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Bitachon 121 - Good and Kindness Pursue Me
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We continue with Tehillim ch. 23 verse 6, which speaks of Good and Kindness that pursue me forever. This indicates the desire to be able to live a spiritual life with connection to Hashem's Torah and opportunities to do kindness to others. According to the Chofetz Chaim, it also represents our desire that the challenges that are decreed upon us - and we are to experience in any event - that they come as a result of our dedication to Hashem and his Torah, and not just for meaningless reasons.
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Auto-generated transcript. Not time-synced to the video.
you're listening to the 121st edition of
the be talking podcast and here we come
to the final Posse of this chapter and
to Helen chapter 23 verse 6.
however
goodness and kindness will chase after
me all the days of my life
and I will sit in the house of Hashem
for long days
and often when we speak about what are
long days it means the days of Eternity
the days of the world to come
the days after this present life which
is a short a short time a lot of it's
short days
this life
but I'll be able to to be in a spiritual
place
says
for all times for all eternity
foreign
for the good that you gave gave me until
today
but there's something that I ask of you
foreign
that the good that you've given me
the good that I'm thanking you for
not be a one-time good
not be a limited good but rather it let
it be something which I experience all
of my days all of all of the days of my
life
is
let no battles
from involvements in regular worldly
matters
let them not
cause me any distraction
because I want to be able to sit
in the house of God I want to be able to
pursue spiritual matters
for long days
so it sounds like where Doc is
understanding in a simple understanding
I want to be able to spend the length of
my days
the the main part of my time
on spiritual Pursuits Elizabeth
I would like to be able to sequester
myself
there to be alone with the terror with
spirituality with you Hashem
so that I can prepare my heart and my
thoughts for your service for serving
you Hashem
and to unify you let's throw a dog
beautiful so
Hashem give me good
continue to give me good always give me
good why so that I can serve you
properly so I can invest my efforts
spiritual matters
the sworno
the main thing the only thing that I ask
for
toef
what's good what's this
what is the good thing says Forno that
I'm requesting of Hashem
it means
foreign
what is that good Mecca the good thing
to acquire
it's a reference to the Tyra it's a
reference to hashem's teachings to us
the spiritual teachings of the Torah and
wisdom
so I want that I want that good
I also want the kindness of Hashem
she retained
that Hashem gave me all of my physical
needs
all of those things that I need in the
spirit in the Physical Realm I need a
terror that's Tafe the spiritual needs
that's Thai that's good but also need
kindness and that's my physical needs to
be taken care of
you're the funy interesting says a
sworno the pasik is a request is asking
Hashem please let me have all my
spiritual matters and all my physical
matters taken care of and let them chase
me
so he understands this to means
I would like all these things to come to
me without my efforts I would like you
to Hashem to just see that I have been
talking to you that I trust you
that I know it's gonna happen and I'm
not gonna need to put in any effort it's
just going to come to me
foreign
and what is the result of having
spiritual Pursuits on my physical uh
means taken care of the result is that
I'll be able to sit in the house of
Hashem I'll be able to focus myself on
spiritual matters as we said
the Robin says
foreign
there's a however over here however
that good and kindness
chase after me what is this however
there is a condition through which I
would like you Hashem
to do good and kindness for me and that
is
the condition is because I want to be
able to focus on your Torah to work at
your Torah
if he also says what is that which is
called good
I want to be able to be involved and
working hard
Torah and doing kindness
interestingly he kind of switches it the
sworno said I would like these things to
come to me without my efforts but the
ramen Ramos says no I want to be able to
work hard at learning Torah I want to be
able to work hard at doing kindnesses
for people
why
because in this way
I will acquire these things right the
things that we work hard for the things
that we focus on the things that take
effort those are the things that
ultimately we feel satisfaction like
this is something that
I I got this is something that I worked
hard for
eign
look I want to be able to have these
things I want to have Torah one of her
said I want to work at receiving them at
giving them being involved in them
but I wanted to get to the point where
it just comes naturally
where it doesn't require as much effort
it's just
it's flowing I'm looking for that flow
I'm looking for the good in my life to
you know
we've we've got we know how to do it we
know how to serve Hashem we get up in
the morning we go to Daven we learn we
work to be my furnace our families
we are involved in our families we have
food on our table but there's a rhythm
to it
there's a sense that we're doing things
right we're getting satisfaction from it
and it's flowing
that's what it seems is saying
let these spiritual matters let the
Torah let the gosh means the physical
matters let it flow
that everything be in a state of flow
now I'd like to share with you there's a
lot of different things here on this
final section on this final plus hook
but I'd like to focus here on something
that the khavascript says
and he brings some footnotes about it as
well
is talking about
sometimes a person it seems like he's
going he's undergoing difficulties
because of the fact that he did good
right you know we expect or we want when
I do what's right so
everything should just be good for me
everything should just flow nobody
should bother me I should be able to do
what's right it should just
should just go smoothly for me which is
kind of what we just said the other my
fortune but the khavascript says
sometimes it happens that because I've
done good
I become a near-duff I become somebody
that people chase I did what was right I
chose the right path and yet people
around me are upset at me or people
around me are belittling me or people
around me are chasing me
trying to stop me from doing what's
right
first thing can be chased because of the
fact that he did what's right what's
good and what's right
tells us an interesting thing
he said every person
it's decreed upon them that they're
going to undergo and they're going to
have to go through a certain amount of
difficulties in their life
they're gonna have to go through a
certain amount of being chased by others
being being belittled by others being
mistreated by others
the question is
how do you want that to come
in
it is a better thing
it's the best thing you're going to have
these things these difficulties these
challenges again people who are your
enemies no matter what
so it might as well be that you're doing
what's right you're doing
you're involved in good and kindness and
that's the source
of the challenges that you experience
and not and and
let it not come from other sources
interestingly says this is the simple
understanding of this verse said
that my whole life the difficulties that
I'm going to go through the challenge is
going to have let them become because
I'm doing that which is good and that
which is right the kindness and the
terror let it be that that's what people
have a hard time with me because I'm an
action I'm tough when it comes to doing
what's wrong with doing what's good
and he brings in the notes Here If I'm
going to style because of Garrus
perishtime
the stipler brings this exponential to
him in a safer credit
second section 27th letter
is
a particular individual who is very
active on behalf of Torah causes
and he had tremendous hardships because
of it
it's just a
and he quoted to this person who is
having challenges this type of road to
him he brought in the khabis Khan and he
also brought
the magistrate says that there's no such
thing as a person that doesn't have
challenges and difficulties
it's so much better when a person the
the challenges and difficulties come to
him because of Torah for total reasons
for Spiritual reasons
the push-up shot is the symbol
understanding is that when I learned
Tire it's a hard thing it's a difficult
thing
there are challenges in learning Torah
person has to crack their head on it so
to speak
person may not have the money that he
needs because he's busy learning Tower
because he's involved in spiritual
Pursuits
but beer but the Cyber explained this
madrish Chicago
that when difficulties come because of a
person's evolvement in learning Torah
fulfilling the Commandments as kaliers
so then the very difficulties that a
person goes through are tremendous Merit
for the person
because now the challenges and
difficulties that I'm going through
I'm going through them because of the
honor of Hashem the honor of the Torah
is
person would abandon his service of
Hashem his involvement in Torah learning
his involvement in spiritual matters
which it seems like they're causing him
trouble
the difficulties won't pass they won't
go away it's still going to have those
difficulties their names are part of you
they're decreed upon him
they're just difficulties with no
purpose at least when he has the
difficulties and it's coming because of
the learning that he's doing because of
his involvement in support of tourist
Scholars or involvement in
learning himself personally
so then the challenge that he has
a have a Direction they have a meaning
but when they have when the person has
those challenges and difficulties
and it's not and it's not because of the
Torah learning that he's doing so then
it has minimal purpose it has minimal
meaningfulness to him
there's a second note and he says here
see over there
his life in his Works page 464.
see that it says over there a certain
story about a particular Jew
London
there's a particular tune in the room
pencils Landau he was from London asking
he was a very uh
distinguished person who was involved in
helping out that siber helping out the
community helping out people sitting and
learning
and his business wasn't doing well I
mean he basically told her I love him
his family said look you know why this
is happening it's because you're so
involved in circuit we're in the
community's needs
your
your uh
you're being lacks in your attention to
our business
so Sammy said to him
please you must be stop being so
involved
in the communal affairs
he didn't like this idea so he decided
to go to Vina
and he wanted to speak to there was some
kind of gathering of great rabbis
Hollow necklace
he reaches the particular location was
staying at the at the Grand Central
Schreiber
they show us through this it was shot it
was Shabbos but the third meals and the
house was filled with people
finished saying
his killer died which is actually our
mesmerald right that we were discussing
here
so he started to explain the words of
the mummer that he just read us
and he said this word he said that it's
the best thing if the troubles come upon
a person because of his involvement in
communal matters in in
Torah matters and spiritual matters
the difficulty is going to come upon him
anyway
s
Landau from London heard the story when
he heard what was saying this was
exactly directed to what he needed to
hear this
this London Jew
was shaken
because he heard the answer to his
question without even asking you about
it
so it's incredible thing is teaching us
and telling us that we have options of
how we receive the challenges in our
life
King David
that the challenges that come upon us
that no matter what we're going to have
to experience
let them come upon us because of our
involvement in spiritual matters thank
you so much for listening we'll see you
again next time