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friends I'm going to share with you
something uh out of this world uh from
none other than the
great as you know we were recently in
Italy
and our trip was schedul to be in Italy
on the yard side of the and actually I
had really wanted to go to the place
where the K was buried originally on the
day of his yard site and it didn't work
out the logistics didn't work out we
were off by one day
but listen to this I read
onab so I said oh that means he was n on
chabas which means he was buried the
next
day so we were at the mat of the exactly
on the anniversary of the day of his
burial 118 years later he was buried in
18 uh 218 years later he was buried in
1806 and we were there 2024 while
the brings down in his
the this tradition is also brought by
razi the
sh that a story happened in in the days
of
ruas
um may have been the father-in-law of
the maral we're not exactly sure the era
that he lived and basically there was a
blood liable in Yim what happened a Arab
child was killed this Arab child was the
son of the uh local ruler and he was an
only child and they took his body and
they threw it in the courtyard of the
besses as the blood liall they wake up
in the morning and they see the body of
this child laying in the sh and the
ruler was fuming he sent a message to uh
the Jews and he said tell me now who's
the murderer and I will take revenge but
if you don't tell me I'll kill all of
you and this created a great shudder
among the community there was a Godly
holy man there his name was Rabbi kimus
and he said to himself this is not a
time to be silent he took a piece of
paper he wrote aam kadosh he put it on
the forehead of the child the child woke
up he opened the his mouth and he told
his father the whole
story and uh so in other words the the
child woke up from the dead he told his
father exactly which Arab killed him and
he then went back and he remained dead
and that's how the Jewish Community was
saved it was a and he's called
ruus B and I had zus to be at his K he's
buried all the way down at the foot of
harim my good friend Josh wander took me
there and on that day that Rabbi cenus
wrote The Shame it was shabus so how is
he allowed to write the
shame but out of his great righteousness
he treated himself as a m shabas and he
wrote in his that for a hundred years
after his death anyone who passes by his
grave should Stone his grave to M the of
and that's what they did until his grave
became a pile of stones and it has
recently says the recently been
uncovered in on the foot
ofu by the way there's a similar story
recorded by the sh in the Met about a
body that was found
and a wrote the word Ms on his forehead
and the kid woke up and told his father
but the adds
this is he writes in
his he brings in the name of the
great a student of the Rak that because
of this story they added something to
daving really what they add to daving
they added four words to daving because
of the story what four words
inish I don't think says
them
he causes the mute to
speak and he causes that which is hidden
to be
uncovered namely that could cause a mute
person to speak and could cause a hidden
secret to become revealed and the truth
is if you look in the original
s or the r or
theam these words do do not
appear however they
say brings and the that they do mention
these
names so accordingly it would have to be
that because of the story not that these
words were uh created but maybe they
were they were more formally said again
I don't
think
says but the addition of these words
came from this and you could go today to
the foot
of and see the
ofus Banes and if you're not able to go
to Har right now go to Torah anytime.com
go to journey to go to the K of rabius
ban and you could watch with your own
eyes the footage of the K of rabi Kus
Banes okay I hope everybody um could
join us this evening at 8:30 we have an
amazing share tonight about the
significance of two
Adar have a wonderful
day
