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Farbrengen 20 Av part one , Rabbi Yossi Paltiel - 5786
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This is a summary of the first talk of the Farbrengen of 20 Menachem Av 5786. We talked about how the Rebbe commemorated his father's Yahrtzeit by making a Siyum Mesechta, focusing on learning so that he wouldn't have to fast. We also discussed the way he honored and celebrated his parents; how he regretted leaving them behind in Russia, and that there was no limit to what he would do for them in their honor. To donate or for dedications to continue the holy work לנדבות והקדשות להמשיך את עבודת הקודש https://secure.cardknox.com/chassidusonline
Categories:Torah/Chassidus
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Transcript
Auto-generated transcript. Not time-synced to the video.
So this is his father. The mic works
good. Oh, very good.
[cough] Better. It's good.
>> It's good. It's good. It's good. The um
it's the Reb's father.
So um
this was an occasion every year that the
Reba makes a Fabangan
and the Fabangan had a unique
priority, had a unique center. There's
actually a
where the Reb said
a yard site is a made him always seem
and the whole revolved around the sem in
the early years for sure
and the way it was explained to me is
because in there's a possibility that
a person has the yard of a parent you
should fast like that there are people
very
who don't fast a lot they're not fasting
for but on the yard of their father and
their mother and some of them I'm not
talking about them they fast on the yard
of their whoever their was people fast
on uh the the passing of a great person
that had a connection with for obvious
reasons
um when a person in in in in the old
world which is so unfortunately lost.
They didn't use the word die. They
didn't even use the word pass away. Pass
away was already a second mad. And you
can hear how the Reb talked about it.
They say as a felt that was the
expression that they would use when
someone would pass away when somebody
was missing when somebody's space was
emptied.
That's the that's the spoke about this
about the that we say by
the name of it says in that is
if you know how to do the complicated
math if you do Hashem's name each number
times itself
is
10 * 10 and 5 * 5 is 6 * 6 and 5 * 5
186 which is it says I don't know this
from it says
>> so it's the name of the but there's many
names of
why would you say when you go to
because that's what's felt that there's
an empty space felt someone is missing
someone who was there is missing that's
how they used to speak in the olden days
felt
so when somebody's missing there's
obviously a sadness
at least physically missing. So you fast
and of course we always know
[cough]
[clears throat]
that fasting is never suffrage. It's not
about feeling pain. It's chuva.
[clears throat] A fast is always
connected to
every fast is connected to chuva. So
when you have an an event as the Reb
calls it
which makes you pay attention to the
earnestness of life and there's no
phenomena which soers us more to the
earnestness of life than a loss than an
absence than a missing.
So it's a day for cha.
So people fasted
by by
the was a big a big
just like we know about
that he said that histo There's a big
especially connect
if you ever
they had a list of yard sites and they
never said they never said old they had
a list of yard sites
and every
day of we didn't say the said once that
he asked the previous reb about this.
He asked the previous Reb why we say on
a yard site because
a yard site is a it's a and I'll explain
in a minute the difference. So the
previous Yiddish of course
which means in English there's no more
appropriate date to say meaning it's
true that
a yard is a
but practically a yardite is a is a is a
loss and it's an opportunity to do and
why would you miss it? Why would you
miss it? So we say
so
is a reason for
it's a reason to fast. So the deb wanted
to make everybody happy. He wanted to
make himself happy which was very hard
to do. So he made a
if he made a so it became a for a
different reason
that the would whenever there was a
every was
every was every
besides all the other times the made I I
this is before my time but people
remember it when the rebba lost his
mother
when the rebba lost his mother the rebba
was extremely broken you saw his
brokenness
more than on other occasions
and the Reb was not planning to at all.
The Reb was not going to if it wasn't
Shabas at all. He wasn't
the got wind of the fact that the Reb
was not imagine the Reb was not going to
because it was a noble and the were
there were people around then who could
go into the Reb and say what needed to
be said and went into the Reb and said
must.
So
every single
made the entire year of for his mother
he made a every single one if it was a
weekday
made because otherwise he felt to the
child that he has to fast not allow to
do it because he's a novel anyway. So
is a reb's father
and the fabang was defined by fabang was
defined
finished and he he made a what we call a
pilpadin
and this was how he commemorated the
yard I guess on a technical level this
is how the reb got around the question
of fasting
but when the made to see him it was it
was what they Obviously,
so the Reb referred to as meaning there
may have been other things. There may
have been a there have been other things
but the was defined by nigland of the
yardite. This was true of was true of
where the rabbi had for his mother for
his father also of course
the yard of the
so he would make a seal. This is the
trademark of
and it started in
the Reb lost his father 1944. He wasn't
yet Reb. So the following year 1945 the
rebang I mean I don't know how they
announced it but uh the crowd in 770 was
not particularly large but when the
rebang people found out about it I'm
imagining and people came not
necessarily people had interest in
hearing what the rebba had to say and in
those years before the rebba was reb and
in the early years of the rebus
the fabangan
were uh really
very scholarly, extremely scholarly
extremely of
the
whole revolved around the
and the would talk about it from a
thousand different angles. There was
it's the a lot of them are printed a lot
of them are lost especially the from
before we don't have the
could be tough
maybe was was
right was a very very complicated
but the in those early years the whole
was you know later on the the
situation became the became very public
and the rebba could not afford to sit
the all night and talk niggler. He would
have loved to the would have loved to
spend the whole night look at it because
the deb was talking to the whole world
especially after the was on cable
television. So the still made but it was
not nearly with the same expansiveness
and limitlessness
that it was in the earlier years had to
concentrate more. There was one
dedicated two in the early fabangas you
could you could listen to the tapes you
can see the films even in some cases um
the whole was dominated by
it's a yard site and this is how we
that's how a person commemorates a
yardite [sighs]
I'm making don't worry nobody should get
nervous it's not because I don't want to
but because I'm not capable of um I just
I'm just sort sort of giving a little
bit of a sense of how the Reb looked at
the yard.
This people tell stories. Every story
that people tell is true.
Certainly not. And it's certainly not
true in every detail. There's, you know,
the stories grow beards and pis and
knickers and alazak and the kapatas and
tribals and overcoats.
But the is the rumor is and again I
wasn't there I but people say it's very
believable.
that the left Russia to get married. The
Neb was in Russia.
The Reb was in Russia
and he was obviously very involved
>> with he was very involved with the
activities of
but he was also very involved in his in
in his father's raon
and the rebba left Russia because he had
to get married he was engaged to be
married to the rebbitson the feda left
Russia the reba left Russia one of the
most interesting little stories maybe
it's not so
is that the tish of pas 1927
everybody went to you know people were
afraid to go to the fba because if you
were seen with the it was dangerous for
you and dangerous for him but once the
made the decision to leave the country
the said everybody should come there are
many many many members of an
who who saw the once in their life and
it was that they were afraid to come to
feed but there would not be another
opportunity was leaving. So everybody
came to us to torra it was was a very
special the the of 1927
theat left Russia the day after he left
he went through I think he went through
Finland
theb wasn't there
the went home
the rebba was not by the he went home to
his parents
and he spent tish with his father and
his mother and the rebba's father that
describes that
how the Reb and his father could not
stop dancing. [clears throat]
Could they have known this was the last
time they would see each other? It's
very hard to know,
but they certainly knew that leaving
Russia then
was a very very serious thing.
and the Reb and the Reb's father, if I
may use these were
they were a lot more
but they were
and she didn't handle any situation.
They handled it with
soba's
mother described the sim that there was
anyway the next day left.
If you if you know the map, Lenad is
right on the top of Russia, right? You
can see if you look out your window from
the Lenard Hotel, you can see Finland.
You can literally see the other country
is in the south. It's it's a it's a it's
very very far away. It's maybe 1500
miles away. It's very far away. So left,
he went straight across was Finland in a
train
or a ferry, whatever it was. that Eba
had to travel through the whole of
Russia
and um his father and his mother
accompanied him when they left when he
left Russia. So his father traveled a
part of the way and his mother drove
with him till the border. It took
several days till the border and the
Reb's mother told the most incredible
story about the Reb
on this train trip when he was leaving
Russia for the last time
that there was an overnight train. It
was not there was a train they traveled
many hours
and
did they ever get up in the morning or
whatever you slept there
trains you know how it is. Yeah.
And you go on an airplane with these are
we don't even think much about this but
you didn't worry about negas and walking
damus if you sleep overnight on an
airplane. So I don't know what kind of
sleeping did they ever get up in the
morning and he put on this film in
Soviet Russia in 1927
and the Reb's mother panicked.
She she apparently never seen this and
she's speaking to herself that he's
leaving the country in a couple of
hours. Look what he's doing. The Reb
stood up. The Reb's mother told the
story. She was a witness. The Reb stood
up. It was a bak. They put on his film
and a bunch of a bunch of
stood up and circled the Reb to create a
wall of bodies
that nobody could see what he was doing.
And they stood around the Reb for the
duration of his ding.
And when the Reb finished his ding and
he took off his film, the sat down.
Now you explain it.
What was going on in the minds of those
go? Huh? What [laughter] was going on in
the minds of those
and a group of they made a wall of
bodies that nobody should see. And the
Reb's mother is watching this
fell. It's a it's an incredible story.
But the Reb left Russia and he would
never see his father again.
And of course it would be many many
years till he would see his mother.
Almost 20 years he would see his mother.
And the rumor is the is
that the reb would say to his mother
years later
said to his mother,
"I'll never forgive myself
for leaving Russia
and leaving you alone." This is a story
that they tell.
I I don't know the source but this is a
story that they tell
and all the people who are older than I
am
remember
could not possibly
be his mother enough he felt so
he felt like he had a debt that he
couldn't pay
as long as his mother lived showed her
incredible incredible incredible respect
and he gave her so much time.
And again there there is an
understanding that part of that was the
fact that the left parents in Russia
and anything the Eb could have done
to honor his parents was by the Reb. The
biggest thing it was it was there was
there was no constraint on the Reb's
desire
to honor his father to honor his mother.
And if you were around Labavich, you
know
that as the Reb's nas went on, as the
years of the Rebas continued, the Reb
started to treat his father almost like
a Reb,
he would include him in the list of the
in many very earnest
circumstances.
And the Reb didn't do it because he he
because it it looked good. The Reb
didn't do it because he liked his
father. The Reb did it because it was em
you know the Reb [clears throat] the
when the Reb included his father in my
where the Reb include we used to sing if
you remember by the big and in way back
it was only Rash then became also all
the other we would do what we call today
we sing the
sing's father and the wanted it the has
a meaning as we all know [snorts] that
bosani he mentions all the you know This
bosani every year the reb would say a
Toyota from each
this is also a story that's interesting
the very first basili
the reb started with alterb he started
with alterb
this is Wednesday night shabas the made
the first of many surprise fabangans a
surprise faban then meant he walked out
of the shaw after musf and literally
five minutes later he walked back in it
wasn't it wasn't it wasn't 1:30 he never
walked sat down he came into the sh sat
down
If if you were not fortunate enough to
be in sh you missed it. And the Reb said
another mid and in that mid he included
the bash in the bash and the mag. And he
said the rebba said that when I said the
I [snorts] started with alterb
the reason I started with is because
when I got married the said the
previousbis
and he invited all the to be to
participate in the wedding and the only
went back as far as the al
so I decided also that I should and I'm
saying my m the first mime and the was
inviting the through the tas and the
stories and the
I started for the then I thought about
it I said why shouldn't I include the
mash I my personal feeling is that the
had a couple of visitors that they came
and they said the bashant and the mid
not that decided to include the said
excuse me we don't
we don't belong here we have over here
so from then on every basili the mention
all the remain forget
and in the second 20 years he mentioned
his father
was a part of the way that operated he
said oh he mentioned a
and the rebba didn't do this because of
some extraneous reason that did it
because he felt that his father belongs
in that company the's father belongs in
that in that that's how the rebba
behaved and there's there's many
examples of this where the reb included
his father with and he was happy when we
did.
So this is
it's
an opportunity. It's I read some place I
read in a few places in the early years.
It was hard for people and not it took a
long time. The young people never had a
problem and young people don't have any
problems. Yeah.
>> [laughter]
>> But alter had a hard time with the
fabing and including the among it was
hard for them for whatever reasons.
Um I read in a again I don't know if
these things are trueis
they could be true
that
gave theb sent a message on his father's
yard
was a real mashabad
and he uh he made
and he sat and he said the reb about his
father but I haven't met him but I know
his son I know his son and that was the
I know his son that was the
so
one of the many many things that
mentioned was that is 40 days before
you know just like is already the
beginning of of the new year there's
also sources in that 40 days before has
a special connection so
they mention
Where's the M
la
La
lie.
Y
I lie lie lie la.
I lie lie lie la la la la la la la la la
la la la la la la la la la la la.
la
[singing]
yada
yada yada yada.
I lie lie lie la I lie lie lie la
lie
lie lie
lie lie [singing and music] la
y
lie
la.
I lie lie lie la.
Y
li
[singing]
y Y
[singing]
this is a perfect example.