Mamer D"h Tzidkas Pizrono 5724, Rabbi Yossi Paltiel -5784

[Music] okay sh today is Tuesday and tonight we start saying and I'm in California right over the weekend I was in London now I'm in California my brother and I'm in LA and um I have a little time so I want to do a m class so you see the hotel room background but it's a background at least it's clean and neat and um I want to make the she of my niece and her who to be my nephew on the occasion of their wedding so the's name is May and the's name is of course in order for that to be true you have to have the can't sit back and relax and enjoy the show if you sit back and relax and enjoy the show The JO is not only boring but stale So based on the gave him and the expectations that the aish has of them and so forth and so on and they should be blessed with the best life I heard once from label all of sh the author of I believe which is a book that I strongly encourage people to read especially young people they came from the Holocaust he was probably 15 maybe 16 when they came from the war he lost his father lost his mother he lost his sisters he lost everything he had his brother B and they're both and they came to this country and they were not just physically materially destitute they were spiritually broken people and they had to recreate themselves in the post Holocaust world as we all understand so his brother batt got marri right away I don't know T you did if he got married much by the time he got married he already had and he said to us that when he took gave him a really tough test in those days and he went off to school and he became a an academic he was I don't know if he was a professor but he was certainly had undergraduate degree in mathematics and physics I think for a while he actually taught uh mathematics and physics in University meaning he had a very high level degree in in the areas of mathematics and physics he very very smart guy and he went into the with his for the the told him the following words which means you're a mathematician calculate for yourself a good life that'sa you're a mathematician calculate for yourself a good life now I don't know the meaning of that statement it's it's a little bit of and a little bit it's a it's an instruction and an either score hard to understand what does it mean you're a mathematician so you can calculate a good life first of all life is not up to us to and second of all if a person going to calculate for himself a good life how is it connected to math connected to so a there's certainly an intent of the in this wasn't just saying he wasn't just being cute there's a meaning behind it and I don't know what that meaning is but the thought that I have is that safe call Safe in the end the life that we have the life that we live comes from hasem he determines what we're going to have you know everything is all the important things that happen to a person except are predetermined on high so we're not in control they runs our life they runs our world but there's the there's the plans that we make there's the anticipation that we have there's the thought we put into our lives which are all reasonable things that can be equated to math in the sense that they're measurable that they're F finite and you can quantize them in the final analysis comes but the that we make can contribute to the efficiency of from Wheel of fortun that spins if it spins to the right it's more it spins to the less it's less and discusses more than one place we have depends on our and if we had a good and a bad year so there are other events that happen later that the rain comes but it comes in the wrong time and in the wrong place and if we had a bad and a good year so the little bit of rain which we earned comes but it comes in a maximally efficient way and in this respect there's a in this respect there's room for us to calculate our lives so we wish and make good me their parents like the famous that told once to married the daughter of so of course sh and were and they made a between their children so the six of them went into the say the father and the mother of the Posner who were living in Pittsburgh the father mother of the Kal RAB Liv in bar Park and and the said to them which he said to you should have one another and then he said to the parents you should have the two of them is a collective and from all of you and the same apply always that have one another and the appar the two of them and now part of the reason I'm itching to teach a m today is because I was away in London for the weekend and I did not have a chance to record any but so the last M I taught from 1973 74 which is we were holding with and I decided to interrupt and do because I always get early requests for the my modem of for a better of For Worse are up so I have to the modem of so I started already weeks ago preparing and um I've learned to my three times although the last last part of the M I only learned twice I have to still finish it but I'm certainly ready to give one sheet on the bani this afternoon I probably can give two maybe even three so first of all one on Friday night which was not a part came into came into they said then the went from the front of the sh to the place where he and he sat down I don't see he sat down and he started right away as soon as the was finished the got up went back to the front of the room and finished and then of course all night long the next day said the M again it's basically the same MIM but it came along with a prefix which is about four pages long the pref begins with the word which is begins here in this and then was the when there was a microphone and people came from all over there was not a hook up yet but at least it was on a mic so people could hear the Reb and so forth and the Reb said to say m the third time now we know of a number of occasions especially repeated the same m in in great proximity one time after another basically the same with very small variations this is particularly common to but for some reason we don't have the of Friday night or shabas day meaning to say ultimately the mm are very similar but they're not identical when says it comes back the next day says quote unquote the same is going to be and then it comes like says the the third time this again going to be but we don't we will not to have of all three versions We have several things number one we have there's a tape although I'm listening to the tape and there's a few seconds missing in the middle because I have to change reels it looks like we have the tape of which is the we have number two the shabas afternoon M did not begin with the words the after began with the words which is a which is connected to which is and fortuitously this is one of my married last now we are within a few days of so our relationship to this coming and going it's a part of the because of which is and so forth It's also connected to the because I think so we don't have the first M we don't have the second but we have the beginning of the second M the first four pages of the second and then four pages seg into the and the third thing that we have is all kept notes of the other two B meaning even though the only M that was completely written up was the M ofes he had in his home notes of the the additions or the shin the differences between what the said of shabas when there's a tape and said Friday night and shabas morning and they included it in as notes and there's a total of 19 notes in the M 19 notes some of them are quite large Hebrew notes Al B till test where the additions from the other two my M are here so I I think it's reasonable to assume that for the most most part we have the although said it three times and we only have of one of them but like I said in addition we have this so what I want to do in this class is just learn this four pages let's give a preface so let's start first by overviewing everybody knows right how many times did it ever say am he said it over 38 years but he probably said 50 or more because many years he said more than one and there also other occasions spoke it's the most popular the his he saw as the to us and to him particularly so he very into this m and the M basically has two parts the first part is that there's a mission and the second part is there someone who has to carry the mission out out the mission is to make this world and the way this world is made home for is through fighting with the world and the gave us three examples number one sacrificing it being a close number two transforming making into and number three making the that's the first half of the is what the job is we make this world for home our own hard work and the nature of our hard work is not hiding out in a safe and a pristine environment it's struggling with the world the second half of the discusses who does this mission of making and of course the answer as we know is theem the army of hasem this goes onen especially simple they have the job of struggling in this world as Jews and through their avoid through their efforts they make a but in discussing the job that the has the says that sometimes there is a very special moment in history when there's a war and in war itself there's not an ordinary War there's a war that's called means a war that you must you can't afford to lose a war where the way it comes out has to be precisely in this particular way if it's off by a little bit it's a failure and when a king is fighting a war brings that his determination which comes a very deep place in his and he does things that he normally would not do number one he personally engages in the war number two he gives out in a reckless way in a splurging way the treasure that his parents and his grandparents corrected from the beginning of time as long as the work could be one and number three and of course this is the one that gives you a shake and a shutter is um the king throws away his own life so long as the world could be one of these three ideas the first one is explained a little bit the third one is explained a little bit more but it's the second one that takes up most of the second start chapter 12 with the question we must understand the meaning of superal treasure and it's G to go on for many at least through May he's going to explain what means and in a word is the deepest most hidden level of godliness which is not revealed in the world at all which is brought forward to to be the basis for What's called the the treasure fear of Heaven that people have that a has andap it's a of a very high level and which which empowers us to win the war at all costs but what the does the does is in order to explain prefaces for us by talking about one thing one thing Uno called godliness godliness godliness is explained at length in chapter 12 is it's infinite and it's plain it's Transcendent and so forth but godness is two characteristics as high as you go it's higher and as low as you go he's even there he's even lower than that it's very important to understand that godness does not have two parts there's one idea of godliness but this one idea of godliness has two opposite characteristics and the is exploring in detail what's and which is last year's and this year's explain godliness extends no matter how low and dark it yes godliness is present and is going to explain the idea of no matter how high you go is there and when he's done he's going to say that is higher than it's not only higher than the even hard but it's critical to appreciate that there's one concept of God with two characteristics there's one IDE with two characteristics so last year if I'm not mistaken I record the class in Montreal by glass's house which have been made into a sh because I was there for his yard site in Davis time approximately we learned about that there's higher than and then there's then there's lower than which is not and lower than itself until you get to the lowest Realms of people forget about the and they defy the and we say is everywhere wouldn't be there abish wouldn't give it life it wouldn't exist so the abish is even in the biggest evil so our p p is going to continue this conversation the idea that is found evenus is going to be explained in a scholar meaning in the previous P he described the fact that wherever you look in the world you find the A and in this Pedic he's going to give the explanation for why and how doesn't matter where you look in the world even in the darkest and the deepest places you'll find the lus that's what I think the point of pedal is now haven't given this introduction now I want to give introduction to the particular we're going to be learning now which is and now the second the to this particular M the got married in the year T PES 1928 in Poland in V although the was living in regalia he insisted on making the in and people said that I was the his way of introducing himself to what have you during the week of sh beginning with theas the there's a there's one other which I'm not remembering and then there is this design before and the was said during the week of the week before the the day before the the week of our was very into these my make sense that and it wasn't only was into these my because my had a personal relationship with him I believe that because these my speak to the his purpose in the world and since the of course knew that he wasn't just taking a like he said by the that ABBA knew who that ABBA was and he was giving his daughter to an ish so my mother reflect not just the closeness that ABBA has to but how that Clos is going to play out you know in the words of the CL he became a public servant and these my mod reflect this role that the has so if I'm not mistaken I once counted but they they they have a whole book of my that and the said based on the that he said by his I think it's like 30 said many times including this one so the has quite a few some of them are not even based on the in conjunction with his which took place on and one of the was this one the says before the translat with before did the Jewish people the favor their SC amongst the whole world and of course the M's question is if the says before why does the translated as pis design before the doesn't make any sense and there's an explanation it's a very very involved explanation that by the being in the whole world he brought them into a state that they should reach the M with other words goes on of the hardships of and goes on that because us around and do to the being in a state of which amongst other thing means you could be alone you're not afraid you live by yourself you don't have to have a wall around your property and all kinds of things like that that's the M but of course the idea that to spread the not all over one is exiled to one country another is exil to a second country and the third is exiled to a third country um it's consistent of course with what's going to happen with which which has happened to the Jewish people and would happen to the Jewish people in conjunction with leading up to when during theb when theb would literally become theb of the Jewish people all over the world and there would be the ultimate and of course one of the symptoms of that is IDE and through the is all over the world and so on so I'm not the first person to say that this which reflects what is going to be which is this is which is but it so happens that different our custom is we do the whole thing we read the story of the with the first half then of course we read the and so saying a which is really based on a which said by but it ties into meaning when the marri which was the beginning of his relationship becomes and the which describes this idea that through the being scattered all over the world and the is repeating it not on the anniversary of his wedding but on the annivers of the date when the ideas that the was speaking to by for lack of words but that is being actualized and that's why this is very very po meaning the fact that says this says this as a segue to brings together if you will the Reb's marriage and the Reb's nus in a very direct very open very over very obvious way so that's what this is about now what's going to happen in this is that the is going to speak spoke this which overlap in speaks of of um spe specifically the idea of that you have treasure and you dispense of it you dispose of it you throw it away and you give it away recklessly so the M can be the one this is one of the important themes of the it's and of course the mus for that the explanation for that is connected to what we're learning this year in bani which is the segue to the explaining and in this from which the is now repeating in it's 35 years later plus a couple of months that is reviewing this idea so this class is going to be on these four pages and this is going to be the introduction now it's a separate mind because the bosani this is from chabas the that we have is officially forab I'm not decided yet how I'm going to do this I may put them together I may make them separate but it's certainly connected with the bani spirit and the the PDF that I have which I've scribbled up like crazy the numbers that I written down are linking both mym as if they're one long MIM so let's go straight into the M let's not waste any more time the says that the a by causing the Jewish people to be in a state of means scattered the voice of means the people who were able to discern in matters of it's going to be explained very very briefly on the bottom of page you can look up the this explained at length they they draw and give it to others so go stud and teach it to other people on a level and in conjunction with that the the Jewish people the favor that he spread them around from the word means to give them open spaces p means to spread them around p means that to be very very um open and the the whole is ifs whose yard site it is in one to the Jewish people that he gave them the did a great kindness to the Jewish people with before the which means spread out almost amongst the Nations and of course the is p spread us around and the is which you'll see later explains what is the meaning of the of spread us around cannot destroy the Jewish people all at once because we're spread around so the says now of course it's the physical thing when Jews are spread all over the world one y suffers the other is not suffering whereas the prim when every aspect of a Jewish person's life he knows explains although is talking about the physical safety of the Jewish people by the physical geographical dispersion of the Jewish people nevertheless the F explains meaning of this statement that because the Jewish people are scattered says they can't be easily defeated is is primarily about because since this what the Jewish people are all about so their very life is not their physical living but they're Spiritual Living and our dispersion our being scattered prevents us from being destroyed spiritually I don't want to explain the jewi being spread all over the world one country the Jewish people are being pressed and being squeezed not to learn and says that since in one part of the world we're suffering and it's hard for us to do mitv so there's a Jew in another part of the world who's able to do mitz first of all the Jewish people from the other countries learning so are able to do let me pause and interrupt here and tell you a this mice is published in a book called which I think is since be reprinted in a bigger version of that par brought to theb he was he has thousands of and he had very very specific instruct about how we should do more than most other very specific instructions and of course one of his instructions was that he should have he should teach them that they should become teachers so he brought a whole group to the re and the first time he did was in 1967 where they brought I think 12 it was the beginning of what would be a flood of from France when they came here of course had of them I think in those days they still had two and one of them asked re why you have to have a re I'm assuming he spoken French French but the um the um theim is obviously in Hebrew this the way it's printed is he asked why have to have so the said him the following in Russia he's richer than Rich he has no short this is going back close to 60 years when there was a Soviet Union with all of the implications thereof therein and he's able to be M he has to be am of but he has a problem with he has a problem his not the best his mat is not the best not the best and so on then you have a in the west who doesn't have any Mis but he's able to do the MIT right everything is very perfect but he's lacking the love so the in Russ the love and he missing the the America has the MIT and he's missing the and then the lowered his voice and again I'm assuming he spoke in French and he said this year is connected to me and this year is connected to me and I know how to speak in heaven that's what the way it's written this in the in the I know how to speak in heaven so I connect with the America that the America should have the and I connect America with so the purpose of this little story which is now going to be played out in this MIM is that it's a symbiosis it's a two-way relationship it's not just aat that a in a place where life is easy can learnz for the is in a difficult Place who's not able to learnz that's one side of the coin but there's also another side of the coin that the the place and his is supported and is helped by and it DS both ways and that's the second thing that is now going to say so first of all living in comfortable lands are learning doing onf of the but on the other hand when they learn in comfortable lands they give strength to those Jewish people sitting not be affected adversely from all the obstacles and all of the obstru and nevertheless learn and when the in the comfortable land learns which motivates the in the land through that not only decree of the in lands which Jews are spiritually oppressed not destroy the Jew je people the that they do I'm assuming they means the lands of is even greater a in a comfortable land is doing enough Mitzvah to motivate him to do a Mitzvah in spite of his hardships under the done are infinite means a person going Beyond his normal so it arouses goes beyond know the beginning what's called order in human being his mind reason a person's will which is above reason is above order comes from the hardness of the will of Aid which is above reason and the Y of these two Yen inspires symbiotically it's not just that the is doing it on behalf of the the land of but that because of him the also does and although this details not in the but the said it in that the comfortable and is an Infinity has no limit and that's the idea of with before the the means spreads us around so it shouldn't be destroyed but now P meansem spread us around so they could be the activation of the two different ideas the first idea is that hasem spread us around so one year does a mitzah for another and the second idea is hasem spread us around that one y can do a Mitzvah to motivate the other y to do the Mitzvah the conditions of and when the second does the mitvah under conditions of last two lines on page this is why finishes lines of difficulty remember this is 1928 when the said said I was repeating it in 1964 it's during the Cold War it's during the very very difficult years under stal and then under his successors where being Aid if it wasn't literally rought with danger of there was certainly the fear told me that when stal was alive there was really idea that he could lose your life for being Aid after sty died the truth was they weren't going to kill you but they made you think you were going to kill you and that then comes brings out abundant good to the house of Israel doesn't say with the do is in the middle of the A and somehow I forgot what the I just remember that is higher than which I don't understand at the moment but that's the that is higher than which is it's it's a level of goodness which is more than ordinary good because it's the source of which that the idea more says that the result of the which brings to the is that there's a revelation in this world of This Means brings out an idea of Beyond Reason within the person which is it touches and affects on high and the result is not just that up there something extraordinary happens but down here as well abant theow which is a good which is visible and revealed Spirit also physically and of course the point that is being made here is the same point that you have in that is called called that makes better than t but explains that over because it's when you learn the physical world doesn't change when you do mitas the physical world doesn't change when you DAV you heal the sick you bring food to the hungry and to the undernourished which means prayer has the power to change the world physically and when prayer changes the world physically it's the ultimate revelation of Hashem because they seeing him on a physical level and that's of course the explanation why the highest point of daving the highest point ding which is asking for your needs because the highest point of ding is they should see evidence of in the physical world M which is seen through the that he gives you and here in this m the answer to the which is represented in that which is that the is revealed everywhere including in the physical world even in physical things so when gives blessings materially and spiritually and even materially because of the that's the end manifestation of the itself that's why this is this for the being spread out and the motivation that we give one another that should be and then when they it affects the world in a very way and it culminates in the that's how you understand the with and that he affected the Jewish people which means that we live in a way of openness it translates the words as design before the age in other words if the St is that hasem spread us around why doesn't the say that and the answer is the is describing the that you get for theid of being spread out spread us around and he creates the possibility for to do in one place because they can't do it in another place and when they do it in that one place they motivate you in the other place to also do it says be we serve which in the times that this m was said was very real in this physical world brings out from above goodness on a level of which is liit as the indicates before before being spread out and and the counterpart of and the interface between the two and then is gonna come we're going to live in Open Cities like you have in when the sent the spice he asked them if they're living in Open Cities or living in fortified the person is a nation is confident and unafraid and secure and safe and strong they don't have to live together in world cities they live in Open Spaces spread out because they're not afraid of anything and that's the meaning of so for the is the it's not going to have a beat it's not going to have a measure it's going to be without any limit K means an end a measure an evaluation and a measure so the for means perfect fear which is and and G to connect which are all found in the as well as the of the word means the highest level of fear which goes on that which is above is the treasure and as you may or may not know I've tell us you many times when you look at the letters you see the is very very generous with titles very generous with titles very generous with titles but if you pay close attention this it's very calculated in other words as generous as he is it's not it's not Reckless it's all calculated it's all and there are certain titles that he almost never uses amongst the titles that he almost never uses is a title which he uses by and I saw it once or twice by other people there's fear of Heaven there's fear of being punished there's fear of sin and then there is a fear of the ab himself on the highest level and there's the fear of the of the highest level on such a place where it's literally your life and it goes to your very very very essence and then the Y has no bounds No Limits at all so it's not that you're afraid of an AA you're afraid of being punished or even afraid of the abish you just have a sense of earnestness when it comes to your relationship with the abish which has no limit which is called and this level of is called and this level of which is called is revealed in times of so he say there's a lot of levels of fear also it says in footnote 16 the fear of being punished the fear of doing something wrong means the fear of of the greatness of which I think is in many cases also you're ashamed you're afraid of godliness you're in awe of your sense of but on a level which is lower and then have you're AED by the presence of thefe how the a safe affecting a person however four levels or five levels and then there's the so so every wants to say that if you're speaking about levels of the lowest level is then if I can count correctly there nine different levels of in other words it's not so much how afraid you are it's what you're in fear of automatically affects the quality of the fear we're not talking about fear of being punished we're talking about the awe of the earnest of the relationship itself so the concludes all nine of these levels if I counted correctly they have a form and they have a limitation the fear is not directed towards like the we're GNA have in the very last page of the the fear is not not the low level still and because the is associated with the fear has to use but there's a point of which is above any kind of understanding any kind of relationship any kind of perception which iside is in of the himself has no form and no letters no and so on says that kind of that has no and the says this which is called is brought out in times of and what's going to develop now is that there's two parallel there's the human of and there's theal of is which is discussed that L and the two are equal and opposite they're interconnected they're reciprocal [Music] RS Andals which is in a and one of the preconditions from the Y side is the the revation this level enemy when someone opposes you can you reveal this which is not like the part that the is being oppressed is being help by the is not oppressed but that because of the help that the Y's oppressed get from the is not oppressed the oppressed Jew is which is beyond any limit so when the Y is oppressed and he reveals the Infinity of his in doing he reveals to build you me now here doesn't mean the city right it means the how does a person access through and means the determination which has to do with war and when do you have this determination which do with War when there's a Wars the hardness of limit was so the reveals the and again which comes first depends on the situation but the two are interconnected and that's the scattering us around which brings us TOs the reward the kindness around is to Earth the Jews have their hardships and they stand up to them and they overcome them is in the scatter among all the nations of the world bring cl to the world this means turn to to bring cl to the world you can't do it by staying in a holy place it can't be done also but in a way that he sat in came herself in he can't have it that way where the Sparks is but going to that place requires reveals the deepest love which [Music] is possess Ence of his soul which is so first of all for the is the and second brings from Heaven treasure which is the second idea the ever brings like the says RS his which comes down so the allows for the revelation of is called and the ultimate is and the idea that byen going into Gus and having the challenges of gas it's which in turn is and It ultimately comes down to continu and again in this case he doesn't mean the although the ideas are identical he means the we see about Kings of the flesh Kings have precious treasure he never uses them for the greatest purposes they're they're stowed away they're kept you can't even call them in reserve they're kept really in honor they're not even kept for the rainy day they're kept because part of The Prestige of the country is its crown jewels is its precious treasure only not used they're not even shown we call when a war breaks out and particular as it says in the I don't know if it says in the but it says in the if it's it's the kind of war that must be won and it must be one as the expression is so the king dispenses of all of his treasure in a reckless way to defeat to conquer his hat leaders and opposers and enemies when a war is being fought and it's the kind of war that cannot be lost the king pulls out all the steps this is a physical musle right then of course part of that mush is the which the mentioned on the previous page that the bigger a person is the greater is I'm mistaken it's not on the next page the it's on page it says in the which is following this he adds that line that the the victory emotion the determination to win at all cost and the will to pay whatever cost has to be paid to see it through with a hard in implacable inflexible determination comes from the deepest levels of the but it's not coming from from foolishness it's not coming from stubborn it's coming from a sense of purpose and determination that's why is defined by existing in the greatest of people greatest also includes the most intelligent people and then they then they use this treasure but there's a circumstance of and then they use the [Music] treasure the superal treasure on high a level which is the whole concept of light and Revelation in other words hidden treas which it's above and of course in the which we're going to be learning in the next classes which is he's going to explain that it's hard and this is even higher than that that's how it is by the comes from the deepest places which the develops over the course of I don't know five or six at Great length explaining what safe means explaining what means explaining what means and then explaining how includes both and then finally concluding that is hard human being experience fear person is from a place which is deeper in the essence of the than the parallel of as it is in other words it's deeper than any kind of hidden secrets of the heart or resoures of heart which which is above any kind of now the way you have to understand it is that your depends on your your relationship with and the relationship with the abish varies some people relation with is BAS what they understand some people's relationship with the abish is based on what they Intuit it some people's relation with is based on a sense of delight and so on people have different kinds of relationship with if your relationship with is based on any kind of a form the year which is going to be elicited by it is not going to be in order for a person's year to be in a their relationship with must be on the level of the very which is the place where so the Y that that level elicits or inspires or arouses is not reflecting any kind of understanding any kind of perception any kind of sense that's tangible that's palatable that's given some kind of a form it's just the truth which as you'll see in the end of the B what the AL says the AL says I'm not impressed by I'm not impressed by I want you and I want you alone that is the truth of the himself which the through his incredible came to desire and that truth when accessed is the basis for which is called the previous page was a of different levels of the lower the higher and then than all of that than every kind of imaginable level of it's not just above the understanding of the person which is the first of the faculties which has a seat in the body any concept of the which is an expression of the rather than the itself is called Gil any idea the which emerges from the Nish in a form whether it's will or it's Delight or whatever the case is but it's not the Nish in its absolute self is Gil and if it's Gil the which it arouses is also not and he says something very very strong even the and even the are not considered the as it is by itself they're considered expressions of the Nish and because it's not the not considered the Nish as it is by itself the perception of the that creates and even the perception of the that creates does not create that sense of which is the now let me just say this um I actually personally remember the from it was one of those that year was an incredible year of and very Bittersweet year but there two from one which is probably an hour and a half um spoke about and the this is called and this is called that's one of the and the other one is and in the second the re speaks about the idea of M being a and in discussing the being a talks about the if I remember correctly and um in the fa the talked about but he said that there's a which is even higher than which is called like which is and theb explained that even though in the he didn't say the words but it was I think inferred even though when he speaks about he calls it actually use the Expression you have to add and correct that it's not just it's something which is even higher than the said those words in actually the way I remember it it's it's a long time ago but that's how I remember it that although in so many ways is but is in a way that has some kind of a and is the of the that it's is if it has here argues that even has a relationship with the which has a form because although it's the which is which is connected to the which is beyond we recently learned it's not fair to you if you're listening to my because you're not a regular student of my but we had a talked to touched on the difference between you could call if I remember correctly but in any case let's go back to this says even is still expression of still expression of the the relationship with the to which elicit is also going to be a limited relationship and if the relationship with the is going to be a limited relationship so the is not going to be in is a name and considered an expression or form in has five levels I'm sure you know that the med some it says and there's a very beautiful discussion on the five levels of the in the last the before and then the before which I think was those it's a very beautiful Expose and the repeated those mym said those my and his gear said 50 years later in I'm just offering you ge General GI general information but be that as it made the has five names and if it has five names the itself is above all five names only a name and form that expresses what the is Me by itself is by itself it's liter which is called the to de and the idea that a person reveals where their fear is based on their relationship and the relationship is with literally with and the wording of is only level of and therefore there's a parallel between and the human comes out in times of in times and the is connected to revealing the of and therefore revealing his and his on the level of by himself the So-Cal source of explained earlier the fear is coming from the very of the and it's relating to the very of the the fear which you can't really call I'm afraid of it's more an awe a sense of earnestness in relationship with has no representation in any form not even a letter or a crown of a letter since in the person this year that comes in level of which is highed in all five levels of therefore on high it's above the four levels of even the that the is representative of in this model but is not an but it's a it's not a two-dimensional letter but it's a single dimensional line and therefore it's not yet which is connected to whether is the cause and is the effect is the cause and is the effect that has to do with which is above and above revealing the power that has that he has to win at all costs and he pulls out all the stops when he's fighting which plays out in in revealing the to to be dedicated to the there any bounds is brought out when there's a war that's how it works when there's a war comes out when there's Challenge and when there's adversity and the greater the challenge the greater the adversity the greater the likelihood of the revelation of the and when there is a test that goes to the very core the very essence of what a person is and they have to fight it off it reveals their which accesses the which is in a person which is the parallel of and that's the point of the gives us access to his pres to his generosity that's going to be revealed in a that it comes all the way down to but its beginning is the and what elicits it what triggers it is the within a person continue repeat it again reation level for the sake of Victory which this victory has to do the war is one you have to have that kind of determination and that determination is is powered by and is also powered by the US fortifies the manifesting of our as it says when you have a challeng helps it allows a person to win his Wars to be sure is not a time of but in his regular life has to fight a battle and that battle has degrees but when you're living in Soviet Russia and you're incredibly challenged but there's a in America doing a Mitzvah which motivates you to do your Mitzvah and you do your mitz reveals the in a person and it touches and is touched by the power of complete dedication to on the level of self-sacrifice like you have the that soldiers are not just ready for C that's an evid soldiers are ready for M as you'll see in a moment which liit all culations just like in the case of a person who he dispenses of his treasure it's impossible should make a consideration whether this particular purpose rather the particular Endeavor is worth the dispensing of treasure or it's not worth the dispensing of treasure when the decision is made to distribute the treasure in level of it's bis you give it out for whatever you need it there's no limitations on the dispensation on the giving out of the because the circumstance of that the reality of war is as follows they are very intelligent people they're experts at tactics of War that's they study War they study techniques they study tactics they study approaches they study um odds they study advantages and so on and they are going to set the course they the officers don't know what all the depth of the wisdom that's involved in tactics of war and they're not allowed to and if they know and it stands in the way of their ability to fight they're going to risk their lives and the lives of all their friends they have to approach the war with what's called discipline you trust your off your officers the most important thing in a war is discipline is doing what you're told they serve their masters loyally and with complete self-sacrifice and yet even though they understand little the actual Conquest actual Victory belongs to the common Soldier fight the with great self sacrifice they the victors and that's how it is that the common Soldier fights and wins and the although it's given to the generals is ultimately for them same is true spiritually that there's a who's been given the EV he's been given the he's been given and he sets of course for his for his for his and specifically in Russia as the was talking about them this year it's 60 years ago the ones winning this war is it's the soldiers that the fear of Heaven touches their heart this is oh it's not a he's been it's based on and he's going to say in a few lines down that the reason it says is because is closer to than is belongs to and the is given to the general for the sake of the common Soldier the common Soldier uses this this power which includes and which is aroused in times of to win the war so the say the fact that the right the common Soldier was the one who wins the war and not the generals and the implication of course is that the generals because they're so smart and their brains get in the way it will interfere with the manifesting of that kind of Will and that kind of determination so the re says it doesn't have to be that way it's possible that even the generals should elicit that kind of power so the continues on page it's one line below the number 19 if you look at my pencil in the text doesn't mean to say that to negate the possibility of the highest officers who are engaged in the tactics of war that they shouldn't have this but rather that although they're intelligent and they're tacticians and they planners still when the war actually is taking place although the planning may be done with a reasonable measure when the war actually begins and the bullet start to fly now you need to have you have to have Victory and you have to finish and you have to be very determined and not let any consideration stand in the way of that determination so it's it's not because of their intelligence it's not even about ideas above their intellect but it has some kind of a form and an expression from the P of the from the of they too need to draw from with inside themselves the strength of like common soldiers and that common Soldier is the only way to fight a war you need to have a single-mindedness which is in a way simple or simplistic and see it through they you be the brightest guy in the world but when the war is taking place your approach changes from being reasonable to being determined like a kids yes were talking about the situation now and is and um one of them said we need somebody really smart they said oh no we need someone really stupid we need someone very determined who understands the meaning of the word finish you start you finish the brightest guy in the world needs to approach this battle on a level of a like a simple Soldier even which is the which is above every kind of form and when they also serve the from that level of which is they're also using the same that the common Soldier is using so then even the big generals are included in the soldier who fear of Heaven has touched his heart and of course the emphasis on you're talking about a level of which is above any kind of form why say the heart is a form touches their heart the heart is a form which is about every kind of form including the form of the heart not in the mind this is a discussion for a different time in a different place but they have this inides right in the brain or in the if I'm not mistaken says in the heart says both if you learn the so um the classic idea is that the is in the brain and the distributes life to all the different parts of the body cover like you have in in and so on but that P You're bring it's not the brain is the heart and that explains the difference that the brain accounts for life which is distinctive there's different kind of life for the brain a different kind of life for the Torso for the a different kind of life for the pelvis for the and so forth but is blood is the same whether it's in the brain or it's in the foot it's the same it's the same brain same blood and that's and when he talks about that's a higher idea it's idea then the idea that that is so the word is used here not to canote a form but to canote the universality that the whole blood is the same because it goes to the very very and therefore which is is called human King on Earth when the time of War comes and there's a need for victory and as we keep on saying as it says the king dispenses of his treasure gives them to the common soldiers to be victorious in the war that is fighting for the coming for all good things this is the time that the treasure is revealed and dispensed other words not just the arouses in us the but the circumstance that arouses in us the also triggers the to win this where we open up theal treasure reveal the Treasure Trove of so this is the question which comes first so he says it both ways first he says that which triggers our and they arous within themselves that they have with inside themselves one Spirit triggers another Spirit which is which is reciprocally opened up and there's both happen at the same time and not sometimes it goes like this and sometimes it goes like this but the key is that is the basis reveals andal and the America helps that by being being doing which triggers but the doesn't remain in the state and he finishes his good treasure which is helps them in their work to win the war which requires the determination and the will and uh stick to it this to not stop for anybody or anything under any conditions until the war is won finally because if you win the war finally you don't have to fight a second time otherwise you're fighting and fighting and fighting says the the which either is the cause of the revelation of the or the effect of the Revelation help us win the war but it doesn't end in comes on physically abundant good with given to the Jewish people so that is not only and it culminates in you seeing in every aspect of the the world and every aspect of the life of the you see because when it comes from such a high place it manifest so generously and so abundantly all the way to the lowest M these four pages are the prefix to the which start saying said the night before for the second time and that night by the said it a third time so so I finish this m here at I it's now the next morning I don't if you can see the change of the lighting but I'm just going to finish the way I started this for my niece and her my now nephew May they should have and the believe the next year we back in New [Music] York