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More Than Mnemonics: The Inner Structure of דצ״ך עד״ש באח״ב
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We just sort of finished the takus again
almost nine and a half, right? We're at
the bottom of the ninth of the makus, so
to speak.
The
makus are one of the themes of the makus
is the idea that even though pyro keeps
on getting punished again and again and
again, but at the same time he's
stubborn, right? and he doesn't budge.
He bends.
At some point, it looks like he cracks,
but at the end of the day, he never
breaks. And he holds strong cuz I'll say
that really the first five times that
Par reacted to the makus with this guru,
it was something that came from within.
But after the six maka, Pari was really
ready to let the yan go. And the only
reason he didn't let them go is because
of the viral intervention because camel
slave and that's what happened after
Maka 6 after Maka 7 after Maka 8 after
Maka 9 and then finally after Maka 10
sends the but
five Makus Par himself was holding
strong and then it's the latter five
where really Pari was prepared to let
the yen go but it was because of divine
intervention that ultimately he didn't
and Really if you think about it for a
minute and this goes down as for sure a
top 10 kasha of all time. How do we
understand this idea that is going and
he's manipulating the hearts and the
minds of the Egyptians specifically of
we know the most basic tenate of
the most basic tenet of understanding
why created a world created an Israel
gave us the is because we have free will
without free will this world is
meaningless we're just a bunch of robots
that are doing what we were programmed
to do we're just living some
predetermined destiny But our life has
meaning because we understand that we
have free will. It's the first parag
it's the most basic point of why created
this world. How does it make sense that
a kajbu would go and he would rob par of
his it seems to be so connected
everything we know about the way
conducts himself with this world is an
Indian of
again one of the greatest of all time
who asked this kasha if you need some
this foreign paras every single region
is a kasha that everybody asked and even
after you hear all the it's still a
little bit
so and again obviously
we can't answer a kasha like this but
just to say a k all it is is a and that
is so right stating that we know from
the
used to give to the
adash
What does that mean? So is an acronym.
It's
for the first three
and is an acronym. It's a rush for
and
is also an acronym. It's
the B is it's referring to what does it
mean?
What's the significance of that? What's
wrong with
every fouryear-old child knows the 10?
Why did have to make a sim
right? that we know from learning a
whenever you have a sim there's some
significance in the sim it's usually
said so that you should have an easier
way of remembering it right we have on
this certain written on but this simmon
seems to be very frivolous
yeah it's just short for the for the 10
what is the significance of
so for that we need to take a step
backwards and that is we mentioned a few
times as we went through these of the
makis which are extremely wordy that
we're accustomed to thinking that the 10
makus were all 10 parts of one hole. In
other words, there was an idea that par
had to be hit 10 times, albeit in 10
different ways. But in terms of the
pattern of how exactly the Maka was
implemented, you would think would have
been rinse and repeat. So there was a
seder of how it happened and that
repeated itself. And really if you go
through the rash and it seems a little
bit like that's the case, right? Every
Makkah had three weeks of warning and
then the Mak itself was a week and again
and we just repeat that. And what's the
difference between one Makkah and the
other Maka, right? Makard
this was blood and this is frogs or
crocodiles and there's no difference
between and other than this is frogs and
that's lice etc etc. But when you look
at the sukim, it doesn't feel so much
that way because the sukim present each
one of the makas in such different ways
that it almost feels like they're all a
little bit different. Just to highlight
the point, you have some makas
that are mentioned in a very very wordy
way. There are some makis that are
mentioned very big. I counted a little
bit. I did some math. Borat is 23im.
Arba is 20. Just to give two examples if
you look at Kenim four
fiveen even de which was serious is only
seven. So clearly the presentation of
the makus is very very different right
23ukim in the versus four that's a
19point lead. So obviously there's going
to be a lot more mentioned in B than
there is in Kenob and the truth is go
through theim by some of the makis
who tells Mosha to go warn parro and by
some of the makos just goes ahead and
with the snap of a finger he actually
just implements it after some of the
makis parro goes running to he says d
for me and after some of the machis the
kartum are there by some of the makis
there's no mention of the kartum
some of the makas the goes out of its
way to say that it didn't affect the now
we know none of the makas affected the
yidden but read the only say by some of
the makers right so again the wordiness
of theukim seems to suggest that there's
a little bit more than meets the eye so
I'll tell you what dola that the bbanel
says throughout his commentary on the
marus so this abanel starts in parishes
and it goes already into parro and if
you take a look at the malbum in
parishes
doesn't quote theel but he very much
goes out
and really we're just going to give a
little bit of a
but
in terms of pondering and understanding
on a little bit of a deeper level what's
going on with the banel says as follows
he says when
came to parro the very first time and he
tells him
so says hashem
Who's the god of the Jews, the Hebrews?
I want you to send them out for a short
period of time. They're going to come to
me for some festival in the desert.
So responded. He said, "Who is who is
he?
I should listen to what he says."
No less to send his people quote unquote
outm.
I don't know who hem is.
Israel and I'm not going to send the
Jews out says if you learn this post
carefully what you're going to see is
that when came with his ask responded
with three things he said number one
I never heard of Hashem I have no idea
who you're talking about now really in
order to appreciate this we're going to
have to learn the next couple of shir
but just to give a little bit of a shot
the Egyptians were notorious
right they would pagans and the pagans
of once upon a time they didn't serve
one god they used to serve multiple gods
there was the god of this and the god of
that and the god of the other thing
right multiple multiple multiple this is
Greek mythology laavd egyptologology
this is exactly what the Egyptians did
so par says I don't know I'm aware of
all these differentkas I've heard of
this that aar right you can't even say
them
but he says I know about all these
different that exist Never heard of VFK
meaning I have a database. You want them
in alphabetical order, chronological
order. What order? How would you like me
to sort this? I could send you a
spreadsheet right now with,42
getas. I don't have Havaya in my
database.
Right? That's what he's saying. I
personally never heard of him. I I I
don't even know you're talking about. He
says besides
says theel what he was saying was that
even if you're going to convince me that
there's a I might have missed one right
got to go back to school but at the same
time you're suggesting that this hava is
mashk on the world and he has his eyes
on the world and he actually is paying
attention and cares about what's going
on. No way because that I for sure
wouldn't know. I mean it could be
THERE'S A GET GUY I NEVER heard of like
a data I'll be honest I never heard of
him but to double down and to tell me
that this hav is actually being mash in
the world I know that the sun rises
because of the sun god and there's a
moon because of the moon god and rains
because of the rain god etc etc etc
right there's the corn god and the
soybean god there's no way there's a
hava that's mashia in the whole world it
can't be such a thing and besides you're
coming to me like in this threatening
way
as if if not right. You're telling me
that he has power to actually do
SOMETHING TO ME IF I refuse his desire
and his wishes. It's not possible. I'm
telling you, I am a big professor of
there's no Havaya. I never heard of him.
Even if he exists, he's not paying
attention to what's going on. And even
if he knows what's going on, he there's
nothing he can do about it. says that
parro in this one verse if you want to
go through this a little bit better was
coming with three I don't know whoa is
he's not mash in the world so that this
whole thing is silly anyways and even if
he was he can't do nothing about it so
there's no reason I should even have to
pay attention I have to listen to him
and moenu was misf with pyro he says no
py you're wrong I'm telling you there's
a value he knows exactly what's going on
and if he wants to punish someone that
doesn't listen to
that person is going to be in big
trouble and par says no I never heard of
him and Mosha said there is and says
that Barbell this was the vik that was
going on between Mosha and P so they
have a face off you want to know what's
going on in that palace they're having
this theological uh debate says there's
he's mash on the world and he's someone
that has incredible power and is like he
doesn't exist and even if he does he's
not mash in the world and even if he
exists and has on the world he has no to
anything about it. And then finally,
finally, finally, when Pari wasn't
succumbing and he wasn't giving in, told
Mosha, I want you to now go ahead and
implement Makus. And the purpose of
those makas is going to be to prove you
right and him WRONG REGARDING THESE
THREE THEOLOGICAL POINTS THAT YOU'VE
been debating. Mihava, this is going to
be Makus to prove Mhavay. And the fact
that Paris is saying even if he exists,
he's not Mashiach. this makus to prove
that he IS MASH AND THIS IS SAYING EVEN
if he's mash he's not about we're gonna
make to go ahead and we're going to show
that he really is someone that's about
and you know how many makers we're going
to make to prove this out we're going to
make 10 mus so says 10 he says why do we
need 10 right I don't know maybe three
let's do one to prove and let's do one
to prove that is and let's do another
one to prove that is the
is Koshu can do whatever it is he wants
to do. So told Mosha, you're right.
You're saying very very good. But these
10 mas are really going to be three. The
first three is going to be ONE AND THE
SECOND three is going to be another one
adash and the third one is going to be
another one and that's going to be and
that's why
because really each set of makis
represents another
of that's taking place between mush and
par in par's palace says theel take a
look at the just take a look at the
makdam was the first makka What is
tellah to tell
that when you're going to do you're
going to know that I am the first
speaks of that over here now you're
going to know now you're going to know
that I'm and that was the purpose of
makam and that was the purpose of
purpose of maka what was the third mak
of this set it was makaskin what did the
kartum mitz say what did the kish say
after
he's right he's saying good the man
saying good there is aim
because we know all thekis and I know
all the gods and all the deities I can't
pull off a mask AND IF MUST BE THERE'S A
mitas that we WERE UNAWARE OF THERE HAS
to be SOMETHING ELSE THERE'S SOMETHING
DIFFERENT there's makam starts
and it ends
when it means different. No, IT'S THE
started
and it ended
with a clear that that's what's going
on. And then there was another set of
makas and the purpose of the next set of
makers. This is adash this is
the purpose of this was to prove that
is mash on the world. What does what
does Moshe tell
when it comes to the oro?
Because what are we debating? Does
Hashem exist or does he not exist?
You'll see he exists. You're going to
see that could do something that all
your all your CAN'T DO. SO,
THERE'S THIS you miss something right
you miss something
yeah you think he said but now
the adash that's already a whole
different aid and because that's a
different avoid this is already
you're going to see this incredible hash
because that's the purpose of what this
next Indian is the truth is throughout
the mak of adash by and by deon the ty
makes a big feel about the fact that the
Makkah was only by the mitz right the
Makkah was not something that happened
by the
right by Mak par even sends messages
like he wants to know what's going on in
like have those animals also been
affected why is the being madish over
here because here the dog the purpose of
the mak of adash is the hashk of look at
the LOOK AT THIS PINPOINT HASHKO THIS
GUY YEAH that guy know and that's why
even if it was true by all the makus But
this is where the IS BEING BECAUSE
THAT'S the real says theel of the adash
is all about not just that you should
know that but it's the
then came the third set of makus and the
third set of makus was it was it was it
was and it was now the truth is makus is
really we're going to talk about in the
next year. So is a little bit different.
So all the say max is different. We're
going to get to that. We'll explain the
but the bottom line is then came the
next set of what happened by the next
set of so
says
right. This is foreshadowing borrowed.
What are you going to know?
Not that I exist. And not only that, I'm
because the
was this. It's that you should not JUST
THAT I EXIST, NOT just that I'm
but
and that's why what's the theme about
what changed a little bit by you know
what changes the comes what does the say
and what happened by the says it was
like the world had never seen and the
world's never going to see again and by
is going to be a like the world never
seen and the world's never going to see
cuz we're BRINGING OUT THE POWER OF
that's the of the last set of makers. So
says theel that it was 10 that's how we
were always taught
because what he's trying to say was that
really the 10 m was made up of three
sets of three again is that uh one that
needs to be addressed a little bit
better. It's it's and the of the of was
that what it was
and the of the
was
of
and the of the
it's so
now if you want the longer version of it
take a look at that barbell and take a
look at the Malb and they all explain
it. But one of the themes that the Abar
Benel and the Malbum both say is that
when you understand that it's not 10 mus
BUT IT'S REALLY THREE makas that is one
adash is two and is three a lot of theim
that jump off the page that almost make
it impossible to readim are going to
come to life. You're going to see that
there are certain themes.
The first two of each set
tells Mosha what to tell Pare. The third
one Moha just goes ahead and does it. Go
through all the all the makers. You're
going to see that's how it plays itself
out. He says the first one of each set,
the very very first one. So dam and
tells
that I want you to go to parro and he
says
that's the he uses he uses a lot you
should stand in front of him the second
one it's par right our par begins by par
it says bop par three times in the
narrative right all the of it's three
makas and par's boy it's a very nice
shot but it happens to say boy twice in
par also Because the second of all the
sets of Makas start with a bopar the
third one the maka just happens but this
is the just giving you the m you want
the of how to go through these a little
bit better and understand the mikra this
is the mahalik it's by understanding
that the 10 m are really three why three
because there's three between
and that's what's playing itself out
over here the truth is if you think
about this it's a very fascinating
because what are the three things.
The second thing is
and the third thing is
if you look at a when you make you say
the says you're supposed to have in mind
exist rightem
what are you supposed to have in mind by
so say this you're supposed to have in
mind that
Additionally, he's a
that's really the foundation of our
faith. Our faith is the
is that number one exists.
Number two that
is
and number three is
and it's
a fellow
is the foundation of our and these were
the threeas that came out and by the way
for extra credit take a look at the
ramban and then the parishes boy when
the ramban goes through and he talks
about how all the isis and the and the
whole was so that we should know for
future what amuna is he brings out all
three of these points I'm not going to
do this now but inside it's so beautiful
once you see theel because that's mish
the cherry on the top this is the
culmination of everything that's been
going on throughout so here's the
lustfina part again l the mistafino
maybe maybe you could say what was the
tlas
of the last three makas What was it all
about? Say it a little bit better. So,
you know, if you ask someone that
learns, you ask him, "What can harden
P's heart?" Like, how did that happen?
Did Pari harden HIS OWN HEART OR did
harden his heart? What's he going to
tell you? Oh, there was the first five
makas and the second five makas. Now,
first of all, that's a mistake. Just
want to put it out there. That's a
mistake. The reason it's a mistake is
because meaning to split five and five,
it's not a mistake. Rashi says it. in
your mind to split five and five is a
little bit of a toss because par wasn't
ready to let the yan out after Maka 5.
He was ready to let the yan out after
Makkah 6 because the first five
was all par. So par was bringing on the
sixth Makkah then the sixth Makkah
happened and after the sixth Makkah par
was really you know what I'm done and
there comes
so again in the visualization five and
five is a little bit of a misnomer it's
true Rashi says it hey and hey but
really needed a six the fifth came from
parro thus he brought on the six maka on
his own after the six maka at that point
he was ready to let he was already let
the yen go
intervene which means that what when
does the intervention come in it's
between Mak 6 and seven it's between the
Mak of and the Mak of B which really
means that before got involved what was
par going to have he was going to have
the first six makers dam it's fine it's
varda myim could also make FROGS KINGDOM
SPELL AGAIN. BUT NO, NO, I'm still not
so convinced. Or maybe I'm convinced,
but not that he's
I hear that's a little intense.
Game over. It's up to you're not done
yet. I'm going to bring on I'm going to
bring an Arab. I'm going to bring and
then there's going to be the whole
Indian of of Mak. really the inflection
point the turning point of the game as
it relates to par was after Makashkrin
after Makashin after Makashkrin he was
done and the truth is if you think about
it aled you could understand it a little
bit because he had the first three Makus
which proved out that okay but doesn't
mean that he's Mashk the second three
Makus proves out that was also Mashk
when he that exists and has move that
his guys don't have and when he that He
sees what's going on. He wasn't going to
roll the dice to see how powerful and
how strong is. And at that point, he was
going to let him out. Said, "No, I need
to establish.
I need to establish
like the opening."
And the foundation of the IS
so I NEED TO SHOW I NEED TO PROVE out
and as a result there's going to have to
be another set of
was down FOR THE
I'M GOING TO BRING THAT because that's
critical for the on the foundation of
the and as A RESULT THE PAR WOULD BE IF
WE DIDN'T HAVE CUZ HOW DO YOU
THAT'S SOMETHING THAT WAS ONLY MANIFEST
AND THAT'S what says I want THIS
because this is something that's very
very critical. See here's the punchline
I think and that is what's the ultimate
vise of the power and the strength of
aesh he looks at par and he tells par
you know what I'm able to do forget
about I could split the sea I can make
frogs I can make these things happen I
can manipulate you and I could show you
you're a NOTHING I CAN TOY WITH YOU I
CAN PLAY GAMES WITH YOU LIKE YOU'RE MY
PUPPET THIS IS THE ULTIMATE THIS is the
ultimate declaration
of
you're a nothing.
It's not my gun can shoot further than
yours and my sword is that's not AUD
toy with you. Maybe maybe the reason was
parro was cuz that was the whole point
of what he was trying to show parro. It
was the whole point that what he was
trying to show us, trying to show us
that we should remember 3,000 years
later that controls the world. He
doesn't just control the heavens and the
earth. HE CONTROLS US. YOU KNOW,
famously said that sometimes and he
could have in mind that
he says on the one world and the and the
but he forgets that is also God over
him. Oh yeah, the industry controls
what's going on in here and he controls
what's going on over there and these
protests and those riots and these
things that's all but you forget that
you know what happens to you today is
also controlled by the ultimate
is when
that I'm going to manipulate you. This
wasn't
taking away the it seems like it was
more than that and not just that it
plays itself out. It's not the last
five. It's a mistake. It plays it
because and and the way that is
explaining it with such it's after
that means really the whole
is for there to be the spits
and punchline of the is the party. I
don't think
was for to show
I think the
was the ultimate
of
it was attempts of course but it's also
the ultimate there's more
in the fact
than there is
and that's exactly what the was coming
to par and that's thision
not as only that I should be able to
make miracles.
I want you by the to tell your children
that you are nothing without you're a
porn. You're just a piece in his master
plan and could control every now gave us
he gave us free will but that's
something chose to give us BUT IF
DECIDES NOT TO IN ONE second
and there's nothing that shows
more than that either way again this is
a huge definitely gives us a better
appreciation for
the whole principle the whole the
foundation of our amuna comes from the
makis
drilling down to these three things that
it says in your if you look
and maybe
it's a little bit of an understanding of
this that by these last four
had removed the of