Chanukah: Thanking Hashem - The Purpose of Creation

this torah class is brought to you by torahanytime.com okay good morning today's learning should be literally his wife's grandfather yutsuk meier then eliot chamberlain associate for ali kinder nine o'clock obviously this very fine gentleman over here remind me stephen uh he had a baby boy of course he should grow up to be the title it was like a half a year ago but okay yeah um okay the gemara tells us one who is accustomed to lighting royce will have children who are tamid that's certainly everybody's hope they have bottom tamiya in fact the rambam writes that one of the purposes of children of pura vu the ramam says that once kavono and having children should be israel you know you never know yeah any you know you could have somebody he's not the the biggest sadik the bus the biggest and then uh he has a kid who's a victim so a person's uh kavanaugh should be this is the gemara now what kind of narrows is the umar talking about some fashion saying shabbos but uh mostly it's referring to narcanica and ravois here's the question the question is and this is a question that i don't know that uh i would ever have the guts to ask this question because the gemara gives the haptaka normally we say you could take it to the bank but nevertheless we have over here a very rare safer the name of this safer is countris soyd hadlakas nerois kanika do you have a sheet punchers soyd hadlakas nero is kaneka a pamphlet of the secret of lighting the nearest of hanukkah written by rabbit been arriving now reviews look when arriving is called ravitrak sagi nahar that is because ravitrak the son of the arrived never saw anything in his life he was born blind okay now you have to know islam it's good to know that when we talk about the ravid there are three rivets there are three different privates in history the first private is ravi the first was born in toledo spain in 1110 and he was um he died he was murdered akira shashem the year 1180. he was in toledo then there's rival the second rav ramban isaac of narbona he was in france he lived from 11 10 to 1179 neither of those rivals are the arrival that we usually refer to then there's ravid the third rabbit the third is the balhasagos on the rambam so if you open up a rambam and you see little footnotes on the rambam you'll see that there's arrive in this rabbitz clock was the son of the rivet the third the raven on the side of the rambam now he was a tremendous mukbal in fact the kabbalah we have today he was one of the bali messiah of kabbalah he was a rebbe the khida brings down in number three brings down he was of the ramban in kabbalah we know the ramban very often writes divere kabbalah where did he get it from he didn't have the zayar his rebbe was ezra and rav real who are talmidim of rabitskhak saginahar and he wrote something called contrast now conscious means a little pamphlet now how do you get a hold of the safer as far as i know there's only one place in the world you can get ahold of the safer in the safer has the coron of rafner the pakistak before another or shivaji berlin so he wrote you know beautiful so they wrote when he passed away they wrote uh like a commemorative journal about uhner in there in the back is published this little countries it's called country's site halakha's nearest hanukkah and he asks a very uh brave question and basically the question is yeah everybody who likes their hanukkah is gonna have kids so so what are we doing wrong no the gemara says everybody is lighting their narrow hanukkah so okay you'll say you know the people lighted correctly but let's take a look at the way he expresses the question look at number and not everyone has children not even most people says the rabies the sages are true and their words are true yes everybody likes nero's hanukkah but not everybody is careful to light it mama but if you're careful to light the menorah with all the protem in other words you write it bismani okay different shito is what the rights man is i'll tell you some of the protein that not everybody is aware of first of all the beer allah skins means like this this i don't think most people are czar in this halacois mitzvah means not just putting the menorah is not the midst of lighting is the mitzvah when you light that candle so very often what people do as soon as it catches on okay on to the next one no it could be your night you'd say to be our local pastor means you need to keep the candle on the wick until rove of the wick that is going to burn is burning in other words not enough that it catches on and then it spreads on its own you have to literally hold it on not until it spreads all the way but right so that's like a few extra seconds there's a guy to be aware of that since we pass can have local it's a mitzvah you have to do the my side luck and that that it should spread on its own but there are many many pratim that one should be aware of but says the um the rabbitzhak the son of the arrived is a great mekobol um who's careful in lighting he will acquire and achieve with the kayak of this mitzvah with okay that's what he says in other words not oh we don't know what the gemara means igemara doesn't really mean it no the gemara means it that if you light near hanukkah properly you will have children i we don't see people having it the answer is there must be something lacking in the performance so it comes the virulent ocean i told you the story when i moved into my house so my house was empty mamash i'm saying like there are no walls you know no kitchen nothing the only thing my house had was boxes of rabiro como ocean and hanukkah there were 10 maybe three boxes there was no refrigerator there was no oven they were the walls weren't there some of the ceilings were there there were boxes because i got the house from him his father-in-law sponsored that safer and my house became the storehouse of the rabiroku ocean on hanukkah so i became very connected to that safer so he he raises following questions there you go right so so he asked come on i mean this man has that not only is everyone lighting the menorah but kamad there are a lot of people who are lighting at kawaku also i mean there are a lot of people that know that saying you know a guy who who sat in and learned for many years he knows us and he's lying the menorah and yet there's still not this great proliferation of tamil you know there aren't that many so what what what are we doing wrong in other words it's not enough to say that there must be some lacking in the performance of the mitzvah because there's so many people who know all the protein and armadactic and all the products in other words it you go to the store and you buy the ready-made manure that has enough oil on it to last for seven hours i mean like what more do you need to do remember i was once walking in queens at 7 45 a.m the guys in the know are still burning the guy it wasn't a and it wasn't a miracle the guy had these massive cops and uh so what exactly are we doing wrong okay let's look at number five and then we'll get into the alumnus of the of the sugya there's a statement over here from the altar of kam from the safer moser he writes a startling statement take a look at number five it says the altar of kam now the after kill was this that we saw cilantro he lived in a generation of israel he says like this i and everyone like me in my age meaning rabbis we never in our life fulfill the myths of hanukkah no what's man talking about why didn't he fulfill this hanukkah you know you would say it's you know speak for yourself but he's not he's speaking for all the israel he knows we have never fulfilled the mitzvah let's see the rambam and we're about to get into the alumnus over here the rambam says something about hanukkah that he doesn't say about any other mitzvah the rambam says has to be careful on it the ramen doesn't say about filling it's mitzvah the mitzvah doesn't say about talisman he doesn't say about shabbos he doesn't say by any of the 630 mitsubishi and it's not because the drought bonnie doesn't say about miguel s esther the only missile in the entire ramadan says so the question is in america we say big deal what exactly is the big deal about mithsas in fact the gemara says that even if a person is poor he should sell his clothing to buy and to purchase hanukkah wait a second i don't have to sell my clothing to my fill in i don't have to sell my clothing to buy shabbos meals when it comes to shabbos meals we say you don't have to sell your clothing to purchase any mitzvah there might be one or two other exceptions for example dalit koi says but what is the big deal about nirkhanika why is it such a big deal okay so let's get into the alumnus over here they go there one line of gemara that's all you need to know people get allergic to gemara you only have to know a few words you should be able to tolerate this okay nikomaru says number the famous gemara the tana rabbanon on the 25th day of chaos kiss live our eight days of hanukkah we don't eulogize we don't fast the ivana mente the heka their prevailed they searched and they only found one pack that was it that was sealed with the signal coin gado there's only enough oil to last for one day and it lasted for eight days look at this gomorrah wishano ahares the next year kavam the assam they were kaiveya and they made yamim toivim yamdev the halal what is hanukkah hanukkah is it look at rashi i blew it up so you should see this rash is a gold mine you have to milk every word of rashi rash is bothered by akasha what does yamtif mean you're not a duma but you're aladdin says which is very national like you see like our that the skittish that we're discussing that we're developing that we say halal on hanukkah not for the miracle we say hello hanukkah because it's a yum tiff i said why are you allowed to do melaka they were only kaveh as a yomtiv to say hello legabe what is that you say hello okay so that's the first part of hanukkah in other words let's just let's let's summer let's capsulize it chanaka's two things according to the gemara what are the two things right look in the gemara uh kavanagh there is no other hello khati hala is not a halal you're not you'd say hello when you say hello by the way you're also not you'd say hello if you miss one word halal chalet means you have to say every word okay and so now here's the million dollar question the gemara says besides hallel you have to do haida what's haida says rashi villoimer to thank hashem by saying alanis in other words what's kanaka saying hello and saying al-anism that's the entire hanukkah jelly donuts and and and latkes and dreidels and hanukkah girls that's not those are all good things you know however what menorah that's so that's a good question the gemara didn't say one word about the menorah there's a so hold on to that question keep that going in your back pocket i thought that's why you didn't wear that sweatshirt today okay okay but the gemara doesn't say a word about menorah so here first let's make one diyokonrashi rashi says hallel we don't need any perusing what halal is but haida we need a pay rush in what way do we fulfill the kriyasu rashi says so it comes out like this there's a safer countrys it's a beautiful countries on a contemporary halacha from small felder small felder is one of the the poiskom in lakewood today you should know that name it's one of the pike's gonna have one of the big places in america small felder if you're jewish you're orthodox jew in america you've got to know you know who the big guns you know rav shmuel felder he um so they put put out from him uh his father was a refunder in toronto i think he was the tommen of ramosha he wrote something called maya de yeshurun okay so he points out uh nefla let me tell you what the hell alright let's see a guy diamond's there in the morning he goes someone says ah i who cares you know i don't have to go back so big that guy don't need them okay it's true you don't have to go back the only thing is he blew hanukkah why because what's hanukkah hallo and alanis in other words if you forget alanis sim you're right you don't have to go back hopefully you'll be making hanukkah tomorrow but today or at least in chakras you blew the entire hanukkah in other words you know people say i would ho hanukkah pasta and have one jelly doughnut like they feel khalisha sadas right it's like it's like uh how could it be so if you miss him you're not doing and in other words let's say a person didn't like the menorah he would feel like okay i didn't do hanukkah today but according to the gemara hanukkah's hallel and hoidaw one alanis out of the entire family no no i'm just pointing out that al-anism even though you don't have to go back is a critical fulfillment of the takana of hanukkah so why don't you why don't you go back because uh it could be their other fearless of the day and also when whenever you go back you're you're in jeopardy that means you're making a lot of brachial vatoras so hanukkah is only jumped of drab on might may not be strong enough to allow you to repeat this which is another eighteen loisas right a broccoli about telecoin to the ramen is the day rice the whole hanukkah is only dragon in other words you couldn't make a broccoli to like the menorah romano is only through about and allah might be more severe than that but that's just pointing out that shitas rashi is what is saying hello and is saying al-anism just pointing out the critical aspect of alanisim okay now let's take a look at the ram this is the key of the shirt look at number twelve the rambam and paragumo mario say please look at these words carefully this is the rambam sort of formulating from the gemara now that itself is half of a fella what do you mean there's a mitzvah you know you can't just be flippant about the word simcha even shabbos there's no mitzvah simhan shabbas there's a mitzvah negan champions there's a mix of kawaii there's a myth of simcha yamtif and simcha demands basar it demands yayan what's the ram i'm talking about there's a myth of simphon hanukkah we could talk about that for a long time but we're not let's continue in the round though and halal um and we light the candles by arab in the evening at the open entrances of the houses of yamim elu these days are ah sir behespen and tinus whoa so the rambam says what's hanukkah hal and lighting the menorah the ramam seemed to have left something out what'd the ramen leave out haida the gomorrah says hallelujah the rambam says that the gomorrah says and the rambam says halal in my lincoln arrows he left that haida and even more than that he left that alanis him he added he added menorah he took whoa look what happened to alanis leaves out al-anism you know that and he'll chanukah the ramen doesn't write a word about alanis oh okay okay okay by the way we're if you wanted just to what the ramen hoes you don't have to say on any sin if you look in look at number eleven the ramam and he'll says and on shabbos you say it in moses as well in other words the rambam and he talks about and he talks about st and he talks about the stuff as you make this right the rambam says and you throw it and you say in other words if i were to ask you is al-anisim an integral part of purim no it's not one of the fears of purim the queen of purim is magillah the feast of purim is sudha ism why do you have so you can't daven without mentioning what the day is so it's not a purim it's a tv and the ram seems to say the same thing for alanis hanukkah not like rashi rashi taicha's what does the word in the gemara mean rashi taichu's means but the rambam can't be tai ching hoidaw al-anisim because the ram does even say that you have to say he only mentions it in so look at number thirteen this comes from the say from mishnah's misha sabas was written by ravitzalo jolte tremendous going tremendous going it's on i think one of the the best interviews why did the ramam omit the word haidaf [Applause] and the ra one thing we see is the rambam does not hold like rashi rashi taichu's him right if the rambam types toy does then he would have said the halacha of saying alanis kanika but the fact that the rama only says it in and that's mashma that the rambam holds that al-anism is the davaning dikkadin it's not a it's not a hanukkah first of all we have to how does the ram understand the gemara when the rat when the gemara says how does the ramam interpret the words he's not interpreting haida means because then he would have put alanis it wouldn't make a major an afghan it would it's an afghan meaning in understanding what is al-anism when i say al-anisim i think i'm being mekaim the indian of haida according to rashi according to the rambam you're not i'm not making anything so we have to understand how the rambam interprets hoydah and it might be tied well with what you saw said that uh the rambam doesn't say anything about menorah about menorah so firstly we asked why doesn't the ram say anything about um the rambam left out hoda and the gemara left out manoira why did the rama not write hoida why did the rama not write hoda so marv say putting this all together if i it's sort of a jigsaw puzzle i mean in other words the gemara leaves out lighting the menorah and the rambam leaves out haida so the obvious interpretation would then be that nobody left out anything in other words the gomorrah leaves out lighting the menorah which is half of a fella the rambam leaves out hoida which is half liver fella you have to say that the ram disagrees with rashi rashi learns the way you fulfill haida is by saying alanis the rambam holds the haida of chanaka is the hadlakkasa interpreting the word haida as malik neroys in other words the lighting of the candles is the fulfillment of the haida not like rashi rashi learns the fulfillment of haida is saying alanis the rambam learns the fulfillment of the haidas lighting the candle in other words it's not a regular nice mitzvah lula is what the bracha is like uh it's not even integral if you you're you'd say if you don't make the bracha the bracha is but even without the brah in other words it's a different mitzvah than every other myself so normally my submission is god said to do this so i do this this is an act of expression of gratitude the way we express gratitude to the revelation is by light the lighting of the candle is not a regular mice and it's one it is the expression of haida it is the alanis and what that's personally that that is the thanks the way you express your gratitude by lighting the candles in other words the gemara that seem to have left out the menorah is not the gemara is saying and the kumar is referring to and the rama who seems to have left that didn't he's saying that the lighting of the menorah is is the haida in fact it's very much mavura in the ramam look back at number six the rambam says that mitzvahs is a very beloved mitzvah why that sarik adam lizard person has to be careful in it kiday diya hanes in order to make the miracle known and to add to the praise of hashem the haidoyoloi and gratitude to him the ramam is saying that the is the expression of gratitude and in other words it's different than every other might submits when you pick up a lulav you're doing it because yes you could also be in that i want to show gratitude to the ubanisham but it's not that the picking up the lulav is a mitzvah is an expression of gratitude according to the rambam the al-anisim is the secondary way to express gratitude on hanukkah the main way to express gratitude the lighting of the north is the expression of gratitude so if you look at number 18 there's a one of the reshinum the pisgah riaz he says they made eight days you ready is worth a million dollars um alone not ida he says that's what we say in the in the uh panera's hello why do we like them hides so then he says he says an amazing thing is let's say a person's coming home very late at night when everyone's sleeping well let's see if he's not coming home at all you're going to be out on the road so what happened what do you do your wife your wife flights for you fine so that's but says but if the guy fine that you're you'd say the hadlock and you're going to the bracha but how you said if you didn't then have feelings of ida you missed the time of the mitzvah and then he says another another and what if you like the menorah and you didn't know this torah that it's a different mister than every other mitzvah it's not stop oh i'm lying tomorrow it's so nice our family's together and everyone's around sitting around the the holiday menorah very nice but you didn't realize that i'm lighting the menorah as an expression of gratitude that it's the alhanism of hanukkah says i want to show you the words so you know i'm not making this up this is number 20. in the second paragraph here let's look in the second paragraph my so again that's i think uh i think we're all somewhat guilty of that yeah we do the mid so it's a beautiful mid song but if we don't realize we have to know you have to be educated you have to know what the mitzvah is if a person lights the menorah again somebody's lying them a nerf for him let's say you lit it at the right time you know he's saying and you don't think to understand missed though the main part of the headlock is nakanika i we know that if you lane the megillah and you don't really understand what you're doing here i'd say that's because they're the myths to say the story so i said the story the mitzvah of the hanukkah is not to like the menira it's to express gratitude so if you didn't even know i'm supposed to be expressing gratitude when you're dominaria you missed the boat no but you have to do the mitzvah it's not the mitzvah the mitzvah is expressing gratitude um i'll give you a marshall let's say it's your wife's birthday and you hand her a card that's basically a card that's folded in half like this and it says on it nothing she said what are you talking there's a mitzvah mitzvah to give you a piece of paper on your birthday but it's not a happy birthday card what are you suganah there's no mitzvah to take a fire and to light a wick that's not the mitzvah the myth is to express gratitude so yes the way we express grass is by lighting the fight but if you're not even aware of what you're doing you didn't do anything now now the i just want to point out oh yeah we're still only there wait to have my dog which is the whole toxic breeze to begin with so now you want to know the philosophy yeah so now you're asking philosophy what's up shot that daf gone hanukkah there in such a mitzvah that is more than any other mitzvah i don't know good kasha not only having the shirt you also slugged it up it's pretty good all right call it a day that's it we'll get to it we'll get to it and i'm using harsh language words are cheap just to say praise is nothing but you doing in her life so you're doing in action to pick up a lolo and say the broncos one thing but it's the shaking which is reaction the the the distinction we're making though is that other mitzvots are just a mitzvah if a person picked up a lulav and he didn't think anything he's going to say here the mitzvah is expressing gratitude i'll give you a better i'll give you another muscle let's say somebody did you a favor and so i have to say thank you let let's say i don't know even know what thank you means so i asked somebody what should i do when he doesn't so this guy he randomly picks up a piece of paper that says a t and he hands it to the guy and the guy doesn't even know he's saying thank you he didn't he didn't do it it's not i just want to point out now zaman says if you lit them in and you didn't think that you're expressing gratitude you're missing the icker i just want to point out the mishnasi yavitz says explicitly not like he says not like you were you didn't go to the sheer so you don't know like one added dimension of narcan we hope you know this year that's really very people saying let's see 12 of us well yeah but then there they have these chats that whatever i say over here they're not going to come out with that point saying maybe why they have their thoughts i thought they could sing in their little afterwards and even if they don't know it at least they see yeah right right i always want to point out one second he says so so then the mission of savings wants to wants to know well why does the gemara just say hi and not saying because what the gemara is trying to say is the the point is not lighting the narcanica the gemara basically wants to give the overarching concept behind nero's hanukkah and the ram is just telling you how you fulfill it in other words if i'm hanukkah a person says god good job right you're also not yours yeah you can't just ex you can't just fulfill it how you want to though you have to fulfill it the way that was look at number 22 for a moment he says uh and then he says i just said at the end of this paragraph so according to this your typical halaqaz nero is if it was not aware that it's a fundamentally different mitzvah than any other mitzvah not it's like it's on a lower level himachal says he mummy says so it comes with your and he says now we have uh another a deeper understanding of the words of saginaw but saginaw wanted to know look everybody lights the monorah and everyone's doing it at the right time and everyone's putting in enough oil and everyone has nice wicks and everyone's lighting mahajam and i'm hajima namahajam and yet yet yet you know we're not always uh zoyka to the results that everybody's yearning for says ocean that's because first of all we have to understand the main tactilist of hadlock is it is an expression of gratitude to the vanislam and that's something that is lacking that's something first of all we're not aware and even if we're aware the hargasha of gratitude is something very lacking from our heart the the uh that there are basically three reasons in this world that people are not happy first thing is he says because most of us focus on what we want and not on what we have that's human nature but that's why in other words yeah i have x amount of dollars but i i don't have double that so whether you're making a hundred dollars a year a hundred thousand dollars a year 100 million dollars a year if you're always i want to make 200 million so you're not gonna that's one reason the other reason he says and this is very much negan is that everybody feels a sense of entitlement yeah of course my heart should be i mean i deserve it and of course my lungs should function i deserve it so who walks down the street feeling you know today's a great day i could walk and it doesn't hurt or my head doesn't hurt or today's a great day i could breathe today's a great day because i have a house that has steam in it or i have a table to sit down or have a piece of bread no we walk around miserable because of something that some something we think we don't have but the the topless of like daniel pointed out the topless of uh this world is gratitude to ibanezham there's a very important talks about the mitzvah and uh the mitsubi kurim is a mitzvah that is done with more pomp and ceremony than any other mitzvah what also was forbidden yeah right and and you're allowed to be maybe vacay because in fact one of the one of the only mentions of chanukah and the mishnah is in spike it says in fact many say that the real reason why we say conical yeah but it's not that hanukkah you know it's the wrong hanukkah he says it's because of the parachute now it's done with tremendous pomp and ceremony basically you would gather your fruits and if you found a fruit that ripened you tie a red string around it you'd bring it to the public marketplace and everyone would bring the frozen pokemons and they would stream sleep in the streets until everyone was ready to go to to go they would take the the oxen they would cover the horns in gold they would put wreaths around the axes ahead as they're passing through the streets of ushalayam everybody would stop and pay homage to the procession of bikuram there is no there is no ritual in judaism like in fact hazal even tell us beratious bara kim hakalish barco created the world for racist that's racist and the question is why is the mitsubi kurim the reason why hashem created the world well says the you know i hashem created the world all the midst of all the missiles we have to do it's all wonderful we come to davening we put on tablets we put on to fill in and we dive in and we shuckle and we do this we give sadaka but when we walk down the street do we walk down the street and say you're bonus i'm grateful to you that i could see we punish them i'm grateful to you that i could swallow i'm grateful to you that my knees bend reminds me i'm grateful to you that i have fingers i could pick up my toothbrush in the morning and i could put on my socks do we walk around that way or no we feel entitled and any slight little thing that we don't have in life we're upset about but the purpose of breast is gratitude to hashem and the mitsubi kurim which was designated as a more than lula vanessa more than any other mitzvah it's revenge from you gave me a little bit of fruit i'm expressing my gratitude by bringing it to shine that's the purpose of ryan who says that the famous words of the ramban right of all the round bands the ramban at the end of parashat's boy ramban at the end of parashat's boy look at number 26 says you know we have small missiles we have big midsoles why do khazal tell us that a person should be saw here in a small midsole like a big mitzvah says ramban mitzvah you should be careful in a small midsole like a big mitzvah they're all beloved right so let's talk about a small myth so give me an example of miso you think is a small mitzvah i don't know it's a very easy mitzvah to do think of a mitzvah make a bracha on fruit they'll make a rock on a food why are they why is a small mitzvah beloved listen to the ramban you know why because any small mitzvah you do shabba hosha adam henley like because when you do a small mitzvah you're acknowledging hashem hamid's voice the purpose of all the mitzvahs is is to believe in hashem the noida a love and thank him that he created us in other words every mitzvah that you do you put on your talos your kavanaugh should be rebound so i'm doing your will and i'm acknowledging i believe in you and i thank you for creating me and when you put on your tv and you say i acknowledge that you exist and i thank you for creating me that's the kavona of mitzvos right look he says voice that's the purpose of all the men's voice the person of all the missus is not to be from or not to be cool and not to look good and not to i don't know what the purpose of the myth is just to believe in hashem and thank him thank you that i'm alive why are we compartmentalizing in other words the overarching purpose of all the myths doesn't mean well okay so i don't have to shake a little vanessa i don't have to put on just say thank you he's a part of it why is it why is it more than anything else because i'll tell you why because it's the only mitzvah that the purpose it's not you see tallest filling specifically okay it's a it's a good hurrah i'll say something else i'll i'll address that but look at the word milk's words the purpose of kavanagh is i love to thank him that's why god created the world she's there's no other reason for creation the aim kale el yoin there's nothing else that god wants from downstairs shayed that we should know him vyoy daley like come and thank him you get into your car say we want some thank you i have a car you go home thank you i have a hammer thank you thank you have sex all day long that's what you should be doing don't worry it might put you in a good mood it won't hurt you it's not so bad to be happy in life what nothing it won't hurt you it won't make you sick it's dangerous don't be afraid of it that's the purpose of creation personal creation is to have gratitude to hashem says a very beautiful thought now why does the rambam say that is mitzvah so basically based on the alumnus that we're saying is that the gemara says that hanukkah is yeah but according to the roundarama mo mitsuhida why because he's not lighting the menorah as an expression of haida so ribrikum says like this all other mitzvahs the purpose of the mitzvah directly is not it's not an expression of haida haida is just like the overarching concept of why in other words putting on tone is not an expression of idaho it's a mitzvah that god told me to do and when i do it i'm showing i believe in him and i'm having a feeling of gratitude but the wrapping of the filling is not the expression of the hydra it's a mitzvah that i do because god told me to do it really the only mitzvah we have and okay you're making a good arabicum also every time you make a broccoli what make a breakfast of pears you go brooke is a shakha it's a praise in other words something you have to do in order to get this but the myth of narcanica the mitzvahnika is in a way the one targeted mitzvah that we have to makayam the indian of idah and that's why if you don't have any clothing you got to sell your clothing to the kindness because the ramban says never forget these words of the ramban just look at these words cut it out blow it up put it on your cup on your your bumper sticker put in the dashboard it says the cavonas voice the carbona of all mitzvos is to believe in hashem the noida a love and to thank we're able to engender and tell your family tell your kids tell them when you're lighting the menorah you're that [Applause] you've just experienced another torah class brought to you by torahanytime.com