Transcript
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What happens to a child when their
protector becomes their abuser? You can
do something to your own child or to
your own sibling or to your own
grandchild or whatever it is that will
break them on such a level. The biggest
lie
the most common one I'm allowed to I'm
your father. I'm your grandfather. I'm
your mother. I'm your we live in
families. When family is the source of
trauma, family becomes the source of
trigger. So the trigger is all the time.
Well, the toers that's true and so how
come the person who sat with Gumuras did
that? Yeah. The subject becomes taboo
and really doesn't have to. It doesn't
contradicts with the values that you
want to give. It's extremely inspiring
to work with incest survivors and to see
that dynamic of being able to hold such
dark parts of themselves and live a life
of joy. If there is one survivor that's
going to do this today, this podcast has
already done its thing. What message do
you have for families who are in denial
who would say, "I would rather lose you
as a child than expose this to the
public.
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Call now. Okay. Today uh we are diving
into the most hidden form of trauma.
Incest. These are wounds that um don't
just break a person. They shed in
generations.
Um okay. Our guest today is a licensed
um therapist. Her name is Suri Fish.
>> Yes.
>> Uh she specializes in psycho drama,
>> right?
>> Uh and she focuses on the unthinkable,
on incest abuse.
Suri, welcome to the podcast.
>> Thank you. Thank you for having me here.
>> Thank you so much for coming in. Um
before we start,
this is um such a uh sensitive subject
and I want to discuss it because
it's happening in a place where it's
supposed to be the safest for the for
for for for the survivor. It's supposed
to be a safe haven and the unthinkable
is happening.
Um,
is this something that comes into you
often or is it something far in between?
>> No.
Um, it comes into me very often.
However, in the last few years, I have
put myself out there as someone who
deals with this. So, you can debatably
say that I get more incest survivors
than a regular therapist.
But I think in truth, I didn't do a
study on this. I don't think that's
true. I think that every therapist
from or not from or or Jewish or not
Jewish, a big percentage of their
populations are incest survivors.
A big percentage.
>> Wow. Now, um if you can explain us what
is behind it. Um, is it an addiction? Is
it a form of control? Is it entitlement
that that person feels? You know,
because this is this is this is second
level abuse. Um,
what what do you see? What's the drive
behind this thing?
>> So, my work is not with perpetrators.
So, I'm not going to know I'm not going
to pretend to know the psychology,
>> right,
>> behind
that. But I I could tell you that the
impact on the survivors what they feel
>> for some people it'll be an addiction
for some people lots of people
especially if it's a if it's a father or
a parent or a mother or like a a
parental figure then it'll be a form of
control like I own every part of you.
>> I have full control over you even the
deepest parts of you definitely there's
that feel. Mhm.
>> Um,
for some it's it is some kind of
addiction. When it's I think it depends
who the abuser is. Again, I get it from
the survivors, right?
>> Um, when it's a teenage brother, very
many times it is they have been abused
either sexually or physically. Many
times they've been severely beaten or
something like that and the younger
sister is just the easiest target.
>> Mhm.
Um, that's what I see or that's the feel
of it. Again, I'm not doing the
psychology of perpetrators.
>> I just get the feel
>> and um
I would assume that you're asking that
question
>> because you're trying to get to the
prevention piece. Like when you're
thinking of that question, there's a
reason.
>> Yeah. But first, I want to understand
what's behind this. I mean, why are they
grabbing? I mean, I it's it's a bad uh
explanation, but they're grabbing an
opportunity, you know, they feel like uh
family secrecy. They feel like it's an
easy very easy target because the family
is not going to go and talk, you know,
because everybody, this is
understandable, you know, without even
talking about it, that this stays behind
closed doors. I just want to understand
what's behind this. Uh I mean, because
the numbers are like astronomical is
what you're saying,
>> right? I think really what you're trying
to tell me, tell me if I'm right, is
that you're horrified by this.
>> Yeah, for sure.
>> Yeah.
And we're trying to make sense out of
it, right? And I think all community
members try to do that.
>> The thought is is is uh is horrifying.
>> Yeah.
>> And would you would you would you say
that this is happening a lot in
tight-knit communities?
>> Yes. In all in all tits. It's not
particular communities. This happens.
>> Exactly. It happens in the entire world.
the entire world. I don't want to come
here and say that it's more in the
Jewish community, not because I'm
protecting anybody, just because it's
not true,
>> right? Wow.
>> It's happening in all communities.
>> If you're going to look through
statistics, you will see it. I think the
the more insular the community is or the
more family-minded the community is, the
more you're going to find it,
>> right?
>> And the more the feeling of protection,
the more you're going to find it. There
definitely is even a um a difference in
our communities when it's a more kind of
feel of we will protect our own then it
could happen more.
>> Yeah.
>> In general sexual abuse happens more in
places where the feel is we protect our
own and also the
>> the reality is that there keeps on being
protection for perpetrators. Those
communities do have more.
>> Mhm.
But I think what you're telling me is
this is horrific. And without
understanding it, right,
>> without trying to make sense out of it,
it is horrific. It just is horrific to
think that there are parents or even
siblings or uncles or grandfathers or
grandmothers or whatever it is doing
such painful abuse to children.
>> Yeah,
>> it is horrific.
>> It is horrific. Now, there's also levels
in this type of abuse uh which are more
harsh than than others or they're all
the same harsh.
>> Well, I don't want to label it, right?
Because I cannot say what's more harsh,
what's not more harsh.
>> I can't even say which one damages a
psyche more than the others.
Um,
I can say as like a community member
maybe rape is more horrifying to you
than molestation, but I can't say that
it's definitely more harmful.
>> You can't put a number on it.
>> No, I can't put a number on it. I think
you could put a number on more how much
support there was afterwards. That will
be a predictor on how much PTSD there
will be.
>> That I can put a higher number on than
what kind of abuse, which one was more
damaging than the other.
Now what happens to a child to a child's
psyche uh when the protector
uh becomes the abuser
um
what happens to a child I hope that I
will do justice.
Um
I do want to say that many times and
sometimes the child has never felt that
parent is being a protector because
even if the sexual abuse hasn't happened
yet, there is something in that parent's
um way of being missing something.
>> Yeah. That's not very protective.
Sexual abuse usually in the family does
not happen in a vacuum. There's going to
be boundary crossing in their space in
their mind even you should think the way
I think
>> in the whole autonomy
right the whole autonomy is not going to
be in a way of respecting a child
>> and it's very important what you're
saying right now is because
it forget about abuse just how a child
is brought up that child must be safe in
many different ways.
>> Exactly. Emotionally,
>> privacy, there's a certain respect that
has to be a certain boundaries between
parents and children. And it and and it
like
it's interesting the way you put it, but
it doesn't start by uh sexual abuse.
>> No. In some cases, there was no locks on
the bathroom doors. H
>> I don't know if every child got abused
the same amount,
but there was that.
Um, and definitely if there's sexual
abuse, there's going to be violation in
their private stuff, just in their
diaries, in their things, they're going
to feel unprotected in that way.
However, it's not in all cases.
Sometimes,
especially if there's, let's say, an
addiction involved other than the sex
piece. Let's say if there's an
alcoholism or if there's a drug
addiction. And sometimes the abuser in
the family is okay when they're not
actively on their addiction, but when
they're drunk or something, it'll come
in. So sometimes it is that way that
their protector turns and becomes their
abuser,
>> right? And and let's say it's not even
the alcohol or drugs. Maybe sometimes
it's more stressful situations. There is
it isn't a incest is not a
one-sizefits-all thing, right? Like
everything else, people are not
computers. Um but I want to go back to
your question. You said what happens to
a child
when their protector becomes their
abuser?
I think I can start with that every
child needs parents and every child
wants their siblings. Every person wants
a family.
And so you really want that family.
>> It's safety.
>> It's safety. It's it's your sense of
safety, right? All we have in in this
world is a sense of safety.
>> Correct. And family is the sense of
safety.
And it's also this the the source of joy
and fun and family vacations or even
just going to a park and smoozing on
chabas and uh playing games like Oll and
whatever, right? It's like it's your
childhood.
>> It's the healthy fabric of a child.
>> Yes. It's eating suppers. And not every
incest survivor will have a disturbed
supper table. Some will but not every.
And you want that. That's your fabric of
your sense of everything. Right?
And then on the other hand,
it's your sense of it's it's the part
that breaks everything. Breaks your
whole sense of safety, your whole sense
of who you are. The whole sense of
intimacy,
of of love, of connection, of
confidence.
of just being human, right? It breaks it
all. And the target, the person who did
that to you was the person who you hoped
you would get the most love from. At
least, right? At least you hoped. And
sometimes it is.
Sometimes it is. Sometimes even in
grooming, there's some kind of warped
love. Not that I understand
>> right
>> what that is but
I see in the healing
the most uh one of the powerful things
that happens in healing is to own both.
I did feel loved.
>> Wow.
>> I did feel loved and I even feeling
>> yeah I even feeling to the person and
that will always be there. And
sometimes, so many times when I'm
sitting and processing with people
and they're crying in some kind of way,
right? And sometimes they just want to
go and tell their father about this
pain, right? Even though the father is
the person who caused it, it just comes
out like that or
Yeah. And so many times it also affects
the relationship afterwards. I see that
more with brothers, right? Let's say he
was a teenager and if he did do his work
and there was some kind of
reconciliation that's very healing but
many times
it takes a lot of courage to do that it
takes a lot of work to do that from both
parties so sometimes at least what I get
is that
the sister is doing the work right and
they don't know the brother doesn't look
like an abuser right now right and they
meet by family simas they meet at the
family's shabas table or whatever it is.
>> And sometimes they could even have a
good relationship now. And maybe even
there's trust. Sometimes there's not.
Sometimes there's
>> these teenagers who grow up and they
stay that way and they didn't get help
and there's not trust. And all right,
that's a little bit of a I would say an
easier situation even though it's it's
hard to say that that's easier, right?
But when he did grow up and he did do
some healing, right? But he didn't come
back and own and say, "I did this to
you. Is there anything I can do?"
>> Take full responsibility is what you're
saying.
>> Yes. Sometimes that does happen. I want
to tell you.
>> Yes. There are especially in brothers
who grew up or sisters, I don't want to
just put it in a box of one thing, who
grew up and did healing and realize what
they did and they come back and they
apologize and some pay for even some
therapy sessions or something like that.
that there is some kind of a I'm not
saying that and then you go to families
and and it's all dandy. No, the triggers
are still there. Your brain is still
going to have some PTSD from it and it's
still going to be uncomfortable for you
and you're still going to be looking at
the when is he coming or not coming? The
sister-in-law walks in and you're like,
"Right, and you're going to have all
these PTSD symptoms of dissociation and
all that kind of stuff." that can still
happen but it's definitely easier
>> after a uh
>> after a some kind of reconciliation that
went on
>> but I would want to understand what's
what's when when the brother whatever
goes for help or sister it doesn't
matter um what's the rationale behind it
a little bit I mean is it because they
did not have um they were they were what
what's the rationale from their part
what are they saying like forgive me for
what I this this is this is the lie that
I'm telling you that this is what
happened or maybe it wasn't a lie maybe
it was desperation for something what
what is that do you ever hear a rational
>> very little right but I I see that it's
important I guess because if you're
feeling it I think it's to make sense
out of what happens right
>> um I can say just the little that I got
um
>> is
they were so abused and they didn't know
where to put the rage out Okay.
>> Lack of education.
>> That has a lot to do with that because
because um what I'm hearing from you is
that um it is missing um education about
this subject and about a million other
subjects when it comes to these things.
>> Well, children,
>> yes. Well, well, boys grow up, they hit
puberty, and you want to I think that um
in a in a religious community like ours,
there is values that you have
>> even like um you well, you don't want to
you don't want them to have sex before
marriage and you don't want them to
masturbate, that whole thing, right? And
it ends up being in some kind of way
that you think that you can't educate
because of that. You can't say what sex
is biologically. You're growing up,
you're going to
>> the subject becomes taboo. Yeah, the
subject becomes taboo and really it
doesn't have to. It doesn't contradicts
with the values that you want to give.
>> It really doesn't contradict. You can
you can give education about the
biological piece that happens that you
know the hormones come in and then there
is attraction and then
>> how to channel it and do whatever you
have to do. Uh
>> exactly.
>> So so so we're all safe.
>> Yes. And you can say this is a private
thing and it could be very damaging if
if you don't do it privately whatever
you do a little something and then you
can teach you can open up whatever kind
of cipher you want to do and you teach
that course why or what when whatever it
is that you want that to keep a higher
standard of
>> whatever you want to call it purity
kadesha whatever you want to do you can
teach that it's not a contradiction at
all
>> so what you're saying is that um it
should be in the curriculum
>> schools schools should take
responsibility how about parents
Well 100% parents and schools would be a
nice thing to take responsibility and I
also think a very interesting thing in
the same way as every school
>> understands that there needs to be a
lunch break of a half hour or an hour
>> right
>> there should be an understanding that
especially boys but girls I think there
isn't that understanding maybe or it's
just more acceptable there should be a
half hour or 45 minutes of exercise if
you go into every yeshiva in the same
way they have lunch they will have some
kind of exercise
so much of their problems would go down
>> because you think the the just by doing
physical exercise is
>> it balances something you would have
less fights you will have more
open-mindedness more availability to
learn even
>> and your sex drive will be more balanced
as well.
>> Yeah. Yeah.
>> Now, as far as talking about abuse,
regular sexual abuse and incest, how
would you incest is seems to be
>> the way you described it before that um
this breaks a person in all levels.
>> Yes.
>> Now, regular abuse, I mean, sexual
abuse, you would put it on family
member. Yeah. You would put that on a
different level or again, you're not
you're not um scaling numbers. Well, I'm
not scaling numbers, but I'm going to
tell you that's for sure. I'm not the
one and and nobody could.
>> Nobody could, of course,
>> but I could tell you where the
difference is real.
When you have someone who's been sexual
abused, not by a family member and not
by somebody close to them, which is
very, I think, especially in the girl
section, you're going to have it with
someone who was close to them. But let's
say it wasn't close to them, right? and
the father hears about it or the mother
and hopefully they can react with her
and they could react with wanting to
protect the child and wanting to heal
the child that is such a high level of
of healing.
It's almost the healing.
>> It changes the whole dynamic because the
child ran to the safety uh net.
>> Yes.
>> The child ran to the people who would
comfort the child and here you help the
child. You give him support. You you you
validate the child and then you can move
on to healing.
>> Yeah.
>> But oy if you have to run to a parent
who who who the parent is the is the
problem.
>> You're not going to run.
>> Sh.
>> You're not going to run.
>> It's not only that. There's nobody to
run to.
>> Exactly.
>> Where's this kid going to run?
>> There's absolutely nowhere to run to. H
>> and the other part is that when they
grow up the PTSD symptoms will be in the
family.
I am a father now. I am a mother now.
And my mother, my father, I am a brother
now. I am a sister, an adult brother,
adult sister. Right? All that. And my
children are this age. Well, my children
are this age. Also happens in regular
sexual abuse. That that becomes the
trigger when they reached the age very
often. and the whole family dynamics.
Every Shabbas table becomes a might be a
trigger. Every family vacation might be
a trigger. Every everything might be a
trigger. We live in families. When
family is the source of trauma, family
becomes the source of trigger. So the
trigger is all the time. If somebody
goes out someplace, right, and
let's say somebody gets abused in the
mikvah, the mikvah might become the
trigger, right? Sure, there's I know
there's more triggers than just mikvah,
but when it's in the family,
>> everything family and we live in family
and we want to live in family,
>> of course,
>> right? That is the fabric of our
society.
>> What else do we have?
>> Exactly. Right. What else do we have if
not family? And if family becomes the
trigger in such a deep violating way,
then what happens to your life?
Let me ask you, why do victims,
survivors
>> carry shame and and and and not the
abuser?
>> Well, I think a little bit you gave me
the answer and not the abuser. Sometimes
there is this thing I also do psychoatic
body work. There's psycho drama and
psycho dramatic body work. So
psychodramatic body works a little bit
more with an an intuitive piece to it.
And so many times when people don't own
a certain emotion, the people in the
room pick it up.
>> So a little bit the answer is in the
second part of your question of and not
the abuser because because the abuser
sometimes doesn't carry the shame. The
shame is someplace the victim is is is
>> how does that work? Unconsciously it
happens.
>> Yeah, of course. Unconsciously. And then
there's another part to it. That's just
a little answer. Um
why you feel shame?
why they feel shame because really they
should have no shame, right? They should
have no shame. They did nothing, right?
Well,
there's a difference
between the difference between secrecy
and privacy
is respect versus shame.
Privacy
is respectful. I respect your privacy.
Secrecy is I am so ashamed I will hide.
>> Right.
>> What happens in abuse? So every human
being has that innate need for privacy.
Everybody knows it. It's not something
it's it's innate. Right. It's like part
of our human instinct is to have some
sense of privacy.
What happens when there
is abuse happening? That sense of
privacy is shattered. Right? And there
is an overall hush hush piece to it.
Nobody has to say anything, but it's
like locking the door or don't tell your
mom or don't tell whatever, right? So
there is
that hush hush of secrecy
is already bringing on the shame, but
also the violation of privacy will be
shameful.
>> Right?
We have in our fabric of our humanood,
we have a sense of shame in the same
sense of fear that is healthy. There are
certain things, social norms that if you
break that in some kind of way, you will
feel fear or shame, which is healthy. It
keeps our society running,
>> right?
And so when there is sexual abuse,
there is a knowing in the child
that this is not something that's
supposed to be. You invaded my privacy.
I feel embarrassed.
>> Exactly. So the shame uh do they have
shame from the public from wherever they
go they they walk around with shame they
beat themselves up about shame or they
have shame from the actual abuser
>> from the abuser
>> which might which means when they see
him again at family events or gatherings
or whatever the case is the shame must
be tremendous
>> again I didn't do a study on this but I
would assume right from just from my
experience experience of what I feel.
There is that sense of shame. The first
one you said
>> there is the sense of shame that they
walk around with. I'm going to tell you
a little story. Um after we did a drama,
the client told me afterwards, I walked
outside and I just took a chair and I
sat down next to my neighbors. Usually I
would just stand or I would feel like I
can't have that chair in some
subconscious way. Right? They they
didn't realize but after the drama they
were able to see, oh wow, I'm doing
this. I never did this before.
>> Right? So there is like the sense of
shame that sometimes they're aware of,
sometimes they're not aware of. So
there's really just this sense of shame
in what they do, everything. And when
they drink a cup of water, there's a
sense of shame. And when they say hi to
you, there's a sense of shame. When
they're putting down their coat, there's
a sense of shame. Everything, there's a
sense of shame. They're taking your
time, there's a sense of shame in
everything. And so when they see their
abuser, they might feel shame because
their sense of shame was just triggered
even more. Um, if they're embarrassed of
the abuser,
could be if they're blaming themselves
more,
you know, the blame.
>> Should we go into the blame thing of why
they blame themselves?
>> Yeah. And also the invasion of privacy,
you know.
>> Yeah.
>> It's that individual that invaded them.
>> Yeah. The invasion of privacy
hurts so much. I want to say it's beyond
explanation, verbal explanation. I had a
professor in Sarah Wsweiler um his name
is Kanani Silverman and he said in the
same way we could never understand birth
can never understand what it means that
there's another nama that was just
created right in the same way we can
never understand sexual abuse
>> it's powerful stuff
>> yeah
we really can't we can't understand why
it hurts
>> you can't make logic out of it so
>> can't understand it from both ends.
>> That's true.
>> It makes no sense.
>> No, it doesn't make sense. The heart the
the abuser doing that makes no sense and
the mount hurts.
>> As much as logic I try to put to it and
I hear people trying to explain it and
put it into words, it is literally
impossible.
>> Yeah.
>> On both ends.
>> Yeah. Like we love our children, right?
the the biggest thing that we want for
our children is for them to just
have a happy life and be healthy in
every kind of way. We're going to go out
of our way so that they should have a
better um social experience. Like how
many times have you driven your daughter
in the middle of the night when she came
home because she wanted to stay another
hour or whatever kind of thing, right?
We do so much of that. Of course.
>> And to think that
you can do something to your own child
or to your own sibling or to your own
grandchild or whatever it is that will
break them on such a level. It is
incomprehensible. And you know some
something it should stay that way.
>> Yeah.
>> Like like sometimes I get this feeling
of like it's it's so uh infuriating.
>> Yeah.
>> Right. And then I'm like but this
happens all the time. Right. It keeps on
happening. Just because another person
gets healed and another person gets
healed doesn't mean that nobody else is
walking into my door tomorrow, right?
It's always so
and then I actually in my training I do
dramas for myself and I had a little uh
psycho drama with Hashem and when the
person was in Hashem's role whatever
what came out was you keep being upset
that's your job keep being angry.
So we should be angry about this stuff,
>> right? We shouldn't understand.
>> Exactly.
>> Should never understand.
>> It should never make sense to us. It
should always be horrifying. It is
horrifying.
>> H
>> I do feel a little bit we're going a
little extreme and and what I'm
concerned about is that if there's any
kind of perpetrator listening to this,
um
I do there are people who understand
perpetrators and could and create
healing for perpetrators. And I do
believe that there is healing for
perpetrators out there 100%. I believe
that it could happen. I believe in the
>> ability of the human being. And but I
think that when the perpetrator gets to
the space of the horror of what they
did, right, with their understanding,
they should have understanding towards
themselves. They should
>> and they get the horror and they get the
understanding,
then that's where the healing could
happen.
Right.
>> They need to want to change.
>> Yeah.
>> They need to have introspect first.
>> Yes. And they they need to want to
change so badly
that the
horror that we have for it should not be
in their way of their healing.
>> Now, as far as men versus women, boys
versus girls, do you see a difference?
uh who is more uh being affected by
this.
>> Yeah, I do think girls have more inset
stories than boys.
>> I think boys
um I think our generation has moved
>> in that area. I think that um what used
to happen in the
in the yeshiva system or in the at some
level went down. I'm not saying it's u
um uh
>> You mean um you're talking about
molestation and stuff like that because
of the awareness. I think for the last
couple of years there was a tremendous
awareness going on.
>> Yes.
>> And and schools, you know, stepped up to
the game. I mean, the leadership is is
>> they're not so much in denial anymore.
They like to control it themselves.
>> Mhm.
>> But um at least the awareness was
tremendous.
>> Yeah. But I I would like to say that but
I don't know how accurate I am because I
do work more with women than with men.
>> Um but I do think that there's some kind
of shift in that. But I also think the
biggest difference with what you're
asking is I think that there well first
of all there is enough incest that's
happening to boys.
>> Okay.
>> Right.
>> But I do think that when it comes to
if you want to see what it's what's more
I think girls do experience more incest
and boys do experience more from
outside. I think our our girls in our
communities don't go out so much
of you, right? They stay in school, they
stay at home, they don't go out so much.
So, you're going to have that thing
more.
>> Now, who are these abusers? Are these
mostly men or there are women abusers as
well?
>> Yeah. Well, if you're going to do a
study on a ratio, you're probably going
to have more men than women, right?
>> But there are women abusers more than we
think.
>> Wow. more than we think.
>> And they would abuse uh boys or girls,
>> both.
>> Unbelievable stuff.
>> Very painful because you want to think
of a woman as a nurturer.
>> Correct.
>> And I think that that's why what I do
find is many times when women are
abusers, it becomes psychopathic a
little.
>> Yeah. You must have a touch of that
>> even at least in the moment of the
abuse. Again, my experience is from
working with survivors. So in the
healing of their survivor, I can feel
that there's a touch of like craziness
>> um because
they have to override that nurturance in
order to be that abuser. And so it
becomes sadistic,
>> becomes violent or horrible.
>> And these abusers,
men or women,
>> are pretty much successful in the rest
part of their lives. Let's say a mother,
>> no. Um she she wouldn't run a house
efficiently.
>> Oh yeah, she would. That's Yeah. If you
consider that success.
>> No, no. I'm just saying let's say if she
has a job. Yeah.
>> And she runs a house and she gets
everybody dressed and she makes a
>> and she does everything by the book.
>> Yeah. You will people around her will
see that there's craziness many times.
>> I got you. I have so many times, too
many times that when survivors come out
and they tell their families or their
neighbors, friends, somebody, nobody's
surprised.
>> It's so painful because it's so painful
for the survivor because if you knew
where were you?
>> Yeah.
>> Right. You know those people that you're
you meet in the grocery and then you're
like, I don't know how their husband
lives with them or I don't know how
their wife lives with them.
>> Well, that's a good question. Yeah.
>> You know when you see it. So when the
opportunity for support presents, please
take it.
>> Yeah.
>> It's very hard to come into a family
where you're seeing that there's
something crazy going on and disturb it
on a level that you'll make it safe.
It's a very hard thing and we don't even
know if you can make it safe. Even with
so many times there was CPS involved and
first of all CPS sometimes doesn't do a
good a good job. They have to have their
stuff, right? And if you can't prove it
and whatever, CPS doesn't always do a
good job. And
>> it puts a lot of stress on the children.
It puts a lot of stress on the I mean,
you know, someone has to take care of
these things. If it's an emergency,
>> the house is chaotic. Someone has to
step in, but um it's it's the havoc that
this thing is is is uh presenting for
our family,
>> right?
>> Beyond words.
>> Yes. So, I'm not saying that, you know,
to change and to create a whole
craziness in the family, that's one
thing. Maybe there are people that that
could do that. But I'm talking about if
you see somebody in the grocery and your
thought is like, "Oh my gosh, how do how
do their families lives with them?"
Right? And then you're outside and it's
your neighbor and you're seeing the
little girl, give her a good word. Let
her know, let her see in the world that
there are norm normal people around.
Smile at her. Um, just you don't have to
be too much, but if she talks to you, if
she asks you, if she shows you so many
times these these kids are so hungry,
they're going to ask you, "Look, I have
a little keychain." Engage in the
conversation with a keychain. Do
something like if you're seeing and
opportunity presents, be that person. It
goes so far away. I've had people in my
psychodrama groups who have, we always
choose a strength and their strength was
a nanny. Their like somebody who saw she
realized something. their strength was
a teacher in third grade who they didn't
have any kind of um relationship
afterwards. But if you're a good person
and you let your goodness be, it comes
in. It strengthens that little kid, if
you're just around that person.
>> It's an important awareness what you're
saying now.
>> Now, as far as the psyche, we know what
it does to the psyche,
>> right?
>> But what does this abuse do for body
body image?
For body image, that's one question. And
just for the physical health is another
question.
>> You find that it affects physically.
>> Of course,
>> you become because it's all the mind,
the body, the soul, it's all connected.
>> It's all connected. Yeah. When you're
thinking of healing,
>> what what what did you see as far as
physically when you see somebody break
down physically?
>> Well, Crohn's I see a lot. Um
there's other uh neurob biological
disorders like um RPS like there's a
nervous system kind of pain but
>> but it's definitely something that is uh
affecting the physical body.
>> Yes. And then there's the autoimmune
disorders like uh lime symptoms get more
um um what is all these mano kind of
stories and all these like diseases that
are diseases but we don't really know
how to cure it. these kind of
>> when you see something when you deal
with a client a survivor
for you it's going to be like of course
you're sick of course you feel this
>> first of all trauma uh stores itself in
the cells of the body
>> so until you don't do the work on a body
level
then it will not heal. Now doing work on
a body level doesn't only mean body
work. Body work is a great thing, but it
doesn't only mean body work, but it
means that the kind of work you do
should go to a body level. There are
therapists that are very safe. And when
you talk to them, you can feel what
you're saying on a body level. Even if
they're just doing talk therapy, if
they're very safe and your brain and
nervous system is really in a calm state
when you're talking, it will be on a
body level. and then maybe you're
reaching the body and you don't have to
do any body work.
>> Now, um lately has been lately I mean
people talk a lot about betrayal trauma,
>> right?
>> There's regular trauma and then there's
betrayal trauma which affects also a
person very much.
>> Now in this case there's a lot of
betrayal trauma
>> 100%. The whole thing is betrayal
>> because your mo the your parents or your
loved ones were supposed to protect you.
>> Yeah. The idea is and also you're
getting that in school all the time. How
much do we hear about kib? How much do
we how much parties do we do mother
daughter day or father son day or that
idea? How much do we have that in our
schools? And it's also humanly
>> right
>> like it makes sense that there should be
a respect from the children to the
parents and that parents are everything
in your life and yes for sure it makes
sense right and so and then when that
idea violates and hurts and
dehumanizes you like that
>> in every aspect it is betrayal.
>> Betrayal. And this is what they have to
deal with. This is the the what they
have to heal.
>> Yes.
>> Is the betrayal part
>> 100%. I want to say even regular sexual
abuse there's that betrayal if the
parents don't respond with um with
empathy and believe. Believe is such a
strong strong thing.
>> Validation
>> validation. Validation if there is and I
want to say validation is not a thing
that you give. Okay. Validation is an
experience.
>> You sit with validation.
>> Yes. It's an experience. I'll tell you,
uh, Ray of Hope is an amazing
organization for sexual abuse survivors.
>> Mhm.
>> And, um, I find that the most validating
thing that they do is to exist.
>> The support groups are extremely uh,
helpful and healing and validating.
Their Shabatones are extremely
amazing, right? But when you flip
through a mishbah or ami or whatever it
is and there is that advertisement of
ray of hope or you see some fancy
picture anywhere on social media or
anything right and you see that there is
an a Jewish organization orthodox a
religious organ organization that
believes that this trauma deserves
validation and support and deserves to
be spoken about and speak out a survivor
who hasn't told anybody.
flips through the pages
>> and finds comfort in it.
>> Yeah. Stops for a moment and experience
validation. And every time they make an
event, I have people who reach out.
Their Oh my god. Their their their uh
fundraising. Their fundraising was like
an intensive for the whole community.
Intensive is like a sometimes a 12-h
hour day. We call intensive or a therapy
or a six six day. So yes, every time
they do something, I have people who
reach out.
>> As far as this abuse goes, now it could
become physical, it could become just a
touch. I'm not sure exactly what kind of
um abuse um you know, to name it. But
what kind of lies do does a survivor
tell themselves? It was nothing. It was
just this, it was just that. Or what
kind of lies do they the abusers tell
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So the biggest lie the most common one
make the most common one I'm allowed to
I'm your father I'm your grandfather I'm
your mother I'm your
>> because the kid naturally
uh knows that something is you don't
have to be taught in school every child
knows there's a certain privacy that
this is not okay
>> yeah innately humanly
>> yeah you know that so the first thing is
I'm allowed because I'm your father
whatever the case is
>> yeah or very many times
No excuses given. It's they're just
making it happen. Sometimes the grooming
sometimes the grooming is full-fledged
grooming. Giving candies and giving even
um um money or gifts or Yeah. Sometimes
the grooming is full-fledged. Okay.
Sometimes the grooming is just like
getting the the child into a certain uh
location or something and then there's
just like one step like the physical
grooming of just like positioning.
you're gonna sit here, you're gonna do
this something and it just happens and
there's like an unspoken
unspoken agreement that you just let me
do this and and it's like a the power of
it because let's say the abuser is more
powerful in any kind of way either
because of age or because of the child
needs them in some kind of way whatever
kind of thing they have over the child.
And it just happens some so many times
they don't have to give no excuses.
Now um after all this you what you're
doing is your specialty is psycho drama
>> right?
>> Right.
>> So I would love to dive into the
psychodrama understand what that is. So
first explain as much as you can for
people what is psychodrama? It sounds
like
>> drama. What is going on? Well, here
comes the fun part and I'm happy to get
to that especially after we spoke, you
know, when I want to be careful about
when we talk about incest. It is such
deep hurt and such deep um psychological
dam damage and and and so much pain. But
I want to say that healing is possible.
It is possible. And in my groups, we can
laugh, we can dance. There's sometimes I
do a lot of uh m music
>> in the groups like well usually it's for
like healing like a song after the drama
but we dance and laughing for sure many
times dancing sometimes but um
>> what I'm hearing is that you're dealing
with a very dark situation
>> very dark place these people are coming
in from
>> such pain such such agony
>> and what you're doing is is we're not
going to uh dive into this agony and sit
over there and and and wallow in that
misery. We are going to take a psycho
drama, whatever you're going to explain,
and you're going to make it
>> uh you're going to give them light.
You're going to shine some light on this
um situation.
>> Yes. I just want to uh reay what you
said in a in a little bit more nuanced
way. Okay.
>> The people
I don't get dark people and I don't get
>> Oh, it's dark stories.
>> Yes. They bring the dark parts of
themselves to my into my room. Okay. The
dark parts of themselves
>> and they bravely allow themselves to
look at that part
>> and they bravely even more bravely allow
themselves to feel that dark and painful
painful painful part. And that's not all
of them. They are happy, successful,
sometimes very successful um funny
interesting. It's almost refreshing to
see people who go through hell and back
to say to themselves, I have one part
that needs healing, but guess what? I'm
going to be there for my kids. I'm going
to move on. They still have a beautiful
vision of how their life wants to be.
It's uplifting and refreshing to see.
>> Yes. Very, very uplifting. It's
extremely inspiring. It's extremely
inspiring to work with incest survivors
and to see that dynamic of being able to
hold so much pain or such painful parts
of themselves and such dark parts of
themselves
and live a life of joy.
>> Yeah.
>> Live a life of choosing life over and
over again. And um I want to say this is
not only for incest survivors. this idea
people bring to therapy in general um
their dark parts their or their painful
parts I I don't like to call it dark but
it's more like their painful parts and
they are courageous enough to put it out
to he because they want to heal healing
is not a must for everyone okay
sometimes people are in a state where
they're in crisis and and and they want
to have a life and so healing is a must
but for many people healing is a choice
they could already they already have
enough regulation on board that they
could just live their life. They're not
screeching at their kids. They're not
doing anything that's abusive in a way
that's that's horrible. Nobody's sending
them to therapy.
>> And the bottling up emotions.
>> Well,
some when the emotions is in a stage
that is very bottled up, then it'll come
out sideways. You're going to be
dysfunctional in a way that you're going
to land in a in a therapy room. But very
many people have done enough work
that they're not at that stage,
>> but they still choose healing because
they want to take that part of
themselves, they love themselves enough
or they love their children enough that
they want to take that hurting part that
is some way going to come out sideways
still, spill it in a therapy room, heal
it, and then you go home and you're just
that much better.
>> So, it's a choice.
>> Right.
>> Right. And I want to say even to the
people who their trauma is bottled up
and is creating havoc in their home,
>> right?
>> We all know generations who didn't
choose healing. People were
dysfunctional and they were
dysfunctional. The kids were hurt and
that's how it goes. People today today's
day still have that choice. If you don't
want to do healing and you want and
you're just going to be hurting people,
>> some people are probably still living
that way.
>> Sure.
>> And if you choose that, you choose that.
>> Every day people live like this.
>> Exactly. Every day people still live
that that way. And so even in your
dysfunctional life and you feel like you
don't have a choice, you are making a
choice to heal when you decide to heal.
>> Right now this psycho drama that you are
uh teaching and and practicing
>> um does that help for any other abuse or
any other problems as well?
>> Of course. I don't only run a psycho
drama group for incest survivors. I also
run a group for just personal growth.
>> Wow. and um psychodrama.
>> That must be fun.
>> That is fun.
>> So, let's jump into psycho drama. What
is it? Introduce this to the world.
>> So, psycho drama. Okay. So, in
psychodrama, the first thing is that
they say um so first of all, the founder
of it is JL Mareno. He was in Freud's
times. It's a really old method that has
developed over the years. He was Jewish.
His name was um he was a Sparty Jew. He
his name was Jacob Mareno Ley. Ley was
the last name and he uh didn't want to
sound so Jewish.
>> So he switched around the Ley and the
Mareno. So we know him as JL Mareno.
>> Okay.
>> Okay. So he is the father of psycho
drama. There's a lot of stuff um that
you can find about him like there's
autobiographies, there are original
books that he wrote. Um
you can even see a little YouTube things
of how he does a psycho drama. We do
psycho drama a little differently
today's day. But um so in psychodrama
there's the thing show don't tell. The
idea about it is that in the same way as
trauma happens or everything in the
world happens with all of your senses.
You should experience the healing or the
growth that you want with all of your
senses.
>> I see.
>> Okay. So I'm gonna ask you if I can show
and not tell.
>> Yeah.
>> Now the question is like this. Um
>> I would assume that psycho drama is um
is um talking also. No. When let's say
like you said before was was fascinating
to me. You bring in Hashem into this
drama sometimes because some people you
know when they lose their they lose
their and then why did you why did you
let this happen? And Hashem answers.
It's like a back and forth. That was an
amazing drama
>> but there is some talking going on right
>> yes there is talking going on definitely
sometimes there is going to be if there
is no ability to talk if right if the
client feels like I don't know what to
say or something so then I will ask them
show
>> right there definitely is a talking
piece to it but you don't have to
>> right
>> and the idea is that
>> I do think it's more healing if you can
put words to it
>> to it many times because like this is
access is all parts of your brain.
>> Many times you're first going to do
let's say the not talking and if you
slow it down enough the words will come.
>> Okay.
>> Yeah. Um
yeah. So let me sh
>> All right. So I'm going to ask you if
you could think of someone who is
supportive to you in your life.
>> Mhm.
>> You can think of someone are or how
about you think of someone who you are
comfortable disclosing here.
>> Okay.
>> Okay. So, could you tell me their first
name?
>> Goldie.
>> So, Goldie. All right, Goldie. So, we
are going to invite you into this
podcast room. Thank you for coming here.
So, I'm going to ask you to turn your
chair just slightly around. So, now you
become you move from Joe and you become
Goldie.
>> Goldie.
>> Okay. So, Goldie, how tall are you?
>> 56.
>> 56. Okay, Goldie. So I want you to look
down at your feet and see Goldie shoes
so you can embody Goldie in some kind of
way. Right.
>> Okay. So feel like Goldie a little.
Okay. So Goldie, what do you like? What
do you like doing? Do you like
socializing? Do you like music? Do you
like what do you like doing?
>> I like um
I like um Yeah, socializing.
And I love my family.
>> And you love your family. Okay. All
right. Are you okay telling me what Joe
is to you?
>> Joe is my role model.
>> Joe is your role model?
>> Okay.
>> Joe is my father.
>> He's your father.
>> And I love him.
I love him very much.
>> Okay. And I what I'm hearing is that you
really look up to him.
>> Yes.
>> Yes. Okay. Goldie. So I'm going to ask
you to turn your chair even more that
way.
Okay. and we brought you in here so you
can tell right now. You probably told
this to your father, but I want to give
you an opportunity. Could you tell your
father right now how much he means to
you? Could you tell him like how do you
call him Tati?
>> Yes.
>> Okay. So, imagine he's right here. Could
you talk to him? Tell him.
>> Yes. So, Tati, you have no idea how much
you mean to me. I love you.
I you're always here for me and whenever
I need something, you give me the best
advice and I have the best support in
the world and I can't thank Asham enough
to have you in my life.
>> Thank you. Thank you, Goldie. And now
I'm going to ask you, Joe, to reverse
back to becoming Joe.
>> Okay.
>> Okay. There you go. So, Joe, take a
moment and take a breath
and hear everything that Goldie said to
you. Okay.
Is there something you want to say to
Goldie now?
>> That I feel blessed to have her in my
life.
>> So, how about you say it straight to
her? Talk to her, Goldie.
>> Yeah. Goldie, I feel that I am blessed
to have you in my life. You are nothing
but nas to me. I can't get enough of you
and I will love you forever, forever and
ever.
>> Thank you.
Yeah, that's that's
>> so that's a glimpse of of what that is.
>> Yes.
Could I and I'll tell you what happens
afterwards to show you how it affects
everyone in the group. Right. What we do
is after a full psych drama or after a
small vignette like what we did now. We
say what came up for me. Right? So I'm
going to tell you what came up for me
watching you do your work. um is just
how beautiful and how pure your
relationship is and it just brings up
the idea how how strong the bond of
family could be and should be and is.
>> It is it is it is beautiful and uh I am
blessed with that. Um but let me just
get back into where I am.
>> Yes, we could we could wait.
>> This was a positive one. how how is a
negative psycho drama look?
>> So I want to tell you how it looks and
because we did it positive. So the kind
of uh psycho drama that I do and the
kind of training that I have for
psychodrama is called trauma-informed
psychodrama and trauma informed is
basically with a strong lens that when
the client when the protagonist does
their drama they should always stay in
the window of tolerance.
So in order to keep the client in their
window of tolerance we do it
strength-based. So before every drama I
bring in three strengths. So if your
daughter would do a drama or if you
would do a drama we bring in the
daughter for you. It could also be
children, could be strengths in the
drama, right? And definitely you would
probably be a strength for your daughter
probably. And um
how this would look like, right? So if
you are the strength and she brings you
in and she has this conversation, if her
intention was to heal whatever trauma
she has, let's say this is not an incest
group, right? And she would say to you
probably, "Tatia, I want to tell you
something after you heard all that
positive. I want to tell you how this
and this and this and this hurt. It
would just come straight up. I wouldn't
have to bring in no hurt. I would bring
in just the father and everything, all
the healing would go on here.
>> Yeah. I have that so many times. Hashem
in the drama is very many times that.
>> Yeah. So explain me how you bring in
Hashem and how do we talk to Hashem?
Because spirituality is a big part of of
especially in a community that is you
know that we believe we have a min we
have and we were brought up like this.
>> Yeah. And so this is going to bring us a
little bit could we go back to the
incest part a little bit of the um
>> when somebody gets traumatized in a
religious community many times
especially if there was um spirituality
in the system of the of the person how
strong it was right and usually there is
>> I think innately we are spiritual I
think that humans are just spiritual
beings just by being born right um
the wounding will be spiritual as well.
>> Correct. Which means that they will lose
their um their complete, you know,
connection.
>> I don't know if they will lose it. They
would probably be very angry and maybe
have some apathy to it because they're
so angry.
>> Right.
>> I do want to say this is my own thing,
okay?
>> It's my own uh study.
My incest groups are always less somehow
just the reality of things, just what I
see. There's going to be less real show
more stuff, less religion in the incest
groups than in the regular groups.
>> Mhm.
>> Um, but I want to underline that sexual
abuse does not equal going off the d,
>> right?
>> Okay. Does not equal going. It could.
>> It could.
>> It's a trigger.
>> It's a trigger. It could, but many
survivors, I want to say that many
survivors stay from and it's harder
because if you're living a from life,
you're going to have more triggers
within the from kite, within the within
the shabas, within whatever kind of
halas you're doing, right?
But many survivors are from
we have it in our neighborhoods, we have
it in our shoes, right?
>> We have it in our schools.
>> Just so to make that clear, it's a
trigger. Yes. Many times people who
leave the communities because they
couldn't stay anymore because it was
just so triggering.
>> Um but it doesn't have to be. Okay. So
and the reason right many people will go
into this a lot of reasoning of why
people who have been sexually abused go
off there right you can say a lot of
wise and the the most common thing that
I've heard many times is that they sit
in the schools and you hear hear about
SNES and they feel like an outsider and
so they become an outsider. That's also
true probably, but it's a superficial
answer. I feel that it's very uh
superficial.
>> The real reason is deeper and that's
where I'm getting to why it is so
healing when I bring Hashem in any kind
of trauma
>> especially to incest.
>> Um and I don't bring it in because I do
like it's usually invited by the the
client. I could ask sometimes, would you
want to hear what Hashem has to say
about it? I can I can do that
>> if I feel that it's appropriate with a
client. Sometimes I would never do that,
right? It's just not where the client
is.
>> If you see where the Yeah. If the client
is not there,
>> right? But if the client is there and
and usually the client has shared
something like I can't dive in or when I
d I feel so empty or something and so
when they're doing their drama and you
bring Hashem and it's profoundly healing
>> because it's it's
even for healthy people, it's you know
it's so healing
>> to be connected and to understand that
there is a higher power and there is a
we not owed anything. the tremendous
great the gratitude that we have it's is
just in all aspects of life for a person
who's not going through uh tremendous
trauma.
>> Exactly.
>> Needs spirituality in their lives.
>> Yes. And I want to say that uh part of
the trauma is I've heard this so many
times.
You stole my religion from me.
>> Yeah. You stole my Hashem from me when
you used Hashem in your words in in an
abusive way
>> because these are the people who were
supposed to teach you Yiddish kite.
>> Yes.
>> This is
>> and many times they were the people who
taught you.
>> Of course they say they're saying
they're teaching these kids shay is and
they're stabbing these kids in the back
which is which is which is beyond words.
>> Yeah. Let me ask you why do families,
>> you know, and I understand the question
is not why, the question is um how do we
go about it that families protect the
abusers and they would isolate the the
survivors rather than standing up for
the truth. Again, is it shame,
community shame? Is it gen you know
because you know it's a sh it is like we
said before it's it's unescribable
>> and but there's no again there's no
>> there's no justice in in in protecting
this.
>> No there is no justice in protecting
this and it's a
it's a killing in and of itself.
>> Correct.
>> Um you know the abuse hurts
>> the denial and minimizing it.
>> Yeah. you're minimizing it. But on the
other hand, even the survivor
understands that we can't we we we we
can't do this. We're living in a in a in
a in a community.
So for the family to come and support
the victim or for a family to stand up
and say this has to stop, it would
ruffle every feather out there.
>> Yeah. Well, the reason why it's covered
up is very easy to understand.
>> Yeah.
>> Very easy. Just because you know you're
living in a community and who needs
this?
>> Yeah. We don't want it.
>> Shame on top of shame.
>> Exactly. We don't want it. We don't want
it to exist. We We don't want to know
that it's here.
>> When some people are in denial to the
point they don't even they don't want
they don't believe it because they don't
want to believe it.
>> I'll tell you one little story called
teacher once told this is years ago to a
client
um to
>> Yeah.
>> Well, I understand that color teacher.
does she doesn't want to um believe that
somebody would do something so horrible.
But do you know what damage
that does?
>> Just complete denial. Complete the
opposite of validation.
>> Yeah. And and and this is just a small
little story that I can tell you about.
>> There are statements like that flying
around like like like every day.
>> Yeah. Well, the toeners that's true and
so how come the person who sat with
Gumuras did that
>> right
unbelievable what's must happen for a
survivor
uh to break the silence
>> I work with the survivors and I believe
that healing every survivor heals and
heals and heal and I feel that one of
the most powerful ways to prevent this
cycle of abuse to go on
>> is The healing every individual that
heals their family becomes healed their
friends.
>> So important.
>> Yeah.
>> They have a responsibility
to heal themselves for the sake of
generations for making the world a
better place.
>> Yeah. If they choose that
responsibility.
>> They choose that responsibility
>> and many do.
>> Unbelievable stuff. And sometimes they
come out in public. Do you feel that? I
would like to understand what is the
reason that sometimes they come out and
they share it. Is it therapeutic?
>> Very I'll tell you.
>> Come out and and and help other people.
Is that what it is?
>> Therapeutic piece is to come out and
especially for this specific trauma
because and we hear it so much. They
speak out. They speak out. Why do we use
the word so much? They speak out. Right?
>> In other traumas, we don't hear that so
much. She spoke out that she went
through A, B, and C. Right? You don't
hear it in this in sexual abuse and in
incest. You hear it so much they speak
out. Right? Why?
Because the nature of this trauma is
silence. And so until every survivor
doesn't speak out, it feels like you
haven't spoken out enough for someone
there, right? And so speaking out
doesn't have to specifically be publicly
even though doing that makes another
thousand survivors speak out. So you
just created healing on such a big level
and it allows permission. So many times
I have heard this from clients that
their first road to healing was
listening to JCW's videos. Remember JCW?
They're not around anymore.
>> Crown Heights. Yeah.
>> Yeah. But they watched it and they
watched it and they watched it over and
over and every time they went into a
trigger mode or a flashback mode, that's
what they would do. Watch JCW videos.
What is that? Right. Or or what's the TV
show? Um SVU,
>> right? What is that? Just hearing other
survivors speaking out
>> allows the part in them that wants to
speak out. First of all, you do it like
vicariously a little bit,
>> but um
>> gives them permission. And so sometimes
people will then speak out to their
spouse, speak out to a sister that they
trust, speak out to a neighbor or a
friend that they trust.
>> The pe the person who's speaking out
publicly will never know it, but they
created another thousands of people to
to speak out. And there is that step in
healing that is to say and I want to say
that it's one of the biggest step in
healing. One of the biggest step is to
take that first step and speak out. So
if you are a survivor hearing this,
speak out to anyone who you feel safe
with. Take a breath and tune in to
yourself and find someone who you feel
safe with and speak out to them today.
If there is one survivor that's going to
do this today, this podcast has already
done its thing.
>> 100%. 100%. Let me ask you, can a
survivor ever be completely healed or
that survivor becomes a new person? Now
they live with this for the rest of
their lives. They just have a
compartment where they can put it in and
they live with this.
>> Again, you said will they question is
what are you considered healed?
>> Yeah. Right. Um I think that only the
survivor could be the measure of that
>> if they feel that they are always
holding that pain. I think most of them
um describes it that way. I think most
people feel that way that um the
survivor will heal
>> because what's happening is that um
there's comfort in it that if you tell
somebody this happened to you, this was
in your past. You're just not that
person anymore. Today you would stand up
for yourself and you know who you are.
But just to know that
it's going to be there. It's always
going to be there. It's a it's a it's a
fact and it's true and it's is that part
of healing?
>> Yeah. There seems to be a part of the
memory that always feels that you need
to remember me. You need to remember
that this happened. Don't make as if it
didn't happen. Like the denial piece is
so painful. Like don't even say that you
healed to the point that it doesn't
matter anymore. It matters. But I am
healed and I live a fully productive,
happy, joyful
life. Um there seems to be in every
trauma, not only in incest trauma, in
every trauma, a piece that needs the
part needs the self to remember that
this wound is here and it always hurts.
>> It doesn't have to incapacitate me in
any kind of way. In any in most of the
cases, it informs it actually beautifies
and makes your life so much more
meaningful. There's something called my
my uh trainer um is very into this
post-traumatic growth. the growth that
happens from trauma,
>> right? And so so many of our
organizations, so many things of the
good things that we have in life in
general comes from trauma. So the trauma
becomes the stepping stone. And it
doesn't have to, okay? It doesn't have
to. If if if you're in a place where
your trauma is just breaking you right
now, then then that's okay. And you
don't and you you deserve healing in any
kind of way. You deserve healing. This
is bringing me into this thing of
couples the deserving healing because so
many times uh women think that they only
their reason for coming into therapy to
healing their sexual abuse or incest is
because um I can't be intimate with my
husband
>> right
>> and that kind of thing and and it's
always like all right we can talk about
the fear of not being intimate with your
husband but if you want to heal you
deserve healing regardless of what's
happening in your relationship most of
the times when they do healing because
they deserve healing everything in the
couple ship becomes
Yes. Very quickly. Very quickly. I've
had clients who went for whatever kind
of therapy um because of the
relationship. My husband can't can't
handle this or or he it's not fair to
him or all this. And as long as you're
in that spiral of it's not fair to him
rather than this is my experience and
this is his experience and we can be in
this experience together, it's not going
to be healing.
>> Right. But you find that a lot there's a
lot of intimacy problems because they're
coming from a very bad place
>> and and here you have young people or
even middle-aged people that um that
this is something that you know it's
along those lines. This is body issues
and and psychological issues and do you
deal with that?
>> Yes. And I have very much to say about
this. We can do a podcast only on that
>> on this on this particular subject.
>> Yeah. I was thinking of doing a podcast
of uh uh couples in recovery and how
they and couples in recovery I don't
mean only 12step recovery I mean like
couples in recovery as couples in
therapy and to see how they manage um
their both of their healings and both of
their feelings within the coupleship
within the marriage
>> but a lot of times in this case there's
only one person who has the problem
correct
>> and that one person who has the problem
well okay we're going to go on that soap
box for a minute Um,
sex is a relationship.
Okay? So, when you get married, when
you're in a couple ship, your your sex
life is in the pretense of a in the in
the space of a relationship. And so,
anything that's sexual is going to
affect both parts.
>> Correct?
>> Okay. Now, there is that piece of it's
trauma and you can go and heal your
trauma. Okay. In the same way that you
can understand when you're at a a point
of wanting to bring the couple ship
together when there's an addiction,
>> right?
>> Right.
>> Then you go and heal your addiction kind
of idea, there is a space for that.
Okay. But to say that only that and I'll
sit here and wait until you heal your
trauma or I'll sit here and wait until
you heal the addiction just doesn't
happen. It's not possible. Okay? You
cannot heal a relationship in the
context of one of one place. Now
what I mean by that is that there needs
to be safety in the relationship that
you bring back your healing. You share
your process, right? And the other part
of the coupleship of whatever let's say
you bring let's say a woman is healing
from from sexual abuse, right? And they
go to their therapist and they're
healing and they're doing their thing.
If they're going to if they're going to
do it in isolation and not bring their
process, meaning not sharing their
process in their coupleship, the couple
ship will not be affected by it.
>> Correct?
>> Right. If there isn't enough safety in
the marriage to at least have a
conversation about what's going on,
right?
>> Then it will not heal and then the
relationship will not heal. And the
opposite way is also true. If you bring
back the process that you had, you share
your process, magic happens, right?
Especially if you have the space to hear
how it affects the other side of it, how
it affects the the husband. Like really
have space to hear, wow, what's coming
up for me when you say this and his own
be selfish. Right. Right.
>> And have space for have space for both
ends of the couple.
>> It like I don't have to give no skills,
nothing. If they just have the safety to
share and they could know that they
don't have to fix anything. They can
just listen to each other.
Then relationships
>> merge together. I can't even tell you
how many times I worked only with one
part of the couple ship and if they knew
this to always bring it back to share to
be open then
>> things would have been way easier
>> and and it works. It works.
>> Now the only thing is that the other
person
>> the partner
>> needs to have empathy and and and feel
and understand the other person. First
of all, I want to say just there is a
lot of nice marriages. Maybe I'm lucky.
>> No, because we keep on beating up and
we're bringing in a lot of, you know, we
talk about the struggles and we talk
about all these things. Tell us a little
bit that there are some people over
there being happy and living lives and
enjoying the their the days and enjoying
their kids and there's some positivity
in here.
>> Yes. Yes. So, I want to say there is
very nice marriages out there. Okay. We
are doing I think as a community I mean
I'm young. I just turned 40.
>> We're doing great is what you're saying.
>> Yes. Especially in the in when I see
like um from 19 till 25 and they already
had therapy before and the conversations
that they're able to have the
vulnerability that's able to come. It's
it's amazing. And even if we're going
from from 20 to 40 or 20 to 50 that the
therapy is really happening and people
could the connections that we have
today's day is just awesome and it
affects families and it affects
everything. when I have the people who
are not in good marriages
I don't know if I could say there's 10
years of a difference of how quick
therapy will be healing and how mean
quick well therapy doesn't have to be
quick okay but meaning say
>> the relief right there's that initial
relief when you come to therapy in your
home in your marriage with your kids and
everything it will happen so much
quicker when there's a safe and it
doesn't have to be like a skillfilled
marriage marriage just just a a love for
each other or a respect for each other
or allowing space for each other.
>> The healing happens so so quicker. I'm
such a big believer in let your marriage
be a source of healing for you.
>> Wow.
>> Yeah. It's important.
>> Yeah. And it's codependent or whatever
>> and also there's there's no secrets.
There's nothing uh wrong in sharing
>> uh and opening up.
>> It's very powerful.
>> It's very powerful. Actually, it's
damaging when you don't do that.
>> Correct.
>> Even if even in cases where the marriage
could sometimes be hurtful. Okay.
There's sometimes let's say one part
still needs to do some uh therapy in a
space of learning to co to to regulate
themselves and sometimes they can come
out in ways of hurtful and we all hurt
each other at one point, right? We're
human. The the the amazing thing is that
we can repair. But even in marriages
where there is um hurtful points but if
you can see that there are safe enough
safe enough points and you can allow for
healing to happen in those moments it is
so beautiful
>> 100% the companionship and the the brush
designed the world this way.
>> Yes. And as a therapist I see it
amazingly and I'm not a couple's
therapist. I see individuals but if they
go home to a safe space it's a different
level.
>> The healing is is on a different level.
Let's talk about forgiving.
>> Okay.
>> It's a tremendous word forgiving
especially in what you're doing. Um is
there such a thing as forgiving?
Is part of the psycho drama um
forgiving? Um
they say forgiving is for you not for
the other. But
>> I think it brings us to the question is
forgiving necessary to heal.
>> Mhm. Is it?
>> I think that would be up to the client
for certain people probably yes.
>> I want to forgive
um and whatever forgiveness means to
them. Does forgiveness mean a certain
type of understanding? Does forgiveness
mean I can love you with this whatever
happened? Uh, thus forgiveness, whatever
forgiveness means, um, I don't know if
forgiveness is necessary for healing. I
have no idea.
>> What you're saying is that if a person
needs it, then let them implement it.
>> Yeah.
>> If it sits well with you
>> and if not, you move on with with the
peace that you have in you and and you
still uh
>> sometimes for certain people, the
healing at that point at least is I will
never forgive this. Yeah, I've heard
that.
>> Mhm. And so if that works for them, I
mean, who am I to say how anybody should
heal?
>> Correct.
>> Right.
>> So if that works for them, then and if
people need forgiveness and
reconciliation and and connection again,
it definitely sounds prettier.
>> Right. Right.
>> I have a hard question for you.
>> Yeah.
>> How do you turn pain into purpose in
your cases? severe cases person
sometimes goes through a very hard time
and gives meaning to it turns it into a
purpose and that also helps a person
heal most of the time.
>> Mhm. It's part of the the principles of
traum of uh post-traumatic growth they
find purpose is find purpose and
meaning.
>> Yeah.
>> How do you find purpose and meaning is
something what's going on in your
office? Hm.
Well,
post-traumatic growth is either
the trauma itself, the pain itself
bought you to
>> understand something or or be a better
person because
>> the of the of the trauma
>> or another part of post-traumatic growth
is
that from the healing from doing the
healing you grow. So I think that
there's meaning and purpose all over in
in any kind of healing, especially also
in incest. You become a better family
person when you heal. That's purpose.
Every day you smile to your kids in a
more connected way. There's a question,
okay, if the hurt happens more in the
sexual life, correct? Or in the
intimacy, in the emotional intimacy,
>> we can have that conversation. That's a
legitimate um um question. doesn't have
to be that it only goes sexually. For
sure not. That's for sure not the
answer. Um so in the healing, right,
intimacy happens with your children,
with your neighbor, with your husband,
with anyone.
>> And so there's so much purpose and
meaning in that.
>> What I'm hearing from you is that um
whatever you went through, whatever
trauma, call it whatever you want.
>> Mhm.
>> If you went and you got healing,
you just became a new person. You became
something fresh, something new. A new
light just opened up.
>> A new light. That's I'm no new person
because I think you carry all parts of
you, but a new light.
>> A new light just opened up. Yeah.
>> And that alone,
>> you would never get to this place.
>> Exactly.
>> With with whatever was
without the trauma, which is bad.
>> We're not denying the fact. We're
validating the fact that this was not
okay. But you would not be the same
person you are today without this. Yeah.
>> And if you're take if you are taking
this as a stepping stone to move forward
and to help other people and to become a
better mom, to become a better wife, to
become a better father, to become a
better brother, to become a better to
add some value to this world,
>> purpose right there.
>> Yes. I think that uh any kind of healing
will be full of purpose. But I think
that um any kind of outsider cannot say
another person, oh well, but you found
your purpose. Look at that. you created
this that
>> that's for the that's for the person
itself for the clientself to say
>> right
>> to own to find out everybody finds their
own purpose in any kind of way and I'm
I'm sure this is like a human thing
>> it's it's like wherever even people who
create I don't know gyms or something
it'll have a painoint under it usually
>> 100% what message do you have for
families who are in denial
>> and who are protecting who would say I
would rather lose you as a child then
expose this to the public?
>> My first instinct to that is I don't
talk to these families. I talk to the
survivors. That's just my instinct
>> because I just believe in healing. And
if the survivor owns it and the survivor
um heals, there is full-fledged healing
to a beautiful life. But he did take me
there. So, let me go there for a moment.
>> Um what I would say to families.
Well, there's a part of me that wants to
say you're damaging. I want to give them
that whole thing. Right. Right. But
>> um what I do want to say is that most of
family members who don't want to own
this trauma, it makes sense that they
don't want to own it.
>> Correct?
>> And most of the times, many times, let's
say it's a grandfather, right, or a
grandmother and and the child, the
grandchild owns, one of the parents have
gone through it the same. And so to own
it for their child, they will need to
own it for themselves. And so that's
very painful. And so what I would say is
it's it makes sense that this is painful
and hard.
And I would encourage you to find
support to be able to do this cuz it's
really important.
Really important. I mean any kind of
alienation hurts whichever way it hurts.
And so
to rather alienate a child than to own I
can't believe that any parents who does
this is not painful. I'm sure they're
doing the victim narcissistic kind of
victim kind of way of like how did she
do that to me and she I mean in the in
the there is that uh false child
syndrome a false memory syndrome that
was a whole group of parents who who put
themselves together and they wrote a
book or there was a whole movement it
collapsed at I don't remember the date
when it collapsed but that whole thing
was that they're rather like my daughter
did this to me I will never will never
forgive them or whatever kind of
they do that, right? But I I don't
believe that it's not painful. So, I
hope that you surround yourself with
support and you find the courage within
yourself to look inside and to
>> heal together.
>> Yeah. Well, first heal yourself. And
when you're ready, when you're ready to
create space as parents can create space
for their children, then do that. And I
believe that it happens. I believe that
many parents I mean you know kishani
right true that's all what it is about
>> yeah connecting the parents with the
children
>> well the idea is that the parents they
encourage the parents a lot to do their
own therapy and when they do their own
therapy they will have that when they
will love themselves they will have the
space to respect their children and to
know that on whatever journey their
child went on it was meant to be right
so
I believe that incest as well Right.
>> Sure.
>> There isn't a organization even though I
think that many in Kesani I think
Kishani does have maybe a division or
something
>> for incest parents. Yeah. For parents
who had had some kind of incest in their
family if it was siblings or whatever.
>> I think they do have something around
that. I'm not sure but I think so. And
um when you do your own work you will
create space to meet your child again.
It
>> was beautiful stuff. What you shared
with us today is a message to survivors
that what happened to you
um is not who you are.
Um your innocent your innocence was
stolen. Uh you're not dirty.
>> Yeah.
>> You're not broken.
>> No. And it's not your fault.
>> And it's not your fault. And I want to
thank you for shining light um on a
struggle that most people um can't even
name.
>> Nobody wants to talk about this issue.
Um, and you're here for the truth, for
the emis.
>> Yeah.
>> And, um, it's refreshing. It's
refreshing to hear. You're here to teach
um, you're here to teach people, young
people, the future of our generations to
overcome such incredible pain.
>> Yeah. And and that's more why I'm here.
It's the truth. I'm here for the truth,
but also to let know for everyone that
healing is here and we can all heal. We
have the ability to heal. We have the
spaces to heal. I mean, I don't think we
ever had the amount of healing available
that we have now.
>> Yeah. And your message is that there is
light by the end of the tunnel. This
this is not a death sentence.
>> Yeah. And even in the tunnel, there's
light, right?
>> Even in the tunnel,
>> you would be surprised how many times
we're doing such a painful drama and
something happens and we're all laughing
and then you can go back to crying
again. But even in the dark tunnel,
there is light. There is light in every
part of of healing. Beautiful. Thank you
so much for coming. I appreciate it a
lot.
>> Okay. Thank you for having me.