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Chayei Sarah 5786
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By: Rabbi Yissocher Frand Download the FREE All Parsha app: https://linktr.ee/alltorah Follow us on social media: https://linktr.ee/alltorah Join the All Torah Clips WhatsApp Community: https://chat.whatsapp.com/LhFsTY2R6Ll40SFdFmh8i6 Donate: https://alltorah.org/donate
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Transcript
Auto-generated transcript. Not time-synced to the video.
[music]
of
the name of the para is
the life of sor and yet what's the
second
sora died
it's strange or peculiar
that the para that speaks about Kayora
the
the is really about her death. Now uh I
don't think that um uh I don't think
anyone would contemplate making the name
of the para misasur. We don't do that.
But nevertheless
it's it is strange that the para is
so the medai
comments on a
tells tells us
knows the days of
The answer to the question is
that this part is not about the death of
Sorah only. It's about the life of Sora,
but that life of Sora that continues on
that is felt at Hay Maz
in spite of the fact that she died, but
nevertheless her descendants of which we
are her descendants.
We live on she's the matriarch emo.
And that's what the matter says. The
message says on this
knows the life of the perfect people
and their legacy.
So the reason it's called cayor
is because this is about the life of
Sora. It's a matter of fact that she
actually died in this part BK but but
she didn't live die and leave nothing
behind. In fact, she left a great legacy
behind her and that is the banit of
you know there is a
a famous
inim
called
with a person's death he won't take
everything.
He can't take it. The the the t of this
is you can't take it with you. As we all
know,
you can be the most wealthiest man in
the world, you know, the the Forbes 400.
uh you can be uh you know Jeff Bezos or
or Elon Musk or Bill Gates these are the
billionaires of the world
you can't take it with him
that is the standard interpretation of
that
but I once heard in the name of
Abramsky
A different twist on that.
When a person dies, he will not take
everything with him. He'll leave it
here.
His legacy, his accomplishments,
his mitzvah, his children, his
grandchildren, they'll remain.
So don't think a person dies lost and
gone forever. He's still around.
It's not that you go ahead and you die
in there never to be hurt again.
No, his covenant will still remain in
this world
because of the legacy that you left
over.
In fact, I once heard of the name.
We know that when we go to B,
we wish the person
is
which is one of the names of the
should
that's the standard.
Now many of the forum go on why in this
we give to why use the name
out of all the names
why couldn't we say hashem why couldn't
we say elim why couldn't we say shakai
why couldn't we say other names of
hashem why h
so said an interesting thing ham is not
referring to the
It's referring
the place that you left on this world
that
your parent just died.
Somebody just died.
He's not gone. He left something in this
world. He left over a mukum. Whether
it's children or grandchildren, great
children grandchildren or whether it's
mitzvah, whether it's accomplishments,
whatever it is that the mim the place
that you created in this world, that's
going to be the for the for the fact
that you lost this this person,
you know, and I know I realize I'm
taping this uh in the week of parasyak
um as all you all know that this is the
the all para project of the U, the
Orthodox Union. Um, by the time you'll
be hearing this, this will be somewhat
faded into the background. But it's
within this week that uh that Clai lost
a very very important person that is
Rabbi Mosha Hower who was the executive
vice president of the Orthodox Union.
Um I think it's only right since this is
the Orthodox Union pro project al para
that we should say something about Rabbi
Hower. The truth of the matter is I did
not know him as Rabbi Hower. I knew him
as Mishihau.
He came to the yeshiva as a young ber
and he sat in front of me by dening and
we developed a relationship. you know,
I'm
several years older than he and you
know, he looked up to me as a you know,
one of the rai never learned in my sheer
per se, but we had a big shyus
and uh he was the type of person as a
ber
you're going to he said to this guy's
going to go places.
He's so talented and he was he was a
tomahawk
and he was a balidas and he was a
wonderful person cared about cla cared
about people. He was successful in
everything that he touched. Started out
in a small little shul in Baltimore
called Benet Jacob and for that he went
ahead and expanded and merged with a
much larger sh called Shar Zion. But the
shu became ben Jacob Shahi Zin because
of the influence of Rabbi Hower and he
touched hundreds if not thousands of
people in that in that uh in his in his
rabinet.
But then he went on for to go on to a
bigger stage a stage that he can affect
more more people and he became the
executive vice president of the OU and
he was terrific at that job.
So this is a type of person where
the mo that he left over his children,
his grandchildren, his learning, his
mitzvah, what he did for people, that is
all going to stay here.
And that mo which he created should be
in the for his wife, Mrs. Mihau, and for
his children and his grandchildren
should be in the
See
>> right now.