Bo - Constantly Feeling Created

In this week's parish, the 10 makers are completed. Say that the 10 plagues correspond to the 10 utterances to theor that Hashem created the world with. What's the connection between the 10 m and the 10, the 10 utterances that Hashem created the world with? The first mitzvah received by the Jewish people in this week's para is the mitzvah of why is that such an important and fundamental mitzvah that it was the first mitzvah that was given to us. The answer to these questions lies in a very fundamental ailim in chapter 119 says to him at the beginning of the Your word Hashem is always standing in heaven. What does that mean? So the kadesh explains that is revealing that the very same utterance that Hashem created with when he created the world, those very same dev, the very same mama utterance which Hashem created Shine with. Then Hashem is still until this day, every moment constantly creating the whole Shayim with those very same amoras that Hashem created the world originally with forever until today. The words that you created then with are stills of are still there and are creating all the time. Like we say in Dominous my braces is occurring all the time. A parallel P to this is Hashem with the word of Hashem. The only problem with this POS is that this is true for the whole creation. Like we just quoted it from my braces. This is true for the whole. So why does say this only regarding is being recreated all the time? The whole bria all creation is being created all the time with those same 10 mamores that hashem originally created the world with. So why does focus on shmayim and not on? The same is true for ours. But the answer to this question is that in Shayim the inim the malim etc theim theim all the different inim all recognize and feel all the time that they are the and they are constantly being created by the boy. They feel this their whole existence their whole relationship with Hashem is one of a na to a boy. They feel that Hashem is constantly creating them all the time. And therefore it's very beautiful that in the that precedes talks about being the and the in the present happening all the time there expound in this on the on the whole we have about the avoid of and they're called we sayim And the reason is because the feel this feel this which we say in the same they feel therefore means that in the whole relationship of the to the is that the feels this b to hashem that he's being created all the time. However, on orets down here, there's a big hester when it comes to this idea. In English, you use words like people are creative. You use words like creativity as if almost we are creative. We are creating as if we are the boy because this is the and in the world of productivity. People do people think people do people create but they're not creating. Hashem is creating. says and we'll see this is in fact the avoid of our avoid down here in the world. Our avoid down here in the world is to recognize just like in Shayim just to recognize that we are the and is the for this Hashem left behind part of creation which is called the rain. The Pik says incious nothing can grow. Men down here can be very creative. He can sew. He can plow. He can prepare the ground in the most fertile ground for the most beautiful plants, most beautiful vegetables and fruits to grow. If there's no rain, nothing's going to grow. Rain is something that Hashem left behind for us to realize that even after we've done everything we do down here in our world of creativity. If if Hashem doesn't bring rain down from Shmim, nothing's going to happen. Rain relays a message that Hashem is the creator and we are the nra but Hashem is creating all the time down here as well. This is an introduction to explaining the clipper of Mitam. In Mitim it didn't rain. They never had this message relayed. In Mitim they could live independently feeling that they are the boy. In fact, Paroi was just that parro's claim par's denial in Hashem different than all other kings that served idols. Parro says and we read it in of this last shabas. Paris says and the hamalum explains that means means anisani means I created myself I am the boy of myself nobody created me I am the boy I created myself explains the malim I created our source of life the rivers that gives us water [snorts] parro's whole denial is that he is a boy he feels but he feels that he is a boy Leo I created myself and I created a there's no rain in there's no message reminding us from that is the and that was the clipper and the denial of par. Therefore the avoid mit of Hashem was to break through this clipper. And this is the relationship that par had with the snake. We know that more than once Hashem told of Hashem told Moshenu to turn the staff into a snake in front of Pari. Paris has a relationship with a snake. In fact says hatan the serpent snake. What's the par to a snake? The answer is the snake represents the original snake in Ganed. And what did he tell the marishian? He told you and can be like God. Rashi explains what did he say? Rashi explains that the told ate from the gave him the to create the world. The says and says Rashi if you eat from you can become a you can create worlds you can become a boy. The clip of the no was to fool man into thinking that he is a boy and he can become a boy. That's exactly parro par feels that he's a boy. That's the relationship of par to the no. We see this between in the division between the written law and say that represents Hashem came down and spoke to us from Shmayim the beginning of says is compared to rain. Rain comes from shim. That's is due. The do the tal on the ground looks like it comes from the ground says that represents that's tot that's why the written law that's and inim everybody permeate permeates with a feeling that hashem is the boy. So begins with Hashem as the boycious and the whole lengthy account of at the beginning of because is and in Shayim it's crystal clear that Hashem is the boy on orets it's not so crystal clear at all. In fact, our avoid is to bring and reveal down here in this world that Hashem is the boy just like it's felt in shm and that's why the tora of down here begins with and begins with you could ask a question the sim of Mishno Dai talks about all the laws of the field where does brahas come into it. Why do we begin say with brahas? But the answer is beautiful. According to what we're saying, you can sew, you can plow. If it doesn't rain, nothing will grow. You're going to know first that Hashem is the boy and then you can do your void in this world. That's why we begin with and what do we learn in ms making what is the instituted making prem is the boy we begin to which is the oft which is the place that doesn't recognize this and we begin about with the recognition and the Hashem is you're going to repeat it time and time again that Hashem is the boy. Only then can you embark on plowing and sewing and pay on demi and all the other mas. The same is true for the Ba Mikdash that we had down here. The Ba Mikdash was an embassy of Shamine down here in Aritus. The Ba Mikdash was a place where you walk into the B mikdash, you feel that Hashem is the boy. Why was Bal chosen to build a Mishkan? The Gummorra says in Salah knew how to put together letters of the 10 utterances making formulating words that Hashem created the world with. Why did have to know that to build a mishkan? The answer is because a mishkan is like a briam. The mishkan is the place down here in that teaches a person and gives a person the feeling that permeates with this feeling that hashem is the boy. This was the whole idea of the b mig down here. So with that we can understand also why Moshu Abenu was chosen to be the goyel to the redeemer of the Jewish people. By the way before we come on to Moshu Rabeno just to add one more thing about the B mikdash. We know there was a group of a group of and a group of Israim that were all together in a B mikdash. The kahhanim did their theim sang but there was a parallel for every group of kahhanim and levim there was a parallel group of isra what did they do so a mishna and tanis that they used to congregate together and while their group their parallel group of khan they were doing the avoid and their parallel group of levie were doing the shir and the migdash they these the parallel group of Israeli were in shul doing mice what's mammod they took out they were reading Bri shamits the first day of creation and the second day of creation and the third day of creation and going again and again and again bringing bri shahimits into the ba mikdash. So you see how the B migdosh is involved. It's a place down here but it's the oretsuno. It's the orates the way the orates should function and that is the the the feeling that hashem is the boy just like in shmay that's why was chosen to be the goyel when moshu was born the says says rashi what does it mean they saw his good says when was born the whole room became full of light the whole house how Do we know that when the Pik says it means the house became full of light? What does to do with light? Says the at the beginning of creation the first thing that was created the says. So you see from there that when was born and the says it was it means light. So here we see something fascinating. The depth of this is that when moish was born the the aura and the atmosphere in the room was the atmosphere of ye of arto from the beginning of creation. Mohuenu brings everybody back to the beginning of creation that hashem is the boy. Mohuen is therefore the one to chose to fight parro to combat paroy to overthrow parro. Paro is the feeling that I am the boy and from the moment he was born he brought us all back to the beginning of creation of so now we understand why the mammores are corresponding to makas parro denied in all 10 mamores par I'm the creator and therefore every maka overthrew one denial and revealed one mimer of the assures that Hashem created the world with. After the 10 makis, Hashem broken through and revealed all the assures that the world was created with. The climax of this was when we received adibas and the holy says that the asser they are the final breakthrough in revealing how the Morris is all a parallel. So that's why the 10 mamores correspond to the 10 plagues correspond to the 10 mamoras. The 10 plagues revealed the 10 mmoras that par denim. That explains why the first mitzvah leaving mitz was the mitzvah of kdakh that we were commanded with first mitzvah. What is the moon disappears at the end of the month and it reappears. It looks like it's recreated. It looks like it disappeared. It vanished. It's not there. And it looks like it's resurfacing. is recreated. Theesh reminds us of the of Bria that Hashem is the boy and therefore that mitzvah of was done by the BD in the place that permeates with the idea that Hashem is the boy. That was the first mitzvah because that's what we had to take out and break of the break the clipper of power of when a person lives his life feeling that he is the and is the and he puts his whole and he puts really realizing that you are the of everything and I'm your then you develop the same as the have with and then when it's to be taken out of the ultimate exile