Transcript
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Okay, good morning everyone.
We're continuing in
we're learning.
We are up to yesterday we saw with the
that if you build opposite the window of
a it's not enough to move your house
away for because a needs a lot of light
says
teaches that if you build a wall in your
domain opposite the window of your
friend you have to distance it
So as not to darken your friend's window
that needs a lot of lighter
the
to be in that area helps that somebody
who builds a house has to distance
himself more than
we don't know how much more
eight for sure will work. In other
words, we don't know how much but for
sure will work.
Okay.
Look in the shuva in the name of the
hudah.
Um,
and the difference
says
What about the courtyard or the
anti-chamber?
do there too. Do we say it needs a lot
of light
says in his opinion
don't add on to the [snorts]
of that what teach that a needs more
light where does that come from that a
needs more light
it comes from the ag
in the
Because the whole of the needs more
light, it's not clear. I would imagine
it's not in the G. It's found in only
one of the
a courtyard of Ashul that does not have
a private use for the
meaning people are not doing anything
private there.
cannot protest against someone who wants
to open up his windows to look out into
the courtyard.
In other words, let's say you have a and
a guy and in the courtyard, nobody's
doing anything private. What are people
doing in the courtyard of a They're
standing around talking, let's say,
right? That's where everybody has their
phones probably. They probably left it
outside in the courtyard, I would
imagine. Otherwise, if they brought in
the schul, they maybe they should just
close down the shaw already. So,
probably they left it in the they left
it in the courtyard. So now a guy opens
up a house and he's overlooking the
courtyard and now the people are saying,
"Yeah, you're infringing on our
privacy." So we we tell him uh we tell
them you have no right to protest. It's
like he opened it up against the
but let's say the shul is opening up the
window of the shul into his courtyard.
He could protest and say I'm losing
losing my privacy.
This is talking about where the
individual is opening up his windows to
a place where the are going.
ividual is opening up his windows to a
place which is a public thorough flare
and it's not possible for them to build
in this place in any way
otherwise
they could protest
maybe the call wants to build there
and he's going to claim
that he has in his windows and protest
them building. In other words, this den
that if the
basically we're saying that a guy could
open up his windows opposite the
and the people can't say anything
because it's a like a public thoroughare
affair.
But it has to be
that the seabour has no way to ever
build anything there. Otherwise, they
could tell him, you know, to open up
your windows here. Maybe we're going to
want to build here and you're going to
claim you have a with your windows to
overlook and then you're going to
prevent us from building.
Even though there
a does not help
regarding the kahal
namely
against a kahal where the guy will not
be able to say I have a kazak with my
windows I'm not letting you build in
other words even though the is you can't
claim
against
they could say they don't want to get
involved. He's going to claim he has and
then they're going to say no there's no
against the and they're going to have to
go to beddin and they know who wants to
do that. They don't they want to avoid
the whole situation. And so they say,
"Look, if this is an area that we're
able to build in ultimately, we don't
want your windows overlooking it now so
that we're not prevented from building
in the future."
The mish continues
a window.
That's going
a window overlooking.
People are going by that window to the
down. People are passing by on the
street by that window.
Do not pour out of the window.
As people go to early in the morning and
when they go in the dark
they are not able to be careful
not to get soiled with the
guard your feet when you go to the house
of the almighty
says aside from that
aside from the religious aspect ect of
soiling people's garments on the way to
you should not pour out
uh water that's dirty in a public
thoroughare
so they don't slip
the neighbors of that have a bathroom
that the smell of the bathroom reaches
the
distance it from the
even if the bathroom came first
a damage that you cause to the is
different than one that you cause to an
individual.
So in other words, the shul could tell
you, you know, it's very nice. You've
been living here for 20 years. Remove
your bathroom. Now
the only thing is the has to pay him.
There's a parallel cases.
Now
the door of the should be
in the direction that they're ding in
if they're facing west
the door should be on the east. We don't
want to be in a situation where people
are dabbing and all of a sudden they're
also simultaneously
taking attendance of who's walking in
and out of the shaw. Now why shs
have doors on the side and not opposite
the ain
I don't know I'm not sure but here's no
I'm sorry that's not the reason the
reason that I said is not the reason the
gives why um
if you're
so that you could bow from from the
doorway in the direction of the
in other words it is considered proper
that you walk into the you bow toward
the so again that that that would also
be a reason why it shouldn't it
shouldn't be on the side it should be
directly ahead
basically the mish is going to say that
nowadays also the doorway needs to be
opposite the I 90% of shs don't have it
that way
you could always build a new sh and do
it the right way you know that's always
an option
but first get a cloth meaning first you
get a cloth and then you could make sure
the door is opposite the all right we'll
see that tomorrow
>> is there any way to still have money to
buy out the bathroom
>> recording stuff If you uh invest in
