Building a Sukkah - A Practical Guide Rabbi Yakov Zev Smith

Some kabachi shame shame like to welcome everyone So today she from building a suka practical guide sponsoring call 718851 8651 or email is.com Smith someone they hired a guy to build the suka and the plan was that the yid the yidden would put up the guy would build the suka the people were busy they forgot and it came sukas they were sitting by the suka and they realized that the guy made the and the walls and the question is can you make a on this is a suk a kasha or not a similar sh once heard where today it's very possible because they have these lightweight bamboo mats that a either an isha a woman or a kon put on the beside they didn't build the walls they put on the so if you notice the question is what are the regarding the of the or the building of the suka do you need Does it have to be made? can make a very interesting sh happened the last time I've done sele yeshiva and he needed a suka for some reason I think to drink something and there's no suk in the yeshiva cuz there no one bring there's no yeshiva over yam someone pointed across the street they had they were selling sukas before sukus and there's a sample suka that was still standing so they went inside they looked kosha the walls were good the was good someone else said no it wasn't And that suk was not made to eat in it. It was made to sell like and someone else said what he told we have to have the by building of the suka. So that's our for today. Is there are there any is regarding the building of the in other words when you have to have the or can't have for example is a mitzvah every year we're busy with Shabas but if a guy bought the nothing wrong so we have different mitzvah a guy builds a maka the mak Kasha even though he didn't make so the sh is how do we look at the mitzvah of building a I want to make a point everybody agrees building a that's the first post we build a and the say there is definitely a and moreo even who's very very prominent is allowed to build the that's not a in is godless. This is a very famous picture of sitting on a wagon being pulled by a horse bringing this for his father and the disciples in the background. This is the olden days before they had bamboo mats. So and his father was sleing the that's fine but the question is is it is it is there a cotton and made this or made the it's not is that possible. So this seems to be a gig and that's the speaks about we'll use that word a lot and the B is and so if any of these four built the suk zara the suka is kosha. Now behema is a little strange. You ever see a cow building a suka? So they they speak about it's probably a k did it monkey did it but whatever the case is the gmorus is again we'll use this word a that a made an isa made a made or a kusi the suk is as long as it's made for of course it has to make what's the for what does it mean this is the key words for today who shall saw that sail It has to be made. What does mean sale? Rashi explains that it has to be that you made it for the shade that the suka offers and Rashi spells out as no uncertain terms. The even though on suk doesn't have to have lish but it has to be made. If you have any doubt in tough so we see two important points there is absolutely no and number two it has to make the sale now the question is why is the sale so important Sh sounds to be a convenience. So that's the first the first says the word is a take up of the word. So if the of the is so you look up in a dictionary the word means in fact you know it has to be. So the word sale defines a in fact in that's you have to make a suk. What does suk mean shade? So now we see very clearly that the of the is the sail or we'll call the rashi gives a few examples. What's notem tail very a person made it for says we'll soon see a person made it it's not it's notem tail and quotes it says if a person made it not to sit under the shade he wanted to be private which is very nice you got to be private but if it's made for privacy and not for sale it's not good we'll soon see so what's the heta of having a suk in one's dining room. The dining was made note suk is made bias. We'll get to that soon. But no doubt about it that if the suk was made for is made to stores things in it and now it's so let's use it's ple the the has to be lashem that the really is supposed to signify. Now one thing I want to make a point and they'll say it once and for all the of sale is only going on the the walls can be made for whatever purpose you want because the walls are not the in other words let's say aid or built a a shed oh great idea I'll make a shed and so nothing with sukis then he goes you know in a few days of sukis I'll just put on now use it on sukis after sukis I'll put the roof on very good no problem. I the walls were made. The answer is like we said the concern of tail is the put up tail. So this is we find in other areas also that the of the are primarily regarding the tail the and not the walls. Now let me just crystallize this point before you go. If someone has a suffic if it was made sale all how would you look at that today's because this is a more so if you have bamboo m they'll put up for whatever So it becomes because it was not put up correctly. The only difference is that if you have a muscle that's not you can never use it. You can't it but if you put up it's right now it's puzzle but if you take it off and put it back you basically made it. So now let's apply this to our sh. So first of all the question I mentioned that was made I saw says this is absolutely pos that was made as a sample to sell not to sit in it not to tail is pos and this is now in the page of he was asked this question and with his said maybe there's a mo why this is typical who had open in front of him theor says that to a a min that's needed for the has to be a min that's worn if you have a a a shoe from an irony that's also to wear you can't use it for khalita even though it's a physical mur has to be worn Whoever wears the bezden khalit it's it's bezen holds it and they use it only for khalit they don't wear it when they go when they walk to dul so why is that effect and for the well if one of the people in want to wear that minnow no one's going to stop him they're not it's not like you're in soim says we see from here even though it's not designated to wear but if if people allow you to wear it it's kasha so why is the same thing regarding aem the balbas doesn't care if you sit in the that but the is a big because when the problem is it's not royal visha so we can say if they let you wear it it's royal visha right but here if it was made it was made then it's notem sale so the fact that that they're on according to that even should be good and should be good because no one's minds. So it was a built-in soul. It doesn't have suk. So and also asked that believe it or not >> what yeah that's what sample could be if he has it is going to sell it >> can no sell it one thing but he's going to use the way it is and if he made it and people could use it on suk is you're right I think we all agree but if he made it 100% you can't really justify that use now the next question is a very very challenging question I hope it's not to anybody out of here. But let's say a person built the with everything and he comes to a and he has to make tail. And to be honest, he never heard that in his life. He never learned. What happens to a person that built a beautiful suka but didn't have a mindm so is it's not a problem because what is it? What why did you build your suka? Not you built it for the mitzuk. What does the mean sale and he says for those that were never they never heard of the word s it's good enough he built and s are and in fact that's has two chas one's very long one's a little shorter but he says when you build the sto it's ka unless you have ulterior motives but you don't tale. It's understood tale. He says that says it has to be made. That's what a means. So is all agree you don't need. Again, nothing wrong with making, but it doesn't have to be. And the biggest is now maybe say my guy has the fine but your be doesn't have. So the fact be is it doesn't have to be doesn't have to be. Now someone asked me okay so what's the mahaj I build the suk? Should I have in mind? So the em is there's no doubt about it. tales seems to be the most proper because the mors in fact I saw in the this wonderful sis on he quotes a a story of kasamsky was one of the living in at the time and some came to build the suk of him so as they're working he says by the what what kim what are you having kavana when you're building my suka so they receiv They said we're having mitzvah. He goes, "You know what? The mitzvah you could have in your own house. My I want you to build." That's also the brisk and quotes. Now the emphasis is that he says it's not because himself says in my house I have in mind both and one thing I will say if you make item that seems to be problematic because you make a roast that covers But what does that mean? You make theem that includes sale, but I think is lacking a little bit in the direction. Now there doesn't seem to be a dinner of they have to say it for example that you have to have to be spun I'm doing this mitzvah we make mitzvah that's because you have to affect you have to create a lash So you make a but since we proved there's no so why are you talking what are you trying to make you don't need a so there's no den of now some say they want to make sure they're doing it right fine but again there's no d of but I want to mention is very precious cotton quotes. When you buy something, everything because so this is very tempting. You want to make a that's full of kaduca. You'll say tail mitzvah. You're creating kadusha. So that's fine. That's wonderful. that that's why I guess the said but if someone didn't say anything there's absolutely nothing wrong there's no den of regarding this now some now now we can understand a little better why a person that just built a suk he didn't have mind he didn't say anything but again if he's doing note or this is that happened a few times I saw other pis speak about this there was big branch that somehow was detached and fell onto the suka. Now the embassies talking to younger buck, they don't realize that that always wasn't bamboo mats or even bamboo. We used to go and cut down the branch big branches of trees slept into the suka. It was a but the end of the day the was actually that the did not have enough. It was but it seemed to be quote unquote that a big branch was detached. It must have been fell onto the and now together with this big branch that was very wide it became so the balabas was overjoyed. He got a message that I love and he said it's but this is a problem because this believe it or not is a situation that was not made in fact it wasn't made at all. So even is better than this. So this is why the says in a different context. Now there is talking a different situation there. is talking that you but both extend that to that fell off onto the it was not made you know even is better because it was because I don't know how you made tella but definitely the isha the go and the kuzi did item tail so this is an important point to mention of course but once Once you have that on the suk, the suk becomes is never kasha. But again, it all is not lost. Hope is not lost. All you have to do is pick up that piece of of that that heavy branch and put it back fail. In other words, had it been something that's or it's it doesn't grow from the ground, something's not or it's still attached, that's can't be rectified. But this has a very simple remedy. Now we find the embassies that you're allowed to pick it up and put it back. So people ask what do they mean? How high do you pick have to pick it up? So someone told me this let's say that that that branch and it's you have to pick it up three. Why? Cuz within three we're going to say okay it's it sound I looked into this and I'll tell you what I found in Mr. is and say all say that you don't have to pick up three as long as you put it down the tail. You don't say that is still on the far you could say all you want but these part you have to pick it up. The only one I found that says in B says you pick it up a but I also did see in Zion and he quotes as well that you have to pick it up three to undo you have to pick it up three okay as I told you most seem convinced the very authoritative safer he says from all the shinness of the pkim you don't have to pick it up threeim As long as you pick it off the suka and it's not on the suka putting it back should be okay. The next question is a big question a beautiful question very very much and that is can a or I'll say it once and for all is or put the onto the suka now until recently woman couldn't put it was too big of a job but now car it's an ice key but they could put on a bamboo mat feel important. So the question basically is that can a automatic is and put up the of the so what's the gamar is the first two is but listen to a gamar that a a guy or an ori He wrote and he wrote it perfectly is why I what's wrong is perfect and then [Applause] but you have no mit [Applause] and that's that you have to have a and you have to have a a and if it's beautiful lettering it makes no It's poss together which not even just a woman cannot put the the together or the she is not a so is extending this to include And it's that if they can't make a not it's they can't make a cuz there is absolutely so this is the didn't forget the guruk is gasha twice asked a different question why did the gmorra speak about being because it says who gives you the license to apply that to other mitzvah and therefore says I don't agree to and he very much rejects so we have if the goes on all mitzv or only when it's specified the same that we fill and keep his man he that that by it's also possible. Now how do we pass it? So it's very clear in the says that it sits that made is now this all agree nothing why says but not so that's a making is pos and lean but the question is how about an isha how about a ka according to it should be possible. So with that three those three words the rejects and says there that that that the does not go to you don't need only by by and of course talking [Applause] two out of the four words are mild. So now we see that basically the does not at all hold like a also doesn't but why not what's interesting to me is the both say that I guess we should also be in other words they don't usually go here they go to okay fine but you have to you have to be you have to realize you have to be accurate all agree that that it's if you don't go to it's just a so now we see that that it would be by an isa how about a cotton even more so a his problem is what we call he's just too young but he is a but it would come out if an ish or a cotton put on and it's already there's nothing you could do about this because it might be possible but we don't go to but here listen to this that you have to make [Applause] and the the raites If a guy made a like like he made it's why so that's a a strange thing that is a which you saw earlier but you know what's interesting there are more The continues and he only what's wrong [Applause] should not do it. So here there are more and also fine. So now we come out with a little of a problem that means a should not put up this and is should as well. So here we have but it's not such a because on the page and both say what are you talking about that you shouldn't do it says it's but it's according to and but we're not really A should not go should not make the now before we apply this more specifically there's one point I must tell you and that is on that that an isha a koi should not put on situs that's the first and the says isha should also not mur says why shouldn't an isha put on situs because the pus el Israel is I where do you get that from? It's not a gor that's the one of the mam holds that women should also not put on scissors because the same problem the the gmorra is talking about but he's saying why did I say why did I write the reason why did I say beautiful cuz we don't so I'm not going to The only consideration is [Applause] what does that mean? According to this can a cotton put on this cotton put on why not he's a he's a boy. So here the the mish took the time and put it totally on the side. It's only a problem of this homemade and so that it should be that could do it. But since I did see and says so that's all inclusive if you're not a you can't do it. Now let's be very clear is or a cotton put on it's we don't pass but if you want to do the right way to do it don't have an isa or a cotton put up because either you have which excludes or even himself says one should not have a or put up this And that I what doesn't make a difference but from the mitzvah. So you can't say they're allowed to do that and the says is you want to do don't have any should do it even though if it's done it's because again the whole is only now what's interesting what three took the similar approach because the biggest is says that that makes it is pos so let me ask you a question Beautiful, beautiful. Can a guy make a He takes the the ram's horn and he fashions it. Whatever they have to do. Can a guy spin the sitsus? The has to be the can he spin the titus the original I'm sorry the original um the cotton wool whatever it is. So this is a can make a a could make the original wool. It has to be made sus but they can make the wool. So what's the to make is not a problem to give to a mitzvah that's a problem says it's a little different in 52 and has a beautiful and they all basically say making a until you sit in it has no so the before you sit in it is not And they and the compares it to a making of a that even does not go to the extent that you can't have a make a or making the original wool. So they what their is from different angles is that making the suka is not the the yet a until it has the kadush sitting in it. Okay. But this is all the fear of let's be very clear. I want to be very clear. made thee sautar had a problem which most po rejected except the had a problem with women but should be cautious yet after all this let me tell you and that's really the real he says says even who said that a and asha could make the suka mo says it's not proper to have a build the sukum. Now that's why it's not recommended to allow a guy to build the entire with the even though he does the min is that we try to build the mitzvah but if you have these big sukas and shs and yeshivas that they need a worker the meaning is to allow the guy to do it but that's the walls there's no problem the made put up is a cotton wood but better do and an isha cotton or should not do it. Now the misa don't forget what the say when a person sweats when he builds a suka like sweating he builds the mat when he when he bakes the matzah that's aapor the so there's a lot of mitzvah a lot of mitzvah there are start building a we shouldn't delegate that to a but again if it need a for the actual building and as long as the does the actual that is still now there's another problem which has to be ironed out and that is when a guy builds a suka. Are you certain he's building it? The average guy builds the suka for one reason, money. Okay. Now, the second reason is because the Jew needs his religious observance, right? I make money cuz he's religious. They like religion. But to him, there's no difference on or it's a it's a religious observe. Does he know the sale? Does he know what you do with it? Do you sit in it? Maybe he knows it in it, but does he know? So there's a a one of the printed build was asked this very question. A guy builds it because it's a religious Jewish religious holiday. Does that make it into Shem means you want to make a suka to have the the shade and sit under it? So he says he has a scary point. lotion is that sawm is not made tail. So he says a possible and this I I think he's answering that I had how could we say does have sail he says if the make the suk and the bum is there and he's thinking sail that's also good I guess that's where he would explain why my is good a monkey has enough da to make a suk maybe but wings fail. But if the if the makes and the is thinking tail that that it combines but this he seems to say as a if he makes it just as a religious observer and no knows nothing else about tale it can't be rabbi said quoted by two of us and of that if he didn't if he made it as a as a religion but not with the past of sale it can't be kosh the gimmor says But we shall tail. Now someone asked, so why do you think of a fair? You have to a guy has to make tail. I said the does say that tail. You think that by is hem tail? You can make a survey and find it out. Aid makes he knows what the mitzvah is. But that's why a little of a reservation that a should not put on the even though is to make sure that it is tail because hem tail is absol of of yeshiva and the goyam were were told the workers were told to build the sukum and the will put it up this m the guy wanted to be helpful and he took like piles like a few bamboos that were tied up together like a bundles of bamboo and put them on top of the the suka just to make it easy for the people. The people would come cut the string and straighten out the bamboos and they would have a kashuk la as the mora says if you have a lot of bums so each will lie the other one it came sukus and it was sukus the bamboo in the bundles or up nicely put it was not bad ground it might have maybe might have been let's assume that was the case but who put it up a that that puzzle they didn't put it up mitzvah or because they knew that wasn't the job they put it up to help the other person. So the emiss bundle of 25 or more of bamboo then then that's because but this ground was just a few in each bundle. So even though the the the bamboos might have been kosha but it wasn't put on the tail. So the eight would be of course after ydev cut the strings and put this put layout this to make it proper. Now here's the ironic thing. If the suk was very much needed then what do you do? Let's say there's no other suk in the area. So, believe it or not, we spoke about a few weeks ago, if let's say this the fell off the suka and you have no suk and you have no place else to eat, you can't eat in somebody else's suka. So the you can have a put on this and make this why even though he's making an oil but we could rely it's only an oily and it's a and only so here you're relying on the go putting it on once again properly but here tell him listen closely you you got to put it on the shem tail tail means to give us shade to give us comfort. Fine. So you're rectifying what he missed earlier. So that's rather important to mention. Anytime that you have a a mat fell off what all the various case when there's a windy sus you could have a guy put it back on but tell them in no uncertain terms do item otherwise you're just perpetuating the problem. You're not making it any better. Now the next question is can an isa put up the bamboo mat which is which is doable. So again let's let's just remind ourselves that the says that God sits that an isa could put on sites as the holds there's no problem of no problem of so certainly can be done by an says that is not put up should not put on but who said that applies to there's no of so if someone will say I was my wife to put on the I can't say it's not that's wrong that was asked about putting on this and so too is the you have to realize is not so excited about it holds his ple doesn't have a problem but and the but the interesting thing is the does not make any mention of not putting up the I don't know which way he's he's indicating typically he quotes the very often is why he quot we don't find that but we do we go so far to to make everything perfect let us make this perfect as But put on the and now it's already I would use it make a on it because like all the time the is now of course we want to be so after you put the again just don't tell the woman about it but it's hot say it's ple now a put it up note tail is ple but an isha is like the rest of us that is lashem tail now she doesn't have the longest lashem tail but lashem suka should be enough. A cotton again a cotton is a problem. But with all the other shittas have no problem. The is not a problem because he's in fact he's better than an ism. The only sha is can a cotton do what? A cotton has very limited. You have to have a sale. So this is a very end. So what he's saying basically is that if they don't have but when they're doing a then you combine the with the and especially when the god who telling him what to do. So the primad although he used the lo that's he was great on he always said but the seems to hold and that's why a lot of say as well that that's putting it up and the father is there could be even because theem he's not a thing okay but what's interesting is that the goam In fact, brisket is called boy put up the with but he was didn't have he didn't have he wasn't a god it was only as brisk was to do it over again see once you go then a cotton once a cotton then boy is not yet and bay is where the stiper also the also had a concern where the god with has to be a god now when as we saw I said earlier that after yumptive even if let's say before yam you put you didn't know better and a cotton or an isha put it up so fine but after it's to have to put it up again you have to pick it up each one just lifting it would make it enough a really interesting sh I hope which gay this year but it happens often when you have sukus a little later in the season and it's it's a windy time windy season and the question is when you put down these bamboo mats the mats as you call them and a wind comes and blows it now when you at least we use the the branches so nothing you need a real strong wind but here you just need a mild wind and either this the the sometimes this just lifts up and plops down. That's number one. It went up and came down. Ara aliyah and your eida. Sometimes the bamboo mat flaps off the suka or over. Let's say it folds into two like a sandwich. So now you have half the suka that's totally open. But the wind and blows it back. So the question is when the wind either lifted it up off the suka and it fell back on its own or the wind blew it off and it flapped back what's in this case. So in the earlier place you won't find this because they didn't have this phenomenon of lightweight. So let me tell you, let's start from from scratch. says if a a flew onto the suk from a from a broken tree whatever it is but if it came on its own it's notem so is our case similar if the even if it flew off and flew back but once it was off. So when how did it come back by the wind? The wind is not doing the lashem tail. So he's looking what the wind did as missing the shem tail. So this would be what he says even more. So that's even if the bum was watching and praying and hoping that the wind will will bring it back but he can't bear the bum's with the with the baram's wind. Now we saw earlier that the the okay and the beautiful all say that if the the it flew off and it was but it flew back and the bum was watching it and cheering it on that we could use the dials and I taken But let's say the bi was on did not think that way. Someone told him I saw your your boy it was going for a ride. It went off and came back and no one had mdo with other and he was asked from where they have it all the time. That's what he writes. I didn't know that but that's what he's writing that it flaps up and flaps down. So he says is as long as it was somewhere above the suka functioning as a suk let's say in the typical case it flew up and flew down even it flew up but if it was it was on top of the suk it never lost its and he says if part of it is flaps off but the other part is back on as long as it never lost its even if that p maybe it's possible but his point is he says It's the concept and concept that basically as long as it was in the context of a part of it functioning it should be okay. Rav Rav Bosna says if it flapped off and lost connection to the then puzzle even though it flew back in Siml he is even more make he says as long as it ended back where it started and the original was done by a boss that's also good now I don't know exactly how he makes that work but he says I would even say he puts it in parenthesis maybe if it flew from Ruven to Shimuk is also good will use because it's still functional. That's a big to me. Okay. But it would all seem to agree and this is important. It flew up and down which is very typical. Not a problem. Even though it flew higher than three, so maybe there's no but who cares if it's functioning as a protective cover for the it never lost its as as a what's interesting is in the endic he says all these go you know what you're worrying about a technicality when the wind comes it's going to blow it off and blow it to the side but why isn't a problem that this seems to be not you tell me it's flying he flying a there's something wrong with the stability of the of the that's he wants to say he says that if you say it's and it flaps up and down fine so I would make a point that when we have these lightweight make sure that it's secure on the before it flies off it flies up I mean a lot of times it flies off entirely you're really stuck now of course you have to do you have to you have to keep in mind the concern of a mid we don't like to use a mid that's That's so do it properly. But this is more of preventive medicine. When you use a lightweight map, it happens too often. The wind blows off and you have to call the guy and then the guy is putting on the is not do it in a way that it's secure but doesn't lose item and it's not violating the of being a Now someone asked me a troubling question and that is I go to a public suk. I'm not talking about a suk in a shul where there's a rob there's a let's say in a park or in a restaurant and I'm not being moiz anybody at all but he goes into a place who built it and no one knows the counter says suk you know he talks Spanish he doesn't know about suka so maybe he built this but he doesn't know but begins no one around to ask who built the suka now it looks kasha it's basically for walls it has a bamboo amp but do we have to assume that can we assume that was made sail So you know you need for that and there's definitely no clout. Now I'm very not much the nervan type or the pessimistic type but if you have a you know a a staller muscle that the most religious person is does not know much about anything and he had the did it and the to dom you know where are you heading you know you know you ask the did you do sale and he shakes his head you know you know with with great he doesn't know what you're talking about he doesn't speak English even so make sure that the suk was made bash it's something that that has to be done properly The interesting question is if you look at it as a suffer so then you have to know the mus again I'm not saying anything about anybody but if there is not much to rely on in in theite of this establishment make sure that the suk was made beautiful sh someone built the suka by himself and everything is here is supposed to be getting very cold and he wanted to keep the suka as much as he can insulated So he added another layer of to keep himself warm. Then he realized what did I do that I added was note. If anything I wanted to have it more and more of a thick maybe he just ruined the cuz he put on this level to keep him warm. That was his. So I told him good. But let me tell you something and tough. I'm sorry. See B when he speaks about to explain goes it can't be lashem but lashem means to sit and protect you from the sun which is rash in the sun is very hot in in in middle eastern countries or in our medina it doesn't say but he means that in in where he lived in in in Europe where it's cold to to protect you from from the cold. Now this is very much interesting and himself in discuss if you have a layer of snow on the if it's now even if we have cooler sukus we never had snow on sukis right so you have to put things in perspect lived in and it was very cold and there was snow in European is sukus is cold but he says that sale probably includes keeping warm also what does hem sale mean of Of course, typically again in Middle Eastern countries, it was the the beating sun that you have to protect yourself. But he includes the shem warmth as also part of dra it's a dra. So I would imagine that's why it would be okay. Now the last few questions are basically a for itself but I have to mention at least it's a very big but these two questions have to mention now and hopefully get back to it when a different time. People have bigger homes. They have a backyard and they have a suk that they build with with and they use it a whole year as a shed. They put a nice strong schllock on top of the suk and they use it sometimes during the during the rest of the year or people live in suburban areas is very common. They have a suk in the dining room. Actually, they have a regular dining room and they cut out the top and they put and they have a beautiful sukus and they put on the roof and they get ready for the wind. Now, the question is how does that fit into this picture of you're using it for an using it a whole year. You're dying using a whole year. So, Mr. inv says that this is a problem because if you made it into a nonuk or worse yet you made it into a bias a bias a dear rash is ple it has to be a deo if you made it for its sale you made it good you made it for sale on now you're making it as a storage as a as a shed head. So it became possible and tak on a porch and then they have more porches and they keep it up a whole year and they use it all year. This should be a problem. However, and that's in he has a lengthy discussion on and the end of he says that basically if you made it if you if you use it as a suk is a suk but using it as a bias or a shed but the is still visible that might be a problem. But if you put the roof on and the on top of it or in between it and it's not no longer functional as a suka. So right now it's not a suka. But when you take away the roof that's making item suk you don't have to pick up the felt that the suk became pussled. You have to lift up the and put it back again. that feels who said if you again it's very rare to see if you have the where it is and a few inches above that you put the roof so you're sitting in the suka now you're made of and using it on is but if the the the roof totally covers the either on top bottom you don't even see it so now it's a different mas but the is not a not being used once you took off the roof you're back to auk And here you don't even need to have uplifting of the that part is not even necessary. Now let's not be too worried in the worst scenario even according to those that are this has to be is possible. All you have to do is pick up the and put it back. Some people take out off the the end of the and put on the roof and that's one last point I want to tell you interesting. If you have a suk is but he says if you use it in tough inshin pay you he built it Arab t use it you kept it up till now even though it wasn't it wasn't used anything else but once it went through a sukus and it lost you have to put up the suk why and it brings cotton that if you for days after it's always what do you see once it was used and the mitzvah finished it expired so according the this so maybe when the was good it expired on whatever it is now you have to make the beautiful Tina said I don't understand this is a very when you have kadusha the question is there kaduca still so you have to suk is kadusha but here what do you have to have a suk that was built failed so who cares if sukus ended but lashem failed bluka so What's wrong? Why do you have to take this and put it back? What's wrong the way it is? Maybe the kadoo expires but the building remains beautiful that there's no den of lash there's no the only thing that the was made tail but once the new year came and it's no longer tail then there's no reason that the tail confused either. So in all these cases I must tell you if you have it best would be to lift up the and put it back and I guess the last which is probably most important to me I saw zilstein in in he says that there he made an announcement in his before there are some sukas I will not visit on sukus people got nervous maybe they don't trust the kash you know why cuz I was at night I heard people banging putting up sukus and And it was disturbing other people's sleep. They were building beyond hours that when people are trying to sleep and he described it very dramatically people work the whole day they're trying to get some sleep they already took a sleeping pill but banging banging banging. So he says he feels that he makes suka late at night not late at night when people trying to sleep and he said do not come to that suk that disturbed people sleep. So please build the suka at normal hours. You have a wonderful yam. A good human the we learn the is a person that made the sale there's no that is perfect yes there's a mitzvah of just like in buying for shabas and and the sweat is a very and all but that doesn't mean that there's a dinner of lash. That's why is if it's made tail even though it's not made the walls have no regarding the tail. The walls can be made the bias but as long as that was put on the tail that makes a if it's made for other purposes or even if it's made for that that's it becomes becomes a person that has a sample that he made to show customers and he never used it and he didn't want people to use it no doubt about it that was ple that's considered if someone built it st heard of this gamorra tempt tail. So it's ale the tail and is some say it's better to have a mindm some say both are good probably both are good but basically it has to be tail in a case that a branch fell off a tree onto a suka and made the kasha it did make the sukasha even though now there's enough but that's notem tail you you whenever you have a a a that was put on tail It's kosha remains. If it's put on it's not all lost. You could lift it up lift it up and put it back says a tremendous that you have to have a for all mitzvah. So nshim and kanim cannot build the suk or even put the lul together with other or put on the held as only a problem by as far as we're concerned that that put on the even the if it was caution and many other advise have a have a Maybe even a god will let that that's all the but if an isha or a cotton built the suk or even a go built the sukum and it was done sailed that suk should be kasha for the 8 days of sukis a that built it because of it's a religion or whatever it is with very vague on it that's that's a problem a that put up the thinking the balab would put it on for the she mitzvah it wasn't sale that's a problem when a a mamboo mat flew off the suk, you could have a guy put it back, but tell if the wind lifted something and it flew back. So you can rely on that kosha as long as if it was somehow connected to the an isha that put it on again is definitely kosha. Make sure that the the will stay there if he's going to blow it off then take proision take provision before suk is to make sure that it's secure. A public suka hope hopefully he's made tail. If you ask just to keep it warmer that's also considered tail. A suka that's over the year at most again the fact that the walls were were deer is not a problem. At most the problem is the so be a sport put back and your and of course build the doesn't yes everyone next year from Smith will be Thursday this Thursday first day at 12:00 12:00 first Now we're going to find you open. Heat.