A Vort From the Rebbe , Purim - Rabbi Leibel Schapiro 5786

Abbeim concerning says a person is supposed to be happy and says through wine through drinking so much so till he does know the difference between blessed is and the question the obvious question is what's the purpose why is it important that you don't know the difference between what's the idea that you don't know that and whatever he represents is blessed and hom whatever he represents is cursed what's the idea that we don't know the difference and the second question is how is it possible not to know the difference when a person drinks on purim the whole reason why he drinks is because of the purim that came through mortkai and was mat of hommon so the whole reason he drinks is because bor mortkai is blessed and hom is cursed How's it possible that you should forget that I'm put? So there are two points here. One, what's the purpose? And how's it possible? And in we find answers to these questions. For instance, one answer is that we know that and have the same gimatri same numerical value and you have to drink so much till you can't calculate it anymore. And other explains it like this. It's impossible to forget that whatever he represents which is gush and holy things good things is blessed and h which represents kip and evil things is cursed. The only thing is we understand that logically intellectually we understand that Mortkai and his inonim are blessed and his inonim are cursed and should reach a level that his connection to the of which is which is the connection to the should come not from a point of logic. It should come deeper than that should come from his and that's how the words have to be so happy till the concept of comes from a level of not because he knows it which means he understands it. It's not from his intellectual explanation the rational reason that this is good and this is that which is true. It should be that way but it should come deeper than that. It should come from a level of not of but from the nephesh and this is connected to what it says in it says that purim is like actually purim is to a certain degree in the same but higher than that's why is called which is a day like and if we compare to purim obviously is even higher what's of so we know vat gala reveals the the essential part the fact that the are essentially connected that's what happens on that's why it says we know is a day that has five we know the has five levels it says in med the has five names which really means five levels and represents the essential part of the which is connected to Essentially that's the fifth level and that shines so to speak on the essential connection of is revealed on and it is through the five. So since put and are the same and put is the same thing gets and it's able to be the essence of which is essential connection and that's what we mean this connection to and the opposite of his that comes from not from the level of yad of knowledge of intellect but higher in that and it's interesting thing we find the posting in where it says that Esther said but sent her to she agreed and she said even though this is against the law I am and therefore I will come to the king which is not according to how much the law is now we know we say in the four times etc etc and this is a fifth each represents another part of the nish and purim which is in the migilla we find the level of that's connected to the fifth level of the fifth which is connected to which is connected to the no matter what and that's the and therefore I'll come to the kingdom we know that also refers to the even when certain times it's not proper to come to the king that way and not so close to us but you could come to the king that every disconnected and that's what has to be in his gala I'm put soim is not just a day of fun so to speak but it's really at very a day of the deepest connection the yeith has to the we don't really feel it but that is the truth I mashia will come we will really feel and see What happens? I'm put him in the rrook stick away.