A Vort From the Rebbe Parshas Vayakheil, Rabbi Leibel Schapiro - 5786

of the for this week's par in the beginning of the says six days work shall be done on the seventh day should be holy it should be a day of shabas day of rest and then the continue about making the mishkash quotes from the pik the wordim six days and Rasha writes that the reason he told him the mitzvah of Shabas before he spoke about the Mishkon to teach you that Shabas overrides the making of the Mishkon and you can't work making the Mishkon on Shabas but the question is we know that Rasha when he explains something he quotes from the Pik in what we call the draamas in the heading only those words that have to do with what he's trying to say whether is connected to the problem Rasha has in the POS or the answer. So here what Rasha should have quoted from the Pik were the words mash you can't work on the seventh day you can't work. Rasha should say that why did he tell him you can't work on Shabas before he told him about the Mishkan to tell you that Shabas is so important that you can't do the Mishka Shabas why does Rasha quote the word he quotes the word six days which means six days you work and on that he says that he told him about Shabas before Mishkan to tell you that it doesn't push away the Shabas Mishkan doesn't push away Shabas quote is different words why does he put then has another question why does the have to tell that six days you could work. All the poss should have said shabas you can't work and then tell us about the mishk we don't understand that you can't even make the mishk on shabas why does it tok to tell you that six days you do work so the says a very interesting shot he says normally a person would think all seven days are made for work person is made to work all seven days but the tells you that out of the seven days which are shia connected to work one day I don't want you to do it. If we would learn it that way then you could think okay since every day shak is to work even shabas is connected to work but the ta says don't do it but could be if it's a very important type of work you could do it a shabas because essentially shabas is also a day you should work so then you would think that to make the mishkon you're allowed to do a shabas comes to and tells you work is made for six days it's not work is made for seven days but the said one day you Don't take it out of the of don't work is telling you to work was made for six days and the seventh day Shabas is not connected to work. So no one could even think that because it's an important type of work you can do it on Shabas. It won't even come up. So when is the really tell you that you can't make the Mishka on Shabas by knowing that Shabas is a day that's beyond work and never was made for work. It's only six days and that's why Rasha quotes the words six days telling you six days is the time of work and then on that says by the telling us that six days work is not only six days are there so now will understand that you cannot make the mishk because it's as important as the mishk is but it's not a day of work it's never part of the category of work that's why Rasha quotes the words on that he said that is the what teaches us that you can't work make the shabas because only six days are made of work this is beyond the concept of work and that's why the bal writes it writes it to tell you that it's not a day of work at all and therefore we understand that no matter how important the work is you still can do it so that's why Rasha quotes and daddy says that this teaches us that you can't make the Mishkon and Shabas.