Chassidus Thursday | Torah Ohr Yisro "V'es Hohar Ashan" #2

lot of wood and the smoke is an indication that there's a lot of activity going on transforming do really what you're speaking about is doing touring misfits transferring and then and having that kavanaugh with whatever we do to that then whatever we're doing it it transforms from just being a plain physical thing to a rookie's thing right it helps us connect with us right beautiful summation okay so welcome everybody it's a pleasure to have you and thank you so much for joining us i just want to before we begin the actual mimer continuing the mimer i just wanted to announce that today that's thursday 12 p.m there will be a special sheer it's going to be we're going to take a journey into the worlds of hillel and shamay the schools of hillel and sharma throughout the entire throughout much of the mishnah and the gemara and this is basically also a hadrian amasakis which is going to be which is going to begin in the da field next week a new track they attracted her we're going to be learning the beginning of her gig at the end the connection of it all and it's based on a on a hadron on a seam of which means an exposition on tract that was presented by the laboratory some years ago and published in the cote city's trumas it's also connected to the parish of the week so that's going to be an adventurous intellectual and emotional journey god willing today at 12 p.m everybody is invited you can watch the live stream right here on the yeshiva.net or on our zoom or on our youtube channel that's 12 o'clock p.m so uh that's this uh this afternoon during your lunch break if at that point you're not sick of me yet so 2 30 there's going to be another shear in hebrew that same topic but it's going to be in hebrew it's for the crowd in israel or our hebrew speaking listeners that's going to be today 2 30 p.m in israel of course that's 9 30 p.m and that's going to be streamed also on the yeshiva.net but on our hebrew site which on our english side on the top you'll see it says ivrit it could take you to our hebrew site which is called littlemode.net that's where our hebrew stuff go up and also the youtube channel in hebrew and that's where that's going to be at 2 30. okay so there's we have this class and then we have another two classes today and of course we're going to resume monday morning our siddhas class shabbos is also our regular schedule for those who are around the area and can come in person so if you haven't opened the source sheet yet please open the source sheet it's if you're on zoom we posted it on zoom if you can mute yourself because there's some noise in the background just a little a little difficult so if you could just mute yourself if there's some noise about you'll be easier [Music] you go up a little bit because a few people put in comments scroll up you know how to scroll up in the chat uh maybe because i just came late it's always there just go you know how to go into the chat okay i put it again you could just get it you see it okay if you guys could just mute yourself somebody speaking in the background will be easier if you can mute yourself if you don't know how to do it then i can do it and then so we continue the mimer that we began on monday the s it's the last maya the last discourse of the bala tanya of the altareb and taylor er pasha speaking about the mountain smoking after the earlier mimer where the nation sees the void the sounds and the torches the thunder and the lightning and the sound of the schaefer the nation also sees the mountain smoking as haha and it says the nation has seen all this vianu they tremble they are shaken up and they stand from a distance and al treb explains entire air parches yesterday the last mimer and you could see it in your source sheets page 148 entirely past your sister the last page that the concept of the mountain smoking is not just a physical phenomenon it represents something whether you smoke there's fire it represents the transformation of the physical into the spiritual the transformation of matter into energy if you wish the transformation of the animal consciousness that becomes aligned and metamorphosized gets closer and closer to holiness it becomes a transparent conduit for holiness sometimes something gets burnt up and it ceases to exist but when it's smoking it doesn't get burnt up as we explained last time the difference between fire and smoke but nonetheless it's being affected it's being penetrated it's warmed up the fire has touched it the fire of godliness has touched the physical and that represents the sublimation of the human body the human consciousness and of the entire world as explained but then the alternate took it a step further and he said that if you if you study the possib in a nuanced fashion you will see that there's something enigmatic it speaks about two people two nations two groups it starts off the whole nation saw the sounds the tortures the fire the lapid the sheifer and the mountain smoking and you would expect it to continue and the nation trembled and stood from a distance but the passage continues repeats again um but you already started off the positive you don't need to re repeat those same words against it al-tareb said it represents two groups within the jewish people and as we learned it represents two groups within each and every single one of us because the physical demarcations between different groups are just reflections of different states of consciousness different states of awareness that exist in each and every single one of us so when we speak about the different groups and their response to matantara their response to what happened at sinai we're essentially we are essentially reflecting different experiences within us at different moments at different states in our life different moments in our day in our night based on our own journeys and what is that what is the difference so briefly in the first paragraph we finished the first paragraph dr ebba said there was the jewish people and there was the ere of wrath the area of the multitudes that joined the israelites during the exodus of egypt and they were the ones we will learn later in parishes who are responsible for the idea of creating a golden calf when moishe is gone he doesn't come down from the mountain he's been away 40 days and 40 nights and they don't know where moishe is they say we don't know what happened to him and they gather on iron to iron and they say that this man maisha who was leading us is not here and therefore please make for us assailant make for us elohim a god which will walk before us which will lead us which will guide us and that'll have been a very profound extraordinary profound explanation one of the fundamental ideas in in siddhas especially in his in the teachings of the palatal is that the nation israel saw the kylies what are kylis coilers are the sounds sounds always represent a flow of energy from a certain source when a person emits a sound those sounds create sound waves and they actually travel and if you can detect if you have the instruments to detect those sounds you can hear what the person is saying that's how the technology of radio etc was developed which changed the world so coils are really a metaphor what he calls for hamshaches where there's a communication there's a sound wave there's a flow from the light of infinity and infinity can only dwell in bittle in a place in a space that's open to infinity because the obstacle to experience the oneness is my blockages my concealments the voices inside of me or their emotions inside of me or the sensations inside of me that separate me that make me believe that i am anything but oneness that i am anything but alignment that i am anything but divinity and this is this is the the key this is where transformation happens when i understand what bitter is bitter is when i acknowledge that the voices that tell me that i am anything but oneness are voices they're part of my journey they're part of my struggle they're part of my past they're part of my present but they don't have to be part of my future and even if they are part of my future they should only serve as a catalyst to make me aware of where my work lay and what my work consists of so bittel is that ability to have that openness and realize that the only thing that separates me from the truth that i am nothing but oneness i am nothing but the light of ainscife an aspect of infinity each and every single one of us is a frequency a unique frequency of the light just like physical light that comes out of any object or any source of light so light travels right in different speeds different frequencies different wavelengths the electromagnetic field is communicated in so many different frequencies and that's why there's certain light that we can see certain objects we can see but most of the universe is invisible light because the frequencies are either too big or too small for my eye to detect them so every single aspect of the universe is is is a frequency of of god's light it's light it's hashem's light it's a manifestation of oneness but for this i need the bittle bittle means letting go letting go at least to some degree obviously there's different moments where i'm capable of deeper experiences but the common denominator of bitter which means letting go live i tell to let go to nullify those let go of those blockages which means those voices those thoughts those sensations that the message of those thoughts is that i am anything but that oneness and bitter comes he says from the soul being moved what is it moved by it's moved by the fact that a soul which is created and is finite every person's consciousness is finite is moved by infinity it's moved by by ain't so by infinity because hashem is not defined by any limitation by parameters and the way that altered puts it quoting the zeihar les marshaws visibe no thought can grasp and as we explain when we say no thought grasps him it doesn't mean no specific thought but another that the thought that i'm thinking doesn't grasp him there's another thought a richer thought a deeper thought no the problem is not what i'm thinking the challenges that i am thinking any thought thoughts are formulations of reality they define reality within language and language as important as it is for communication is also a trap because it restricts reality it strips reality from its infinity that's why moisturabeno it says it's and moishe can't speak maisha has a difficult time speaking why so the al-tarab explains in terror parishes and another mymara and it's based on a teaching you already have that concept and different words in the teachings of the morale of prague because words reduce reality to very fixed and finite properties words require descriptions words are about telling stories everything becomes a story the morale says something even deeper and extraordinary than a child the gemara says in need of a child in the womb of its mother learns the whole torah over nine months and then when it leaves the womb the malach the angel sotry alpiv gives it a little flick they call it a schnell a little flick a little spanking on top of the mouth and the child forgets the whole turn now what does this mean what does this mean the morale of prague says something incredible in the womb of your mother you learn kahatarakula you learn the entire torah as one color tarakul it's all oneness but the malach alpive he gives that little chanel that little uh what's the word what's the word i'm looking for he strikes the top of the mouth he says the issue is that the little flip a little flicky on top of the mouth says what's the issue the issue is it's on top of his mouth that he's going to be able to speak because the moment we speak the moment we communicate we already have to articulate it within finite terms we lose the kala tarakula the infinite oneness if you remember in the previous mind rabbi akiva warned his colleagues don't say water water there's the higher water there's the lower water the higher water is the terra in its source which is hashem's infinite wisdom which can't be articulated because if you're articulated it's not infinite and then there's the turret of the way it trickled down called mine of the lower winner said al-timer my mind don't separate between the waters in other words every detail of torah that we're learning down here and we are articulating with our own mind in makshava and with our own mouth in debur in thought and speech is really a trickle of pure infinity eraser it emerges this is in the previous part of the miami the first part of that we learned before this so the morale says but the ability to speak about things is amazing it's a gift that a child an infant slowly develops the ability to speak but it also has that trap of putting everything into categories boxing everything into its descriptions so moisture says i can't speak moisture is beyond that speech says when the soul becomes aware of this no thought can grasp him the challenge is not what i'm thinking the challenges that i am thinking that i'm thinking reality it's already a compromise it's already an obstruction of reality so he says that awareness the openness to this which is a very deep meditative experience because if i talk about this then i'm just talking about it that's the challenge right that's why there were times that altered would save my mother and he would just stop talking i told you there were times dr eva would say my maram and he would start rolling on the ground because the experience couldn't be contained in words we could contain in words that which is not experientially overwhelming but that which is experientially overwhelming i stop speaking it's like when somebody gets very emotional and they can't talk they just can't capture it in words not because they're ignorant but because words are containers words are limiting containers and thoughts are also limiting containers even though they're much more abstract than words but we speak in language and we also think in language everybody sitting here is thinking in a language the question is what your language is but we all think in language and that's why there are divisions because if i think in english i don't think in yiddish or in hebrew in russian or in portuguese when the soul becomes aware of this at least on some level again awareness of this is also it also exists on infinite levels he says this is a coil this is a sound wave of ain't seif this is bleegful entering into the space of gul this is my finite containers being opened up by some consciousness by some experience by some revelation of the transcendence of infinity of oneness and he says that creates a bittle that i let go i open myself up there's an absolute vulnerability there there's an absolute sense of ecstasy where i become subsumed in the oneness that's the bittle he says the soul is moved in the deepest space because ayravrov the area of representing the area of inside of me they don't have energy for this type of openness they don't have the kaikas or the faculties there's a sensitivity that's necessary for this i need the energy for it you need kriya for this i just don't have kayak you know life is stressful just leave me alone let me remain in my orbit there's a comfort zone there so you need kayak you also need the skill for this you know some people you'll hear a piece of music and your trend it's you melt and other people it doesn't speak to them two people could be sitting at the same shear reading the same safer hearing the same piece of music one person is in awe they're just mesmerized they're sitting there with their mouths open and they can't be grateful enough for having this experience and the other person is you know texting right the other person is texting why i i you need the crisis you need the skill you need the sensitivity to be able to detect certain things there are frequencies of light that i don't register my eye simply doesn't matter it says it doesn't exist the famous example of the balsamic vine incredible example they asked about why his followers and disciples by davening they're so lebendic they would dive and loud and sing and make with their hands and the bashamtv gave an incredible example he gave two examples talking about two experiences i want to bring out one but i'll tell you the other example too he said you know sometimes somebody is schlepped away by an undercurrent and what do they do what do they do all they can do is just waving with their hands basically save me save me save me he says then life that's what we do we sometimes feel we're getting slept away with the undercurrent you make with your hands you scream whatever you can but i'm going to give another example and he said that there was once a brilliant musician who came to the town square and he took out his musical instruments and he started to play the most delicious exquisite music and the townspeople heard this and they all gathered around him and they all started to dance in the midst of the town square the bashamtv said another man walks by and he sees it's a middle of a business day a regular day as you would say a pasha to mit ordinary wednesday and all these people instead of standing at their in their stores or walking to their destinations or trying to mobilize customers to come to their uh vendor send vendor place to their vendor what we call vend to their uh to their vending centers where they sell their merchandise they're all standing and dancing and he says this is a crazy place and the balsamic said there was one tragedy the man was deaf he didn't hear the music all he can see is people jumping so he says by davening he says some people are so excited but if i'm deaf i don't know what i'm deaf it doesn't mean anything to me i don't have the crisis to be able to detect it he says the area of rav we're not moved the eight of love is he's not moved by the ancient if now doesn't mean he's not moved he says they are moved they're moved from god too but he says their main is spilaces they study the planets they study the science and physics and it's incredible so the altera here is elevating it to a very deep level he says they're very very affected and moved and inspired by the magnitude of what's happening in outer space the planets and the stars their height their mass their volume he says sheer goddess just the size and the synchronization and the harmony and it's essentially he's just giving that an example but essentially they are wowed they are in awe of god's universe he says but what what what's my aspires my spineless is from the yesh from the concretization of ain't saved the way it's concretized the way divinity is filtered and condensed to be able to assume the physical incarnation of any creature in existence but he says from the insight itself from the insight itself which has no scythe it has no end it has no parameter he says is i'm not moved by it at all it just doesn't speak to me i study i study the atom i study the cell i study the neuron i study the sun i study the moon i study stars i study the planets galaxies the stars in the galaxies the orbits of the stars in the galaxy it does move me and he says and that they're moved by hashem that they're moved from from from what's being revealed but he calls it he says despises from the yesh this pilot is from the way the insife is formulated in thoughts in words in physical reality it's concretized so that it could fit in to my paradigm he says that's why the aid of rav when maisha's gone they say we want a god that will walk before us we want a god that we should be able to detect by gosh we should be able to detect it with our physical eyes that's what we want in other words i i could i could pack it in i could contain it he says that's the hispilos that the iriv rav was capable of so can i allow myself to be moved by infinite no thingness or do i need to concretize my god i need the concrete version of god the way the divine is translated into a yesh or or the israel the first part of the passages the neshamas israel are moved by iron the less yes the better not that science and physics are not awesome not that astrophysics and cosmology and geology and botany and astronomy and biology and neuroscience are not awesome beyond awesome they are they are and that's where the mistake comes in there were those who understand that toyota somehow doesn't care about science doesn't care about physics there's this notion that you know judaism ignore science or deny science or is careless about science it's the opposite of rama vino was the first scientist science is based on the fact that the universe is unified today science is looking for the string theory for the ultimate theory of unity science is based on the fact that there are laws of nature that all of nature responds to that there is a rhythm there is a plan and somehow nature knows that it should obey the laws of nature even though nobody is penalizing nature science is based on a vision of unity it's not that the titan is not interested in science is that the tita yiddish guide is about the iron that precedes the ash and the more i and the better it's about the iron it's about the no thingness that perceives the thingness it's about the encyphe itself it's not using the asia as a place of getting stuck but the yeash is yeash may i in the asia is a manifestation of ayah what's ayan ayan is no thingness not nothingness no thingness iron is deeper than ayan is more exis is more iron exists more than yesh exists yes is just a formulation of reality in a particular concrete way which reduces its infinity to finiteness to fineitude finite truth iron is the source and the source of everything in the source you have ultimate truth the soul the soul the hollow um they they sense the colors what's kylos coyles is the beleague of all coming into vul it's the ain't scythe it's the iron in the age it's the way i look at science it's where i look at physics it's not the science and physics itself but this could be misconstrued somebody doesn't understand it they think toyota toyota is not interested in science toyota's not interested in physics somehow there's a conflict between religion between god and physics all of physics is god coulomb we say every morning the margaret of miss richards once said a line and this is what major abram khaliskara he was a student of the villenegon from kaliska i heard it from the maga the market said it's we say it every morning in davonink right after you start right after barco so listen to this literally it means mala earthquake means the earth the world is filled with kenyan basically with your acquisitions in other words everything is yours it's your acquisition like you know a tycoon walks around he says this building is mine this house is mine this company is mine this factory is mine this school is mine this real estate is minor it's all mine so mullah or it's kenyan the whole world is filled with your acquisitions the market said it's something much deeper much deeper the world is filled with opportunities to acquire you the world is filled with opportunities to acquire you there's nothing in this world through which i can't acquire hashem there's nothing in the world you hear about it you're here aviva you're here there's nothing in the world that can be used to acquire you to acquire you to have you to connect to you to have a relationship with you ah the maggid's words kenya there were those who thought they could connect to god through transcendence through segregation through spiritual aloofness through sublimity through escapism but the whole path of the balshemptiv was emphasized no in eating you could connect and then drinking you to connect and even through sleeping you could connect and through business and through money and in intimacy and in a conversation with a person every experience every emotion every sensation is a journey towards ain't scythe don't get stuck in the yash the ages may i in the asia is just an articulation of the iron so toyota is is not just moved by science toyota is the source of science but toyota takes me to the eye and it doesn't get in the spall and doesn't get stuck in the particular formation of the yesh that's the difference so it's not that judaism rejects science on the contrary judaism elevates science to the iron and by the way that's where real creativity comes from because real scientific that's why jews by the way have been so strong major the jewish people have been such a powerful force in their contribution to science why because bringing science to the next step always requires going out of your comfort zone it takes a revolutionary spirit when you go back to the iron you could reformulate the yacht in a new way so the greatest discoveries come when you're not stuck in your paradigm right like einstein said if you think the way you always thought the results are going to be the same results like before if nothing changes nothing changes and ultimate change happens in iron which is no thing-ness and over there you could completely rethink and revisit how we approached nature how he approached one phenomenon another phenomena so the greatest progressiveness the most powerful force to bring science and physics and biology to the next level comes from aligning the yesh even deeper with the iron this is a deep idea but i hope you're getting the point here the arav rav i don't have kayak for this i don't have kayak i'm not moved by this give me a tangible god give me my concrete god now that rabbit continues let's see what he says um you can ask a question yeah yeah yeah um last time i i mentioned that i felt that um a scientist who believes in hashem um it actually enables them to even go further in a sense and i mentioned it to my son-in-law and he said yeah but the tour teaches that there's places that shouldn't be dealt with with science such as let's say gene um mixing genes flying certain or certain maybe destructive weapons or whatever that probably uh someone who's a believer in god would be i'm not allowed to go there because it's messing with nature i hear yeah those are different ques you know those are important questions and others what are the limits of science in terms of manipulation of genes those are yeah that's where medical ethics comes into it because the scientists ultimately can describe to you the laws of nature and what we can do with them you know how we could deal with nature the question is now what's right and what's wrong that's where morality comes in indeed science on its own is immoral we even know that some scientists have used their knowledge in science right to harm people unfortunately we have some very sadistic examples for that where the person uses their scientific knowledge for an immoral purpose and that's why it's so important that science is completely aligned with a deep moral compass with a deep moral sensitivity to the image of god and the non-negotiable dignity in every single human being as the terrorist says but salam alaikum so that's always a very important idea and that's also connected to this because if i strip the yes from the iron right i could start worshiping a golden calf even though the golden calf began as a god i'm looking for god i'm looking for authority but ultimately that authority becomes a replica of my own imagination as somebody once said the terror teaches the human being was carved in the image of god but there's another view and that is god is carved in the image of man and that's ultimately what happens to the erev wrath because they want a god that can be reduced to their sensibilities and a god that can be concretized they want the ashes of ain't so if not the inside so ultimately what's the next step the next step is i completely define them that's the next step and suddenly i start worshiping my golden calf which was really an extension of me and i ultimately remain stuck in that space all transformation all real growth all real healing comes from elevating aries and aligning it with the iron with the source i wanted to give an example for me like the torah is so reassuring in this because the torah tells us what's um moral what's right and what's wrong so for example like [Music] the tournament yes um clearly yeah like that absolutely absolutely so that continues um with this we're going to understand the sages said this is a gemara in brachas davao talmud brochures attracted page 6. on the mazekin they used to be called shaded or or demons or or destructive forces shall mali in that if the i would only have permission if the i would only have the ability to see them nobody would be able to withstand them nobody would be able to life would be life would be very very scary this is what the governor says in bronchus said that you know thank god our eyes are not microscopic thank god our eyes can only see certain things because if our eyes would really be expanded if our horizons would be expanded we would start seeing what's going on you know maybe on a very practical level in today's day we could understand you know imagine if you would see you know all the bacteria and all the viruses that we live in you know and everything that we live in everything in our environment life becomes intense thank god we don't see most of reality most of reality is invisible to us we see a couple of things so we can live with it so the way ghazal formulated it so beautifully is that no creature would be able to withstand if we would be able to see the music if we would be able to see all the energies that exist in the world and some of those energies are destructive energies which is fascinating fascinating so the alternative says nonetheless these musicians don't damage people why because they have here shamayim he says they're scared of heaven [Music] so it's fascinating if we would see them he says nobody would be able to survive in other words we would be overwhelmed and yet dr ebba says we could walk around are doing our business not knowing they exist because they don't do anything why why not if there is such intense masking why don't they do anything he says mary shaman they have the fear of heaven okay isabel gemara as the gemara describes the story the sage said if they wouldn't announce if they wouldn't have i just have to look this up a moment a [Music] i just wanted to see where the source is el malay so i can ask a question yeah you can ask you can ask but you know we live in the pandemic reality how can we still say that the musician don't do anything well no but i think what he means is we're still living and it means if god god has to give it permission we'll see he says i have to look up the source this is that everything you do has to be announced from heaven and then you can do it is if they have so much fear from heaven that they can't transgress the mouth of god so that means they're greater than people a person has choice a person has the ability to defy the divine will they don't so why are they called mazzique we should be called they're called masikam which means damagers when they are actually completely in compliance with god's will as he says they have marijuana a person on the contrary has choices to actually defy the blueprint of hashem for his or her life and yet they're called masiken the explanation is chazal claude godel here is a great principle and he uses the word cloud goddard which means the murray and shabbos and perry clark god explains the difference between cloud and cloud goddale this is a really awesome fundamental principle she [Music] between the side of holiness and the shells and the other side antithesis of holiness is they have a sensitivity and their eye dissolves in the communication of the light of infinity itself they have a sensitivity as we spoke earlier to the aim scythe itself what is the key difference between is moved by the ainsaif kedusha has a bittle kadusa has an openness that's what makes it to what to the revelation to the to the truth of the light of ain't safe itself that's the reason that the bittle of the angels the the the sense of egolessness of the angels is so profound they have so much reverence is revealed it's manifested in their life and when they become aware of it the or the reverence is so overwhelming they can't even contain it because they have some experience some glimmer some race some revelation of infinity machine clippers when you're talking about the shells and the husks and the other side you nicos are so they get their nurture and they hold on to the consciousness of separateness that's where they live that's where they thrive they live in the space of prude of separateness what does it mean the flow of infinity the consciousness of infinity the frequencies of the light of infinity do not dwell and are not conspicuously manifested in them saif the way it is in its truth which is infinite shadowfs why because they occupy space and that's the key the difference between kedusha and not kadusa he said is not if they obey god's will or they don't on the contrary a person has prayer and the music don't have the music do what hashem wants he says the key difference the cloud godl is that kedusha is moved by the ancient itself clipped and satura lives in a world of separateness even if i do what god wants as the gemara says the karulay al-akhada lakaya the gemara says at the end of menaches that there were pagan nations they call god the god of gods he's the god he's the boss he's the ultimate boss but he's the boss over the boss he's the god of gods eliquid alakai but i'm also a god and this is the consciousness of separateness this is alma the pride of the world of fragmentation so yes god is the ultimate god i have to follow orders the masikim say if he doesn't say i can't do it and that's why they don't harm unless they're told because god is the god of gods but the issue is typhs and malcolm they occupy space what doesn't mean they occupy space they occupy their own space in the consciousness of ain't safe i don't occupy space because my space is a derivative of the space of infinity which is spaceless which transcends space the definition of clip and cetera is it's typhus muck and that's it just occupy space and that's the great lie of existence the great lie of clipper is there's a shell there's a husk that blocks the truth of ain't so if entering into my system entering into my heart and to my body to my brain into my consciousness so god is the god i have for faith i believe that god exists but he's the god of gods i'm also a god the fact that i occupy space rather than i experience the oneness of a save that permeates every nook and cranny of consciousness and of existence that's the key demarcation between the world of holiness and the world over the other side of holiness so you say the person has prayer he can choose to defy god's will the masikim can the person should be called the mazak they should be called servants of god dr ebba says no why because the person the soul yes the person has choice the person has freedom the person can go different ways but the person has that ability then the shaman has that ability to be able to experience it's sensitive to the experience of ain't safe the music are not so even though they do everything right they do everything right but there is the ego that constitutes the core of their existence my ego in order for it to function it has to recognize a bigger ego it has to recognize a bigger boss it has to recognize a higher authority i may be a very important senior manager in the company but is ultimately the one who hired me and he can also take away my job so there is deference the difference i have to show respect i have to follow orders i have no problem with that but he says taifsa mukhim i occupy space and that's the difference between the area of raven and the shamas the aid of rav can deal with ain't safe but the way he comes into ayesh the way he's concretized into ayesha not infinity itself this planet's amazing even if i believe that the planets have a creator the world an amazing place but nisham is israel they're infinity touches them on this there's a metaphor of the balsamic it's an incredible metaphor the baal shem have said it on the passage of which means says this is a prayer for the poor man who pours his mouth and his heart out to god so the balsham says only a poor person speaks to god hashem means he pours out his words his conversation every person a rich person doesn't live also speak starshop not just the poor person so the bashamtv said as follows he gives a metaphor that there was a king great benevolent wonderful king beloved by all of his subjects who gave all of his subjects an opportunity to come see him one day everyone could come visit the king and spend as much time as they want with him in the private intimacy of his chamber and talk to them about whatever their heart desires this was such an exciting moment remember in the old in the days of yore in the balshemptiv's times the czars and the kings were unapproachable you really ever saw them never mind have a conversation with them never mind a private conversation with them and everybody came to the palace but on the first floor of the palace the king set up the most amazing buffets and smorgasbords of foods and on the second floor he had the most amazing exquisite wines and alcoholic beverages and all types of drinks and on the third floor he had the most amazing display of jewelry gold and silver and pearls and diamonds and emeralds and all forms of exquisite jewelry and on the next floor he set up a library of the greatest manuscripts capturing the magnitude and depth of of literary wisdom that was only available in manuscript form and that was on the fourth floor ah and then on the next floor he had music he had the greatest musicians he brought together the greatest musicians from his whole kingdom to stand or sit all day and play the most ex most heart enthralling captivating music and then when you came to the sixth floor it was art the art gallery the most beautiful expensive priceless pieces of art were on display for everybody to enjoy and observe and the bolshemative says the people started to come in mass and you came into the first floor you never saw so much food and such delicious food many people just stayed there for the day and then those who made it to the second floor where do you find such drinks and they started to drink say a wonderful another time you know it can be a little addictive and that's where many of them spent the day and then those who had a sensitivity to jewelry were enthralled they were in ecstasy and those who had a brain in their heads and they saw manuscripts and books that they would never be able to see and that's where they got stuck and if you have a crush of music ah you couldn't tear yourself away from these concertos from the ballads and from the symphonies and an art connoisseur how could you not sit and take in all the art and the balsham to said nobody made it to the king only one man only one person he was illiterate he was poor he was simple he knew nothing he understood nothing even food he didn't understand the richness of food he saw some bread he took a piece of bread drinks he knew nothing about drinks jewelry he never saw them in his life he couldn't read music he didn't appreciate music nor did he appreciate art so what did he do he went straight to the king he spent the day with the king allah the poor person not financially we're talking about from a spiritual point of view from from a literary from an intellectual point of view he speaks directly to god the metaphor for this is that the universe is such a rich place it's filled with the richness of the king the richness of hashem as that says just look at the gal golem and you'll see the richness the art the music the jewelry the wisdom the food the drinks the glitter the dazzling brilliance and richness of every single detail in our planet and in our universe and it's endless and it's all from the king but i can get stuck there i can get stuck there and i'm not getting stuck in a bad place i'm getting stuck in a beautiful place there's spiders from the gal golem as he says before lakota lakaya but i can get stuck it's not the edsun it's not the core it's not the essence the essence transcends any formulation of essence the essence transcends any formulation of yesh would often say he would go into a meditative transcendent moment and he would say meli basham khaled who do i have in heaven and with you i want nothing on earth i don't want your grenadine i don't want your oil haba i want you i want you your kingship is the kingship your royalty pervades all the worlds hashems is not limited to america or to russia or to the ukraine it's extends through all the worlds um your rulership pervades every generation says there's two elements here malchus and memshala shakola his sovereignty that's why the title is confirmed on them it's like a mortal king a human king of flesh and blood becomes a king only when the people coronate him they have to choose him as their king memshala is different is voluntary memshala is involuntary a melech is a leader a martial is a dictator a tyrant this is mash inc but in every generation shame with your separateness the world of separateness the title won't be conferred on them only which is involuntary whether you like it or not there's the way hashem is experienced as malchus the relationship is intimate and enthusiastic why because the ain't safe is who i am i am ainseif my eye is comfortable with ainscife because i am part of infinity but then there is when i'm in a state of consciousness i may have no choice but say yes there's a boss that's why they're called music they listen to god but they're called music because they occupy their own space because they get stuck in the ish i have to acknowledge god and i'm forced to listen to him but i'm forced to listen to him and the very effect that i'm forced to listen to means there's no intimacy there's no oneness i live in a world of separateness i live in a world where my consciousness is separate so i reduce god to my mayesh and even if i acknowledge him ultimately there's no intimate oneness it's not that's what we say in benching the second blessing of mentioning and we bless you and then we continue your name is blessed in the mouth of every living creature she says there's two elements here you already said um we bless you now you suddenly say everybody blesses you he says there's two elements just like the two alms and the possible um the jew inside of us blesses you and what does a blessing mean we spoke many times brahma means a flow a communication means you bend the vine you extend the vine you take a vine you take the branch of a vine and you put it in the earth so that a new vine grows breika in hebrew is a pool which draws water from the source from the spring we access you we want you maverick suddenly want you to say this we want the coil the flow of the aim scythe itself um and this comes through the coils through the sounds the high number terrorism was given through five sounds hey i'm chakras which are basically five forms of communication we spoke earlier about the five fingers of each hand the five khasad and the five gurus so there's various coyotes through which the ain't safe has communicated even though the territory is manifested in physical issues physical discussions physical mitzvahs and we're also in a physical body so what do you mean where mama ain't safe we're not ain't safe he nailed the fun of his brother but by hashem darkness and light are one in other words nothing eclipses infinity so in my physical body i can have the ancient siphon it doesn't have to obliterate the body the turtle can come in to gash me and it still ain't safe because by god darkness and light are one nothing eclipses infinitive when a jew learns hashem at that moment is learning parallel it's like a harusa there's no such a thing a jew learns alone a jew sits down to learn taina and hashem says of course i'm here what uh what a imagery that our sages saw this and they articulated when a jew sits down to learn hashem is sitting parallel to him and her and learning with them that's the ancient scythe coming into my life into my body into my brain or as the navi uses the expression you shy apparently isaiah chapter 59 with my mouth that i placed my words that i place into your mouth your mouth is a conduit then we then there's another state of consciousness first state of consciousness and benching is [Music] in my body and in my physical self because for you darkness and light are one and darkness doesn't eclipse your infinite presence that's mavar khumai then he is in the mouth of every living creature even a creature that could be called kalipa they could be called sitra akhira and even masikim and aruv rav they want your name his brother they want to access your name and that's also big but they want only the name what's a name a name is your reputation the way you're known the way you're experienced by somebody else the way you're concretized into ayesha into the planets to the stars and to the atoms right the way you're concretized the way you could be experienced in a world of otherness where the ancient soil has to be eclipsed by nature by definition so there can be otherness it's two states of consciousness and we vacillate between these two states of consciousness the consciousness of and yes in benching we have both again like the person going into the palace and i get enthralled by everything in the palace which allows me to remain in my own orbit and my own identity but then there is the presence of the melee himself this ain't saif and here there's no i'm not taifus makkah anymore i don't occupy space there's no other space because all of space is really spacelessness and all of time is timelessness that's the consciousness of an asham versus consciousness of arivarav and we vacillate we experience both consciousness but ultimately there could be a oneness and a seamless flow being stuck in the world of the area of means i'm always stuck in the world where i have to occupy space i always have to find my ego my space and occupy it and i'm not ready to give up that space but in the shamas israel means i'm searching i'm yearning i'm pining to lose my space to allow my space to just become a manifestation of the insafe itself it will manage i don't have to fear giving that up why because when i give that up i have everything what do we mean i have everything i realize that the very i is infinity that's the bittle the bittle is what do you mean how are you going to give up your space what are you going to be left with what are you going to be left with of course there has to be a lot of trust but you're left with everything i don't mean everything in an egotistical way i give up 100 i can get a million dollars i give up space to reveal that the only real truth is ain't safe and the ultimate truth of the eye is just a manifestation of that ain't scythe that's where the etsom is and that's where oneness happens that's where healing is that's where real transformation happens real creativity happens real growth happens so there were two state there were two experiences by matantara this is they were also moved but they ran away they said we're going to stay far we're going to look at the seat we're going to we're going to enjoy it but we're gonna stay far away as the balsamic once said god has fire what's definition of fire you can't enjoy the fire partially either you stay far away or you're ready to be consumed i can't put my hands into the fire and say oh that was geshmaq like in the beach you put your feet into the water it doesn't work like that hashem hashem with ain't south i become completely subsumed or i stand stand on a distance okay everybody this concludes this my move sahar ashane and i wish you all a beautiful day see you here at 12 o'clock p.m for our next year lakuti sikkis parishes a journey through the word worlds of hillel and shamai 12 o'clock today hashem is barack on the zoom or on the yeshiva.net or on our youtube channel in the meantime i send you my love and blessings and wish you a beautiful beautiful day i was [Music]