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flames
for example let's say Manis YY Jacobson & friends
speak some heresy but the other 90% they do is
good and they make Baalei TeShuva (??) NO. Okay
so the way it works is this there's no such the
the uh uh important thing for a person to know
one of the 13 principles of faith is that Hashem
rewards the righteous and punishes the wicked now
what does that mean that means that the mitzvot do
not erase the sins and the sins don't erase them
it's what each one has to be dealt with separately
so when a person dies you know they go to the
Beatings of the Grave after they finish that based
on what type of spiritual husk they have uh what
kind of sins they've made what kind of you know
addictions they have physical addictions mental
addictions and so on they finish that section they
go to the Court of Heaven and the first thing that
they have to deal with is their sins first they
have to deal with their sins not their mitzvot
there meets what they're not even considered
at first the first thing that's considered is all
of their sins why you can't enter Gan Eden with
all of the filth that you've collected throughout
the whole life so a person has to deal with the
sins if the person has a certain amount of uh sins
let's say they uh forgot to make a blessing here
and there they uh maybe they uh were not polite
they said use some foul language whatever they
did some some things here and there fine so those
sins have to be dealt with but if they did some
bigger sins for example if they you know didn't
keep Shabbat uh you know uh they died then that's
it that's that's the end there's no there's no
there there the Mitzvot that they have already
they were already rewarded for them in in in the
world you know if they're if they die they're
they're in a category of a person that goes to
Hell forever if they waste seed and never
do TeShuva for it they go to Hell forever if
they're uh never never put on Tefillin uh they
go to Gehinnom forever so there's certain there's
certain types of sins that this is the end most
sins are not that way uh you know but certainly
they deserve a certain thought of punishment
sometimes sometimes the punishment will have to be
in Gehinnom different chambers sometimes I'll have
to be in Kaf Hakelah sometimes they'll have to be
reincarnation sometimes there'll be combination
thereof where for a certain part of the sin he
has to suffer in another part of the sin he has
to suffer in the Kaf HaKelah for a few hundred
years then after that he has to go back to the
Beit Din of Shamayim then they say okay so now you
finish with this sin you have to go to the next
one you have to go and reincarnate reincarnate
as a person again live life come back upstairs
hopefully not in worse condition and after you
fix that particular sin and they uh then go to the
next one and the next next sin has to go and uh be
rectified again and uh and so on and so forth
Heaven is is not happening just because he did good
things first he has to deal with the bad things
now if a person caused people to go against Hashem
if a person preached things that are heretical uh
uh uh against Hashem against the Torah uh not just
by accident but as a shita as a shita meaning that
was their strategy they have no share of the
World to Come meaning it doesn't matter what
good they did they could have given a billion
dollars to some Yeshiva that had dollar dog grow
up there it's not going to help them if they
literally destroyed the lives of a lineage of
people uh because they taught them that uh you
know that they could serve a man or that God
is a man or that God needs you all types
of uh foolish things uh then are causing the public to sin
Rambam says people that cause others to sin go to eternal Hell
Source: Rambam Hilchot TeShuva
so there is no such thing as a Golden Ticket
to Heaven just because somebody did good
things if they do good things but the bad things
that they do are uh you know the worst type then
they'll get rewarded for those bad things in this
world and on that the verse in Parashat Va'etchanan says
Hashem rewards His haters to their face
meaning in this world in order to destroy them
this is the second to last verse in Parashat Va'etchanan
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