Charity to ppl in need creates G-d's Name - Tanya Igeres HaKodesh 5a - Rabbi Chaim Dalfin

so we're learning thees chapter he five on page 212 this is this is another letter which the AL will end the letter with the idea of Seda in the most of the letter is not about Seda but it lead into Sedaka that's why uh the children of the AL s to it to combine this to put the sin as one of the letters Ines but until we get there there's a lot of lot of deep ideas and we'll just go through it rather on a quicker side than uh analyzing every word okay let's go y shame it says D made for himself a name after he killed his enemies you know D was a warrior so there's two there's two pushim thei and other commentators one is that he made a name for the Jewish people for and Hashem showing that even though they were his enemies he buried them he went and buried them so that's the M whether he made a name for himself or he made a name for God in other words that that he's doing what Hashem wants or that you know is so great that that that the do is giving them an opportunity to be buried okay those are the two in t comes along and says the holy there as well there's another another part of the verse another verse which says and D made righteousness and and and and Jud and and properness for all of the nation this is all from the cried he said who makes the holy name right because it says by y shame David made an God made a name so the the Z interprets not that he made he did something good and therefore God and he himself became you know a praiseworthy but he created the name of Hashem that's the interpretation who creates the name of Hashem every single day who is that the one who gives charity to the poor what is what's the connection makes an interpretation on a verse in T and the the first interpretation is that it means that he made what did he do he created God's name which which that itself is is is is a Pella is a Wonder how did he create hashem's name what does that mean and number two it says how do you create hashem's Name by giving Seda so this needs clarification so you see I'm sorry you see over here that already in this commentary of the Z there's a connection toed and he continues this will be understood by prep ing what say on the verse God's name with with with hashem's name is the strength love him of the Worlds the word also means form hasem formed both and from the two letters that's the let's now explain it the pleasure that the souls ofik have from the radiance of the divine presence which shine specifically in paradise and G what's known as the super whichs also shines also in the lower g Who it is their pleasure they derive from their comprehension who understand and know and comprehend some comprehension of the light is an energy which impacts there it it flows there from the Infinity of God in a revealed way to their souls next page top of and the spirit of their understanding to understand something every individual soul based on their level myself based on their action so stop for a second here what are we saying Mas was saying like this that that in in g g g that's where there is a of a nomination of that shines there and sikim which doesn't mean just sikim but it means all people who invest in the comprehension and in in in in in doing what hasem wants when they get G they experience the pleasure the spiritual pleasure that they have we're talking spiritually we're not talking about how here getting a piece of meat or or or an ice cream we're talking about spiritual ideas so the spiritual ideas of ghen is what we call Bar comprehension of god let's continue that's why we call the world to come right he's jumping over now from Gan to right for the at this moment it's it's the say the same idea in other places it's not the same idea but not only see this but in other places anyway why do we call the world to come the holy what what's what is Bina beina means when you develop an idea the idea in its form is very abstract so you don't have a g you don't have right but when you develop it and you ize it and you make a song out of it you're you're a musician as well so and you sing with it then it's like a it's pleasurable right it's the same the same is true with anything there is the idea in its germ form right someone sitting at IBM or whatever and coming up with or Microsoft or whatever Google and they're there are those people that are there to just come up with the ideas then you need a whole team of people to develop the ideas pleasure be be is attributed to the development stage that's the idea of saying in which we have that's me understanding so it's not just do it because it says this way or it's just an idea so let's continue that's why he calls it where does this be itself come fromal wisdom that's the source of comprehension which is called with the name beina right is called beina and the source is called see those words me primordial intellect in other words it's some idea of intellect it's not emotions but nevertheless it's Cosmos it's before the way the SE already is in a germ form which is already boli revealed it's revealed in a germ form this is even before primordial kmus let's continue this is before it comes to to to being able to be revealed later through comprehension is still considered concealed it's an expression a little bit it's like three words which mean a little is a little little a little bit is is is flows and is drawn from there to the level of to and to understand and comprehend this concealed say intellect what do we call this form this idea it's also called elsewhere the the point in the chamber bir the chamber refers to the entire room that's Bina like the expansion of beina and Thea is the the point in the chamber he says as it's called This Way in the holy and this is the image of the actual of the four-lettered name of Hashem because it's small it's little also Aiden it has another name Aiden right G Aiden the garden of Eden the Eden the Eden refers to the the cut the point regarding Aiden it says no one the eye did not see it the eye never the physical eye never experienced Aiden because Aiden is beyond the physical eye the so ridiculous called Aba ABA the father is who the foundation of the daughter now we're jumping here the AL is saying this Satan is not experienced through Bina but specifically through malus the daughter right is malus in Caba in other words deeper has something that that touches deeper more than than and he explains he gives now an an example from the creation the formation of letters the letters of speech which come out of the five guts of the mouth of the lips it's not that they're instinctual within the lips to express these particular Expressions sounds through the sound that hits it in other words when you make with your lips one way a certain sound comes out when you make with your lips another way another based on nature not based on the lips the letters b v me they all come from one place it's called that come out of the lips he says it's not it's not that there's some kind of logic you hear that there's some kind of logic to the to the way they express B he said let's continue which make their movement and their sound based on the the air that that's emitted when we say those letters the and then you have one sound that bangs on them that that that that that's equal the on the contrary says the the the the the difference of the move movements of the lips that's the main point here he's saying here you know why the the letters come out in a certain way when the when you admit the air and there's a sound is because it's coming from the Neesha the soul has the letters the letters are embedded in the soul in what we call the will of the Soul it's continue and he says the soul dictates how it wants the letters to be expressed through the lips I want you to say now A B those are all the letters and not the opposite that what no maybe I didn't explain it well no I think he's saying that they come from r and since your R is to do a b now you do a b now but not that the the the emitting of the letters with the sound dictates what should be let's see what he says for as we see in actuality [Music] the neish is not involving itself it comes from there b but the neish is that's the r r is not is not theat that it doesn't mean that it involves itself consciously it comes from there but then the choice of of of the individual to say a b me makes makes it happened he says a and this is even more apparent when we are to look at the vows says let's say the soul wants to express a com automatically the lips are uh kind of closed called mat and when you say right by the way what does the word mean hello open what's what's opening when you say the lips is the closing of the lips he says he [Music] says we're going on to page 24 it's not that the now wants to close its lip and not open its lips at all this is very simple nothing to let you know to elaborate on anyone who uses their thought their intellect that the expression of the of letters and its vows it's something that is beyond logic and rationale rationale and Logic No I'm sorry it's beyond the rational comprehending and understanding Ella rather where does it come from from concealed the Primal an infant who understands everything doesn't can't speak why because the SE hasn't been developed yet so what's the for example what's the difference between a bird that speaks and human that speaks the bird that speaks just repeats what it hears the parakeet right doesn't have any SE whatsoever the the human speech should be logical uh comprehensible um thoughtful organized because it all is driven by the SE let's continue says when we talk about letters there is the the the material and there is the form of the letters which was is also called the P the inner and the external although we said before and repeats it now that where is its real original sense origin in what we call primordial SE and which is also known as the will of the soul the of the Soul this is the level of changing the expression the 22 letters not the expression of the letters but the actual material the letter itself and this would be considered the exterior the external the that's coming from the air emitted from the heart this creates what we call a simple sound that comes out of the [Music] throat and afterwards it's divided into um expressions and the 22 expressions are known that comes from the throat what about the the air any letter you say starts with air air is air he says is the ha that is actually the source of all of the material of the which later divide into 22 you have to begin with with some air that's why say that the physical world was created with hey again we started off saying the I'm sorry with in the p with y k the worlds were created so he says the Y which is a small has to do with with because that's where you experience the the comprehension of God which associated with B even high when it comes to the physical world here you experience the hate ask rhetorical question sounds like we're making small change of the hey the I the letter hey of God's name even though we're referring to the last hey God's name and the gave that that we started this chapter which goes on the which means the first K right we were talking about difference being the K the first K of's name being beina and over here we're saying that it goes on Mal which is the the which is the last letter so is asking himself it doesn't it seems to be a contradiction to what the Z says and explains because it source and it's beginning he says this last he is the objective of the first yud and k the first Y and K which still in the mind it's still on the higher level what's the purpose not for it to remain there but for God's highest form of Revel of of of essence should be revealed in malus which is the last he so he says it's not a contradiction it goes hand in hand one is the source and one is the objective let's continue it has expansion to show us this refers to which is has expansion length and width which is the expansion of the concealed in a revealed way of by expanding the the D the concentration on the idea and its influence m what is it what is it end in the heart it says in is Li expressed in the heart but wait a minute how we say this in every Friday night and in it the heart understands make up your mind Hiller if it's beina it shouldn't be liba if it's liba it's not beina and it says just the opposite beina liba wait wait wait I have to finish waus and from there exudes the the air the heaven the source of the actual letters of the letters that we speak with which is expressed in the five utterances from the concealed and then you have the image of the ha as you write it it also shows upon for expansion right is up down you have to right it's expanding in the width expanding in the length what does that denote that denotes the expansion of malus this last hay right is a hay what does it mean cuz that that o shines in Mal and malus itself expands it all overo above and below the four sides of the world top of page which are drawn from the letters of the words that that this the words of the king who dominates who controls Al again in this bracket's asking a rhetorical question himself how can we say on God who doesn't have any body a body of that that all these ideas he says to understand this he says I've explained at L and briefly both ways in different ways in in uh the second chapter of Tanya second section yes Hill what do you want to say we have a minute just wonder if you could expand on this idea that breath arises from the LA okay let me do it tomorrow because I'm out of town and someone's taking me to the mitah now so let me do it tomorrow okay okay so and everyone please come in time because I'm starting sharp 8:4 7:45 because I I have to leave exactly 7:15 cuz I'm out of town I'm depending on others okay so please come on Time come on to the the come on to the the shear two three minutes before Z see everyone tomorrow byebye thank you very much you're welcome