התוועדות י"א ניסן , הרב יוסף יצחק גרינבערג , הרב משה וואלבערג , הרב אברהם שטערנברג באהל הק' תשפ"ו

L'chaim, l'chaim. The 11th Nissan Everybody knows that I'll speak a mix of Yiddish and English. Everybody knows that the first book that the Rebbe published is the book of Hayom Yom. The Rebbe opens the book of Hayom Yom with a quote from the Rebbe uh sharp from the Rebbe Musaf Aden. Where the Rebbe Musaf Aden wrote in a letter the 25th Kislev is the day of Ahavas Chinam Nitanu Lanu. That if we're looking for an explanation, what is the 11th Nissan? There's no better explanation than the concept of Ahavas Chinam Nitanu Lanu. As the Rebbe explains the famous sicha in Zion Adar about Moshe Rabbeinu that when Moshe Rabbeinu was born, his mother by his cooleh ayrah, and therefore it that death was able to be battled the of Purim. Because I may share I may be new. The home on the home on made the of Purim. Home on was happy that this is the day the may share I may be new sign order they passed away. But home on did not know the may share I may be new was born on that day. And that could die a lady the copper to overcome the my is talk with because the the may share I may be new was born there was a by small a arrow that the entire home became a new light and as the rabbit explains that the light that came from may share I may be new it was such a light that came in the second he was born before they gave him the name may share before they before he gave the day there that is real Indian the Indian from light. And the rabbit even says that in the house of Amram who was the Nazi at day is like God be this the God be the house the light of may share I may be new the house of Amram was considered not light it was like as if it was the God be the air of may share I may be new. As it well known before the rabbit was born and after he was born the rabbit I shall send telegrams to to the rabbit lady it's talk with a a roise, with instructions what to do, how to handle the Rebbe's later. And that's very similar to what we know from the sichos from the Friediker Rebbe about the Baal Shem Tov. The besha the Alter Rebbe was born, the Baal Shem Tov gave a roise before the Alter Rebbe was born and after he was born, he gave special roise. Because the Baal the Alter Rebbe said that the Baal Shem Tov is an neshama kadosha will bring a new light to the world the night and nigleh and nister. So similar the Rebbe Rashab sent telegrams to the Rebbe the Rebbe Levi Yitzchak with a roise how to handle the Rebbe's later before he was born and after he was born. By the way, there is a very famous story that the Rebbetzin Chana said Just a little bit. Calm down a little bit. We have a whole night of a farbrengen. Calm down a little bit. You want to make sure that the people who are watching all over the world could also enjoy the eima from farbrengen. So calm down, you have a whole night here. Chaim l'chaim. So the Rebbetzin Chana told the story to Rebbetzin Gordon that the Reb Levi Yitzchak gave her specially royal benediction to the Rebbe. That from the second he was born, whenever she fed the Rebbe, you should she should wash his hands. And the Rebbetzin Chana said that the Rebbe Reb Levi Yitzchak never told her about the other children this say royal. It was unique to the Rebbe. And it's interesting, there is a letter from Reb Yisrael Weinberg from Tofshin Yud. Because on Motzei Simchas Torah Tofshin Yud Alef, the Rebbe told Reb Yisrael Weinberg bakasha brocha, which is a half a year before Kabbalas Hanisius, the Rebbe told Reb Yisrael Weinberg to write a letter to Reb Yermiyahu Loy in South Africa to tell him what's going on here in regards to the Kabbalas Hanisius, what's happening. So, Reb Yisrael Weinberg wrote an amazing letter of five pages. And in that letter, he tells the story. And the story is about that in Beis Sarav, they are talking in Tofshin Yud, in Beis Sarav, they are talking about the story that the Rebbetzin Chana always washed the Rebbe's hands before he ate. And that in Beis Sarav, they in such a spilus from that story, that they were waiting till the Rebbetzin Chana will come in America to ask her to confirm that it's true, that it was stuck at true, that she washed the Rebbe's hands every time before he ate. But everyone understand what it means, the Rebbe was born on Friday. Everyone understand what it means in a little shtetl in Ukraine in the in 125 years ago, to wash the hands with cold water to a little baby who was just born every two hours to eat. And it's amazing that in Beis Sarav, when the Rebbetzin Chana of confirmed that the base was full of his pilers and then they said in youth. So you listen. Is the day with that highest saying that alone. The light and the life of our lives was given to us. And as the Rebbe says that every year there is a new light in the world. Shh. What was that light? The Rebbe says every every year there is a new light that comes to the world. Because my gave her and there is a noise of the Rebbe in the world. What was that light of the Rebbe that we never could have enough? We always watch the Rebbe again and again and again. We could never had enough of watching the Rebbe. What was that light? The Rebbe says in his honest that when the Rebbe was a little child whenever she took the Rebbe anywhere, everybody came to look at him. Even when he was when he went to whenever there was anything happening with the Rebbe she said everybody looked at him and everyone came to him. Even though the Rebbe himself ran away from it. He didn't want anyone to look at him, but everybody came to see him. Many years ago Shh. Guys. Guys. Shh. Many years ago I had a visit in Alaska from the president of Yeshiva University, Rabbi Norman Lamm. Maybe 25 years ago. And he came with his wife and his sister-in-law. And I took them someplace to show them around. And then they were sitting in the car. There was a problem with the car, in our Lubavitch car. It was a problem. We went down from a mountain. So, we stopped the car for a while. And um and I was talking to Rabbi Lamm. And I hear in the back of the car that that Rabbi Norman Lamm's wife and her sister are talking to my children. And what are they telling to my children? They were very little. They told my children that they used to live in Crown Heights in the 1940s, in the in the '40s. And they remember when the Rebbe used to walk in the streets of Crown Heights. They used to go to the printer there or something where the Rebbe needed. That everybody would come out of the houses and on the on the on the porches to watch the Rebbe. And he looks, they said, those were the days. They were ladies who lived in Crown Heights in the '40s. They said he looked like a prince. Everybody came out to watch him. This is from people who are not Lubavitchers at all. And it was just like my Yeshua said that it says that everyone is stood on the walls of the came out to watch him. Everybody came to watch the Rebbe. There was a light that shined from the Rebbe that attracted everyone. Shh. Shh. Relax. Relax a little bit. Shh. The Rebbetzin Chana in her memories, the Rebbetzin Chana says how he she writes, "The Rebbe was just visiting her." And she said, "When the Rebbe came to my apartment, the apartment looked so huge and so big when the Rebbe was in my apartment." That's the Rebbetzin Rebbetzin the Rebbetzin Chana, the mother of the Rebbe. Said, "The Rebbe came to my apartment, my small apartment, it looked so big for the 10 minutes he was there. And then when he left, it looked again small." That's what we saw in 770 when the Rebbe was there. Everything looked the light of the Rebbe. Everybody who was accustomed to see the Rebbe was attached to the Rebbe like a magnet. I remember the first time I came to see the Rebbe in tough shalom and vov, I was a little boy, 11 years old. I came above Tishrei. The first time I saw the Rebbe. The first Yom Kippur I was standing behind the Rebbe. I was watching the Rebbe non-stop. I was like the Rebbe like I was like a magnet. I couldn't believe what I'm seeing. It was the light of the Rebbe. And the question is, "What is that light? What is that? The light of the Rebbe that we couldn't see the It's all about the by school era that the entire world was filled with the Rebbe's light. What is it?" But as the Rebbe started the hayom yom with the words of the Rebbe in neshama sayden that that special light of the Rebbe is the light of chassidus. What is the light of Hasidus of Pnimius HaTorah? It started with the Baal Shem Tov and the Alter Rebbe till the Rebbe. As the Mashiach said to the Baal Shem Tov, that through the Fatzats Hamayanos Chutzos of Hasidus, Mashiach will come. What is that light of Hasidus that that will bring Mashiach? And as the Rebbe says, "Mischolo Naida M'chuso." From the s'char of bringing From the s'char of spreading Hasidus, what is the s'char? What is the reward to bring Mashiach? Mischolo Naida M'chuso. From the s'char we'll know what is Hasidus. And as the Alter Rebbe says in Likutei Torah, that the and the Rebbeim say it later in the Ma'amorim, and the Rebbe said in the Ma'amorim that the Einaim of Hasidus is the Einaim of Mashiach. Hasidus is quoting in Likutei Torah the Alter Rebbe brings the Arizal. Shh. Guys, relax. Shh. You have all night. Relax. Shh. A bit of Mesirus Nefesh for other Yidden. A little Mesirus Nefesh for other Jews are watching or want to hear a word. They're not sitting here for bringing. Let them also have a taste of what is the dollar for Nissan. Relax a little bit. Shh. >> Cuz it is quoting the Arizal. The Arizal said that all the giluyim of Elokus in Olam Hazeh from Adam Harishon until Mashiach, they all come from Chitzonius Atik. And Mashiach will be megaleh Pnimius Atik. What is Atik? Everybody who learns Chassidus, everybody who was here from Yeshiva who learns Chassidus knows that there are the essence sfirot that's Daas, Chochmah, and above the essence sfirot there is Kesser which is Atik and Arikh, Rotzon and Ta'anug. And Chassidus explains that even in Atik there are two dargos, two levels. Atik means that it's an Atik from the world, that's above the world, that's away from the world. And Arikh means that nimshakh in the world. So, Chassidus explains that even in Ta'anug itself there is Pnimius and Chitzonius. And what is the Pnimius? Like by every person the Pnimius is the seichel. Chochmah, Binah, Daas. Nobody knows what you're thinking. That's your Pnimius you're hiding to yourself. So, Chassidus says that all the giluyim including Matan Torah and the Beis Hamikdash Rishon and Beis Hamikdash Sheini, all the giluyim that were in Olam Hazeh, they were all from Chitzonius Atik. Only when Mashiach will come will be the giluyim from Pnimius Atik. What is the reason that there was a Churban Beis Hamikdash? Why there was a Cheit Ha'Egel? Beis Hamikdash Rishon was was destroyed and Beis Hamikdash Sheini was destroyed. Why is it? Because the giluyim from Elokus in world were only from Chitzonius attic. Therefore, they are not nitzchi. Only when Moshiach will come, there will be Mikdash Hashlishi, will be the giluy from pnimiyus Atik. And when the Alter Rebbe said in Likutei Torah, when Atik is nigleh, enle hefsek, nothing could stop it. Because that is nitzchi. And that is the meaning what the Baal Shem Tov said, that the Alter Rebbe was a neshama chadasha. He was a new soul that comes to the world. And as the Rebbe explained, what is a neshama chadasha? It means a giluy from pnimiyus Atik. That's the giluy of neshama chadasha. That's why the Alter Rebbe was megaleh chassidus Chabad. And as the Rebbe said in Parshas Shmini, but in the fabrengen of taf shin yud beis, the chassidim gave it a name Shabbos Hagadol, the Rebbe said that the Alter Rebbe was mamshich a nice from Atzmus. He was mamshich something new from Atzmus that never existed before. He is the new giluy of Moshiach in the world. And the Rebbe said the Alter Rebbe was mamshich let the race of Achav, that all the generations that are being, they are the same giluy of pnimiyus Atik, but that is the giluy Atzmus. And that's the reason why by us spreading chassidus in the world, why we will bring Moshiach, because chassidus is the first giluy of Moshiach in the world. It starts with seichel, with chochma, and bishas every Jew in the world will learn cities Messiah will come because that cities prepares the world for Messiah. And that is near Shabbat all the Rebbe because every Rebbe the Rebbe said in a moment of the previous Rebbe and is a moment everything the previous Rebbe had and as the Rebbe said that the previous Rebbe said that the Rebbe Rashad is in me that his Neshama is in me and the Rebbe said about previous Rebbe Neshama is in me which means that all the Rebbe are the same Neshama. Each Rebbe had a different aspect of the cities. The Alter Rebbe was cities of Hakma and the Rebbe is cities of Malchus. And that's why the Rebbe's union is bringing Messiah here the matter because what is cities of Malchus? What is cities of Malchus? Those of you know a little bit cities the Rebbe says in a moment of cities of Rebbe the Rebbe says that the Nikudas when you learn all of these there is Nikudas. The Nikudas have a meaning in in Kabbalah and cities. So the Rebbe says that all the Nikudas are different from each other. Kamatz is different than Pasach. Segol is two Nikudas. Segol is three Nikudas but there is a one Nikuda that is the same. Two Nikudas are the look exactly the same. Which one is it? The Hirik and the Holam. They're one Nikuda but what's the difference? The Hirik is at the bottom and the Holam is on top. Why? Because the Hirik represents cities of Malchus. The cities of Malchus is the last one but when Messiah will come cities of Malchus is Ela the Kesser She goes all the way up and she's I have an all the feeders you go and bring me some queso. And there's the dog of the rabbit. Therefore sign in in is to bring Messiah the bail. As the rabbit announced in the mind of Boston the garden that is Indian to bring the gorilla Atmos in the world of him like a long way to bring it in the world. That there's the Indian from like he there for Messiah. I'm the kind of locks locks. That is the bill that the rabbit says in Boston garden of shiny olive the rabbit says that the hour seven generations of style with the with the altar rabbit. Like measure of a vein of all the from a Roman of a vein of the same thing the rabbit the day from the altar rabbit. So what is the shot in that? We all know also that the rabbit said about those freezing that the desire said that are seven of freezing of Rome it's young kid David and Schliemann and Jason. Comes the rabbit seven said that are freezing of freezing the balance empty the market altar rabbit. What does that mean? What does that mean? We have a different day we have another of freezing we have another seven generation. What does that mean? But the bill is very simple. Our freezing at the premium is of the freezing of the desire. And our Shiva day at the premium is of the Shiva day of a Roman of a vein of the measure of a vein of because the gorilla in from a Roman of a vein of the measure of a vein of the gorilla in from a vein of and the from the and and the the from that's the of that it's not a new thing and the of it. And therefore the said that when the came to the world she had to her that the promised that whole will be until Messiah. Why? Because since this is a of is and they have nothing can stand in the way of that's awesome. So when we say as a highest of only of Mason that means that the highest level of the coolest in the world was God on Mason of summer base. And that the coolest from attic goes on and on and nothing could stop it and every Mason is getting stronger and stronger and stronger. There's a very famous story that the told Gottlieb to take it out of the of Isaac. In of Isaac Gottlieb had a big and he was the first one that he wrote a book about Isaac and in the book he had a chapter about the was the first time that was a of the of it. And he sent the book to the about the of it. There were three pages the said you must you must take it out. And what was in those pages? Shh. Shh. Guys, relax. Believe me, you have something you could learn. Relax. Believe me, it will help you. Relax. So, the Rebbe said there are three pages that that Naftali Gottlieb heard stories about the Rebbe, shvuchim ne'oyim about the Rebbe. And the Rebbe said those three pages muchrach lehashmit. One of the stories in those three pages was a story that Reb Simcha Gorodetsky said told the story. It It will help you in life. Believe me, listen. The story Simcha Gorodetsky said was that the Reb that he became very sick. Shh. You'll have to suffer till the end, I must tell you. That's will be your little bit scuffier. Believe me, you it will help you in life. Listen. Shh. So, Reb Simcha Gorodetsky tells a story that when he was a young bochur, he became very sick. And Reb Chatzke Faigin went with him to the doctor. And the doctor checked him out and the doctor said to him, "Leave. I want to talk to your to your Mashpia." And Khatske Feigin came in and Simcha Gorodetsky the doctor told him that this bochur is very sick and he only has a few months to live. So, Khatske Feigin said to the bochur that I need to talk to the Rebbe. So, Simcha Gorodetsky heard from the behind the door what the doctor said. He was no fool. He listened in. He said, "I'll go to the Rebbe." So, he went So, Khatske Feigin said, "I'll go first on Yechidus and then you'll go." So, he went Khatske Feigin went first on Yechidus and he told the Friediker Rebbe what the doctor said that he has only a few months to live. And then came in Simcha Gorodetsky. So, the Friediker Rebbe looked at Simcha Gorodetsky and he said, "I think that the doctor thinks that for you the seder of the Rebbeim is not going to work for you. Of 8 hours Nigleh 4 hours Chassidus. But, I'm going to give you another seder. And your seder will be to go and travel and fundraise money for the Rebbeim in and that will be your refuah." So, he traveled. One of the first places he went was to Yekaterinoslav to Rebbe Levi Yitzchak. The old story how Rebbe Levi Yitzchak took him to the bank and he sat down in the middle of the bank and every gvir who came in Rebbe Levi Yitzchak called them over and he told them how much how much to write on his check for the Rebbeim. And when he finished Rebbe Levi Yitzchak said, "You see that's how you fundraise money." And he spent the whole week in Rebbe Levi Yitzchak's house and the Rebbe was in the house. And Rebbe Levi Yitzchak was in the summer. He had a minyan every night he was saying Tehillim and the Rebbe was sitting on the other side of the table and the Rebbe was talking and they invited Simcha Gorodetsky to be part of it. Shh. Time. Guys, relax. Relax a little bit. Even my balabatem listen when I speak. Relax a little bit. So, every night Reb Levi Yitzchak used to sit and speak Kabbalah chassidus hours and Reb Yisrael Gordetsky was sitting at the table. So, one night it was like 1:00 in the morning and Reb Yisrael Gordetsky was very tired. So, he was looking for a way out. He said, "What's the time now?" So, Reb Levi Yitzchak said to the Rebbe, "What is the time?" So, the Rebbe looked up to the sky. He looked on the moon and on the stars and the Rebbe said, "It's about 10:00 to 2:00." So, Reb Yisrael Gordetsky was in a shock. He never saw somebody tell the time from looking at the stars. So, he had a burning in him. He must go into the house to see what the time is. So, he waited 5 minutes and then he said, "I need to make a shiyutza. I need to go to the house." So, he goes to the house. He runs in. He looks on the clock. Said exactly the way the Rebbe said. So, he comes back out and he hears Reb Levi Yitzchak laughing and his voice laughing and he comes out. The Reb Reb Levi Yitzchak said, "Os nisht gegleybt. Yeah, the guy didn't proven. You didn't believe the Rebbe. You went to check on the on the clock." Everything the Rebbe did is the Rebbe Everything that's happening with the Rebbe from day one is unbelievable and something that we cannot even imagine. The Rebbe is peleh ad day. is the wonder of the generations. And therefore, every Indian of the Rebbe was a Pele and it took 50 years to understand it. And that's why we see the big wonder. That we see our mazel gave air from the Rebbe from every year is becoming stronger and stronger. Even we see how throughout the 40 years of the Rebbe's nesius, the president of the United States did not come to see the Rebbe. But dafka now, 30 years after gimmel tammuz, the president came to the ohel. And we see the president of Argentina, fellow Albanian, a bunch of presidents and ministers are coming to the ohel. So we see how the Rebbe's work. Same thing about chassidus, to spread chassidus. Everyone knows the Rebbe used to say besheim funem alt rebbe. It's a letter from the Friediker Rebbe from youth from youth kiss left of shinuud. Shh. That chassidus is not a mafliga. That chassidus is meant for all the yidden. And the Rebbe was begging the chassidim to be spreading chassidus. And there are letters in the igros how the Rebbe said they sent sforim for chassidus and they're sitting in a basement in a in a locker and they're sitting there and nobody's touching them. And nobody understood the chashivus and the importance of spreading chassidus. I could tell you a story that I had 20 years ago. I had by me in Alaska a very famous judge, a very famous personality in Israel, his name was Eliakim Rubinstein. He was the secretary of the government of four prime ministers. And he came to my house for a Shabbos. And he tells me when he was after his wedding when he was after his wedding, he said he walked in the street, he saw a bochur selling book of chassidus. And he bought a book sefer hamemorim from the Friediker Rebbe tov shin yud tov shin yud daled because he likes Yiddish. He knows Yiddish. And he said to me every Friday night he read from the Friediker Rebbe's sichos. Here is a man who was involved, one of the main people involved in the peace process of Egypt. He was the secretary of the government of four prime ministers. He bought a book. We didn't understand the chashivus of selling sifrei chassidus. We don't know who is going to buy that and who is going to see it. And now after gimmel Tammuz we see this spread of chassidus in the world. Just look on Yud Tes Kislev in Eretz Yisrael where they bring 100,000 Jews to learn chassidus and to buy chassidus. The spread of chassidus The spread of chassidus all over Eretz Yisrael is just unbelievable that we never saw before gimmel Tammuz. The same thing is about the inyan from stochim that everybody knows Relax. Relax a little bit. Everybody knows the Rebbe spoke Shabbos Bereishis tov shin nun alef about the Yalkut Shimoni that Melech Poras is going to have a war with Melech Arvi. And the Rebbe said that Melech Poras goes about Saddam Hussein. And then the Rebbe added in sichas kodesh that that Porat is Caleb the Shaker of Iraq because the ancient Porat ancient Persia included also Iraq. And nobody understood what the Rebbe meant with that. And then in Tishrei when Nachman the mayor of Ariel came to the Rebbe and he asked the Rebbe what to say in America about how to explain the the importance of Israel's security. So the Rebbe said to him to say to America leaders that the pastures of Iran and Syria the spread of Iran and Syria is very dangerous not only to Israel maybe more to America. This was 34 years ago. 32 32 years ago. 34 years ago. And nobody understood then what the Rebbe is talking why after Saddam Hussein fell and the Rebbe spoke about the missing. The Rebbe said the spread of Iran and Syria is very dangerous not only for Israel but also for America. And it took 30 years to see how Iran spread it in the entire Middle East if it's Iraq if it's the the Houthis in in Yemen if it's the Lebanon if it's Hamas if it's if it's Syria they be spread all over the way exactly the way the Rebbe said the spread of Iran and Syria. And now we see how the leaders of the United States and the leaders of Israel are doing what the Rebbe wanted them to do to stop the spread of Iran and Syria. The same thing is about the union from Shlichus. When we started even we had the schools to start the Yom Tov of Sivan 1947, we asked Rabbi Fogelman to come and speak to come and speak by the fabric and what the Shabbos. Rabbi Fogelman tell the story of the Rebbe in 1940s. The Rebbe sitting by fabric and with the bottom and the Rebbe said that the Rebbe the Schwering started with Mitzvah Shabbos and from there will conquer the whole world. Nobody understood that looked like like literally like a dream. How can you the Mitzvah Shabbos was like in those days in Carnation. In those days in Carnation, Carnation was full with Jews and the many synagogues. Almost. There was many synagogues and It's fine. It's fine. And the And those days there was many synagogues in Carnation and bottom is to collect kids with to say Mitzvah Shabbos and the Rebbe said with Mitzvah Shabbos will conquer the world. And today we see at the Ash looking all over the world. Our call upon him as I would like to finish to conclude we see Shh. Fine. Fine. Shh. Relax. Shh. Today we see that every Indian the Rebbe asked was in Sky the Pale. One more example the Yema Chinuch. The education is sharing day that the Rebbe started in 1938 and 1942 the Rebbe said clearly that every now that the president in the dollar of Nissan made a young machina, the Rebbe asked that every city and every state and every shul should make a young machina. And the Rebbe spoke about the importance of it. And for 25 years, in the beginning, everybody ran around to do a young machina. One more One more minute, please. Shh. But now, 20 years after Gimel Tammuz, a young shliach from Alaska started because for many years nobody Shh. For many years nobody did it because after Gimel Tammuz, everybody was lost. Even in Washington, people were thinking should we do young machina in the dollar of Nissan? Doesn't make sense after these talkers. And 25 years later, 20 years later, a shliach, a young shliach in Alaska, started young machina. And now every state and every city is doing it. And we we see a miracle pool. And it managed the way the Rebbe said, it's making tables. That that is the light of the Rebbe in the world. This light, as the Rebbe said, from the day I from the day I went to cheder. And even before that, I started to have in my mind the old plan of Moshiach. And that went on throughout the years, the plan for Moshiach to bring Moshiach in the world. As we all know, you talk of shmuel and aleph, but the moment the Rebbe gave a plan how to bring the shliach to bring Moshiach down to earth. And I'll just finish up with the one kuda. Shh. The inner for Moshiach started more. Yitzchak of the Rebbe said the Messiah said the potato and then in Tof Shin Mem Beis the Rebbe started Bais Moshiach. The Rebbe wrote it in Kislev. And then then again little little by little the Rebbe started inner from we want Moshiach now and so on and on. But then something happened after Chof Nissan. Chof Nissan the words of sicha that shook everybody up. And what the Rebbe said on Chof Nissan The Rebbe said on Chof Nissan The Rebbe shook up the entire Lubavitch. And as the And as we all know as Reb Yisrael said when he came to America after the histalkus of the Friediker Rebbe he went over to the Rebbe two weeks before Pesach. He asked the Rebbe should he do one day Yom Tov or two days Yom Tov? And he said to the Rebbe he's thinking to go back to Israel because it was a histalkus. And the Rebbe told him the Rebbe alles gewusst. And if the Rebbe told you that you should come to America he knew there will be a histalkus and he didn't manage to come for two weeks. And if the Rebbe said in the sicha the Rebbe alles bevoilt. In Daled Nissan Tof Shin Lamed Beis Shnas Hashivim there was a famous interview of the Rebbe in the New York Times. And in that interview the New York Times editor asked the Rebbe He asked the Rebbe what He said to the Rebbe you are 70 years old. You have no children. Who will be the eighth Rebbe?" And the Rebbe answered him a few answers. One, the Rebbe said, "To leave all the worries for Messiah." Then the Rebbe said, "We don't have to push it off to tomorrow. Messiah come today." But then the Rebbe said something that only a Rebbe could say. A person without cannot say. The Rebbe said, "I plan to live many more years." And then the Rebbe said, "There is much more work to be done than 120 for one person. And now being of kuf kaf dalet kuf kaf alef." The same thing by the Yehidus of Rabbi Feldman. The Rebbe said the same thing. Rabbi Feldman came to the Rebbe from Sydney, Australia in taf shin lamed bet and he said to the Rebbe, the Rebbe told him that Rabbi Abramson should continue this father, the grandfather of his wife should continue to be the rov, the av bet din in Sydney. And he said to the Rebbe, "But he's already 70 years old. He's too old." And then he realized the Rebbe is 70 and he became red in his face and the Rebbe said, the Rebbe smiled, the Rebbe said, "I'm also 70 and I have plans to live 10 more years and another 10 years." That means everything that's happening with the Rebbe is in his full control. So the question is, what happened kaf ches Sivan that shook up the entire kallah kallah chassidim? As we all know, the Rebbe said at kaf ches Sivan something which was so out of the box that people came up with strange ideas. I'm I'm I'm almost finishing. Relax. Relax. Relax. Relax. Hey, Michael, the mic is not working. The mic is not working. L'chaim. L'chaim. They cut me off. What mic are you using? You cut it off? I'm cut off from the mic. We're leaving the event singing. Okay. L'chaim. L'chaim. I need an anegan. Veyo vey v'ein Mashiach. Mogi na noreh Elokeinu Mogi na noreh Elokeinu Veyo vey vey v'ein Mashiach. Ya ya di ya ya ya ya di ya ya di ya ya ya ya >> He'll He'll survive. I would really like to conclude with the one vote. I'll be very important for you. Believe me, will help you in your life. Relax. The Rebbe said Kaph Khes Nissan that everything I did was the heaven with the Rebbe and therefore the Rebbe said I want to have 10 people who'll be stubborn, 10 actionim, who'll be stubborn and they will ask the Abishter to bring Moshiach and they will beg the Abishter to bring Moshiach. Is it working the mic? Is it working? There was a one guy from Anash who wrote to the Rebbe a very very interesting letter. I don't know if you heard about it. There was a guy from Anash, doesn't matter his name, he was a big activist. He was very mikurav to the Rebbe. And after the Rebbe said he wants to have 10 akshanim, 10 people be stubborn who will ask the Ebeshta bring Mashiach, so the so he wrote to the Rebbe a letter. In his letter he wrote to the Rebbe that he wants to take 10 people, convince 10 people, nine people in in addition to him, and they should all lock themselves up in a house, and they should all fast every day nine years fasting, and they should all separate themselves from their families, from their wife, from their children, and they should be sitting in the house like the chevraya of the Rashbi, and like the chevraya kadisha of the Baal Shem Tov, and they will be davening and learning the Rebbe's sichos all day long till Mashiach will come. So the Rebbe answered him, and he asked the Rebbe, the Rebbe should give them a gartel. They said they want the Rebbe to give him a gartel that this should be a cheifetz kedusha to make sure that they don't do something wrong. So the Rebbe answered on the fact that he said to make nine years to fast, the Rebbe said, "A Rebbe lays sayder shichsinim." The chsinim is against fasting. So how dare you think that you're going to bring Mashiach with drachim which is not the Rebbe's drachim? Then the Rebbe said about what he said that they should all sit together and and be separated from the world and separated from the people from their wives and their families and daven and pray. So the Rebbe said that all in for Mashiach is the opposite. They should be in klal Yisrael, with klal Yisrael, with simcha. So, the whole thing doesn't make any sense. So, the question is, what is what did the Rebbe want when the Rebbe said should be 10 akshanim, 10 people who will be stubborn to bring Mashiach? What the Rebbe meant with that? So, I'm just finishing with that, that the the Rebbe I listened to a maamar. From time to time I have a special taiva to listen to the Rebbe's maamarim. And I suggest everybody to have that taiva. Every day I try to listen to a maamar or a sicha from the Rebbe. So, I listened to a maamar from taf shin chaf gimmel, Purim chaf gimmel. And when I listened to the maamar, I said, "This might be the answer what the Rebbe meant with the akshanim, with the people who are stubborn." What the Rebbe meant with that? And the When you think about it, the Rebbe said What did the Rebbe said? In the end words the Rebbe said, "10 Jews are coming together and it's possible Mashiach didn't come yet." And the Rebbe said the word, "If 10 akshanim will ask the Rebbe for Mashiach to Aibishter Mashiach to come, so maybe that will help that we will be zocheh." And the Rebbe said the words the Am kshe'eirav hu v'salachto lavaneinu v'chato'seinu Am kshe'eirav. Like you see here the Am kshe'eirav. So, the Rebbe said those words. What the Rebbe meant? So, the Rebbe asked the question on maamar Chassidus is asking, "What does it make sense? Moshe Rabbeinu says to the Aibishter salachto lavaneinu because Am kshe'eirav? That's the opposite. If they're kshe'eirav, they shouldn't be salachto. Why should be salachto?" So, the Rebbe explains in the Maimon, the measure of being said to the Rebbe's turn. You have a whole night of a break. Relax. I know there are two other speakers, but I want to make it easier for them. So, I'm going to calm you down before they come. Okay. Okay, Maimon is in one word. Relax. Relax. One word. The Rebbe said in the Maimon, listen, I vote for him. The Rebbe says there is a difference between Amalek and all the Shiva Umos. Besides that comes to the Shiva Umos, the seven meetings, you could conquer them with the Parsha Reshaim of Kishmei. They are half those of all the whole of all of them. You have all of them because you may battle the to draw them solid. But when it comes to the clipper of Amalek, you cannot conquer Amalek with the half though. You have to go with the second Parsha of Kishmei, which is the of the whole of all of them that I made from the Evan Neman. But what is the Evan of the Evan Neman? That he is bottle of his normal seas. The Rebbe said that's the difference with the Shaul and Dovid. The Shaul of all of them, the Shaul said that he did everything that makes sense. But Dovid and Melech was bottle of all of them all. And therefore the Rebbe said to be may battle the clipper of Amalek, which are only before Messiah is only through bitter effort and animal. And that's the shot. The Rebbe didn't want people to climb on a on a got love the Rebbe and they'll climb to the hill of Messiah and they'll slap Messiah down. The Rebbe did not accept any illusions like that. But the Rebbe said the Rebbe said Goodnick, that I said in the for the bringing the real Messiah. What the Rebbe said there to learn in your name Messiah and the ruler in feeders and cleaners and the good of seekers. That will bring Messiah. That means that and the Rebbe said, "What's the difference between a effort and a alien and a lot the one who loved the shame?" Because when the effort the Rebbe says to you something you hate, if you just a loving a shame, you cannot do it. Dover a sonny, Dover you don't you hate, you will not do it. But the effort will do whatever the Rebbe gives them. As David said, "If you don't like me, if the Rebbe doesn't want me in any, I'll accept it." And that's what the explanation what's happening the 2D years after Gimel Tammuz. The Rebbe made an announcement of this mission that they'll be a a old time they'll be a need for all generation. Because what is Amalek the Rebbe says? You may be a limited day. The Rebbe said the eating and the eating they saw mountain terror. They saw the goose. And yet they made the eagle. So what is the What is the answer? Is only I'm sure the Mal user that they're going to be with action That is the bitter of the Rebbe. And therefore, even to the last 30 years that there is a double sunny that we don't like be hated that we are sitting by the oil today and not with the Rebbe in 770 free dollar of Nissan. We hate the fact that we are here 30 years after Gimel Tammuz. But yet, we are actioning. We are stubborn. We are all continue with our discussion with the Rebbe. We educate our children and grandchildren to go on shlichus, to go to the end of the world. And even a malach could say, "Why you going to a small place? There's no Jews there. There's no money there. Why you going there? Why you have to do your machanech? What's the big deal? A mayor is signing a paper? What's the big deal? Who cares?" But when whenever we do the Rebbe's eros, that is the actioning. When the Rebbe said 10 actioning, he didn't mean 10 gibushutai. The Rebbe said in the sicha he said, "There are 10 Yidden are standing here and Moshiach is not coming. There were hundreds of Yidden, but 10 is a number of a eda. I represent all the Yidden. And therefore, that is what the Rebbe meant. That there will be another shlav, another shlav in bi'as Moshiach. That before Moshiach comes, the entire the entire generation of Chassidus Chabad will have to go through the time of actioning. That we have to be stubborn. The aveda from Ahavas Yisrael that no matter what the Eibishter gives us, even though we don't see the Rebbe, we are mamesh in the full hiskashrus. That is Yud Daled Nissan, the air for Rebbe. And that's what it's all about. That we, our generation, L'chaim. L'chaim. Gebentched werden mit finished. Das ist mit gebentched werden mit finished. It's a good let's Gorgor grace the ravening Yawning. And again them talk. You don't listen. I'm not letting my and clean in the corner. Mommy gets out to me nothing. The flower You you don't listen. I am game states. As the talk for letters I am I is better than this. So as man was a mensch he wins the basic. I think better than this. I have a phone I better better than this. Yeah, man she can basic. Is the So love you man she can basic with Yana. The whole race is as Yana letters is missing talk. As they are talk. We don't have to answer the shy Sandra. The Yana letters answer yes or the talk was a man she can basic with Yana. The ravenous shy business in the Yana game. You don't listen. Tomorrow we are going to push it. I will be out you don't listen to Yana letters. The ravenous shy business in the Yana game. So it's a bad stain. What's this to under them them that are you load up you don't listen. The word things that doesn't ravenous in here that you don't listen. Some ravenous in Yana letters. This is the Yana game with the show them. The Yana letters and ravenous in Yana letters is very interesting stuff. Listen to me. This is state You can burn a sock. But the rabbit shot and all in the dollar business. It's a sock was Talk to me and I'll make some love to the meaning of pastors. As the quota you don't listen to the rabbit sock. Remember the private sock. What to tell me rabbit with the rabbit is being young and being young and they are talking to me and see. What's my happiness can I show you what shot the rabbit talking to me and see. The rabbit going to tell me dollar business. When I had my shot of going on there let's have a good time to be happy with something say you do the good sock. As you can eat. Is the reason when they are right they are right but they is Let's get ready to 770 the rabbit going to move with them for sure they are proud of them. Do not have the other one going as I will have begging. I will have begging. Should have my brief. As I get them back and sleep sleep see this my own my own mission good. Is that a good day is The rabbit sock to them as I will have them. We will have problem. The the the we call them to come in. The naked game of lottery. The rabbit sock to eat with the rabbit going to run. But sweet kiss and for sure you don't eat cream in the morning I shall run. When I will have a begging to leave this day is case with The rabbit sock if we will meet you problem. My name is lettuce. We will meet you problem. My name is lettuce. Try to watch the shark is but they eat with my name is lettuce. with Rebbe letters my kashas. The shabbos is the Rebbe will on a great mishigas alum. Mizika lane. Just do the aim of the Rebbe and all of them. So do I mention that that's the sake of the sake of the Rebbe and all of them drafting. He will wish my design. So do So do I mention drafting you don't listen. It's not a mission to mention you coming beautiful coming up with all of the conditions I like it. It's normal of a show of a mashallah that comes with the command of the shabbos show of the condition. So money you don't listen. You don't listen Rebbe I say what's a shakers I'll be you don't listen. Listen Rebbe I say talk. So I like to talk. You are the English of the nation. You are the heart of the world the bell of the nation of the Rebbe. When is the shabbos of the Rebbe of the Rebbe of the Rebbe of the Rebbe. The Rebbe drafted by six. I think Rebbe I say you don't listen Rebbe I think. I will wash my shakers Rebbe I say you don't listen. The Rebbe sees the first day of the Rebbe of the Rebbe of the Rebbe of the Rebbe. The Rebbe of the Rebbe of the Rebbe of the Rebbe of the Rebbe of the Rebbe of the Rebbe. Is a fun with with us. The Rebbe of the Rebbe of the Rebbe of the Rebbe of the Rebbe of the Rebbe of the Rebbe. The Rebbe of the Rebbe of the Rebbe of the Rebbe of the Rebbe of the Rebbe of the Rebbe of the Rebbe of the The Rebbe of the Rebbe of the Rebbe of the Rebbe of the Rebbe of the Rebbe of the Rebbe of the The Rebbe of the Rebbe of the Rebbe of the Rebbe of the Rebbe of the Rebbe of the The Rebbe of the Rebbe of the Rebbe of the The Rebbe of the Rebbe of the Rebbe of the Rebbe of the Rebbe of the The Rebbe of the Rebbe of the means that the shot Shot is probably What is What a mensch The tell us Well the And ask Give them Listen. The shot Listen. Name is From a And The shot Listen. The main thing That the The shot From Listen. And The shot Listen. Can we As The head Listen. Want to buy them. As What to do With With With Your business What to Your good Listen. The same Listen. In the From a The shot With the But But Ask me Without Compare So the The shot What to The shot The shot But The shot The shot The shot The shot But The shot The shot The shot The shot The shot The shot The shot What to The shot The shot active. Same kind of the same way you are. The anus man grow man. If the Russians I would have seen it all for bringing something higher. And I will buy what you give them from the sitting by the kitchen. Since I used to have a man who used to say I am who I am and I have to say I would have I am who I am and I can get all of them. With the man who had its for a guest house. I was in top shape you all of And then the rabbits got foreign to my own. I got a race he shipped. A master to the bathroom. >> is sick. A message to the bathroom. I'll do it as well and I'll do it in the morning and I'll follow him. I'll try and say I'm going to do my stuff for now. But that doesn't give an extra year of listening to the knock. The cab also sees the last minute. And the rabbit had to mount Amazon Falcon. What is the shot following the ram? So that following the ram and my stuff appeal. I can never miss on the heroes with the rabbit month for once. The knock is the following the ram. What the rabbit had to have a way to get up and have to see him. As I zone happen as NASA who share time to who share love. As he didn't zone cannon cracking. Who didn't zone cannon cooking of the world? Do with the brilliant for them. The shots is What does it mean the Russia China for Lebanon? Do you remember the Russia China? I had a house and a dog. Is he out of house and after with us? Get her phone number not my cell phone number. No kind of phone number if I never cook in the world. Then the world and I have the rabbit and I send the world. I think it's the mother Shabbos and I think I have to put them as a verb ringing. After the day I don't have an article to write on. I can do the yarn for the miss. My Zeda got a back hunter. What's the lawyer laying on his doctor? I can only stack the zone. My Zeda. We'll be dancing and we'll bring it afterwards. I ask everyone to please be quiet because the alarm cannot hear the stomach speak. Believe me if I was a backer, I would be doing exactly what you're doing now. So continue to a backer do best. I am fine. I think that you have to get about time I brought him for them. My that and see to the cannon and gave it to this. My say this and I give it to this is I'm with them here. They eat that magic in the ramen the magic from doctor. I did not think he would tell him a moose on to gain. And I brought you. That's the game. That's a meal. And kiss live. The rabbit is I am with only sugar and stuff for the operation. I say we take this and schwarzer nicht a good sight of them. So I'm a wild and the sky dish other. The knock at the rabbit get fragged. And what's for amazing enough? Learn the doctor. I did not think I can feel that he learned to the modern. That's the miss convention of the Reverend another school. I think the rabbit is all that you got to die and all over biting. The magic of a bad for my baby magic enough. So shaking the doctor and make sure I can. The doctor gave me a very crank in the hospital. And the rabbit get out of that I feel good and make sure I can. The doctor make out of the game and the doctor get tracked new. Then she would wear them better. I mean you have to feel a bit shaky. The wild that you got stick tight. And the magic of a doctor get worn out girl with that here or there. Ain't talk. Another back hunter was a back hunter for them photo and my say that they have my say that in the gas. And I said that as a magic of a saying is good. And all the clock and say I had talked and the rabbit get bitten up stupid operation is like a dog after all. from a kid rather than a kid. Is there anything I can figure out of this? What do you begin the brain mathematics of the one that girl? When I say I haven't done anything with the rabbit that I put in the operation. I think I have to get fragged. See I waste. I met you a bit in the master cleaner from the doctor. She done everything for the kid if I shank you. I think that I waste in the game of fathers and of the wild the kid is a crank. And the same as the rest of the kids. I think I get tracked from the inside of the rabbit social media even even shredding the kid. If another master cleaner of a beaver the doctor can understand a daughter made a lift as a crank hospital and what's up with Thomas of everybody in the kingdom? What is not a union in in in in the state of Empire the kid is not against school. I will find that way as I have a doctor who is a doctor and a doctor and and the kids are going even to another master cleaner. Is there a father in the hospital? Or now I like to wrap with the doctor. When I get sucked out of the two of the worst in doctor so loving I think I can better than most yet even shredding. The kid from as he so unable for yet saying a show for shredding in a bathroom master cleaner shank. And I best amazing give me some cake. The doctor does not know what it is good done. And gleich wird über geschrieben die Kind haben wir gesehen gesund und mit dem der Doktor gesagt hat mit der ganzen nicht haben der Operation. The shots. Also gegangen sick mit dem seinem Rabbiner. Von der größten was da geschehen. Hat der Rabbiner gesagt der ist nicht am nicht da von Operation. Der ist da durch gefolgt. Der ist da durch gehabt. Der zu gehen und reden mit der jeden als auch was da Gott gelegt hat sehr gut. Kaffee mit warmem Öl. Mit der Mann oder der Verbrennung von Gas oven. Tafshe am hey. Was der Verbrennung was reden wir der heutige Kapitel. Der sagt der Verbrennung was Mann wie der Rabbiner gesagt mit der Halloween und über bei den wie ein jeder guckt auf der Welt. In zwei Hinsicht. Erstens der von die Talken. Aber die Talken darf sein. Der Herz sehen bei dem mit. Und der Talken darf sein am 100%. Verlass haben verlass auf der als least I am from God to the table. Not so good to pay your mom ish. I will save them garnish found. And that's waiting in with the rabbit rabbit is often the fabric in making a TV show and they even. I wish us without passing in a day and I pass the locker. And I potatoes though. So they begin we are they to pass the name. months ago I eat I miss a kid that they are with Saturday even take your baby. That for have a new year pass the name and I even was a sign good for you and which is the time of day with them was a good for them. Free of the ball begin at when you have the mom sock as for 40 year 80 50 year when you have the wine but I have a ball back. I'm in the line back in the ancient of the fire of alien. That she sucked. So that for sure the shade is an ancient condition and by the camera. I have a ball back at the heart of a given support. I give you a time at the giver of a love give me miss give me a love give me a time and give me miss shaming. But that's the swarm national swarm who I give you a love give me a time and give me miss shaming. The river is ancient of the fire of alien. I have a ball back at the I try to evolve against hate. After she stated this and swore in my after she doesn't pushed the shot basic niche. I if ways that while I have a Volvo because I think it hates. This to us your mayor. Aim to was folks to is not the in breeder. Folk in the breeder up. Aim to was a schliach. The says to was a schliach mayor to was folk in is not the breeder had in the breeder up. And that is the kind of the kooda. The rather had a say feel got out of it. A fronds. The rather had very good governance in the other for bringing half house with the hater rather don't give a random the capital. From cough cough right. And the rather got in the rather this massage not grafting on him. What's the hater besh house master with the main as after this is not a schliach to the back of the thing to women. I behind had the schliach to get a hater. The rather said out to main the cavity after the rather my feeling my feeling. I the schliach I the rather him on the have a vag given. If my father soon say I give this a schliach is Tommy news is niche ace in the garden. Pay off man a bill bull in the garden for the nothing. I have my knowledge plan. That was staying the grace of cry is me up. The rather had out get on for once. The rather got out of it. The rather got about. Of being seated on my heart not giving some out to my schliach. So that the rather was there for the Rebbe wanted to give us a gift of vodka. The Rebbe took us out with commission to party with all the others in the camp. It's better to have a blessing for the Rebbe to make a hora. As it needs to be this needs the gift of the Rebbe to look. The Rebbe wanted to take me a nefish. The Rebbe wanted to show some of our whole thing after Rosh Hashanah after Yom Kippur after Sukkot after my house is in the state of what we got staying as that's new. I'm in the heaven it's new but mail with great cabin mail for the eagles. The Rebbe the heart tickets. As a feeling of the person I can give a friend. I can give a gift of a friend to the Rebbe to say. Let's see the office. I'm going to get a nice nice cup of coffee. And the Rebbe has a beautiful garden. And one of the young ones the Rebbe made by accident is the Rebbe from the garden. The Rebbe from the garden for his own good. The Rebbe from cooking. With a good egg and what we need to give to Hashem the Rebbe. Is all I can say as the Rebbe from the garden of Nissan what we need to give to the Rebbe to learn. What we need to describe following the Rebbe. Is on the Rebbe to listen to the Rebbe. Indeed we need to give this to the Rebbe a big gift of Hashem to see the Rebbe and the Rebbe Hashem the Rebbe and the Rebbe will help him. Amen. Amen.