A Vort From the Rebbe Parshas Hazinu, Rabbi Leibel Schapiro - 5787

from the in this week's par says Hashem spoke to Misha in the essence of this day which really means in the middle of this day what did he say to him go up go up to the mountain and you'll be able to see the whole of from there and that's where you will pass away and the question is why does the say that Hashem spoke to Mish said is the middle of the day. What's the purpose of those that expression? Why does the write that? And Rash answers it by saying that we find this expression also in two other places. We find by that went into the to protect himself from the marble says also middle of the day and also says that went out for middle of the day and explains that the is like this. when came by the go said we're not going to let naya go into the ta so the said I'm going to make him go into the ta in middle of the day which everyone could see not going to hide anything and then I'll show you that you won't be able to do anything same thing as the go said that when he didn't want to go out of we're going to stop them we're not going to let him go I'm going to take him out as a middle of the day everyone could see and you will not be able to stop So says the same things about saw that is going to pass away they would say we're not going to let him. So says which means no one is going to be able to stop me. But the asked the question what does it mean that will stop him? How could you stop someone from passing away? There's nothing you could do. He should not pass away. So answers number one that we know that the passing of Misha was dependent on the muson. He had to first fight the war in Medidion. So the Eden knew that his passing depends on the war in Midion. So the Eden would stop him from being able to make the war against wave the war against Midion. So he won't be able to pass away. But then there's another that there's the of the of the community has such a power that it could be could nullify a decree a negative decree even if it is even if it was sealed already therefore Eden said we will and we will be able to nullify this decree and said no it's not going to happen and Misha is going to pass away But the question is if the Eden were able to nullify the decree, why didn't they? So the Reb explained this. The reason is for this because not if not nullifying the decree and allowing me to pass away is important for the existence of Amisro meaning like this we know that whatever Mishenu made is Nitski. Nitski means forever. So says had not passed away going into and buildd mikdash would have to last forever. There would be no mikdash. What would be then if the would be angry at he couldn't let out his anger by destroying the building. He would have to let out the anger by destroying the Eden. The pale m did not go. So he did not build mdash the bik could be destroyed. So got angry he destroyed the bikdash but didn't destroy that's why the kazal say that it's the fact that destroyed the mikdash because he let out his anger the wood and on the stones because if not for that if he wouldn't destroy the mikdash he would have to let out his anger on the hidden. So this is a good reason why should not go into and that's why the Eden didn't because they knew that essentially it's important for's existence that should not go and the Reb says this is hinted in the word the word means essence that this day this is the day that passed away is important his passing is important to the to the essence of a existence is important the fact that passed away because of that cla was saved. So here we see how we could take everything that's what always does and something that seems negative turns out into something positive.