0:00 / 0:00
Bitachon 171 - Our Enemies Die Early
894 views
We explore the passuk in Tehillim 55 passuk 24 which speaks of the enemies of King David - among them Achitofel and Do'eg - who gave him advice which they hoped would cause his downfall. Yet King David says his enemies would not reach 'half their days' and he himself would not cause this downfall, but rather, his trust in Hashem would be the impetus for Hashem Himself to take care of his enemies.
Categories:
Music
Comments(0)
Transcript
Auto-generated transcript. Not time-synced to the video.
you're listening to the 171st edition of
the podcast we're continuing in theim
from they were
byant learn together today the P at the
end of end of chapter 55 it's verse
24 and you God bring them down speaking
of's
enemies bring them down to the pit of
Destruction an
men of blood and
deceit they will not reach even half of
their natural
lifespan and I will trust in
you as we'll see shortly in is speaking
about his enemies he's speaking
about he's speaking about those who gave
him bad
advice those who tried to cause him to
fall through their negative
advice and yet
despite their bad
advice says I trust in you Hashem I
trusted in you Hashem and they fall you
make sure that my enemies fall I don't
even have to do anything you make sure
that my enemies
fall and I'd like to read to you just a
few pukin back because we're going to
see the the explanations that we're
going to see have to do with the pukin
right before as
well earlier it says
up
SE that the enemy of
D the the those who would try to cause
him to fall so they had very Swift and
Slick
tongues they said all kinds of
compliments they said all kinds of
smooth things that were meant to cause
him to
slip but their hearts were full of
animosity they were trying to cause him
to fall
they had soft words and they were as
smooth as oil but they were they were
very
lowly famous to those of us who study
that's all of you throw onto hasem your
package and he will give you
sustenance he will not
allow the righteous to
falter and and it says he will not allow
them to falter forever meaning the
righteous does falter the righteous does
seem to have a point in his life where
things are not going his way it looks
like hasem has forsaken him heaven
forbid looks like the enemies are going
to be successful have
forbid and then
comes you God bring them down to the pit
of
Destruction those who seek blood who are
deceitful
they will not reach the half of their
days I will trust in
you so
D is telling
us that when it seems like our enemies
but it seems like they're they've got
they've got all of the tricks up their
sleeves it seems like they know what to
say maybe they even know how to sweet
talk our
friends into taking their side or to not
support us
fully but
nevertheless D says I trust in you I
trust in you let's
see it doesn't just mean in the Physical
Realm that the that the enemies of King
David will fall down into a a deep pit
but rather it means get it's referring
to the spiritual realms ultimately what
is gam believe we've spoken about this
not long ago gam is a place where we
experience not we hopefully not we
hopefully will do chuva and repent
before needing it but we experience a
person experiences the
embarrassment of their their negative
actions and so ultimately you know it's
the the hardest thing for for a sadic
the hardest thing for someone who's
righteous is when it looks like they've
done wrong
when it looks like they're being blamed
as if they've done wrong when they
haven't done anything wrong and the
greatest hope of AIC of a righteous
individual is that those who are doing
wrong who claim to be
right they will indeed be shown to
be exactly who they
are those who seek deceit it's a
reference
to and those who came with him those who
were in his Entourage
they won't reach half of their days and
I will trust in
you was another enemy of King David was
this person named do he
cursed an incredible curse but how long
did he live he lived to be 34 years old
he only lived to be
33 so the enemies of didn't even reach
half of their days as as
says the normal life lifespan of a human
being is 70 years if they're if they're
strong they live to be 80
years right so they himself King David
would live to be
70 his enemies didn't even reach half of
70 they they reached 34 30 3 years old
didn't even reach half of the normal
lifespan of a human being and the idea
is and it's so important for us to
understand this it looks like it often
looks like the enemies of the Jewish
people or the enemies of every
individual those who are doing wrong it
looks like they succeed in life it could
be for a moment they do succeed in life
but you can see that their life is cut
short look what just happened to the
Iranian president
died in a helicopter crashed look what
happened
to I will trust in you you will save
me and you will do my judgment again we
have this idea of a of a certain type
of recognition of the sadic the sadic
wishes for and asks for and ultimately
sees
that although doing what's right at
first seems to not succeed it seems in
the short run that the person who does
what's
right doesn't doesn't win out things
don't go as well for him
perhaps but but says Hashem judgment
judgment which means show the truth show
the truth those who are wrong those who
are evil those who are wicked they lose
out in the
end and it doesn't have to be so far in
the future it can
happen any
moment
says King David points out to us that
what is the righteous approach to our
enemies is the righteous approach to get
them back is the righteous approach to
to try to bring about Justice
myself King David this is in
contradistinction
to has a certain that's what we're
speaking about here and that's the
aspect of there's a certain trust that
Hashem is going to be the one to bring
about the Judgment that we're seeking
that although we might not see it right
away and it might even look like it's
better if I do it if I bring about the
judgment
let the one who is the owner of the
vineyard Hashem we are his
Vineyard God is the maybe we the grapes
in the vineyard should worry about all
of the thorns and thistles that affect
us
negatively says King David no that's not
my Approach my Approach is Hashem is the
one who is the owner of this Vineyard
and he can clean out the vineyard he can
get rid of the thorns and thistles
himself he doesn't really need my help
hem will cause them
destruction says I don't want to be the
one to cause harm and destruction to my
enemies
personally he he gave over the
instruction to his son schl to King
Solomon to cleverly cause the
destruction of his
enemies that's what he
did theid say
this is incredible okay we always we
know
this throw onto God your package which
is it's
the but says the it's an amazing thing
we never would have thought that this is
the the enemy of King David the the one
who gave him advice bad advice in order
to cause him to fall he was the one who
said to DAV
throw onto God your
package is very soft and smooth like oil
words gave him this advice so that he
shouldn't be involved in trying to save
himself's intent was that he should
depend on hasem and he would fall in
front of his
enemies why King David says in response
to's advice to throw his package onto
God and not do anything himself not do
any efforts not make any
efforts David says my enemies will fall
they won't even reach half of their days
and I will trust in
hem he is an amazing thing
was giving me the advice to trust
in even though he's completely
Wicked he meant this advice in order to
deceive me he wanted me to Fall by not
putting in any
efforts I will accept his words I will
accept his advice which it stands on its
own it's something actually positive and
true that I should throw in my package
complet completely onto God and not put
in any
efforts I'm not going to be
worried I'm not going to think about the
fact that the guy who said it to me was
trying to give me bad advice he wanted
me to fall I'm going to listen I'm going
to hear the truth from wherever it comes
even if it comes from my enemy even if
it comes from the one who wants me to
fall I will
still he will fall hem will cause him to
not even live out half his life
but I will trust in you Hashem I will
throw my package on you even though
their advice is coming to cause me to
fall I'm going to take that advice
because I know that ultimately hasm you
are going to help me and if I place my
if I place my trust in you completely
it's going to be good for
me the May says a similar
idea this is going
on because he had all these compliments
he seemed to be giving good advice but
he had battle in his
heart his mouth and his heart were not
equal think of the enemies of the Jewish
people right now who claim to be our
friends who claim to be uh to claim to
stand with Israel and yet stop us at
every
turn a
PIV and who's behind it we can look at
we can look at who's the advisors
in that Administration it's those who
were presidents
previously when we look at the words of
when we look at his advice to King David
he has it seems to have a positive spin
or positive
side but at the core the intent was
negative
was the one who gave that advice as we
said from the the May says the same
idea says throw your package onto God
trust in God it's going to be good God
won't allow the righteous to
fall it looks like he's telling to trust
inem but his real intent is to deny God
he's saying throw your package like your
way you trust in God let's see what
happens throw your package on to god
let's see what
happens really he's saying it it looks
on the outside like he's saying
something good and something encouraging
spiritually encouraging but really he's
saying something negative he's saying
let's see what happens when you trust in
God
it's it's similar to what it says
in
14:6 speaks about the the of the poor
person it will cause him to be
embarrassed Hashem will will protect him
mean there's a negative advice that's
given to trust in hashm but it's it's
being done in a way that's making fun of
him but still Hashem protects him
King David gives a
negative a negative curse curse
upon and recognition that he's trying to
pull me down he's trying to destroy me
he's trying to make fun of me and my
trust in Hashem but I will not be made
fun of I will not lose my
faith I will not just because if they if
they want to attack on a Tish or a day
that's holy to me if that's when they
want to choose to do that because they
think that I will lose my faith in hem
Tish is the day of our unbelievable
belief that hhm is going to bring us
back we're still mourning a loss of a b
English because we believe that it's
going to come back the B of English will
return right we can't talk about you
can't mourn something that that that you
think is lost
forever it's has
that's how the how you know finishes off
bring us back to you God we will come
back it's going to it's going to turn
around in the end it is possible Hashem
will stand up for our honor hem will be
the one to whom on upon whom we can rely
but our enemies make fun of us for
this and yet as King David says I will
trust in you Hashem
I'd like to read to you the it's the
last point that we're going to read
today God wants those who fear Him those
who hope for his his
kindness they G they go from one level
to another in their trust that will
save what is it meaning of the verse
when it says that those who seek blood
who are deceitful they won't reach half
their life I will trust and you perish
the explanation
is listen to this amazing idea this is
you know when we want to think about how
can we
have how can we have faith in hem so we
can actually learn something from those
are not so good those who have
tremendous amounts of desire for
physical physical
things they those who have physical
desires and they give into their
physical desires and they pursue their
physical desires all of their
days those types of people
naturally when a person lives a life of
excess they cause destruction to their
physical
body slave it causes them heart
disease sad B he says an amazing thing
the rightous individual also has
tremendous
desire his desire isn't for physical
things which cause physical
destruction because they're being
experienced in excess but rather his
desire his excessive desire is for a
higher level in
spirituality that's why he says and I
will trust in you
right a person who's constantly trying
to get more and more physical needs
besides for living a life of excess and
then having art problems but he also has
he's depressed because it's not really
possible to ever get everything that you
want if you have 100 you want 200 if you
have 200 you want 400 person always
wants more than he
has but when it comes to spiritual
matters a person who wants more and more
spirituality more more spiritual
things that person has be that is going
to reach
his goal he's not going to be
disappointed he's going to get the
spiritual desires that he
has in this case King Solomon says in
mishle in Proverbs 13: 19 that the
desire of a person BEC sweet to his
soul this is what the means when it says
to
those to those who those who hope for
God's kindness when a person has
constant he he gives into his T of for
he gives into his desires for
spirituality sometimes it feel like you
can't get what you want it's too hard
it's oh my gosh to to succeed
spiritually to get to a higher level in
my spirituality to D A little better to
pray a little better to have a little
more maybe I can't pull it
off we hope for God's kindness that
since we want it so badly righteous
individual wants it so badly and we
strive to be righteous we strive to want
it we can be assured that we're going to
get it and I said we're going to stop
with this but I actually want to read
one more little thing from
the the future is going to be very Bleak
for the wicked God will pull them down
because of their evil ways
they don't have a chance to do tra
really a person who is mired in sin it's
very hard for them we're not talking
about us we are we are working on we can
always climb out of our sins but the
wicked who aren't Wicked who are looking
for the destruction of the righteous
they don't have a chance to get out of
it
why it's a different they don't split up
their days
they don't recognize that we can split
things down the middle and see that part
of my time I'm doing what's right and
part I may be doing what's
wrong I need to push myself to the side
of I'm like in a I'm in a I'm in a in in
a weight I mean I I can't pull out the
word for in
English I mean I'm on scales that's the
word I need to push the scale to the
side of good
they think that they're
extreme they think either that they
don't sin at
all they don't need to repent they think
that they're completely
Wicked they think that they have no
chance there's no possibility that the
mercy they will never be able to do CH
that's how they think
about King David says I'm not that way
actually got me I think about myself I I
realize that I'm in the
middle I need your compassion
I'm not the ultimate perfect
person but I trust in you that you will
help
me I'm not the ultimate Wicked
person I have both sides I've done
what's wrong but I've also done what's
right and I know that I can push myself
onto the side of goodness and I can
become better and I can always change
and I can always become
more I trust in you that you're going to
help me that I can always become greater
so an amazing thing amazing Tool King
David is giving us to recognize how we
can strengthen ourselves in our
recognize that we can always be a little
bit better always push ourselves onto
the side of good we are never lost we've
never we can't be complacent think that
we're already perfect and of course we
need to always be striving for greatness
and and becoming better even if we've
done wrong there's always room for
improvement it's always possible to come
back to hhm I trust in you hashm that
things are going to be good and I'm
going to be better thank you so much for
listening we'll see you again next time