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Can A Woman Write A Megillah? (2)
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Auto-generated transcript. Not time-synced to the video.
I saw it in the heart's way. Our shots
right here, the green volumes. An argue
more of
what we deserve that
he says as follows.
He said that the great guy in represents
came to me
and he showed me a beautiful
in the safer
it's in
and that was with regards to
could a woman
write
Megillah's Esther or could a woman not
write a Megillah's Esther? Is it easier
to write a Megillah's Esther or is it
easier not
to write a Megillah's Esther? What does
it have to do with
we'll see in one second. But is it
easier to write a Megillah's Esther or
not? So he said
that I found in this
he was so excited he went to show it to
his friend
the guy
and he said I I found a a beautiful
and he wanted to bring a
from
the
guy says that a Megillah has to be
written
has to be written
and it has to be written with black ink.
It says the guy
how do I know that? As you
Esther
that Esther
wrote the first Megillah.
So when he wrote he wrote a lot safer
so too Esther when she wrote the
Megillah she must have written a lot
safer so too
meaning who wrote the first Megillah?
Esther wrote the first Megillah. So if
Esther wrote the first Megillah it's
okay and you see that when it says
it wasn't just that she was writing. She
was writing a kosher Megillah. The we
learn from there
that means she wrote a lot safer
so he
showed me this beautiful
that Esther is kosher to write a
Megillah." Now, just hit the pause
button for 1 second. If this raid sounds
familiar, just we talked about this by
Ricos. We did a very detailed raid by
when we learned Maseches Megillah. And
really this shiva means Zeven found it
in the safer Kasa Sofer, but far God
should be Robin specifically in Shilo
the Chivas Mishal David in Er Chaim
Siman Lamed
by the great the chief rabbi of
Prague right before the night of the
Yehuda, Rav David Oppenheim. And Rav
David Oppenheim brings that there was a
maiseh shaya kahoya, there was a shaila
came to our besdin where there was a
woman that wrote a Megillas Esther. And
the question was, could a woman write a
Megillas Esther or could a woman not
write a Megillas Esther? And this was a
big tumul, and he said at first glance
all the dayonim thought no. Why? Because
a woman can't write a safer Torah, she
can't write tefillin, she can't write a
mezuzah. So she wouldn't she shouldn't
be able to write a safer Torah either.
But said I mean she shouldn't write a
Megillas Esther either. But said Rav
David Oppenheim that I think based on
the Gemara Megillah daf kuf yud tes amud
alef, where the pasuk already says,
"Vatischta d'Esther amalko." And we
learn from there al a safer b'dyo. So
you see that she wrote a kosher
Megillah. So you see a woman is allowed
to write a kosher Megillah. And then he
said that Hagga b'Atzmoha. He says, "Why
isn't Isha possul to write a safer
Torah, tefillin, mezuzah?" Because it
says, "Ukshartem uksaftem." And kosher
in a b'chira in a b'chira. Well, when it
comes to Megillas Esther, "Af hein hoya
b'sanas." And because "Af hein hoya
b'sanas," so it's mistaber that she
should be kosher. And this is what he
writes. Now this story that's mentioned
here in the Mishal David, this was a
real maiseh shaya kahoya. He's very
cryptic about what the details of the
story were. But there's a piyurush on
Megillas Esther called Megillas Safer
that was written by one of the Chavrei
HaBesdin of Rav David Oppenheim. His
name was Rav Moshe Mayer Pereles. Rav
Moshe Mayer Pereles, he was safra
v'dayna b'Killa Kadisha of Prague. And
this reading here from the sharp letter
of the safer Mital Me Deah Bal
Mogan Avraham Zecha Tzaddik Livracha,
that Rav David Oppenheim Zecha
Tzaddik Livracha oh
the Prague. So in the period Esther on
the
Esther Hamalka he writes that I was
sitting on the best in of David
Oppenheimer and a child was brought to
us and the child was that of David
Oppenheimer's daughter Sarah
the wife of Chaim Yona who was the son
of
Tuvia Tumim who was also the the Bal
Kiko in the Yona but David Oppenheimer's
daughter wrote a beautiful Magilla and
the child was brought to her father is
it kosher or is it not kosher and her
father passed away and he said you're
not allowed to read from the Magilla.
That's the rest of the story but the
rest of the rest of the story is that in
the Tuvia Mehaver from David Fleckless
and this is page and it's in the Tuvia
Mehaver he says he may seek me my
grandfather and
he may eat me my mother's mother's
father and he may eat me my mother's
mother's father and he may eat me my
mother's mother's father and he may eat
me my mother's mother's father and he
may eat me my mother's mother's father
and he may eat me my mother's mother's
father and he may eat me my mother's
mother's father and he may eat me my
mother's mother's father and he may eat
me my mother's mother's father and he
may eat me my mother's mother's father
and he may eat me my mother's mother's
father and he may eat me my mother's
mother's father and he may eat me my
mother's mother's father and he may eat
me my mother's mother's father and he
may eat me my mother's mother's father
and he may eat me my mother's mother's
father and he may eat me my mother's
mother's father and he may eat me my
mother's mother's father and he may eat
me my mother's mother's father and he
may eat me my mother's mother's father
and he may eat me my mother's mother's
father and he may eat me my mother's
mother's father and he may eat me my
mother's mother's father and he may eat
me my mother's mother's father and he
may eat me my mother's mother's father
and he may eat me my mother's mother's
father and he may eat me my mother's
mother's father and he may eat me my
mother's mother's father and he may eat
me my mother's mother's father and he
may eat me my mother's mother's father
and he may eat me my mother's mother's
father and he may eat me my mother's
mother's father and he may eat me my
mother's mother's father and he may eat
me my mother's mother's father and he
may eat me my mother's mother's father
and he may eat me my mother's mother's
father and he may eat me my mother's
mother's father and he may eat me my
mother's mother's father and he may eat
me my mother's mother's father and he
may eat me my mother's mother's father
and he may eat me my mother's mother's
father and he may eat me my mother's
mother's father and he may eat me my
mother's mother's father and he may eat
me my mother's mother's father and he
may eat me my mother's mother's father
and he may eat me my mother's mother's
father and he may eat me my mother's
mother's father and he may eat me my
mother's mother's father and he may eat
me my mother's mother's father and he
may eat me my mother's mother's father
and he may eat me my mother's mother's
father and he may eat me my mother's
mother's father and he may eat me my
mother's mother's father and he may eat
me my mother's is a He says the
is it possible that
holds that a woman's possible to do with
it says
so the says not
it's
the possible says
in
that always gotten that an issue should
be kosher.
I'm a
good says
so the says no you can always be
it's not
it's
it's not
it's
said
it's not
it's
now how do you have the license to go
ahead and do that? I mean this is a
slippery slope but this is a going to
say Frank and he said that just like the
was
here in a way that
that that means not that she did it it's
it's
means
could be the same as you. Let's just
explain what he meant a little bit
better. He's not just going ahead and
being
cooking
what
is doing is that says what do you mean
means
and he's saying that even though
it sounds like it means it's as if it's
in the word is
but can mean you did it but can mean
that you also did it
the bottom line is really it took place
but this was the issue of Frank. That it
could be that
that
this is the same as that it's a
total of 100 and the
castle of the going to want to bring a
riot to in the guild of your test again
made a big deal about that raid when we
don't have your test in this play
a but I but everything is
connected to each other we have a riot
here years later from
a nice
to that raid.