren. Do we understand in our
lives how Hashem arranges a second
problem to solve the first? But there's
a catch. We don't always see it. And you
got to really believe that Hashem does
not make us worry about one thing more
than we have to. And if we're willing to
accept that, then even if your papers
for the dinner are not 100% kosher,
Hashem will take the excuse and make it
kosher. Should have a good