Rosh Hashana falling out on Shabbos, Parshas Nitzavim - Vayeilech 5749 by Rabbi Shmuly Avtzon - 5786

Okay. So the of the is I guess everyone knows it's a very and there's a lot of inhy is one of the right. It starts in there. Yeah. There's long. Yeah. You went through the whole the whole bet comes to answer this question. >> Yeah. Starts off with the shabas. And where does he give the answer? at the end of the right there's 60s something and then the finishes he doesn't answer the question so after the there's which I believe wasn't said he wrote it later and there he gives based off the whole he answers the whole is to explain all the bring it different he says it like this par was shabas he was a shabas and he was he was sitting with someone he's talking to somebody and as he'sing with him he offers him kle offers his other tells him I don't I don't eat kle it's not my thing so par tells him you don't know the What's the word of is the name of that eating on chabas is what is basically implying that you wouldn't miss yeah if you like if you don't like if you like that sound you don't like that sound it's you wouldn't miss ka onash so why you being to chabas And then he was and he said like this. He said that this few different but is that whenever said this was asked why do we blow instead of blowing we k why you have to make a whole and a whole blowing if if kougal is is what is pile so let's eat sobba said We don't blow. So, so him often said the second var the second half of the V that was a ver the V that that blowing that on Shabas we eat instead of but the that that eating on is like but the other half of the that it's that it's instead that's a that's a that's a ver it's a so it's you see here that the was a big old bring it and so there's many there's many different before the nas very interesting that um so gave out a gave out a mamar for in the later years after the fre wouldn't really say but they would publish usually from previous years under a new year from gimmel soash the memorial of sadic bays I believe were given out which is mostly That was the that was the So the Reb out the so the Reb sends it out and the Reb sends it to many individuals and to many individuals it comes together with a letter about there's letters that the reb sending to many people. So in in a few of these letters you see in so you see a letter various that theb sends to people this plus a general then but it was a general letter that that theb sending out this is this end of test before and in all the letters theb speaks speaks about this Indian learn from them and you see already there that brings in his what's the came out in every letter that brings out this theb has a over everything that's till then the until then is actually in this it's very and then already in of this The whole of now different but the closest is one general five to the and then brings there for many and what's that on shab we don't blow why don't we blow the way it's brought in it's always brought So in the different letters speaks about so it's interesting that the reason we don't blow it's says why weren't we only it's only supposed why aren't we it's such a great mitzvah that's But when doesn't get into that go straight for the way the is always in the that how could we for for the on the yeah that a few people that don't know the etc we're and then says is no we're not we don't need it I'm we don't need it because what's the the whole why is being right in you have the and during a time of of they would but what does that do right is that is that there's a there's a and we have to into this world is loses his like a person in the middle of a project loses his we have to reignite the so so through our is that when it's shabas and shabl of shabas is that it's shabas itself is so because we don't So we're good without then comes the next part of the why do we why do we blow in if the whole is so why are we do we blow even if it's on and we blew there as well we weren't able to so only able to that that higher fine that's the that's the consists what bothers the reb you see and this is of the whole and all the different takes what bothers the what's to say there if the whole is how it's a it's a technical question in order for the world to exist you need the in order for there to be you need the and how Does happen? How is there if there's no we have shab on its own? Great. But the the problem is what's the whole vert of the of but what's the what's the what's the of the right in every of you see this almost all of the letters and the letters what's the the importance of the human being you are the on the >> in the early 60s in there's a letter was there was then the the Cuban missile crisis and the we see what we see what's happening in the world how one person could press a button one person could press a button and completely transform and destroy the world and from them learning the the of a person how one person every person has has is unlike every other is on the day we left every is on the day that something happened. It's connected to that day. When was when did create the world? When do we celebrate? Five days later, six days later. What's the why is it later? Because their is not on the day created the world which is it's on the day that brought together all the and all the and said the whole reason is because of the emphasis on you're saying happens on its own saying but it's missing hope maybe maybe on we should celebrate promise then it would be on a say that but to celebrate on on which and yet miss the whole of is missing the whole point. So sometimes the rebba says this question clearly someh doesn't spell it out clearly but you see in theb's the always goes to this point the is looking for the what where's the where's the person in all this don't tell me the person isn't needed person isn't needed then why we doing is that we need the person and in the different's And the interesting beer says the first says the timing is and in the way the says even has a mile a person has even if you do your perfectly a person has his faults and and even if you don't have faults every that's somewhere we're >> when the Indian on then it's It's perfect. It's says, "So comes the second day ofash on Sunday and then we go ahead and blow. Who needs your what's the point on a regular rash? We have two days. First of all, there two days are he. So there's a mile in the first day, a mile in the second day. There's different there's different you could bring out why a person has to do it twice. But there's issue with how he's it's so why do we need a person to come and do the second day? says brings up the mile it's perfect there's nothing missing and yet we need the person to come on the second day and blow so the first the second day goes on the second in other in other places where Indian is we We do have that but we do need we do need a person to speak. We do need a person to do his in this starts in the but doesn't finish in the this was it was Shabas which was the last of Shabas and then the M the next week a big happened the next week Shabas was on Shabas And on the rebl wasn't speak on a but would be a very short end of the on second day of saying the end ofash going into an entire year. That's why the would be at the end the sort of twilight between and after. But what the Reb did over here is that the brush the first day starting every gonna speak on besides for the next the next day on the second on Sunday and that is together with the the the regular Sunday and there are a lot of and then and this is a very interesting the end of the on on the of an oval right on the and that whole Indian was no one knew what was flying. No one knew what was going on. was saying this people thought that was for the art site of of what's two years before mental all kinds of theories no one was flying was all of a sudden saying there was the wrote in that it's for the yard sight of his right there's there's there later went Anyways, so here also speaks different speaks about here. So we see from this throughout the whole many different references and basically the point the is that any da we're speaking about for speaking about the regular da which is the the regular of blowing. Then there's the dar number two which is not blowing on shabas and da number three of blowing on chabas in the mikdash they're all nothing here is just like it's all it's it's uh and it's and it's one higher than the next and then towards end of the says says that what's the What does learn from here when we get to from the third the blowing in the md that's the learns from the end of the what's interesting is that there's also the hereb doesn't when says it says yeah here in I'm not mistaken I think you see this in the I think the said that huh said that that is going to be but what's interesting thing is the next >> but what's interesting is that the doesn't go as far as the speaks about regular learns here from the third brings in based off the second the regular but the small in how the writes the bring out the difference between the second and the third now in the bring this for a second so in the so there's here. So the writes in and the says here I'm saying it more but look at this look at this. So this is the that that brings out the Indian protest. Now a few years ago the the came out on this and there's a few I'll get I'll get to it. I think these a few of these ago bring out a certain that you might miss in the and I think some people learn it it's a mistaken understanding of what the is trying to say and I think the few first one interesting whenever the speaks about so it's said many times in the Every time it said crossed out and changed it when it speaks about the leaves the word in but can't be in every time cross now so there's three darus inl Right. No one no one's mind is going to get blown. We got three dargas because any because any any of you got threeos the difference here is and then this is also in the the followup the next week also speaks in Arabicos when you when you choice. So what does he usually speak about in a person's and what's the highest here? Even the lowest we're not talking about have and right we're not speaking here three of even the lowest what's the lowest what's the regular blowing it's not yeah theash is and The difference between the B ofash and the B of all year. We're talking about the Blog regular Blo say. So we're talking about B. The first is blowing there and and you you blow your now we say what what's the ver here? What happens here? Here the ye isn't blowing but not because we don't need him to blow but rather >> what happens is what >> is not blowing what kind of is not blowing. So he brings the right you have a person that that's will do anything right blow his blow all the horns all the whatever is needed he'll make the whole presentation he'll bow down but then when he's actually right there right in front of the melik and he's in the palace and he's in the king's chamber his im is right there in front of the melik what happens then he's frozen Right now, what do you have? All you have is the meal. The home is the I'm going to start bowing down. I'm going to start doing I'm going to do what the meal wants. There's no meat. He's completely overwhelmed. He's he's taken over by the right when you're going through such an experience where you're just where you're in shock. A person's in shock, they can't do anything. They just they're in a complete shutdown. A person in front of me, if you're actually in front of the melik, it's not trying to do anything. Think about think about a person walking by dollars and he sees a guy in front of him starts putting on fill in front as he's walking by the it's very important to do you don't you don't do this that's not the place you're in front of the now in this goes very very tiff There there's multiple within a time goes through one another. So here in cif dalid in dalid page 706. So he brings the two in in the so so in. So one is one is the person. Yeah. He becomes he gives himself over to the to the king. the obeys. You're standing in front of the king. You don't feel your mas at all. Then he goes to there's one that not only there's a there's a lower there's a more basic that is based off I understand how important the melik is. I understand that a bid from the no other real existence. So maybe I give myself over to him because you know I want the king to win and the king's and and the king's vision is the best vision. I'm going to give myself over for his for his for his but there the problem is the whole let's say take away the of that something you let's you don't understand but but you are giving yourself over there's higher which is what you can't even quote there's no says and look and it's how far the goes of came in the we speak about what's the difference So there's a difference in the how he gives us over to there. So is what is right? What's do I want? I want I want I want I want I want in the first right. So the first that's that's you want you want to do your ne this is what I want. I want to get myself over. And then but then we say then there's what's not that I want to connect to that's who I am my is give myself over to I give myself over sorry is I'm home with there's nothing else this is this is my identity could I stop being myself could I turn into an Today people will say you can't you are you are you can't change your identity. So that's his that's his and that's if that's what is then what's so what are we saying what's so what's the he's no he's he's not he's not he's not doing up he's not do you know he's he's just being himself it's natural this is who he is so we say what's What is so so here is very interesting. So this is one of the places that the changed. So it said here Shall crossed out his and the word and changed it to. So there's change it to how do you see the difference between the two without any grace scholars like huh what you're saying for allah You're bringing out that there is two and there's a here that you have to miss it doesn't fit because that's not what is that would be. So the vert here is we're not talking it's a and this is similar is what told and other places and going to throughout the day there's There's a there's a time there's a time of the day and a certain that's that's which is that and other places the was like whatever it's like a ver it's not it's not a thing but is is out like every learning everything comes from soi that's why it's a for before uh you don't have to wash your hands not because not because there's no shame for care nothing could right is the and everything comes from there. But you can't say there's no you can't say it just it just is that that is there it has a you're not a that creates it. It's a it's a you're saying right and that's what's from them before already is something you're already saying something then which is the next point it's not a it's a there's a bit to the to your it's not just I'm I'm affirming it. I'm saying it. I'm doing something that that brings that out. That's that's the but then there's I would think okay so so maybe so regular the regular okay that's and then is the highest one. No. And we're still speaking about this is the highest. We're We didn't get to We're still We're still in the second diagram. We're going to There's not even the He's just by the king. He's not doing anything. He's not He's not even anyway. He's just there. He just showed up. He's like, "You just woke up says, "I'm just I'm in front of the king. I'm here. He's in." What could be higher than the next one the next few explains that it's not only we know that that is not only in our in how I am the reason why I have is based on which in the world is itself itself sort of acknowledges my is here to give is giving me so you can't say I don't exist but I'm bottled him without him I don't I haven't bled him through as in dependency kind of but not going to get into that at the moment it's a very controversial and complicated is there is there no world clu this What's the What happens? What are you doing now? You lose any sense of and now now you're blowing. So the is that when you come to when we come to we're saying this was there there so there's bit that you're then that you're so ble that you can't be yourself there's no you can't be who you can be you can't be yourself but then he says but you're saying you can't be matal yourself that there's episas, right? If a person in front of the king will all of a sudden do a move and help the king and do something for the king or or bow down, whatever it is, do epo that will be a stir. Why? Think about this guy's right there. He's completely overwhelmed by by this gilloy and he's in shock and he's and he's in total bit. He can't do anything doing anything. What would happen if he would do something? It would prove that he that that he doesn't run the king. He he isn't taken over by the mitsas. So this that he's not totally ble the fact that he has to be the fact that he can't do anything means that if he would do anything it would be so he has to shut it all down. So he's shutting down. He's shutting down that mat. So there's no mit. There's no mit that that he's hiding that is completely shut down. But if a person is hast the only thing that is here the only reality that exists here is the mel. So why can't you blow? Why can't you bl it's going to get in the way? Get in the way of what? You have no mits. You have no b. There's nothing here. The wants wants he says he wants this the way things want. It's not a it's not it's not one level of a higher level of it's not about it's about doing very similar in a different way similar right there's different and there's and then there's there's something greater than all these only thing that exists nothing else Everything is everything is so the only thing that matters is one thing. So wants wants you to feel it's not about me. It's it's his perspective not my perspective. It's it's him. Now here's something very very interesting in a few places in the and I think it and I think it's it's it brings out mistake people could have it like learning some people understand that in the first in regular but in the second or the third it's not about you there's no there's no in order to you lose your mas The only thing that's here is only is only the king. The problem the problem that happened. One second. The whole like I said earlier the especially the is that on every level you have to have so is that on every level or is that from the second level and the third level you you don't exist anymore. It's all about there. So what's going on here? here is it or is it or is it all about so in a few places in two places when the Reb brings out trying to bring out the second beer and the second argu crossed out a very vital line that finished off the verta towards the end of cifh there's a keta here. So the third. So it says so then what we say can't blow you can't blow. Why can't you blow? Because there's no mitas here. Why if there's no mit you can't blow? What's the problem? There's no miter. What's the issue? So it is the way they wrote it down and is that I heard that when the said she said similar crossed it out. So the way so the way the finish came from exclamation mark that that's the because everything's and there's no clause. So therefore what? So he finishes the sentence. Therefore there's nobody here. Of course I would love you then to blowifer. But there's no show. There's no one here. No one there's no there's no one around. No one exists. So there's no one there's no one to bow down. There's no one to blowifer. There's no one here. That's the way this beer was finished with this line later in in so the end of Zion. So there he says that what happens that the only so the last few lines the end of wants it a person a person is blowing no that's not what's happening it sort of happens on its own it happens Interesting. It says a few times it says change each time. It's also is happening on its own. And here as well there's a whole there's there's a line that the crossed out and it said like this finish the Right? In other words, what's the beer? What's the the third when push comes at the end of the whole bring out what is the beer? The way it said it here, the way it was understood is what are we saying here? We're just like we're like a sinner is doing his thing. The only iss and he's just blowing through us but not that we are the ones doing it. So in the second dar where it said that there's nobody to bow down there's no one to to blow dross doesn't say is doing it but but it says that we don't exist that there's no one here to blow the cross that out and the third which was understood so the second the first is we're the ones blowing the second the second was understood there's no one to blow and the third is there's no one to blow shaver so the is blowing shaer he's just using us as like for his hand fist in both cases cross no that's not that's not the that's why I understand that's not the all three it's it's in simple English it's we're talking about three different experiences that a person goes through three different ways how a person feels his connection to the we're not saying the person sees it exist not in daga 2 and even in daga 3 it's all about that's the and you get stuck. It's getting stuck. It's not shut down. There's no there's no world. There's no people. No, it's all about it's all about these are three of that a person's on himself. The second is that a person has a sense of being in the king's presence of a me. He's not that he creates a with himself. He works on himself. He does a he he has that sense of being in in in the king's presence on chabas a person person is in a different elevated state and then there's a third which is what where there are persons in what's say the word because the says but the is that his hope that a person is in a place that what drives him what what is speaking to him what's his That's what that's that's where my that's where I am. That's the space that I'm in. Nothing you don't you cease to exist that your whole your whole is what your whole entity is. What does the king want? That's >> an >> the second that I feel myself in the presence of a king. Think about think about that. You're right now in front of a meal. And when you feel that when you sense that with the that every that the that on even the the pulse of aid the pulse of changes on chabas right a person because on chabas we're we're during the week we work on shabas we don't work why don't we work because we're and during the week we're not in the the presence of the yet we're working why because wants us to chase why can't we work on shabas because only on in the of the we're saying during the week sort of we're we're the king's subjects, but we're bottled to him through doing what he wants. He wants us to work. But on Shabas, you're standing right in front of the king. So, it's an experience of being with me. You so you your senses are shut down, but it's your son. I'm trying to bring out we're not being the person we're a few a sense of self, a sense of identity, a sense of of independence. That's what we're talking about levels of how how you are. how buckle you are but not that there's no person here not that is blowing now is one second so if we went so what's so what's gimmel so what's the gimmel what's so the next says it seems the way the say it's the same as that there's saying what's the Here we say what's not being that's from the from the that's why we say what's that if it's then You have no you have no you have no independence you shut down but can hear you're talking about doesn't say clear from the next it's not there is no person it's right to the person the way is say >> no is is >> first of all we have to establish that is not right because that itself until the is you have a you have a a few places before the that it brings out that even the very that's But then there's a deal that we say. So he says that it's there's a law there's higher than after. So there's but is also that's not the ultimate that's also maybe part of the reason why they wrote what they wrote when they wrote the third they wrote what's happening what's higher than say if it's higher than what's going on here it's it's not you it's but the vert is No, it's and and it's a it's not that we cease to exist do whatever he wants and he's just using us as a as a you have the dogma the dogma that will bring it off the king can't take his his crown and and put it you know even even that's totally butas he won't take his crown and put it on on he because that because you know because maybe the ev the Right. But he'll take his crown and put it on a truck. He'll put it on the on a >> on a nail. Yeah. Put it there. How could he take it off the king's uh how can you take off his off his head and put it there? Because the truck is a truck. It's not even right. So, so the person that's the person is just putting it there. He's just using you. No one thinks that the is anything outside other than the king. It just the king needs a place to put it. putting it there. He asked the uses the human mouth and whatever to the way after you see the crossing it's no it's not that we're it's not the here and he has and because so a person with all his entire is all on Arab blusher and it's not a ste on that level. That's not >> same as >> uh you're saying from um yeah it's coming from a different direction but it's the same yeah but it's the same it's the same nod or at the end of the but it's many the whole thing it's all it's all it's all looking at so everything is everything is once you come to that place and that's one says here in the breaks into until the it's not so clear. I think the first time that has that clear two places and in the beginning of bring you don't see that there's two is the I think in the bring it they bring it from here because where is one of is it's more it's like I think the person will say You can't touch sound. Okay. Then I come and say also you can't touch. So here person's going to come in and start start. Why you laughing? Touch say touching sound the you you're not going to laugh not as much. Why are you here going to laugh and here you're not going to laugh? Is one so much more mushl than the other? It seems just to be a more touch is is is one realm of existence. Then there's sound which met some sound. I'm sure with radio waves whatever I guess you could turn it into something you could touch but even though you can touch it and is even further away from it's so mush that it's it's funny to start being right. It's funny to to make up say it's more but the second the second is not that it's more that it's from being could be right 47 it could All right. So are we looking at so are we looking how do I come to this? Yeah. So you asked about >> Oh, so is that in this? It's not just that it's so it's so far the vert here isn't in the first would be there's no there's nothing going on. But no in the second the second calls it he's not everything can't right it's I could have and I could have and I could have and it's not a because it's everything is nothing is That's nothing is Muslim. What's interesting is I said there's a after this something very interesting I mentioned last time that that say for you see very often the came out the same time of the said then of a lot of there's a bit of a he so the came out for what's the second one First one was the second that's not said just a few says each time if here we have if here we have right so there's There's the and then there's the call there the says why the moment you're being something even if it's you fall into the same route you're into the same problem just like can't be because you're because it's because from something so the moment you're from and it's my You you gave it a you gave it is that it's Muslim and you look at hey the would be it's a very similar it's not it's already a form you already you're already you have to go he from that here never ends. >> Huh? >> It's a game that never ends. Yeah. When there's anything you say it's a you can't even say