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Bitachon 269 - Leaning Completely on Hashem
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We continue our dive into the first section of the book 'Bitach Bashem,' which lays out for us the basics of Bitachon, which includes a sense of complete relaxation - an absence of fear. We also continue with the beginning of our discussion of what it means to 'lean' completely on Hashem.
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You're listening to the 269th edition of
the podcast.
We're continuing inem
giving us the lowdown of what looks
like.
He says, "The person who trusts in
Hashem does not worry."
Writes,
one of the wise men said,
Dennis Simiga
when I interact with people who are
great
righteous individuals I never find on
them any signs of worry
says
worry about this world to get anything
to have any anything that you think that
you need that worry is very negative.
negative.
The person who trusts in hem does not
have this worry at all. Those who
believe in
it's told that they ask the following
question to theem.
What does it look like to have?
He answered,
"King David already explained this to
us."
Would that
I was the word means everything is
equal. There's no ups and downs.
equinimity
would that I that I would have
equinimity
and my soul would be silent right our
our lower self our mind
there's so much noise
and is saying I got to quiet that down
like a baby a baby who's who's getting
its needs met by its mother.
It's nursing that that calmness. I have
everything that I need.
Even if it it seems like I don't have
right now in this moment or maybe for
tomorrow what I need, I have everything
I need.
I'm I'm have a roof over my head.
My soul can calm down. my my
that that constant storm of thought can
be calmed
just like a a baby who is nursing from
its mother.
When the baby's finished nursing, it's
not worried. And he doesn't think about
he doesn't think I wonder if I'm going
to when my next nursing is going to be.
That's not what a baby thinks.
Not worried about what's going to happen
when he gets hungry.
That's what I want my soul to be like.
That's that's what I want my my inner
reality to look like.
But they're all afraid. I have what I
need today.
I have what I need today. Not worried at
all about tomorrow.
This is from the
on
writes as follows.
When a person has so he's saved of
worries.
This is based on the explanation of rash
on the
hill third chapter.
I slept
I lie down and I slept. I I woke up
because Hashem supported me. What does
Rashi say?
I when I went to bed
and I fell asleep. So my heart was
closed because of my fear, because of my
worry.
It doesn't just mean I woke up in the
morning. It means I woke up.
I woke up from my worry. I woke up from
the bad dream of all of the thoughts
that make me crazy.
I woke up from my worry.
I woke up because I had that. I had that
faith that Hashem is going to hold me
up.
Hem is going to hold me up.
This reminds me very much. I just read a
story. It was actually in Mishbah
magazine. It's a neighbor of mine who
had a brain hemorrhage and he went
through terrible things. He five months
of his life were completely erased from
his memory. And today he's completely
well. But it was a long process, a
year-long process. And at the end of the
process he wrote about the fact that
um he was afraid it could happen again.
He was afraid that it could happen
again. And after some time
he was struck with
the thought that
you can live. You can live and be
joyous.
Hashem said enjoy as it were. Hashem
said enjoy your life.
wake up from the worry.
And that's what happened
as was explained in regards to fear.
Just as we said with fear, the fear can
cause the thing that you're afraid of to
happen. So too, the worry can actually
cause the thing that you're worried
about to happen, which we mentioned last
time is negative.
There's such a thing as
drawing to oneself something negative
explains the
which is interesting that he quotes it
from the
I feel like I saw it in a safer from
maybe he quotes oh he does quote it from
the kadisha slavy
um it's also the madrias a quotes this
as well
hashem is your shadow by your right
hand.
Hashem, it's it's an interactive play
between us and Hashem as regards our and
our worry and our fears.
It's this is how Hashem set up the
world. When we are fearful,
we can heaven forbid draw the thing we
fear. And when we have we draw the thing
that's good to us. That's how Hashem
interacts with us. Hashem is like the
shadow of a person's hand. When the hand
moves, the shadow moves.
So if a person is always worried about
his livelihood and the livelihood of his
family,
so it has a parallel effect in the
heavens above as it were and and he
could lose his livelihood.
Not only is it true that a person who
trusts in Hashem is not worried but it's
the exact opposite
which is
that person is always joyous
everything is good
everything's going to be good
he writes there
in he says that through
a person gets to a place of joy
if I have complete faith and I keep
trusting and I keep seeing that Hashem
is coming through for me in a pinch.
So that's incredibly joyous because of a
he writes that the the source for this
is the verse
says
and it's kind of funny I guess you know
we say this all the time but how often
do we stop and notice them so let's
think about this
our hearts will rejoice in Hashem
because we trusted in his holy name.
So, so the is saying is telling us his
own experience
that if I trust in Hashem the result is
a great joy. A great joy
says which is based on that is the name
of this book.
Trust in Hashem and do good. dwell in
the land and be a shepherd of faith.
Then the says
and you will you will enjoy like what's
the
we talk about shaboo.
Shabas is a day of sitting back and and
relaxing.
It's a day of tanugim enjoyment. What's
the joy of shabas?
Everything is finished. Everything is
taken care of. I don't have anything to
worry about. I'm not thinking about my
business. So I'm not thinking about what
I need to do on Sunday or Monday. I'm
just I'm just in a space of all day long
25 hours
from from candle lighting until
I'm just in a space of everything is
good. Everything is taken care of.
That's
you have that joy. That's the result of
you have that joy.
will fulfill all of your heart's
desires.
It's in paragl
after we've
gotten clear from all of these
introductions
that fear and worry are a sin and
understand the word sin both in Hebrew
and in and in English means missing the
mark.
These are missing the mark when we have
worry and fear. And it's natural to go
into fear. It's natural to go into
worry. But I need to strengthen my
heart.
Hope to Hashem. Strengthen your heart.
Hope to Hashem.
But since we see from all that we've
been speaking about that these two
aspects, fear and worry are off the
mark.
What do we need to do? And honestly, if
you think about it, what do we want to
do? What do we want to have? We want to
have a sense of calmness
and and rest. We want to be joyous. We
want to enjoy
Hashem.
So then the question obviously is how do
we get there? Right? We're not naturally
there. I don't think we'd be listening
to this podcast if we if we knew how to
do that naturally.
You got to hear it over and over again.
We got to talk about it.
The answer to this question is found in
the second point which we mentioned
earlier and that is
leaning on Hashem.
The solution my friends is here. Listen
up.
There's something called resting upon
and and leaning on with my heart. Right?
This is an emotional thing we're talking
about here.
Leaning on the person who I trust.
Why does a person not why does a person
not fear and not worry? Because I really
truly am depending on leaning on Hashem.
Says in Isaiah 50:10
that a person should trust in the name
of Hashem. He should lean on his God.
says also in
that he leaned on hem the holy one of
Israel for real for real.
We're not talking about the kind of
leaning that a person does on an old
breakable piece of wood. Heaven forbido
like it says
which is written by Elijah the prophet
so he says that it means to trust in
Hashem to lean on Hashem to believe in
him like somebody who has a shield and
who's wearing who's wearing armor a
shield and armor that's how real it is
that's how impenetrable it is
writes.
The idea of trusting
the feeling is the sense is that I feel
like Hashem has promised me that all my
needs are going to be met. And I'm going
to add in the word today because I got
to focus on today. Like we saw before,
Hashem has promised me all my needs will
be met today and every day. Every day is
a new today. She has promised me that's
how I need to feel.
Writes also on the P of trust in Hashem
with all of your heart. Again, it's with
all of your heart. Right? We're talking
about an emotional state.
I have to really trust in Hashem with a
full heart. I gota I've got to feel it.
I got to feel it in my heart.
There shouldn't be any doubt.
Also on the other which we quoted that
that we are to lean on Hashem the holy
one of Israel in truth.
It means absolute faith without any
doubt. Same idea
trusting in Hashem. Absolutely. No
doubts.
So how do you get there? How do we get
there?
As we'll explain later,
hope. Hope means
means to to to
I I really hope. I really believe
right. So hope comes out of is
confidence
about this aspect of hope
writes.
What does it mean? Hope this word which
means hope doesn't just mean I hope it's
going to be that way. It means that I
have I I I I know it's going to be that
way, right? For example, says very karm
the way that you know that the the uh
the sun is going to rise in the morning.
So, you have hope for the morning,
right? The person's in the middle of the
night, it's so dark, they're stuck in
the middle of the forest and they don't
know how to get out of there, but they
have hope for the morning. The sun will
rise and they'll be able to see and
they'll be able to escape.
Right? So that's what we're talking
about.
The person's inner thoughts, the inner
feelings are not confused and worried.
He'll rejoice
when you know that that thing is going
to happen. You know, you don't you're in
the middle of the night still, but you
know it's going to happen. You know the
sun is going to rise when you know that.
So it's not the same type of you might
feel
I don't want to say worry.
You might feel
uh unsettled.
You might feel it's dark. I'm lost in
the forest etc. But you know that the
the the sun will rise.
This is the type of hope that we need to
have
when I trust ine completely.
Hashem is for sure absolutely no doubt
God is going to complete that which I
hope for
because Hashem can
no one can stop him.
It shouldn't be like somebody who hopes
for something that they're unsure about.
It's a hope of it's the hope of what I
know is going to happen. It's not like
somebody who doesn't know if it's going
to happen.
Okay,
we're running out of time here, but
let's see. There's a story with Eggline.
Eggloin. There was this guy who was a a
uh
I want to say a carriage driver, but
that's not exactly right. He was
somebody who pushed he was a push cart
guy.
He he would go into the this is a story
from the Madreas Adam which we learned
together a while ago. But he would go
into the into the mountains and he would
collect lime
and he would bring it back and he would
come and he would sell that and that's
how he would make his parnas. But he
heard the alik speaking and the alik
talked about the fact that all you need
to do is have
he learned from the alik about the
concept of just having without actually
taking any action which is obviously a
very high level of
but he heard about it.
So he stopped he stopped uh working and
he sat he writes here in his house but
in the story so it's he sat in the
and in the end a great treasure was was
brought to him actually
so the students of the asked but
how come this push cart driver has a
greater power he had just sat he had he
had no He stopped working and and he
just said to him and the money came to
him. How come he he was able to do that
but we can't do that.
We're we're seeking after the concept
and we haven't yet attained it like like
he did.
He just heard it one time. He sat down
and he starts reading to him and the
money just arrives.
says, "You know what? It's like
there are those who push a steak. They
they bang a steak down into hard earth.
So then the stake, if it's hard earth,
if you bang it in properly, it's not
going to move too much.
But let's say you put if you want to
bang the steak into the earth which is
not as hard. It's like more it's
crumbly.
So then that steak is not going to it's
going to move around. It's not going to
be in there very strong.
This guy this this pushcart driver. So
he heard about and he just took it
simply. He didn't he didn't think about
it too much.
He it's very clear to him there's
nothing to fear. He was a simple person.
He heard the concept. He believed it and
it worked. Like he said told his
students that's not how it was with you.
For you it's like uh earth which is
which is uh unstable.
fus you have all kinds of
is figuring out maybe it's not going to
work for me maybe this is what I have to
do you you have doubts
perhaps it's just a miracle
maybe it's not the right way to go
your type of is this earth that's not
that's that's not stable
It's not clear
and that's why it's not working for you
because you think too much.
What you have to do is you need to
strike that that that stake and you need
to drive it in very deeply.
You need to receive and accept the
concept of without any doubts.
Thank you so much for listening. We'll
see you again next time.