Chanukah and the Selling of Yosef

this torah class is brought to you by torahanytime.com okay good evening everyone brook my bomb welcome welcome to all the torah anytime viewers and uh we want to thank rabshuki who is sponsoring ice cream the only thing is it has not arrived yet okay but uh okay so we begin obviously hanukkah is approaching and we're going to discuss an interesting aspect of hanukkah and we're going to examine a very important part of the question and that is if you look through mishnais one will notice that the word hanukkah does appear a number of times tanaka does appear in the mishnah's for instance in the sakta vikram when you have to offer your first fruits so the mishnah says that um yeah if anybody's interested in ice cream uh ribsuki's coast will be distributing the ice cream anyway the mishna says it says like this from sukis until hanukkah that's the time of the year that you could bring the bikurim and fulfill all the technical requirements of the quran so that's one mention of hanukkah and the mishnahs another mention of chanaka it's uh the mishnah says in rosh hashanah about how during certain months of the year the agents of bazin would go out and proclaim when rosh chodesh was one of the months of the year that the agents would go out was kiss slave because of hanukkah another mention is right damages one would not necessarily think that hanukkah would be mentioned and nevertheless the mission tells us that if a storekeeper keeps a fire outside of his store and all right let's imagine if you made a light a fire outside your store and a guy walks by he knocks over the fire he burns down the whole building so obviously the store keeper is going to be held liable for the damages who keeps the fire outside of their store however the mishna says chanukah you have license to light a fire outside of the store and if any damage happens you're not responsible fine so there are a number of mentions of hanukkah and the mishnah and nevertheless one would expect that there should be an entire masakhta dedicated and we have many many mistakes about all the yamato we have uh we have roshana yuma sukkah and yet there's no message about chanaka why not why is there no mussafta about hanukkah okay that's what one of the questions we're going to address this evening there's no hanukkah but there's a big megillah but there's nothing on hanukkah and megillah is only one day so why don't we have a massage about hanukkah i just want to mention then in the back of the shasta you have what we call masatos katanos besides the regular masakos you have little tiny masatos and says the vilnigon some of them were lost one of them the villenegon says was that's the approach of the villenegon that there was a masakanaka and it was lost but we are going to endeavor this evening to try to come up with a different explanation why is there no masakana yeah okay listen to this we're going to examine one of the most complicated and complex episodes in all of tanakh and we're going to view it in a new way okay and that is yosef the sale of yosef and the first question we have to ask ourselves is what in the world were the brothers thinking they're going to try to kill their brother i mean who are we talking about here we're not talking about eleven slouches we're talking about the gdyle oil we're talking about the greatest 12 individuals who are alive other than yaakov avinu their names are engraved on the breastplate the hoshen on the these are the 12 greatest sages in the jewish people how could they try to kill their brother what were they thinking what are they thinking first of all they wouldn't they wouldn't kill anybody the brothers would not kill anyone the shabbat they wouldn't kill anyone they won't even kill a guy certainly not their brother yeah they're there misa but why would they ordinarily they wouldn't kill they want her to fly why would they come why would they try to kill their brother and not only that the matters tells us something incredible that i was not aware of the letter says that after the brother is coming to joseph and joseph reveals himself and he says everybody leave the room so everyone leaves the room it's only yosef and his brothers and yousef says so what would we expect the brothers to do we expect the brothers to break down and start crying says the medarish the brothers took out their sword and they were about to kill him they wanted to kill him so they're back well one second the day before what did the brothers say they said they said we're guilty they started to do cuba they started to think why is god bringing all of this tragedy upon us we go down to egypt and the king of egypt has framed us with uh with his goblet and we're in big trouble and he's going to put us in jail and he's going to take benjamin right and they said we're guilty for selling our brother and what happens as soon as they find out that this guy is your safe we would expect them to get down on their hands and knees and say please forgive us be michael us we're going to go to gehenna no what do they would do says the mattress they're about to kill him again until amal came and separated them but they didn't learn the lesson the day before they were they're saying they were doing cuba they were having kharata they're not killing him no they're doing shiva for for selling him maybe they should kill them no no that's not what they're right it says in fact the rashi says they went into mitzrayim they said we're willing to risk our lives to bring back our brother and now as soon as they find out yosef is yosef they want to kill him again okay another question another question is like this we find that yaakov avinu had no idea that yosef was sold but why not yaakov was a navi why didn't hashem tell him so there's a concept that the brothers were mistates hashem in a certain agreement that means they joined god up with them and they made a treaty they made a pact that nobody is going to tell yaakov by the way the questions i'm about to ask i'm asking you come from the shelah qadosh and we'll see in a moment so that means khazal tell us our sages tell us that the brothers joined god in this secret deal that no one's telling yakov and why are they getting god involved in this it's bad enough they want to kill their brother they have to drag god into the picture and they have to be mashtate hashem in this there is a so to speak a kheram they put a they were going to excommunicate anybody who reveals tiakov that yosef was sold including god were they getting god involved in it why are they joining hashem you know there's a concept that um saddiquim don't like to be involved in in uh in uh what in any kind of strife even when yaakov aveeno at the end of his life he's giving a bracha to shimon a levy what does the aka say i see in the future there's going to be something called korach i don't want my name mentioned there when it says right ben levy it doesn't say benyakov why yaakov said leave me out of it so we know they don't like getting involved in stripes so why are the brothers dragging god into the picture hashem along in again so number one is how could the brothers try to kill yosef it's number two why are they schlepping hashem number three who are the main characters in the yosef story going down to misray i'm talking to yosef dealing with yosef speaking to yaakov who are the main characters yeah you have yourself and you have you done why yehuda well maybe this vulan has something to say maybe dun should speak up usher has something what white after you that nobody else has anything to say about this maybe you suck also in the beginning of the parashat yosefatsadeki has two dreams he has a dream of the bundles and the dream of the stars both dreams are basically saying the same thing all the bundles bow down to joseph's bundles oh the stars badly onto yosef what do you need two dreams for one dream is not good enough you have to have two dreams what was the purpose of these two dreams okay and finally question number six is if you read through the power shift from beginning to end it's basically that one topic what is it about the sale of yosef with a brief excuse expression with a brief like a commercial in the middle right we have a brief interruption what's the interruption about right it says they sell yosef down to mitsrayam okay you know we saw we have to interrupt the regularly scheduled parasha to bring you the following story there's a man by the name of yehuda he goes down to some place he has two sons they both get married they both die for sinning yehudah then what he bumps into one of their wives he doesn't want to live with her amalah comes he pushes him into her they live together yehuda lives with his daughter-in-law fine and now the door-in-law is accused of of of immodest behavior and they're about to kill her and yehuda admits it's me and then oh let's go back to yosef and mitzrayim what does this story of yehuda living with tamar got to do with yosef in the time it's so important to know this that we have to interrupt the parasha and minnow at ravi until right we stop this yosef story right and then we bring you some kind of episode that has nothing to do with anything what's it interrupting the parachute for what they didn't have enough words in the pasture so we had a you know there's certain minimum words you have to have in the past they weren't they weren't making it so we stuck in the story of tamar what's it got to do with anything much more important so let's see let's see let's see by the way we're going to learn now the the way the hakadosh understands he was born in the year 1560 somewhere near prague he passed away in 1630 in israel in tavaria where he's buried next to the rambam buried right next to the rambla he was a holy jew but let me tell you that the shallow colors when he was a young man he was the rav and prague together with rabbit frying lunchits who is the author of the kliyaka kliyakar passed away and the shlaha colors took over as a rub of one of the most prestigious cities in europe he's he's a rabbi in europe but he's yearning for arts israel he's yearning for the holy land and finally in the year 1620 his wife passes away and now it's time for him to make his dream a reality and he's planning on moving towards israel but he doesn't want to tell anyone he doesn't even tell his children the year 1621 comes word slips out that the shlo is about to move his children find out they plead with him please stay please stay you say no i've already made up my mind he's on his way to arts as well but he says as a consolation to you i will write you a special ethical will he starts writing writing writing he can't finish one volume two volumes three volumes i have five big volumes at home that was his sabah his ethical world the state for swahili was the will that the wrote for his children he was not able to finish the narrative israel um he's not able to finish it in prague he finished in the arts as well very interesting the schleich arrives in arat israel he has two offers we spoke about the shabbos knight he has an offer from the city of tsfast to be the rabbi he has an offer from the city of ushalayim deshla himself was in ashkenazi there were more ashkenazim in yerushalayim at the time plus you shallam had a wall around it and he chooses to go to yerushalayim he enters the gates of yushalayam friday arab shabbas pasha's vayetze what are the gates of you shall i am called in say which is the parish of the gra on the siddha the the shlock when he comes towards israel he is introduced to a whole system of kabbalah that he did not did not have familiarity with when he was in europe and then the soviet the writings of italian the arizona which were widespread arts israel they had not made their way to europe at the time and the shah became very proficient in that the shlo is known as an ish kadosh by the way he was also independently wealthy and they say that at every meal he he fed 80 bahrain at his table at every meal that's a slack eventually um there was uh he had trouble and you shalom he had a flee fleet it's fast and then to tavaria so i prefer i see where you're going okay so says the says that shavit levy was given a kessar was given one crown the kesar kahuna right kahuna was given to levy in fact why was his name lazy when he was born they gave him to the gabriel was malava him accompanied him with 24 gifts and they named him levi yosef was given the khesar torah yaakov yosef all the torah learning that yaakov learned in yeshiva but there is a third crown the crown of kingdomship of reign of power who does that belong to that belongs to yahudah kings come from yehudah in fact yaakov tells on his deathbed the scepter cannot be moved away from yehuda and what does this mean says the this is a little kabbalistic okay so hold on to your seats for a moment right what are the legs of god's chair no one's the face of those are the four images on god's throne and now there's another thing that god's chair has four legs what are the four legs leg number one is avraham love number two is yitzchak leg number three is yankov the only thing is if you ever stand on a chair with three legs right it's gonna fall down a chinese four legs not a stool it's a chair a chair needs four legs the fourth leg is the leg that gives the chair amida gives it standing right that's the what we call the market that's the the most important leg is that fourth leg the fourth leg allows the chair to stand the fourth leg of god's throne is david why is david the fourth leg because david yehuda is based when there is a kingdom in the israel that allows god's kingdom to be understood and recognized in the world when we have malchus based of it when when the jewish people have a real king and that means the country is being ruled by the torah that means god's reign is understood and perceived in this world that's that's confusing because is a very important concept for the jewish people why was it inappropriate because the jews asked we want a king it's not the concept of malchus was foreign to the jewish people it's the way they asked for it now how could we know there were kings from other shabbat him like shalom allah came from shaiban yaman says the what does the word sha'al mean borrowed he was on borrow time he was borrowing maluha you could borrow the king from yahudah you could borrow malchus you can't use serpent you can't take it mahrez belongs to yehudah and when when there's mahaprabhu in the world god's mahrus is recognized in the world that's why the posix says says hashem god will be the king hashem israel god's kingdom is recognized in the world then was uh united was united from heaven yeah there was this god's reign was recognized in this world almost almost almost as much as you can going forward because that would be better than uh okay okay so it's a continuous it was a long time okay it gives stability to god's throne when yehudah was born what does the torah say when reuven was born when shimon was born by tower by taylor when levy was born by david when yehuda was born it says it finally gave permanence to god's throne okay back down to earth a little bit says the says the something very interesting so what's the isafe doing having being the king dreaming of being the king dreaming of being the melech like the brothers tell him you're going to rule over us what's your save dreaming about being the king says the that the verdict of history is the way god orchestrates history is that yosef paves the road for the jewish people to allow malchus based of it what does that mean you can't have a king if you don't have a people if you don't have an am if you don't have a nation right if you have a bunch of disparate people you can't have an you can't have a king because you don't have a people a king has to be a king over a nation the job of yosef at sadiq is he lays the foundation just a moment back in the heavens the middah of yosef yasod you ever hear that yosef is yasud he lays the foundation of the jewish people maybe afterwards we could explain that on a deeper level but that is the verdict of history yosef comes he unites the people as an am paving the road for malchus based of it where do we find such a thing we always find such a thing the point was yosef was going to go down to the triumph gather the jewish people together make us a nation protect us from the egyptian influence and as soon as we leave egypt but that's the verdict of history yosef is not the king yosef is the yasod the same thing with the basa maktash where were the two battery mcduchen built and who share yehuda right but yeah but the mishkan inherits israel was weir mishkan shiloh because yosef paves the road he creates the foundation he creates the sod and now we're ready for yehuda to rule no there was gibon gilgal but sheila was the most permanent of all the all the mishkans okay and even when meshiach comes lost to love oh we have a concept first comes mashiach ben yosef meshech paves the road and now that's how god sets prepares malchus based of it so yosef never had any thoughts of really being the king even though he was the king what yosef's plan was and what god's plan was yosef would pave the road he would lay the foundation and now we're ready for yehuda to be the king and as soon as the jewish people left mitzrayim that concept of yehuda at the lead already was realized right as the marched on through the midbar which shay that took the leave lead yehudah yehudah but the biggest so important to to pass the road you didn't even get into israel no he not necessarily for our even in mitzrayim he prepares them in israel and then as soon as they leave the time he's just he's the uh you know before you build the city you gotta pave the roads that's yo safe's job yosef is yasod he lays the foundation now why do you need to bring him to egypt but he can do it in a different place why african egypt maybe we'll discuss come after come come come over after math okay okay so again so yosi fatsadik his job is he lays the foundation for mahasi and how many times does this happen mitzrayim and lasallava when mashiach will come but the father did not understand this the schwann viewed yosef what yosef was doing they didn't understand that yosef was merely going to pave the road for yehuda to be the king they thought yosef had plans of usurping the maluka taking over he's going to be the king past his dad passing it down to his children and that forever malchus would be in shayvat yehudah and shayta yosef right thank you and the brothers knew the gemara tells us anyone who argues that is like arguing on the shrine why we've explained already because since the space of it is the fourth leg that gives god's kise a certain permanence and allows god's dominion to be recognized in the world so if you're going to argue if you're going to be holy you're going to rebel against david and yehudah it's like rebelling against god right so if you're more against the king of flesh and blood you're high of misa all the more so if you start off with god himself because starting up with malchus is like starting up with god so that is what happens to someone who is muriba against the flesh and blood king certainly if you're starting up with god you want to know why this fatim were mistaken hashem in the deal because this was they didn't view what yoshi was doing just as a fight against them and against yehuda this was a fight against god himself so that's contradicts [Music] didn't do a sin because he's just borrowing do you know the way the ramban understands in the world as a temporary measure at times it's okay but as a permanent measure of taking the look and passing down to your children and so forth that was improper okay yeah but certainly if you're rebelling against god himself now the father didn't understand that yosef never had intention to take the maluka for himself and give it to his children yosef's job was merely to pave the road for what for you to take charge so again who are the two bali dinam here who are the two bali mahlokas who is fighting against who it's yosef against who yehuda why yehuda because he's the one who yosef is usurping his melooka that's who the issue is between it's between yosef and yehudah yehudah says i'm the king they stop it comes from me you have no right to usurp my melooka but the shvatim did not understand that yosef is merely the sod he's merely paving the way so again we asked why did the shvatham try to kill yosef he's murdered not only is he that's why the shvatim joined god up with them we had a question why are the main balladin yehudah and yosef because that's what the mahakis is about who gets the kingdomship who gets them another question why was it necessary for yosef to have two dreams right he had one dream about the sheaves and one dream about the stars the answer is because we said there are two times in history that yosef paves the road from one is when we left mitzrayim preparing the jewish people for mahaprabhu's david and one the second dream was for allah when before malchus based over comes the world before mashiach comes we have space we have the we have the um yosef so the second dream where there were two dreams about the same episode josephine king and the triumph one dream was for mitzrayim one dream was full of love says the you want to know why the torah interrupts the parasha to tell you in the middle of yoseph going down to messiah that yahudah lived with a woman named tamar because when yehuda lived with tamar who was tamar pregnant with parrots who did perez who was his son i remember khatron maybe and then his son known as you have salma you have ovaid you have yishai you have david so yehuda living with tamar is bringing what into the world maha's best of it so the torah is not interrupting the parashah once the torah tells you yosef is in the trine which means the yasoda is in place now what are we ready for now we're ready for malcolm space david this is not interrupting it's one indian it's one topic the topic is we need to bring maha space down into the world how do we bring it into the world we bring yosef to mitraim he's paving the way now we're ready for yehuda to live with tamar and to produce malcolm's based on it forgetting the main things that happened that continues yeah which what she did continue what did she do she went to uh as they say in in french it takes two to tango you know yeah i think it's very important to consider for the yeah but the the point is that the episode and tamar is not a digression right it's not a it's not we're not veering off path continues yeah you no i don't just mean that the episode the episode right the middle of the past is the episode of you then tamara yehuda lives with tamar tamara is pregnant and they have the right that the continuity of mocha please so it's not that the torah is interrupting the parasha the torah is telling you the purpose of the parasha okay who's the king that that's the fight between yehuda and joseph didn't understand this idea they just see yosef he's dreaming about being king they figure he wants to be king he wants his children to be king and so forth so what happens as soon as yosef reveals himself even though the day before the shvatim were having thoughts of regret and they felt bad that they sold yosef as soon as joseph reveals himself what does yo say what do the shuttle want to do they want to kill why do they want to kill him very simple the day before they're probably thinking to themselves we were wrong about yosef he probably never wanted to really be the king and you know what we shouldn't have sold him but now they meet yosef and joseph says so to speak right then of course we have to kill you then our whole our whole worry our whole concern has come true the only reason they regretted it yesterday is because they thought yosef didn't really want to be king become king but now that this guy standing in the room who's the most powerful man in the world is yosef their worst dream the worst nightmare has come true yosef taka wants to be king we gotta kill you so yosef says no no geshona come close let me reveal to you the whole plan over here i don't want to be the king i'm just paving the way that's what's the secret that yosef revealed to his brothers so this says there's something an amazing insight into the whole episode of yehuda yosef they wanted to kill him because they held he was rebelling against yehudah rebelling against shamayim that's why they dragged god into it that's why the torah interrupts the parish so that yehudah lived with tamar that's why yosef has two dreams one to pave the road now one to pray the road before meshach comes now in parishes yosef tells the brothers look god sent me here ahead of you for two things what's a sheiras to give you a remnant so that you survive and for a great salvation says this is a contradiction and you know in yeshiva we say obey the word shairus means what what's the sha'ers you know you ever go to a rebbe he gives you sharayam right he eats the khala eats the fish and there's a little piece of the little bone of the herring left he gives it to you to eat you get the shirayan you get a little remnant you take it however you get right and then and then um then yosef says so god send me here so that epis you know something will be left of you and then joseph says le fleta godola for a great salvation which one is it does god want the jewish people to be a little or is it for a great salvation it says it depends when yahshua had two missions mission number one is now to pave the road from ah space david as the jewish people go into israel that's the sheiras something will be remain of the jewish people there'll be a small nation something will remain but what about the great mission of yosef the great mission of yosef is the fleitag that's in the future that's the muslim because first we have meshech and yosef and we'll see you know what you're talking about before what happens to ms is going to be most nephesh he's going to lose his life in order to pave the road from why does he have to lose his life life says the shelah i wasn't going to mention but you brought up your benevot that yosef was sinned slightly with your in the time of iran benavad by taking over the maluka a little bit too much for his own selfish purpose in order to rectify that before mashiach comes he's going to be most sarinifesh in order to pave the rope from but that's just a separate thing okay we find another instance in tanakh where something similar to what happened between yosef and yehudah occurred rabbi in the times of hanukkah the basa mikdash was under attack it was defiled the yvonne they destroyed them as baach they they made them they made the hobbes until the vasa mikdash was freed and sanctified by who the hashmonan words does anybody know what happened to the family of the kashman they're eradicated to every last man every last man right in fact the gamora vascular tells us what happened if you look at number six oh i just want to add one more thing just a brief uh digression thought of something very nice the brothers where did they throw your safe at first what did it have in the pit snakes so thinking according to what we're saying the schla it's beautiful why the brothers threw them into a pit with snakes if you look in the gemaran sanhedrin of kofir the gemara says like this david anyone who disputes and stands up deserves to be bitten by a snake that's what kumar says i don't know you want me to know that also that's something it says that you should be bitten by a snake anyone who stands up against maha space david so perhaps that's why the brothers they specifically threw itself into the pit they knew they only wanted to kill him because he's standing up against maha space david so what's the most appropriate nissa for him the snakes okay back to the kashmir it has an allegorical meaning but even the literal there's a reason why we picked that uh throw him over there because he said that if snake will kiss by them it's because god god is doing that all right you're right kill them so it's not that's god's not interview hearing them correct says that the question is that reuben want to throw them into the snakes to save him well it has that saving him says if you put someone into the hands of a non-baal bahira then it's up to god if you put them to the hands of about it's up to the baby which is one of the most controversial arachians in all of torah which is uh at first glance we don't accept that idea that a person could kill you even though god doesn't want it there's an explanation for him but it's one of the most controversial arachians okay that's the simple meaning but to say that sadiq allowed personal feelings to affect their halachic decision so we try to stay away from those we don't want to say that that the brothers allowed personal feelings to uh to involve it could be maybe on a very very very subconscious level but to say that they had just regular sibling rivalry and jealousy so perhaps on a very very deep level that's true and that's caused them to brought them to this decision but we don't like to just say that you know yeah the brothers they didn't like yosef you know they they were jealous of his power and they didn't like his coat they wanted the coat to ride the colorful joseph and the technicolor dreamcoat right he's a favorite son yeah there was there is an element of that also okay was this called like a talit exonus yeah it was a uh yeah it's a a colorful garment okay what happened to the kashmir the governor about if you look at number 10 tells us that hordes herod was a slave a slave in the kashmir family he sees a certain girl he has his eyes on her he wants to live with her he's walking down the street one day he hears the basketball he hears a heavenly voice the heavenly voice says any slave that rebels today will be successful herod says today is my day he gets up he wipes out all of his masters every last kashmani now he's after this woman the woman realizes he's after her she climbs up to the roof and she makes an announcement she says i am the last remaining hasmonean descendant right i'm the last remaining and i'm about to jump off the roof and any time in the future anyone claims that they're from the family of the kashman is a liar it's just a slave a descendant from herod because i'm the last one and i'm about to jump off the roof she jumps off the roof the gemara says he preserves her and honey for seven years some say he lived with her some say he just claimed that he married the daughter of the king but in any event the gemara tells us in baba basra the hashmonaem suffered a terrible faith that they had no living descendants can imagine sadiq the greatest saddiq of the generation we have hanukkah today because of them right when we say sam rishon the right that god delivered the evil in the hand of the righteous which sadiq we're talking about no yeah okay you had you had mata you had alexander yanai you had hercules and aries but still to have to have sadikim that god should eradicate all of their descendants not one kaju who comes to shalon shabbos what's uh what's uh new about it jew is always suffolk yeah but god why would god why would god allow these sadiq to to be it's like kharifa riri rabbi the story that you can say that on every generation you have stories you have golem that none of that they have they have some descendants that are not show me torah mitzvos but to have to say that sadiq has not one living descendant that's a a very harsh miso we don't find by anybody else they don't find such a thing says the ramban in parties were punished why were they punished because they took over them at first they redeemed the base of mikdash they sanctified it they started to rule but then you can't rule if you're not from from yehudah yeah temporarily shall could borrow the melooka yosef could pave the way but to take the meluka and to pass it down to your child to their children to their children generation after generation that is a violation of the command of yaakov must remain in the family of yehuda and therefore says ramban god punished them every last one was wiped out to a man for violating in other words what the brothers tried to do to yosef and what the brothers were worried yosef was doing was in reality what the hashmonan did you know you said that but there's a very uh specific historious fact about the family in sothan baba kama that talks about how they surrounded the wall but nevertheless to have this sad except for the right these moms that they don't have one living descendant that's something you don't find went to rome no but they're good no we do now the gemara says if the gemara if the gemara says they were all wiped out they're all right there whatever what the hell history went wrong can we do questions right now we'll see if that's that's the verdict the gemara gives the verdict is that uh like that there's something you don't find by anybody else you don't find them anywhere it says ramban that's because they usurp them says sam safer yeah it's not only that they took the kingship but they also already had the other throne basically because they were from the chevy ladies yeah they were the kohanim but they the issue with them was let me finish the issue with them was that they took them that doesn't belong to them going back to the beginning of this year why is there no masak because in the mishnahs who wrote the mishnah nasi was a descendant of david from sheila yehudah when rabbi nasi led the jewish people the ghazal consider that a fulfillment of that was the new of yaakov that the leader of the jewish people has to come from yehuda rabbi anasi as he's writing the mishnah is he does not want to dedicate him to hanukkah because the even though the kashmir were heroic and they saved our people and the ramban says without them the torah would have been forgotten without them the base amigos would have been destroyed nevertheless they acted improperly and they were left out they were left out from the mishnah that's what that's what uh some say with foreign and it's about big a big big big rebellion against the rome many juvenile slaughter but they didn't want us for two peace of their own that's why they didn't write anything because they're all approved that's not a bad reason if you look in this farmer buddha my goal is he suggests something like that but the answer forgives is that the reason why the the chanukah was left out as one of the masatos is because what the fatim tried to do to yosef right what was the accusation against yosef you're safe you want to be the talmud you're the talmud you can't be the melech you be the melech you have to be destroyed is a not a simple anyone who tampers with maluka you're not just tampering with maluka you're tampering with god that's why the shvatim joined god into it what the shwater wanted to do with yosef that is what happened to the hashman and says i'm sorry for that is why rabbi udayanasi ultimately left hanukkah out of the mishnah have a good evening thank you for coming you've just experienced another torah class brought to you by torahanytime.com