Birchas HaTorah Min HaTorah or Miderabanan Shiur by Rabbi Nachum Scheiner

We're holding just a couple of days away from shuis. One of the names of Shu [Music] is we're all aware that these of however before learning we make a few and these two that we say every morning the as well as the of and then there's also Other breakfast we say every morning before have and as well by night also that's also a kind of we also have a when somebody's to the before the afterwards we're going to discuss today if the is it or is it only that you have to make a most that We make almost all braas are only or is it actually a mitzvah like we all know these one without the says very clearly. So that's for shorten what is by is it and even if it's is it a mitzvah if you take a look and say for mitzvah to the raam when he lists out all the mitzvah the Rambam does not list the mitzvah of ra doesn't mention make a mention of which one would assume that he holds that it's only the when the Ramb goes through the Rambam's minion mitzvah and he has a list of what the Rambam left out the Ramb says you left out these just like these a mitzvah to learn. He's a mitzvah and says I have a shiom says how do you know the Gmorrah says from the is so how could the raom leave out a mitzvah It's he also brings me that is in what say that again? Yes. So you're asking that it's only one second. We'll get to the second sh is it's a yeah it's a andi says muurish the says muurish that he handles just like benching is a braha afterwards. So the handles that maybe um also you should make a afterwards a discussion says on the but you see I'm bound from the also the just like just like the just like the it's just like and don't come and tell me that just like you find that by other that maybe sometimes times you see these one big mitzvah and in the big mitzvah is a lot of mitzvah. In other words, these are mitzvah of and included in the mitzvah of limit is other mitzvah. So he says you see by which is also one of the bikurim these two mitzvah one mitzvah to bring and one mitzvah another brings us these one mitzvah of and one mitzvah of eating the carbon pes and just like over there it's two separate mitzvah. So likewise over here also it should also be two separate mitzvah. It should be a mitzvah of of that's what Ramban asks on the raan in migillos which is the purish on the the raan that asks on the raam. So Miguel Esther explains what the ramban he goes into be mas. So the migill says I don't understand you might want to tell me like said very good that it's what such a but it's not so he says all of the has to bring to say the gar to come and say that it's only it's So far we have the brings that it's the we'll get to a little later in minutes if it's brings that most of the say that it's Even in the Rambam it's the I the Rambam is not mo for one of the minion mitzvah how could it be that it's the so he brings the curate the curifer is mash and he says he's a rambom which the Rambam himself already kind of brings up but he's a rambom the Rambam in many mitzvah counts a few mitzvah like one mitzvah he goes through a list of many mitzvah but in one mitzvah when the Torah says one mitzvah included in is a few mitzvah. So it's not counted separately. It's all one mitzvah. And therefore over here when the Tyra says the mitzvah of included in the mitzvah is also so even the Rambam will agree that is the Rambam everybody holds that it's only a question is it is it a separate mitzvah or is it all included in the mitzvah of is also but ra and all agree that is a mitzvah. The shila is it's a why do we make two brahas and also are both we know the first three are and the last is that added what is what's the we make two braas and why is it that why do we make two brahas and which of the two brahas is tha the raam the raomas speaks and makes three categories of of that we make these one that's all that we make before we eat that's then there's another of food yeah enjoy would be an example benching such type of and then these are you make all mitzvah that you make is a mitzvah is a is a in other words you put on you don't have to make a before the says put on the says sit in the you don't have to make a before you do the mitzvah their said and come do make a bra before you do the mitzvah. So let's see over here which is the bra these two brahas over here. Let's see what are the two brahas and let's see which is the rice and which is the ra. So now obviously there's going to be a mitzvah to make a mitzvah. So that's technically the first. So the first would come out is the mitzvah which is a to bring and a to this that the first is the and the second one we'll see is the he brings the first and the says When you make the second, you should have what's in the to explain the second and the asks what's the Torah these two brahas. There's one braha, then there's another bra. What's the t saying? So the explains that the tour is coming to answer why we say twoas. Why is one bra not enough? Any other mitzvah you do, you make one bra? Why do you why do you have to make two brahas? So the explains the first bra that we make is a mitzvah like any other mitzvah. Then there's a second a second that that is a different type of which means like we said before in these three types of braas these areas are and then this second that we're making it's not like the first that it's a mitzvah mitzvah one bra would be This the second is a which is like the says we call which means we're giving a chose us to give us the so so far we have very clearly that these two one of is av and the second is av Now, which one which one is the one that's the is maybe the first one's the we said already that in general is the the but which one is which one is the is is the so if you take a look at the raan when the raan says and he argues on the ra and he says it's the ramban speaks out clearly that the risa is how we have to give a the the from the and also when speaks about it he says how you have to give a which means it's so if I ask you which of the two is the first of the second so it's the second because the first one is the second one is and is the one that's just to bring out the the idea that the the the is the which is the second the in says these big between the two that we make in the the to make the and the and he says the is the following before we make and if you have a you say you get an aliyah soon you get an aliyah over there says why do we say and by we says that it's that we're saying to that we're giving it's true that we give aem and thank him for all the food but he says it's really kind of the you have the created a world so it makes sense he created a world he has to take care of the people that he created to make sure that they have food to exist to live so good we understand why why he gives us food. It's true with giving but it's more that it's of course if the created a world he has to give to all the people to all the animals that's what that the creation that he made however that's something that it's already that means that we're even more thankful to Hashem that Hashem gave us a Tyra because technically he didn't give didn't have to give us the Tyra you see that most of the world didn't get the Tyra so That's the idea of the but to get it very clear we're holding now that is almost even in the everybody holds a ra everyone holds this which is the second and just to show this idea that even if it's not a separate mitzvah could still be and say for which most of the times goes with the is only the mitzvah of he's not the mitzvah of and still in so you see even though it's not a separate mitzvah it's still so you see and as we explained the second is the one that's dais Where's the mur that uh even though he's not m but there's still a mitzah where's a he says mafur in a different place says claw that isa he's not for but he reads I'll show you he says claw that it's thea so you see even though he doesn't bring it for a mitzvah he still holds that it'sa maybe it's include maybe it's a mitzvah but it's still it's included in the like we said absolutely exactly like you said you're 100% right because He's when he's not anywhere. So obviously if he holds that it's a mitzvah and he doesn't count it. So the terra says it's all included in the mitzvah of limitra. It's a mitzvah but it's included in the mitzvah of limitra. that's found in the raw the doesn't bring the mitzvah of because it's included in the mitzvah of just to if we're speaking about the types of just to bring out a difference between other I'm sorry and to which means we're praising Hashem as opposed to any mitzvah any any on the hand and you eat something you give you make a bra is that if somebody doesn't make a eat without making a and somebody doesn't know what the bra is so you know you have to eat two things you have you can't make you cannot eat without making a you can't eat without making a the same is by without making a it's not You're not going to learn without making that says it's very and says you have to make a before you have to make before learning the however says brings that also to say that if for some reason a person can't make a whatever the example would be. Let's say he's morning. Whatever the case would be, if somebody's if he can make or not, he could go ahead and eat without you have to make a before you eat it by byra. It's not like you you're getting you have to by learning the you also have to say you have to say let's say for some reason you can't make the if you can't make it says you could go ahead you can learn without you may ask me that if you say that we're going to get to that very good review that if it's you should do it we're going to get to that but it's You may ask me that if the how we're saying now the first is a mitzvah and the second is which is why do we make the first which is why do we make that first you should make the that's the first I want to share what the lavush says is why do we make two? We spoke about it just right before. Why do you make two braas? One is a one is the says you know why you make two and one is like every that you make these are and we said why you don't have to make a you can't make a you don't have to but just like you make where is Where is the says the when would you make the learning when you finished learning? So, but what does it mean we're never finished? Technically, you're finished at the end of the day. Technically, you're finished and you start again the next day. Why you why you're not finished? Because the even when you're going to sleep to think and learning while you're going to sleep, you're supposed to fall asleep while you're thinking and learning. So when exactly are you supposed to make the bra says the you make the braha in the morning. The first braha is the bra of yesterday's learning. Last night you couldn't make the braha. So therefore you make the brah in the morning. So the first braha is the braha of last night the end of last night's learning. And that's the and that's why we say the first on last night's learning. He just asks that which means on today's learning right so why are we saying the of on yesterday's learning so for that he answers he says two things first of all every time you say on the before you read in the so therefore we want to make the of every single morning we want to make that on the learning of today which means before the learning. So therefore the last is the on last night's learning. Again why is the first on last night's learning? I would think last is really on today's learning. So he says no that since a is a is a on before the learning. So therefore every morning when we make that should rather be the on before the learning. He says also a little bit more that so he says on the learning of yesterday what we learned that that learning that we learned should stay by us that's the also when you learn new it shouldn't be the newra the learning shouldn't be oldra but the vah of itself is actually a on yesterday's learning so we is the second is the one that's the first we see in from the that is actually going on the bra of yesterday and that's who we're holding in what happens like mentioned before what happens if somebody's If you made we came out, you should have to say over the same by as well. If somebody forgot to if somebody's not sure if he said or not, the would be is that he has to he has to say over. Which part what part of does he have to say over? Does he say both brahas or does he say only the bra the second which is what would say second the second very right what he's saying is is you shouldn't say it the second or you should say it both connected both both so you're also right an idea and if somebody is if he benched or not is you bench over and you bench over the whole entire benching not only the first three which is the fourth bra which is um wasug which is the you say that over also so technically that should be the also by you should say over both the is you only say over the that's the only the back in and the asks the question right you only say over the bra that's the sh is why do you only say over the bra that's the just like once you say it over you say over it's a package deal you say everything the same should be also you should say over both package both it's two different types of gavaldic that's what we want to bring out excellent very good it's two types of brahas by mazen And it's all all four of them all four is all it's all one type of so once they're said to say it once about you have to say over all four is a one is the first one is the second one is a so just because he's saying over doesn't mean you should say over the to say over. Therefore, you only say over you only say over the which is the second not the first. However, there's still a between the two types of suffix. What was that? Why why didn't you just say the second one? You only say the second one. We we brought out very clearly that which of the two is the second which is the like we said raan says that the garra says that it's to give that's the first what type of bra is the first it's a mitzvah it's like any other you find in any mitzvah is always and as well as we make two one is a mitzvah because we're doing the mitzvah that is a we are also doing we're also making a that the wants then we should make a so if you if you make the which one do you which should you say over the one that's the which is the which is so you only say over you don't say over the first why is because the first three are then the fourth which is the harug is also giving a so it's all four. So once we're saying it over we include already the as well because it's one big it. one big it's one big it's two separate one is a is a I really I really agree that it's not necessarily the same you're 100% right but at least when they were the add-on wasn't just that they said let's go and make another they added on to the big they included another piece to it another part of which is an arug a beta. It's true. It's awak. But they included it onto the of the of the of just to conclude with one more idea in this what we're speaking about in suffic if you miss if you said or if you miss if you'll explain if somebody came here to the ker and he started learning And then he said, "Hey, did I make or did I not make you have to go ahead and you have to make if we go to a place where let's say what would be an example coming now next week Wednesday morning you're up the whole entire night and there's a safet is is because of sleeping so you didn't sleep. He's no half sick. Or is the every morning a new that's the you do not make. So I asked you why do you not make you should make you should make just like you make if you make so why did you make the answer is if you're for sure it's a question if you said which means it took you out of you have to make over so in the morning if you're not sure if you You have to say if you not the suffix is not to bring out the idea you see the exact same thing by benching also by benching if somebody's if he benched for whatever reason if he's if he benched that one has to bench If somebody's let's say he's not sure if he ate enough or let's say he's not sure if what he ate was something that's over there will not be. So just to sum up is the everybody. The second brah is the and the first brah is a raon which is a mitzvah and the second is a bases and a good chabas.