Birchas Kiddush - An in Depth Understanding of what is mentioned and what is omitted Part 2

in last week's par we have that one of the the says and we spoke in last week's she that this P comes to tell us that the a every single shabas of kides to make KES speak about it from what part of the butes in last week's she as we explained we're not going to go into the of Kes that's a whole Sim in but rather to go into the understanding of Kes we make KES every single shabas whether if you make The KES or you listen to KES you're being you're making it so it's good to know to understand what what's going on in KES last week we spoke about the first part of the BR the bigger part of the shabas we say in the that's in the in last week's para and then we also went into explain the next words of thees as the that says that and we explained how we went through the today we'll continue on with some more understanding The Words of Kes as it was in last week's title which we didn't get to understanding what we do say and understanding what we don't say what don't we say when we start KES we start so the sh is question number one why don't we say it shabas also the starts why don't we say that the chose us the second question is if you take a look actually it might yet be mentioned in KES but later later on in KES after it's Ines it's later in KES so question number one asks why don't we say it question number two even there are those that do say it it's in parentheses some do say it some don't say it you'll pay attention tonight to see if you do or you don't say it but even if you say it why do you say it later on in KES why not right away in the beginning you should say it right in the beginning so for the first question the first question why we don't say it many do not say it why don't we say it soam answers the brings it as well as the Taz the taz's yard site was this Monday the Taz they bring it as well also that being that the Mitzvah of shabas we got before M by m is when we were became we were chosen when did they choose us byas we got before M being that we got it earlier so it's not applicable to say on shabas not in KES and we don't say in ding also if we sayas we we do not of course we we are chosen but we got theas before that's why amongst other that we do not say on shabas because we got the MIT of shabas before that we do say it even though the story of and happened before but when did we get the the mitvah we got it by at the time that we got the of to keep therefore says that's why we say Y and we did not say it chabas so so far do we say it or do we not say it show them the of the they bring why we do not say it because it's not applicable on shabas brings this purish from the and why we do not say it and he asks multiple questions number one amongst the othering Andes we for the already before so just like shabas you're telling me you don't see because it was before so too so too you should say the same thing also we had the before we went and still we say is different lot office so he's saying when we say it's really was before that's why we're said that's how we got out of Egypt in the first place so the says that's the next sh when when were we chosen so the P we were chosen by m that's the P the asks in the in way before already thek says we already chosen earlier oh very good very good just a second first let's see what asks like that you're telling me that we don't say it because we got chabas and were only chosen by that we were already chosen earlier before so the emesis talk very good like what you're bringing up what is the speaking about there the Ezra Ezra's yard side is this shabas Ezra and the the that the is saying that I'm going to I'm going to take you to give you the T and with that I'm going to choose you for a nation so on this really from the it's not so that we were already chosen was saying then that we're going to be chosen by so that's why says because we weren't yet to later if anything shabas is more applicable to say even more than yam why and in a different place he goes on More by in the concept and it's also known in the maral in theal also has this concept that shabas really would be applicable for the go as well also why the created the world in six days the seventh day the rested so everyone are like the go in the world also are part of Bri and part of the of Bri that rested on the seventh day so just like we rest the seventh day as we saw we spoke about last week's year to remember that the however however like gave it to us chose us by giving usas was and was before picked us to give us shabas that itself is more than this that we got we went out of we went through the yam so we keep that's the of but is way more that there a way more that we were chosen also could have been could have gotten shabas they could have all these says you do say it you say it you say it do you say it so again we saw that says you do not say it because it's not applicable to shabas says it's absolutely applicable to shabas the however we began the shear with a second question as well if you do say it why is it later on in KES yam right away you start right away you start it so why why if you do say it why wouldn't you say it right away shabas as well also shabas these what to start KES as like really what we said last week The KES of shabas is there is what to say in kid of shabas we're not going to go into yam right now we're focusing on the MIT K of shabas shabas yam there isn't so that's go right away but the reason why it's not in the beginning is not because it's a it's because we have what to speak about chabas itself but of course we put it into KES then says not only we put it in we stick it in somewhere it actually comes in very much later in KES after we said that we have so then the C so why do we have it more than so we don't say it right away because we want to really focus on Kish kishes we have but however why did we get it the we explained chose us and gave us shabas what so explains that the like like he says clearly also could have gotten gave it to us but what exactly the give us in shabas when they they gave us shabas it's not just day that you rest that you don't do there's also the on top of that the of K kabas so therefore like the the the says was and therefore the chose and so therefore we don't just have we have that also we have Kad shabas as well so what did we say so far says you don't say it says you say it but it's places to say it later you should say it before what did we just say this that we [Applause] got in other words really the also could have gotten shabas because they were also part of my however it should come before as we said before is a whole separate story we spoke about it last week in the she but the whole is connected to the shabas to the we should have said and then continue okay one of they put out he says along the lines of the doesn't bring but along the lines and he says just like what says is going that we were chosen so he says that we were chosen that was that was also we say on chose us to take us out of to do all the so along the lines like what says says it's we were chosen and way going on okay when you make KES tonight whether if you don't say it so you know you'll realize you don't say it or if you're saying it you'll see we understand why we say it where we say it so we more or less cover the of the every word has CL and much more depth but at least a little bit of the Sur I want to focus now for a little bit on a different we actually actually spoke last week also with the why do you start with a why do you end with a but there's another but before that there's another the tour says that we start KES with why why do we start says the tour for the people that didn't DAV we said it already in daving so why do you say it again the ter is we say it again for the people that didn't say the daving for the children for the people that didn't make it to daving that's what we say it by KES but why taka do we say it whether by daving or by KES for the people that didn't hear say it by Dav why Tak do we say so this the T says in the if somebody says it's not just saying when you say by saying a person becomes a creating the world together come on so that's why you say imp Paras barous first of all it's very interesting the world was created close to 6,000 years ago it's created it's here so if we keep shabas tonight we're going to say and by saying made the world already a long time ago so what does it mean by saying tonight you say bying or we say it by KES for the people that didn't say it by daving the world's here what does it mean creation of the world and the third question asked where does the gamar know this from the that if somebody somebody says V he says that when the created the world beginning the abish created the world for six days not for 6,000 years for six days for six days not that it took six days the abish created the world for six days came shabas and shabas gave a for the world to exist for another six days and every week that we keep shabas the shabas gives the k for another six days of existence says was a question that the world was created almost 6,000 years ago but when it was created the made the world for six days and then come shabas however the shabas gives in another six days if you say which is being created the world and rested we're doing the same thing like we explained last week and that's why it's Tak so because if you don't keep shabas so then that's the end of the world so it's and that's that's how the gar knew that it's n that's a good question that an answer it's a good question what happened to M Tyra if if it was that no one kept it the kept a good so the was good good answer captive from F have to keep it to be able to that was part of it that the same thing it's clear that if they wouldn't be the whole world is the sky with and even though we got to about M that's was built on the yeah there's a lot a lot to speak about it many say that the was before before the of the so how T did it happen that we going to get the so that before the T was Al shabas when we were going to get shabas in the says like we saw the says the brings from the that you actually start before you start from why do you start from y to have the name in the beginning of our two questions question number one these are clouds we learned today in the morning the says any did not split when split you can't break a let's say by laning you can make you can't stop a middle of a PK so over here how could you stop y start like it's true we talk want to have which is the of the before is a half how can you start by number one and number two what kind [Music] of what does it mean actually is the seventh day what does it mean so even if we figure out an answer that it's not a problem of to split it but what does it mean on the six so for the second question says that's we go back earlier CU if not what does and that's the Min by I would say by a lot Maybe by all by most to say low it's brought in theit because really it doesn't come at the comes in because we just say that it should it should fit we should be able to say the word so he says he say have in the art because really we only say it that it should lead in what we're saying wait a second we start even though it doesn't have to do with KES but the reason we say it is because if not what is mean if that's so being the case let's say the whole to take care of the first problem say the say it low but say the so for that says that we do not want to say it come to and rash brings it's a is so we don't want to mention so we don't want to say it so we can't say it you don't have that but what what's Tak what's Tak ter what say why is it's a just so if you're asking one of the a person is this in this world is to constantly work is to be perfect that's first of all because if a person's perfect he's a that's the Ed he's not in this world and if a person thinks he has to be perfect person has to always work to be we don't want to mention in but what's that how could you split up the which is which is not a which is not a full so brings others I mean he doesn't bring lat but others bring a lot bring this ter in this D that you know to split a PK a PK doesn't only mean how we have PK of PK B if you have a in the that also is considered splitting the you could so after so so before you could start more that that you can't split a but you also can't combine so being is one is another it's a person should be between doesn't mean to take a five minute break it just means to make a between one and the next we start at least loud but take a break just to understand even a is part of the the before and then afterward starts another and a wonderful shabas