Birchas Hamitzvos Midrabnanan – Are there any exceptions? Shiur by Rabbi Nachum Scheiner

in this week's par we find the MIT says after the three years he gave Trum he gave after the these a sevene cycle after the first three years a person is supposed to say VI that he did everything correctly he gave trus he gave myus then the says part of the vi is he says I wasn't over on any of the mitv that means I gave Trum I gave M I did it correctly and I didn't forget what didn't I forget I wasn't over any mitz what didn't I forget so Rashi explains Rashi says which means I didn't forget to make a before I took off you make a br so I didn't forget to make a br and you take of Trum I made a br and that say that rash is coming from a mish the mishna says the goes through the M explains what wasn't goes through but then the says I didn't forget to bench you what does that mean as we said in the rav explains you make a before I didn't forget to make the BR the Shila is asked by all to make a is from there is only one BR maybe two that are that's is and maybe other than that any that we make before you eat something and even any is all so what does it mean I didn't forget to make a the whole that you make is only the so inid that the to says to make to say VI I didn't forget I didn't forget to make a the whole making of a is only so what does it mean so the first tets call it the simple tets brings this when over there how what's supposed to be included in the BR the brings this P that you're supposed to make so the says over there on the that we just read as well as also others that say that it's and yeah you find it this that what Rashi says explains the mishna that I didn't forget to make as a matter of a fact being that it's says that if you take a look in the mishna the mishna by other says that if you weren't you can't say for an example that's right in so the says if you the goes with a few others as well also meaning to say many if you weren't you can't say you cannot be however when it comes to over there the M doesn't say if I forgot to make a I can't say meaning to says even if you forget you could still say VI why because it's only so that's ter number one it's theh however is theh is the is says I didn't forget what is the P coming for I didn't forget what if it's a drug you could say it's not a what the says individ I didn't forget what didn't I forget she telling me is only what didn't I forget they asked that the Mish that we just mentioned the mishna goes through item by item and it's masma that every single one of them is a just like we said everything is we're handling the so they ask their M on this concept to say that the this that the says is coming it's the next par you have that or not no maybe V just means I didn't forget like the whole purpose of I didn't forget hasem that's the remember that it comes said I help you along that by telling make a prop you remember that that you know that you're giving TR some else it's not yours everything belongs good beautiful what you're saying and says that's the next T I'll expand a little bit I'm not going to repeat I'm going to expand no so then I'll I'll explain let me say this ter and then please if it's not if you say what you're saying is actually first in the first ter you'll bring it up again the next TI it's brought in the M as well as in the maral and the sa the maral's yard side is this upcoming shabas and says the following even without the of making a still there still is a to give whatever you eat came and made it but even before even before the was a whatever you want from your heart you say out doesn't make a difference how you say it but you're supposed to be Mas and thank the for what what you have for whatever and that's yes like what the is only but I just want to say this whole discussion that it's on the par it's n all the time but it's also n coming up now in Tish we have three unique mitzvas lul and Su that we make a so the Mitzvah itself is a so here we're seeing maybe the what the is the but when you make the it's what you're saying the the words that you're saying is but the concept of saying any that is there it's beer in that's he just expands in it and he says it's a that even before came and made a are not like a beh to just go and sit down and eat it's you have to you have to give a and he actually Tes it into the in a previous Para the says you're G to have all the good foret you should remember you should remember how do you remember you remember by thanking Hashem for the good that you have for anything that you have that you that you could do you give a you give a what didn't I forget meaning to say is I did this I like what we saw from the that even you're supposed to give and everything means if I wouldn't have done that I would have like thek says the PK says you're going to forget I didn't forget how did I not forget how did I Remember by giving a so that's ter number two the first TS was that it's the second is that no the itself how you say it is but the concept the concept is Thea small piece he says but now that said that you could only say let's if you say it's but now said that you could only say if you made a but now you can't if you didn't make a you can't say VI but this wouldn't be a terrce why K brings brings this out he says it's like what my uncle says that even saying if you make a however that's not what the to you can't say that's what the to means that I didn't forget to make a so what is the Torah coming to say so ter the second teret we said was the ter of of of um of giving a a third terit says means I wasn't even over anything means I didn't do anything which means even comes out to be able to say even if a person was a he made a mistake he missed giving for whatever reason or he gave it did he still can't say that's Terr number three ter number four is the says is a re maybe I should have said it first but this is more of aish it's it's not the the pasas so to speak kki brings it and is mkha but it's says with a Clark on thator what's the it's talking about after eating you took off Trum Meers or for everybody M Shen and you ate the m sheny and you benched that's when the says you know what I didn't forget I didn't forget to make after eating not when it's fruits when it's and you made and you have to bench and you bench that's asks a taking off is a of if you eat so then you have to bench says that it's but he says even a little bit more he says because by to eat a to eat since it's aah and when you do the mitvah you have to bench it's that's number four that that the says that I did not forget is to figure out is included in the Trum and but that's a theis the next terets territ number five and at the end they'll be the next ter is in he says thei the B argues but the Shi is that the all the bras that we make are actuallya and Carol leav he has a long Chua about it going in and out with this being that it's talking about the and Rashi here that Rashi brings going on the and he says it's the many times for Rashi sometimes even though it's not it's not like the even lines us up with it's going with thei holds that every single that we make is when says I didn't forget in I didn't forget to make the another teret in the this is more let's call it a the but another and he explains the following he says we have Mitzvah that we do however when a person does the Mitzvah a lot of times it can become you do it you put on and it just becomes a routine and you forget to have the the kavana to have a mind in other words you're doing a Mitzvah you're doing a Mitzvah sometimes you don't even you don't even that you're doing the Mitzvah so Hees I didn't forget that I'm doing theah I didn't do um says therefore this taka brings you know a what does it mean BR when a person does a brings means I didn't forget when doing the Mitzvah sometimes a person does a Mitzvah he doesn't remember if he did it even when he did it means I did not just because that's part of the system and part what I have to do I did it because he supposed to do the Mitzvah it could be could be a little bit onto this of what of why doing the mitvah andash says says because when you do a brings but could be it's even actually referring to I think I've mentioned it in the past maybe when we learn but says one of the reasons why we make a I think this is the in other words you make a to put yourself on track to say that I'm doing a Mitzvah with this concept means I didn't just do the Mitzvah and I didn't even that I was doing the Mitzvah I did it because I know I'm doing the Mitzvah like what says the you make before is to be mo that so again so this ter is means that I didn't forget when I did the Mitzvah I did the Mitzvah and I that I was doing the Mitzvah the next teret is in the shemish he brings it from his father the AER that brings the remash from the a Chua I looked up the chuva the remash holds that the ofu is theu again coming up now to the MIT we make a Shu Byer byul the first byes in theid of is that the he says what didn't I forget I didn't forget to make a that's you going to ask me wait a second what are why are we including in a separate I didn't forget to say I didn't forget to say we don't we don't spell out me all the so why are we spelling out separately also should be included in the I wasn't over anyz including I made a true but why we what's the that we're saying we're spelling outu now that me you could ask this question all along make so why is that not included but he says like this he says if it's g i understand why the spells it out separately these the mitz that you do and then the the that's before theah the concept of the is that a person's giving a and also person basically what a person's saying is emotions that I'm and I'm excited and I can't wait to be this Mitzvah kept me alive and brought me here to this day to be able toah that is that excitement and happiness to be able to be the Mitzvah that's before the Mitzvah look I was I wasn't I did the everything part theah but not only everything part of the Mitzvah even before theah so this is another ter what what didn't I forget I didn't make forget to make a and the BR whenever you make a br of it's however he adds on another important piece he says like this what does it mean I'm excited to do these mitzvas that we're talking about over here to give Trum and wouldn't it be better that a wouldn't need to come on to the of getting it's like if you make a when you give to give rather they shouldn't be he shouldn't need to take Seda and done so what are you you making it sounds almost like a little bit selfish like you're making a that you got to be able to do this mitah I'm excited to able to do this MIT let not be let they not be so let there not be a c that needs TR aen and a Ley they didn't get and that's why you give them rather they should have a they should have their own business and they shouldn't need it so so says to give it we give it 100% we're not complaining of why we give it the Torah says and we T to give it but you're excited you're excited to this time to be able to give the I'm gonna do it but I'm excited that the brought me to this time to be able to give TR I would rather would we would rather that the coin shouldn't need of need be of need he says like this he says very important he says that every for an example if you're D already you're going to go down and putting on the of putting on but then then besides the mitvah itself yeah many say [Music] before and certain the kavana the kavana why there is the Mitzvah this the kavana of the Mitzvah the rambam the rambam says the ra meaning to says it's not enough to just do the Mitzvah you have to understand why you're doing the Mitzvah you have to understand M says like this says the we just asked how could he make a and be excited to get to the time of giving TR to the rather he shouldn't need it so he says if a person looks into the the mitvah for example s the concept is Father you give the to give a poor person but the idea is the to wants that when a person gives a person should be connected to the a broken person there something to gain from it to save is when you give TR to the we have we the gets supported by the TR the and the they're doing they get supported but the why we give is that we should have a a connection to the shave ofun to the shavit that's they're hal people they work in the bdash that's why we give them true and for that we that's theu if it's just the Mitzvah itself you could ask me for what do I need it but no the idea of the Mitzvah the reason the mitvah is there also the and with that he explains the says means like the says I did everything that you wanted I did everything of course but besides the doing there's also the what we make like what the says it's not just enough to do the Mitzvah you also have to do the Mitzvah and understand why the T wants to do the Mitzvah and then it says a like I just said sh means not just I did a Mitzvah I also did the Mitzvah with aav of what the r inem is lastly this is the last teret and then we'll make a quick of all the the last the Mal the Mal in ques a the says the [Music] med to make a so the Mal right away says out don't understand what make it's only how could you say make so he says he says before eating before after this would be like a when the says yes to make the before eating let's say that's so just to be the whole entire she was with aasha in this week's para how could it be that the to is coming to save that I didn't forget to make a is only par number one we said is that it's number two but the concept of making a is again you make any you're making is is but the words that you saying even if you would say it in your own la it's Thea the third terit we saw is that I that I wasn't over in any of the even even ter number four the ran that is referring to the BR after benching if you ate something that you need a bench of Parr number five isi that actually holds that all Terr number six the means I didn't forget when I did the and do it while I forgot just routine I I remember doing the Mitzvah number seven I didn't forget to make theu and lastly the lasts from the Mal is referring something unique by that over have a wonderful Shas