Chanukah: 10 Incredible Insights of the Chida on Hallel {Gateway To Tefilla}

this torah class is brought to you by torahanytime.com okay a good nerf shabbos short day but um like to share with you and this year on tv ten amazing insights from the kida from yes of dubai on halal our weekly sharon field is sponsored by rebecca rose of los angeles he tells us something amazing we learned this parshas nayach the zaira qatar says on the passage these refer to the days that you say hallo shalem bow el-nayak refer to halal shalem what do they have to do with al-asham the answer is like this descendant to remember the days that you say hallo shalom are bibatach two days of pesach two days of nine days of sukkah eight days of hanukkah now everything is alluded to in the torah shnayam shnayam tutu pesach is gamachio 9 9 days of circus hanukkah 89. now i'll let you try to work out what is the connection between chanukah and el-nayak but that will have to be for a different time so this is the hakatama based on uh this comes from the safer the hida the divas and i thank the young israel of kugan hills kabura who many years ago probably about 10 years ago they maybe it was even for hanukkah time they got all this forum of the hida and hopefully we put it to good use okay so a lot of what we're gonna do you were concerned your wife wanted to know where you were yeah when you got it for us um not only i wasn't living in the house i was living in uh right next to the young israel of kugarman hills in dara gardens in a two-bedroom apartment so uh okay since then i've g i've gotten a safer or two but um let's begin with the first insight of the a lot of what we're going to learn today comes from his various haggadah shall pesach because in his haggadah he has a commentary to halal god does not desire you because you're the largest of all the nations and god does not desire you because you do more mitzvos than the nations the nations of the world they also do mitzvahs because they're not commanded so the you do mid-slice and they do mitzvahs and not only that the even praised me more than you do they as we do and they even praise us praise god more than jews do so why does god love us because we say hello yeah the say hallelujah also so why does god love the jewish people says because you're more humble that's why i love you you hear this it's a matter of humor the matters tan says the nation's world do as many mitzvot says us and they praise god as much as us why does god love us because we're more humble than they are says this is the meaning of the first chapter of of halal viser but you have to do it twice why one connected that we become the merkava to the shrine because we're in another so we say hallelu avde hashem we are abde hashem because we're an of him then hallelujah hashem that's a reminisce to the srina that we're the merkava for because we're anov but the icker is humility that hashem doesn't desire us because we are magdalena's name because me mistak don't think that god loves us because we praise him they also praise him god loves us because we're humble and wherever we find god's greatness we find his humility you know why god loves us hamas it's because god is humble and therefore he loves the humble and because he loves the humble we say mekimi may offer dull he lifts up the poor from the dust shivaya keras even though who the one who should have been situated was rachel but the aim about him leia you know why because of her humility and her year shamayim and she was always crying that she would fall into the clutches of asav so basically the opening paragraph to hillim behind the scenes is enunciating the fact that god doesn't love us because we praise him because the whole world praises god means god loves us because of our humility and because of that middah hashem is number two but says you sorry him why did we leave mitsrayam because we were goddard that's why we were exa that we were redeemed says it says israel because you know why but says because it was israel and basiaco if separately the binay israel and the base yaakov did not mix they didn't mingle that's why we left and you'll say but that's a very big how do we remain so separate but mayam lawyers they spoke a lot of lash and her about us they said look if we dominated your bodies we obviously abused your women no we say as follows even though they spewed lush and her about us because we remained pure i you'll ask what about yehuda and tamar so even though you would think maybe that was some kind of violation of arayos hoysa yehuda kochai you know how we know that because you surround mom shalom yehuda was shallow from that now if yehuda would have had any even a smattering of impropriety he would never be zoyja to malchus um now hayam ravayanas the sea saw and it fled what did the sea see it saw the coffin of yosef what did you say to he conquered his yetzer and he was also zach and because of that the yam split now so if there was any ismus in claudius then you're yoiseif would never have allowed his huss to stand up for us to split the sea so this paragraph of of halal is enunciating and articulating the idea that the reason we left mitsrayam is because our of our modesty and our chastity and because we're we remained elevated above any in yani arayas okay number three offering number three military from before the master the earth trembled what do you mean i thought we were talking about the sea we say hayom rav is referring to the yam the yam congealed and it became auretz and it produced trees that's what it means the water congealed and it became a land and it became firm and a planted tree added blossom trees for kalisrn offering number four israel you know what we should trust in we should trust in the fact that we're called the israel what does israel stand for yitzhak yakov is is therefore trust trust claude israel and where you come from the bedrak of your foundation which is the obvious and the image offering number hey we know we say hashem hashem why hashem he's merciful before we sin even though he knows we're going to sin and he's merciful after the sin god is gracious that even though he knows we're going to sin he still gives us happiness life success and all kinds of bra the merciful one is and god is merciful that means like this even though he doesn't look into the future at the aveiros we're going to do he does look into the future of the mitzvos we're going to do and he takes that into account so on the one hand god is gracious he doesn't look into the future at our sins but for the kingdom god is merciful he does look into the future at our midfield offering number six it's number seven but number six we said i didn't count the first one the first one of shnaya that was just introduction quotes to say foreign he says again the principle of anova through the media of anova hashem is because i am poor and i i make myself humble the leah god saves me and through that shuv napshi lemnukhi shubhi ozolation of chuva hashem is that if it was the creed meesa on a sinner hashem atones for it but another so we've learned today anova is a very important quality in the personality of a yid number one that is why god loves us he doesn't love us because of our mitzvos or because we praise him he loves us because of our humility second hashem will forgive this is what it means god saves my eyes from tears if khashoggi was decreed or even golos even if it was decreed as ragli medaki and we could say it says says that someone who's in another the shame yudke protects them see the fact that i consider myself a dao because of my humility therefore yeah god saves me yeah with the ud hey shia he saves me with the udk offering number seven yeshua is is we know the salvation of israel is called which means when god saves us there's sometimes a double yeshua yeshua israel yeshua israel israel the first yeshua is when a yeshua is from the shame yod kevke it's one level yeshua but when the yeshua is our middle it's like a double yeshua number one that we're saved from galas and number two then min hadin we should have been destroyed we have to be saved from either then shot offering number eight it could be i thank hashem that he's good that he's macabre my shiva even though i'm an individual but not only that yoimar no israel god even accepts the chuva of the rabbin remind me to tell you story at the end of the show elisha i thank you hashem that you afflicted me and it was a salvation so we read this to me god i thank you you answered me and you were to me a salvation no no no that's how you read it god i thank you that you afflicted me the affliction was the source of my salvation you sure him cleanse a person's sin because i'll say from the tsara itself comes to salvation itself will be saved i thank you that you afflicted me and i thank you for the affliction the affliction was the source of the yeshua here's an example evan barsheva they said about me i lived with an asian sish hoy spina from her came shlaimai from this woman that everyone says i i was masana came shloima that's evan is an example of sunny thanking god for the affliction that the tragedy not just god saves us from the tragedy the tragedy is the source of the salvation he built the basal migda to show that i was completely freed and she's muthered for me because if bashar was also to me god would never would have brought the base hamikdash and shelimah from her it was me hashem that bashava should come to david because even though she's mad to someone else but she was given a get final offering hashem did also anyone who is grateful for a miracle that hashem brought for him hashem will save him from another tsara that's what hazal tells any time the person thanks hashem for a miracle god will save a person from another sarah like hazal say hamas if there was anger on a person and he was saved and he thanked hashem he will be saved from another tragedy so we say hashem now that we're recognizing that the salvation came from you oh no no we know now you'll save us from another tsara because if a person thanks hashem for saving him from um for performing a miracle then there's a guarantee that god if ever the need be will save a person from another at sarah let me end up with a story i said the story i got a email from somebody that really helped them but i have to apologize because i did not quote the source that i said it um i did one time but not every time i said the story so here it is i read the story in rabbi actually my friend bj frankel sent it to me from rabbi uh yitzi hisagar's book called powerful moments basically there's a guy by the name of asha usher has five daughters over age 28 and he's very his whole life is taken over by trying to marry off these five girls he has a cabrusa the charusa has marrying off one kid after another and the chavru sa's daughter is engaged and as minogue shalom is he has to pay big bucks to buy an apartment for the daughter but he can't really afford it so he needs an array so he asks usher could you be the array usher is the array so to add insult to injury the father or the bride he can't pay the apartment it falls on usher usher has no no money the bank takeaway takes away usher's house so now he's busy he has five daughters over 28 plus he has no home he's in his life's in shambles and his finances are in shambles they they tell usher usher go to the gyarareba the base israel maybe he could he has some advice usher is not really a big fan of this uh ita but he says they have nothing to lose so he goes to gareba the garage says no why don't you daven he says rabbit that's what i do all day all day long i say god help me find shidduchim for my girls yeah but why don't you darwin rabbit i'm sorry anshul dukemiya did you hear what i said and the whole day i spend i spend being misparallel to you the rebbe said to the band said but do you darwin are you misfollow so usher is a little bit confused the rabbit said yeah i got it that you're asking hashem but do you thank hashem for everything he's given you and usher did not really appreciate that advice he didn't come here for moser and he also wasn't sure what the rubber meant did you daven the rebbe said like this here's the formula the formula is when you dive in sixty percent thanking hashem forty percent asking hashem i shouldn't know where the rabbit got this from he left he was a bit confused but his friend said you know maybe the rabbit has a point i'm sure you have what to be grateful for look you're healthy your lungs are functioning your heart is functioning your your liver is functioning you could see you could hear your memory works your fingers work i mean why don't you thank hashem for those things we all need to but that's what the rabbit told you and usher started thinking about it and he realized that if you look in hal what's hallel um and he realized the formula is six out of ten is hoidu and four out of ten is ana hashem and uh i'll tell you i don't need the rest of the story because this story was like a game changer to me because look most people spend a lot more effort on shimaku elenu than they do on muydem and uh this was a very big uh shift in my mind of how we should focus artefila obviously the story ends happily ever after he immediately started doing that and you know he married off immediately whether that happened or not it doesn't matter to me i'm not into these stories i don't need them to have a good ending the purpose of a story is to take something for ourselves and that is i remember if miller would say that on rosh hashanah before you ask god give me money this year give me health this year you have to thank hashem for the previous year we are all very focused on what we need from akades barco and we do not use art fila for its main purpose and that is to thank for what we have and that's the main tahlish of the umpif of the gemara doesn't even say to light nero is the gemara says thank hashem the rambam says how do you think hashem you like the menoira but if you like the menorah or not as an expression of gratitude you're not even doing anything according to robert salazar and zaman so now is a good time to think that um if we could change a little bit the focus of our tv from asking akashimo now it's very important to ask by the way the khabib sabbah says the purpose of asking is not to get it the purpose of asking is the act of be talking of reliance on akadesh but thanking is the central part of tfila may hakadeshwar give us to utilize our filos thanks everyone for joining us are reminiscent of the imadin of rosh hashanah svarim niftahim we know that hanukkah concludes the period of the um naram everybody should be you've just experienced another torah class brought to you by torahanytime.com