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Bitachon 165 - Hope and Hope Again
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We continue our study in Tehillim chapter 40 passuk 2, where King David exhorts us to constantly stay connected to the attribute of Tikvah-Hope. Ultimately, he promises that Hashem will lean closer and closer to us as we yearn to be close to Him.
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you're listening to the 165th edition of
the podcast we continue we're studying
together
the King David said I hoped and I hoped
to
hem God turned towards me and he heard
my
call what was the hope that he had that
he had over and over again
it's like a a a child who wants to get
the attention of his
parent and the child keeps saying over
and over again it happens in my house
often the child doesn't get the
attention right away so the child keeps
hoping that the the parent will give
attention not only does the child want
that whatever they have to say will be
heard but they also want the
attention so first King David says I
hoped to Hashem I kept hoping to Hashem
I kept calling out to Hashem and asking
him to notice that I'm calling I wanted
him to hear me I wanted him to lean
towards my
prayer and that's what
happened God leaned towards
me right we don't just want God to
answer our prayers we want to have a
sense and a feeling that God is close by
that God God leans in towards us as a
result of our prayers as a result of our
as a result of our we're trying to
develop a relationship with God God
please be near us that's the result says
the radak that's what it means he leaned
towards
me
says another aspect of this
is is saying I hoped and I hoped that
had compassion on me
he leaned towards me to hear my
prayer here's an important Point God
heard my call he heard the fact that I
was calling out out of pain and he had
compassion on me and he had and he had
compassion on me because of my pain know
sometimes who wants pain right we don't
want to have difficult situations but
there's an advantage of having pain the
advantage is if let's say you see a
person person walks into sh this happens
all the time where we are guy walks into
sh and he's collecting so some people
just go go around collecting and give
them a shekele then there are people who
stop the prayer in the middle or towards
the end and they tell you a story of
what's the the pain that they're going
through the the difficulties that
they're going through and often people
give more money to the guy who spoke up
and said look this is this is my
pain so we also when we turn to Hashem
you know we don't want pain we don't
want difficulties but Lisa just like
human beings are more aroused to Mercy
when they see a person who's in a
difficult situation Hashem is also
aroused to Mercy when he sees that we
are in pain and in a difficult
situation okay then we have here from
the
from and I believe we actually studied
this together it's a very small piece of
what we learned together it took up
we talking podcasts a while ago maybe a
year year and a half
ago but uh let's see a small
quote hear this the the righteous
individuals who are M they hope
to I hoped and I hope to hem so as we
mentioned previously the word to
hope the root of it is the word which
means aine so tells us that when a
person
is righteous and is hoping to Hashem so
what happens is it creates a line it
creates a path it breaks a hole through
the clouds right there are clouds up in
the heavens as it were spiritual clouds
that block our prayers from getting in
Block Hashem from hearing our prayers
when we hope to Hashem and we
continuously are expressing that hope we
feel that tikva we feel that hope feel
that it breaks
through it creates a space in the clouds
and Hashem as it were comes through the
space in the clouds and comes down to
the person
praying that's actually what's hinted to
in
our the says that when King David the
righteous King David over and over said
his prayer perhaps or over and over
hoped right they're not necessarily the
same thing prayer and B are not
necessarily the same
thing but Hashem leaned down he came
down as it were from his Heavenly Abode
came down through the clouds through the
space that we
made through our hope and he listens to
our
difficulties this is how we can
understand the P says for your
salvation yob said I believe to in his
BR
to for your salvation do I do I
hope
hasem my
God says
the through this that I hope and I hope
and the effect that it has through my
hope is that it brings about that your
salvation can come with this name with
your name yud V which is the name of
God's
mercy without any of the negative
accusing
Angels stopping it right there's a cloud
there's a cloud there's a blockage that
stops our prayers from reaching heaven
or stops God from coming down to hear
our prayers but but it's removed that's
how salvation comes when we
have well I hope and I hope for God's
salvation brings
the we generally
find that there are parallels between
the way that Kings work in the land in
in the in the terrestrials spheres as
opposed to how they work in the
celestial
spheres
in on Earth there are Kings there's ways
to get to the
king when it comes to a King if you want
to get an audience with a king you have
to get through a lot of hurdles there
are certain people who are in charge of
checking different requests of getting
an audience with the King yeah you have
to get past these you have to get past
these
officers there are also angels in the
heavens who ring up the prayers of the
Jewish people to Hashem to God the king
of kings in a very similar way what we
find here on Earth
if let's say God sees that the don't
want to bring up the prayers of course
God knows everything he knows everything
that's going on below above but there's
a system and that's the idea there's a
system of how God answers prayers get
how he entertains prayers so to speak
but if let's say he sees that there are
so many MIM there are so many reasons
why these prayers can't get up the
prayers won't be allowed to enter before
him either because the individual
doesn't deserve it or because having
forbid the Jewish people as a whole
don't deserve
it so what happens is God makes a
decision that he's not going to get
involved with this whole system God can
choose to bypass the system it's like
imagine if the king would get up from
his throne room and say you know what
I'm not interested in all of these all
of the uh bureaucracy I'm going to step
out to the front of my castle and
whoever wants to talk to me can talk to
me this is what King David says in his
humility I hoped and I hop to God
I David said it might be that I don't
deserve that my prayers should get in
that my prayers should be brought in by
the Angels who are in charge of bringing
the prayers up to your throne
room but I will still hope to you I will
still pray to you I will still hold on
to my confidence that you
should that you're going to come out to
the front of the palace you're going to
lean towards me because of your great
kindness and you will hear my prayers
that's an important thing and we've
discussed this previously that sometimes
we feel like we don't deserve it why why
should hasem answer my prayers I know
I'm not aligned with God's will I know
I'm not being as good as I could be or
as I should be maybe God doesn't want to
answer my prayers but it's an it's an
important thing it's important you say
it's an important foundational idea
which
is we might be far from God we might be
distant from him we might not deserve it
but Hashem has a has alternate paths for
us to be able to give back to him able
to access his
kindness and this is the path of it has
this of course it's better to be a
and even us you sayik we might not
deserve but still we ask God to step out
of his throne room clear away the
bureaucracy and please please God answer
our prayers please hear lean towards us
and hear our
prayers that's the sh brings here from
the IIT
theid talks about the double language it
says I hoped and I
hoped he tells us a very reassuring
thing he says if I dve in and I dve in
and I dve in and I dve in over and over
again I'm going to be answered I must be
answered it's a spiritual principle
just say that if you prayed and you
prayed again you should be you should
know you should be made aware that your
prayer is
heard this is
why teaches
us very interesting thing we dive in and
then the repeats
the right the the one who's leading the
prayers repeats the prayer we say it
twice because we say it and then also
with hearing it there's a concept of and
we hear the prayer as if we said it
tells us if you say your own prayer and
then you listen to the repetition of the
you make sure to listen to every single
word have in mind the right intentions
and in mind to be to for fill your
obligation it's as if you said it
twice so if so so then you're
guaranteed that your prayers will be
answered that's why King David
said I hoped and I
hoped when I did it one time after
another the way that it works is the
first time God leans lean Le toward King
David leans towards us and the second
time he hears our
prayer there's a hint here to what
happened to our forefathers in
Egypt the Jewish people in Egypt they
were enduring terrible persecution they
were slaves they were violated in every
way and they prayed to God and then God
leaned towards them and they didn't stop
praying and they were finally were
answered the PK says first of all it
says the double language behold I have
seen yes I have seen the pain of my
people God says says in chapter 3: seven
of sh of
Exodus and the call of the Jewish people
God says has arrived has come to
me the or those who are wise had
difficulty trying to understand why does
the the verse repeat this thing that God
says over and over again I heard their
prayers I heard their
prayers based on what we're saying it's
very clear the explanation is very
obvious when they first prayed so I
thought about saving them from the hands
of
Egypt the Jewish people were actually
redeemed early from Egypt they they
should have been there 400 years they
were only there for 210 years now if the
Jewish people would have just prayed
once they would have cried out and then
kind of given up they would have stayed
there for the for another 100 0
years but the fact is that that wasn't
what happened they prayed God leaned
toward them and they prayed again right
it's like sometimes we feel like God is
not hearing me God is not hearing me
like a child who's calling out to the
parents like we said earlier and the
child feels like my parents don't hear
me because first get you need to get the
attention of the parents so to
speak and then once you have his
attention
and you express what you need then God
will
answer means to say that now first you
you called out to me I turn towards you
and you continued calling and therefore
I heard
you so we can cause Redemption to
happens sooner right there's a specific
time that God has in mind that he wants
to bring the Redemption
that was true in m in Egypt and it's
also true
today if we pray if we call out sometime
God forces us to call out because he
wants to make it happen
faster but we can also take the
initiative if we call out to Hashem
right now say God enough of this Gus
enough of this Exile enough of these
difficulties we can make it happen
faster but we just have to be we have to
be consistent and persistent in our
prayers in our hopes in our confidence
in
our brings here for
the a beautiful idea he says something
amazing completely different from what
we've been speaking about he says that
our sages teach us that there's a
concept that if you pray for somebody
else and you both need a particular
thing let's say there's two couples that
are not yet blessed with children and
one couple prays them for the other
couple where they pray for each other so
I they just tell us that when I pray on
behalf of somebody else and I also need
that thing I am answered
first the blessing is going to come the
the shefa the the answer to the prayers
is going to come because of me for that
person so the result is that it comes
through and it passes by me so to speak
and I'm also answer I'm answer first CU
it comes through me to that
person
come says the beautiful he says let's
say instead of me praying I want a
person my Exile I want Exile at the end
I have so many I have so much problems I
have so much difficulties God please
bring mhia that's one way of praying
because I want
my own salvation but what if I switch it
and I say God I feel so bad for you my
God because I want you to be revealed in
the world I want your name to be made
great I want everyone to know that you
are there and you created us all and and
you I I want the exile to end and the
Redemption to happen because for you my
God and the person intends and he only
thinks about he is focused in on the
Exile of God's divine presence that's
what he's praying for God for your sake
end this SCH
already
so if a person does that so just like if
he prays for his friend for another
human being so he's answered first if I
pray for God if I pray Hashem you bring
a Salvation for your sake so God will
answer me first so to speak that my
problems will be taken
away it's like the P says I to my
beloved and my beloved is to
meim Song of Songs which is talking
about our relationship with God if I
show that I care about my beloved God
and my beloved God responds in kind and
brings about my salvation
says in
77:2 my voice called out to
hasem
and and I called
out so it seems I I didn't see that P
inside I apologize
but he explains it at the time when I'm
calling
out when I raise up my voice and I
send it to you God meaning I pray for
your on your behalf I pray for your sake
my God that your honor should be
revealed God will also hear and help me
for something that I need this is a
beautiful beautiful
twist remember
kazal and finally here he brings from
and I I'm sorry I'm not a big balok so I
don't know exactly what he's talking
about but the foundation of what he says
we all can certainly learn something
from he says that the
word the word to Hope
is a combined two different types of
words is there's a
simple and there's a I'm sorry I don't
know exactly what these things mean but
the idea is that there's two there's
there's a simple
uh Cav as we'll see means to Hope but it
also means to have an effect on
something
else in the simple language so it means
to hope to
God and in the p in the
effective uh uh way of understanding the
word is that I want God to be brought
close to me you I'm hoping to God I want
to come close to God and at the same way
in the same way at the same time I want
God to come close to me that's the the
word itself has two different
understandings two different
MMOs comes out the intent of King David
the
singer that he hopes
that as I am bringing my soul closer to
you that you God will bring yourself as
it were closer to
me that's really what happens right the
PO saying God leans towards me and he
hears my prayers so included in when I'm
hoping to God when I'm hoping to God in
this aspect of to means I hope to be
drawn closer to you God and I hope for
you God to be drawn close to me and so
between the two will end up in the same
location that's the beautiful language
of
I he leaned towards me and he heard my
prayers thanks so much for listening
we'll see you again next time