Benefitting From Torah Learning - Rabbi Yakov Zev Smith

music. Welcome everyone. benefiting from Torah learning perspective. this past bay manam we had a baka asked me this question with great timas he went to one of these bay manam programs and they paid him afterwards and he wanted to know is there anything wrong with taking money he heard epis that there's an is of taking money for learning and if there's nothing wrong does it maybe lose his scar if he takes money and this really struck a responsive c of my mind because something I always wanted to go through to learn it's more than just epis as we'll soon see it's a big suga that some hold it's tak also take money for learning and there are many other about and taking presents and giving prizes to boys to learn and it's a simple question about benefiting not just enjoying learning but financial gain cover which is really a global issue I know I know my place I'm not going to tell you my own opinions I don't have opinions I'm going to just present the kazal as we see it and if someone knows differently Please correct me. I'll be glad to correct myself. But basically this is something else we have to learn the suga. It's a beautiful the main challenge I think is typically when we have a we say in other words first of all and also we found and then is once you have a lumbly is very compelling in this particular question. It's very rare but we find that sends you one way sends you the opposite direction entirely and I'll explain is it a man to take money for his learning for his teaching why not what do you expect him to do you know says very sadly that also be not be and wait to expect to get you know delivered to his doorstep also be and points out the average person is not want to do it like like okay some did it okay but some do but we pin you have to go make panos and once you have to make panosum What do you expect to do if you're learning and not taking money? Don't forget the quotes that today's says that a person has to realize that is a tremendous. So you can't just say I'm not going to take money. I'm going to learn because he won't learn for too long. And maybe perhaps a proof that you're allowed to take money is from the oldest and that's the famous rule and partnership. The Tory speaks about it. The medish expands on it. We find that there was there was other people. So they took money for learning. Why can't we? But the point really is to understand that alis it just can't work. And it's noteworthy. the Rambam and quotes him in the beginning of he says about the it's all inclusive everybody's everybody and then what was the biggest to the more than you know it is we have to raise a family and you have to juggle and good luck But the is on this on this on this the continues he says but what could you do if you have such a big job and you have no time or you don't have the comfort you're making. So really the original is not made to support the it was to help this otherwise by what's his claim to but it's definitely that a person has to take money another possible the famous rah that warms our heart in the end of the says not they're not the only ones that have the special relation But anybody who decides that he wants to devote his life life to learning the will take care of him. So the ra is saying if someone wants to learn the will take care of him. What does he mean? He means to say some will support him. So we definitely could say that there's no other choice. But then is extremely powerful. Listen to a we all learn it. Don't use toyra to make a crown for yourself for your own coven. Don't use the for in fact don't use it if we use the I don't want to say but as if this is not enough and we have any doubts the Mishna makes a summary holy what do we see from this Mishna Again, I don't want to touch that, but if you're from it's frightening in any form actually there's a second place in so without doubt this is what led the Rambam in the Yad to say his famous that is extremely extremely powerful. He's going to learn not to not do any jobs. It sounds very idealistic. He sounds like a real What we thought was this idealistic is not going to work. He'll take money from She enlisted the needs no explanation. The Rambam went with the Mishna. Now this is the Rambam in the as if this is not enough there's a Rambam in Pishn on our Mishna and again I've never seen the Rambam something even similar to this the Rama begins I first was made I'm not going to talk about this subject because I know and I quote I know that if not all of them strongly disagree to what I'm So I decided not to talk about it but he says I must speak up and look how determined he was. He's he knows he's a lone voice and with unusual usually it's in the pishn but he says that when a person looks into you see how people lived in poverty and no one helped them. I don't believe they were very selfish or stingy. but obviously he says and he brings many raises hill was a wood chopper and car who's a dian he was a a water carrier and suffered terrible poverty and he has a number of other ayas and he says so why didn't anybody help him the terror is you can't take money for and then he says that we do find older people were helped. But he quotes him in Gitar used to work in a mill worked with carrying heavy boulders heavy with piece of wood chi and he says basically there's no for this I'm pillar play then he he says another big and that's really one of his main ras says there was someone I field owner and people were stealing from his field. So he decided one night I'm going to watch catch the Ghana and take care of him. Raptarin Haley Raptarin had a he was in the wrong place at the wrong time and he was caught. He was walking. He was caught. So he put him in a bag and he's going to throw him into the river and drown him in said, "Oh, Taran is going to die for no reason." And the person I have and he dropped him escaped. And he quoted this mish. Why did I say my name was? Why did he free me? Because I'm he didn't say this is the he said without even a and it bothered him. I use the crown of so even that's a and taking money a second during the there was a terrible hunger rebi opened up his warehouse of food he says you know how to learn mikra misha come if not don't come so it happened to be that rebi had a talmid and and this talmid came name name was and he came and he wanted food. So Rebi said you know how to learn no mish nothing. So he so he said so why do you want food? says at least like they're like an animal and Rebi gave him and Rebi felt terrible because he had a policy only for so they told him Reb's sons told him don't feel bad that was your tal why did he make this whole spiel he must have disguised himself said he was not to learn obviously we see that is that take any preferential treatment for learning tyra so the raam says the only and he quotes three gumaras And the only is to help succeed in business. Get involved, buy the items, put them on the market. And those are three in being we have a lot to do. But to help him succeed with this that yes, but to take money for learning the Rambam concludes very clearly is awesome. Now don't forget this is the Rambam that says I know all disagree and he made a point both in the Yad a very long stickle and in the pishn and at the later later generations we find and he says that this the only way to do it and this rais is the big m is the raam versus other now here I could say that it could be a share for itself going through the different shittas but we have a big agenda I'm going to share with you two discussions which I think does enough the first one is one of the later after the ra that's the he begins with the Raam and there is and he basically says that which is misqued rather he says ah the Rambam was easy for him not to take money cuz he had a very prestigious job he was the the physician the personal position to the sultan he was a bar mazle he had panosa what about the rest of us what does Ram expect us to do now he wasn't trying to be sarcastic I guess he felt that the raam didn't experience the difficulty the the the impossibility So he could say that but he wasn't trying to to to to be cynical. But then he goes on again it's four long pages of the of the Tajits and he says he brings many rias that they did take money but what's interesting both of the Rambam's main rias he says is not a ria the taran says he says why was because he should have paid him off why did he say his name is t said you know what stop I'll do tr I'll pay you back all the fruit that's says so That's why it was it was the fact that he said I'm only giving so who's going to come if you can't give who's going to come and he goes on again and he says that basically he makes a certain spout he says that's taki and he gives a But the point is, his main point is that to use the to exonerate yourself. Let's say a person did a that's his and he he smashed someone's car. So he goes, I'm sure I'm a I'm a I can't I can't pay all this money. I'm sure that's the that's but when someone just takes basic support that's nan and then is mut this is the taj's major discussion the second major discussion a little later one of the earliest the on the on the rama again it's both ides a big but it's interesting the way he begins I don't want to touch that but like he opened his mouth wide and he shot out and right by the way it was strange to me we mentioned the other week that the to be the for his and here all of a sudden that he saw a tremendous threat had had unusual everybody followed and brisk and every word of the and here the ra in two places says you can't take money he felt is going to deliver a crushing blow to so he had to settle the score. He had to say there's no that the Rambam is not he had to totally reject the raam and he too discusses the ray of the Rambam very similar to the he goes through after and he brings his own but says either privately or learning with and then he says that even if you have a suffic but is when you have a saf and this is definitely the so it's a very unusual the goes out of his regular approach and the takes strong exception say that's the so does not say a in B he talks in Mishna does he talk but in he doesn't mention a word maybe I'll cover the I'm not even sure no I didn't find anybody speak about it but he makes no mention of this fundamental question but in the Ram he first quotes the Rambam actually he first says if you could work and learn that's the best but then he quotes the Rambam and then he quotes his inv He brings a bit and he says that the takes money and those that learn with others take money and he says if you don't if you don't need the money let's say he's a big is a raon some are very wealthy then don't take the money but he says that this is not only for for teaching a raon or rashiva but for learning tora which of course is the and then he basically says that again if a person could manage fine but he says most can't manage and this is based on the so definitely not like the and the certainly did that and it's so important that the quotes the entirely quotes this exact in I'm sorry and and says that and in our times he was an if he wouldn't take money they won't be learning He believes even the ram agrees you allow to take money and he says this is there's no other choice even the ram agrees in two one is the on and on the he has on he says exact same thing that the talk about in his time that was manageable today it's that or nothing about taking money is better than nothing. And this is what he says and I should add one of the I forgot who it was. He said and besides don't forget the Maba quotes this in that the average Balabas whose works learns 9 hours a day. So with that what's but to be that's more than 9 hours and not take money it doesn't work. So, as I told you earlier, I think puts it most when he says and it's only because of this incredible support of that there is in his times. Now of course it's noteworthy to mention both the and this begin with the most important part of this all and that is don't forget that is not taking money not taking support is being devoted you know the isabra of working hard of of grand a person has to live but to make it that support is in a way that he has everything and has no interest to learn is of course of course very self-destructive so a person has to be that of and has to do his job but's job today is now that we have basically the that's the actual so let's apply this from different and different sh will try to go in order one thing I think is posit that a rebi rashiva mashia who works with it's probably or for that matter it's probably easier to understand why it's the rain pro part the rain part of the ramb's objection was taking money for for learning you're making to a business he's a He's a lawyer. He's a cop and he's a he learns in it's making but if someone gets paid to do the work that he's working so hard for that's nothing wrong and anybody knows that today as as difficult as it always was is even more difficult today. Every talmet is a is a full-time job. He always used to say a rebi has to wear many different hats. He's a rebby. He's a mashia. He's a psychologist. He's a referee. He's a social worker. He's that was going on in someone's house. And it just there's so many things going on in in one Talmed's mind. And how about a group of how about 30, 40, 50. So it's a job. If you pay an English teacher of be paid, it's not a charity. It's not a it's in that truth that I mentioned. He says when it becomes a job then it's natural you work you get paid it's only taking money for learning per se and that's why today who are involved with with their with their family life with and that is now there is a different issue that I'm not going to get into today and that's but that's a different what's a little more of an issue is the kle concept. See the coil concept is not a job working with other people. It's a big job if you're learning design of course but it's learning getting paid for learning. In fact some have or shabis and and it's mam get paid per hour. So there it's not a job like a regular job there he's getting paid for learning and sometimes it's per hour. So it's probable that in the Rambam would not consent. He's getting money for learning. But as we see it today that has produced has produced an of in the city where it is asked in this very question. Is it something wrong with taking money for learning? Should a person try to avoid it? Says what's the problem? We already the already was we don't pass like he says that today we can't manage without it. And then he says and there's nothing wrong you want to be don't be because the says even I guess he meant even they couldn't do it in those days and you're going to do it and he says we don't have the same men that they had and we don't have the same women that they had they were able to survive on nothing and he says if someone wants to be mak You should know it's only the to get him out of learning because you don't take money and you'll struggle and struggle ahead and next week it's all over. Next week, next year it's in the safe in the there's a discussion. They also wanted to be not take money. He says nothing doing the stiple in the he says very often it's not it's and it's he also says this let's just do what has to be done earlier says the same thing don't be and not take money because it won't last a person has to have the financial stability don't forget is the hardest thing to do. If you deserve it, take the money. This is also important to mention because there's another and this is probably the main of today and the I saw this in the one of the invar and spells it out clearly in that even the ram's problem was when the asks for help asks for help he hints for help but He's he's the one that's asking for the help. So he's making but let's say the people of the city want a ky or they want a yeshiva they want a they are asking the to work for them that's not a that's a beautiful recognition that that every city has to have a a center only and In that case and it's very very you see today the beautiful growth of sentite around the world to found and I'm just going to pick two there are many more but you look at the the two cities Toronto and and Chicago those days there was a midash now it's mish they're both Israel a big part of it was was the kim and the yeshivas So this is really the you have in every single city and even in Brooklyn a lot of learning going on but every adds certainly it brings in a letter implores people he says you want you're thinking about national security and you're talking about and clwork the most important thing for is producing so the is really a toba for the for the for this for the zooland and the zooland are asking the come to our city that's why this k today is definitely very much mut even like the ra now again the ra already recognize it if the roban has the enough panosa and he's tak financially stable and but like like like we saw sometimes a person will will lose his if he has a certain he feels He's taking money for learning. He feels but no that's that's a but the end of the day as we saw that the po say this is the only way to keep the the the fire of the of course that needs and now the question is our question we began with you have a young ba and his parents are very helpful and they give him everything he needs. He does not need the money period. Is anything wrong from taking money for learning per hour on etc. So according to the Rambam t this would be a problem no doubt about it. He doesn't need it not even foreseeable future. Now just we just in fact we just saw that a wealthy RV doesn't take money. So why should a baka take money? The only point that we could say is and I've heard this from other people if he doesn't take money this bay manim fine he won't come next bay man because uh you know because it wasn't it wasn't financially beneficial we are very much human nature is we work with incentive you know they say money talks but in America money screams not just talks person walks out with some money even doesn't need it but it's that That's plus the quality of learning as we said is a better learning. You feel you can't come late you're taking money. So what I think makes sense someone told me he saw a letter from I don't have I didn't think he couldn't find it but said take the money because if you don't take it you're not going to learn. So we could say if someone has any that it's going to improve his learning whether it's his devotion to learning the quality of learning take once you know even a suffic it's not just the money but it's we're back to our and our says the and don't worry about the it's not true in our times. So basically again unless an exceptional case a person feels he doesn't need it no if he knows himself and he's not worried about then there would bead not to take it but I have not yet seen that if you take the money you lose that doesn't there's no for that the is the of but not that that you lose I mean maybe I don't want to get into that but the l that connection I did not yet Ra Mosha was asked in about yeshiva they started a program of learning I guess in those days he also worried about that and and the yeshiva made a big program and he gave not money but they gave a lot of covet and some people felt it you're giving covet to learn so says it's a great idea and you got it right cuz covet is better than money so the army you give The is even better than money and says that the pear of covid is more than the zer of of of prizes and if that in excites the to learn more why not so's approach also is you know you know me to learn they say they say about and his brothers that they learned me n of the goyma so he knew about learning but he knew I guess the American mind is you know what's in for me. So as long as that the the the benefit is about then I found in the it's on the par they call that he said that his father was very against giving monetary prizes for learning and giving it was against it he says you're teaching them to learn together and then he says a story the pun one once made up with some bakim He was also very much into getting more learning and even if it means putting down money to to give incentive and he once made a group of a deal that if they finished he's going to give them when the heard about this he said he sent the don't take the money you don't take money for learning so obviously this don't release them but I guess the I guess part of the terret is part of talking about a long time ago already close 75 years ago then there were people I guess like us when we grew up we didn't get paid we didn't get paid per hour we learned hopefully and I'm got a prize but no one learned like is today it's a different world with a different um expectation so maybe but definitely those that are in know that today the prizes do wonders it gives us an incentive So someone does it 100%. This is really what we discussed till now. The next question is a fascinating question and that is really the is how does it work and what bothered me is did the Rambam hold it to make it's hard to believe because it's it's a I mean the was going to argue but in essence it's a it's a so as I told you earlier in we find this concept the quotes it in but the is on the at the end of he says he quotes the not like the also points this out that the is at odds with but I was thinking it can't be the ignor so I was thinking the way the reject it's not to help the the poor the Rambam says the is for this because this is the and without it there's nothing so a person's a big CEO making a lot of money how's he going to survive that's what is there for the is there to service it's not a toyra it's a cover tora that this big CEO of multi-millionaire, he knows that he has nothing without and he pays someone that he should have and that's there's no problem and last night I found in something that I heard about but he gives you he says is a Pella is that the Ram himself in the beginning of his life had he tak worked at the end of his life as a as a pride physician for the Sultan but he had a brother and there's a letter printed in the garisa he has the whole letter the but he has a letter when the brother passed away he he he spoke beautifully about the brother how devoted he was and he writes he would make money And maybe I was learning. So Matio puts it very dramatically. He wrote with his own pen inn you can't take money and he was enjoying is this is a this is a this is a partnership. This is a deal. This is a financial agreement. you have to write there are so it's not that he's taking money for learning he's supporting the the so I was very relieved that even the Ram himself had it so that also agab the Taj is criticism oh the Rambam he learned he had a private probably the doctor he had some tough times also I guess his brother supported him what happened before his brother supported him but be that as it may this is definitely the the clarity in the sugen is m even like the ra and we once spoke about a different that the and I'm sure many of you wonder about this question now that it's it's a questionable and being nana so how do I learn every day I enjoy learning I'm talking about you I enjoy learning so much so I'm being nra so that's not a bad question you know speaks about the adidas thera it's something that that's if you don't experience it you can imagine the greatness of it. Why is that? So this is the famous of the where he says I heard people make a mistake and they and they think if you enjoy learning that's that's the learning he says that's And therefore he says that if we if when you learn with with enjoyment with pleasure with it becomes and is it can't be once I think he pointed out that you say and then you end off. So it's a progression. If you start with you'll end up in it's not and this is always before the is and the truth is the the not the first one. There's a famous of one of the who says this exact that was given to be there's no of so that's one that not only is is but is recommendable I'll tell you happens in yeshiva all the time I I'll paint one scenario ruain borrows a shim a safe from shim okay and he lost It wasn't a it was an oasis. He lost the safer. So Reuben says, "I'm sorry to tell you the bad news that I uh lost your safer." Says, "Not bad news. Pay me." Ruven says, "I'm not paying you." Why not? I lost it. I know, but you're right. So Ruben's alarmed. And he goes, "You don't understand why. But I was learning to learning. It's so and therefore and therefore I am who says besides that and therefore if it's there for pleasure it is called shalo and you got to pay for the law safer. So it's not just a nice it's a reality in that is given there's one situation that I must mention that t all agrees a problem that mo himself quotes this and that is when the when he takes money or the whatever it is he doesn't take it he asks for it hints for it or demands it and that the I think says it all he says when when the learning the give me that's a and I guess the point is it's similar to the cos even though has the right to to get supported from Israel but has to be with a certain dignity a certain a certain but to lower it it's And he concludes that see it's it's a it's a hard you know hard thing to do to walk on that tight rope that a person has to feel the the the that so if he feels like a and he projects himself like that then the is being and the has a big problem with this there has to be a certain dignity Not to ask, not to, you know, to hope if he wants to give good. But the has to represent this exceptional. We all know the really should be. But in this case the say by giving the a person is gaining in fact there an interesting concept that when a person take something from you it's he takes from me and you can make a gush that the cabala becomes an is a kabala So when takes your gift, you're gaining and that's the win-win attitude that this world operates on. The takes the money with great obviously, but the one that's giving it feels he's getting the better deal. It's a win-win situation. And that's why it's true. And maybe and that overrides and that's why takes someone else. It's not at all. It is doing and this is the the way the system works so beautifully taken that never took a penny from anybody. You do he lived in abject poverty and once a yid from Europe came a wealthy yid came to visit him and he expected the melan was the mish mel is we living in a mansion and the mam in a little hole in the wall. So he took out a big wad of bills and he put in the table here. Take this smiled like you know like this is the furthest thing of his mind. He said no no thank you see with a twinkle. He says, you know, that was his, you know, his and the t says this, but he does say don't forget that when a person doesn't need it and don't take but more often than not, we're back to don't be from within the system, it's not going to work. But definitely if someone if you know does not want to take it's based on this he could manage and he's from group that he could do it. But also another point that I should mention is the when a person does give you I saw a very nice you give it yourself. Don't send it with a with a car service. If you think it's a but not to send it with a messenger. That's why some t didn't like the idea that everybody decides to give you send the whole thing is is ara that some say but but but the the and but the covet and and the creates by giving yourself is a much better bet. I saw an interesting shil which is mama the kalasyaki in in in Zurich. He says I we had a question from New York. I felt pretty excited. He says there are certain stores that give a discount for and then he adds and telephone this is interesting. The telephone company also gives if you're learning I guess in those days there was some type of a clergy exemption or clergy discount. So he has from stores and from the telephone company is that a problem of that's so he says he says no because and says like we said earlier if they're giving it on their own you're not asking they feel honored to help even the the government has some type of clergy discount. So that's something that's coveret and he quotes more you have to help make. So this is not a and probably even the Rama would agree as I told you earlier that if the the person on his own initiative gives if he gives you're allowed to take now just as true if there's a long line and wants to cut the line because that's anem if they want to let you go first okay but to push you away and flash your clergy card that's the problem I know a bank was waiting in line and someone said go first and he refused to go first I don't know if it was just the his adite maybe he felt it's I don't know what the point is but one thing one thing that I should mention when it when when the when the giver is doing it sham on his own initiative that is true and I must mention today this is the credit of Israel this relatively new movement of kaz that's bringing to the world in an unprecedented way people giving joy working hours and hours and days and weeks just to make it easier for and the light is is is a is a in the it's working in the win-win situation. They they are exciting to give to it's something that really a dream as far as the right way of doing things. The says in in that a person's allowed to identify himself. He comes to a city they don't know who he is. He allowed to say who I am. Frank, what was the problem within? He he said his name and he felt so bad because he could have done it. But the gor that basically you're allowed to say that who you are when you come to a new place and this in the end of in our but the p can say if it's not needed then don't say and don't even and as the and the p can point out well you don't have to don't stress that you're and that's And on my house over the years I've gotten phone calls man the phone. Who is this of Ram Pam? I said who? Oh Rafa. Okay. Then we got the phone call Jakob Pearl. I said who? That was Minska. And I once got a call. This is Belki. That's not even the first name. So this is the cover to that people you know are not projecting their image. But basically the pisk say if you they don't know who you are. So you're allowed to say but it's not because you want to cover it. Listen to what the rush on the page in says why you have to say and they don't know. So they won't give you what's wrong. They might not know who you are and treat you like a regular person and they're playing with fire. Don't forget the is about the the and that's why you must say in fact the he says why is the why is the use a mild lion of he's allowed to it should say if the reason is to prevent a a un unknowing it's still it should It should be. So basically we see that everybody has to do their part to make it work. There is in a chuva a new dimension of in the beginning of it's a famous chuva but if you look at it inside you see that it's not a long chuva that he developed this it's about nothing about about this this particular but he says oh you wrote a safer I got your safe he wrote the I got your safer and by the way we all know that if you print a safer and it's not km shayim you're in for a lot of trouble Why? And is because if if you you're doing it for then you're being violating the you should make a and then he adds he says really you're not to write it you're allowed to write it but if you're printing say for me and not not a lastm of print and this the again it's not about the whole chuva is about something else but he throws it in in two lines so the later wonder in the worst scenario it's the which the quotes So what's the problem if you print and don't forget it's a it's a it's a procedure it's a way to do it you start but there's another big and that's the he says I'm worried about printing because it's not but he says basically the and I saw again you want to see inside the the has a beautiful and they all say that originally there was a but once they were m writing it's across the board not only if you're are a situation if you do it for yourself also good as long as there was one and also what's wrong with saying it's so that's why these was and he wrote many so he tried to defend his his approach and that's the two number one it's and once it's what's important to mention the I mentioned it's twice it means you're gaining with the the crown of another he says the simple I'm sorry the simple but then he adds and that's where really adds it based on in other words as the says and this is something that needs a little bit of a of a mention because using Sheamus and and and school and Kus is playing with fire It's shameless hashem and if you don't know what you're doing then don't do it and the mish is talking about that and there are more quotes this as a lot has to be said but puts it very well he says today this is this is this is a a terrible plague you go pardon me by a dozen the stiper says they're not mubalum they're mab money and there's stories about the stiper his someone yaka hills anun brought a kalatin that they were engaged and they went to himal makubal whatever and he said it's not a good because the names and they got frightened not a good so he came to the disciple and he started yelling and screaming the family came running they said what's happening and they told him the story goes oh don't you know that bothers him and they told everybody to leave he was so irritated how people are resorting things and the way the nan says it it's on both ends in the So just to mention it's part of our the is going to unless they're 100% certified but it's and then if you have a n but we have our that's the way to do it. The shak has another on this based on that someone with who makes work for him never allowed to do anything for him. He felt it wasn't covered. So, but the point is we're talking about that if there's so much of how much for the you know there's a moral's brother has a beautiful insight he says that we know that says if you don't if you stand up for but not for it's it's a mish don't you realize that is more than the he said and how about if you don't treat properly If you take out of out of the arrow on the floor, oh be a tightness, it will be terrible, a tragedy. And if you mistreat So this is means you're not properly respecting. That's something of course that that that is is really our so the point I guess the of it is treating like is really part of the and last but not least I think it's it's a very befitting conclusion in the end of based on a says or is in other words if you're avia is getting paid it's a different story you're and someone comes to you with a pot of soup chicken and it's a big sh and you look at it whatever you pass in is m so to get paid for the absac is wrong I mean he gets paid for his job but not for the absac take a matana a big bowl of soup is wrong But a little bit is now the question is if it's but the question I guess the mystery continues says it's a mini and I saw that being done typically take a taste of the soup not a lot a little bit so now it's really surprising if it's mut take a lot if it's not why a little bit mut a little bit mut so you look at the really taking a little bit taking a lot is is is going to cause a sense of as as says is maybe people you pay him well he passing you know if there's a will there's way he say you know in other words don't worry that's no good terrible so why a little bit listen because the person thinks Maybe the RV only make it. If the RV took a little bit, oh, I'm very happy. And that is true. The R that's thinking of the people in such a beautiful way that he's willing to take a little bit soup just to make the person more easy. What does mean? People do foolish things. What does it really mean? Says that a person that is the That is for today's sponsor. Call 7188518651 email.com God. Amen. Okay, we're not paying anybody to stay for the seem but it's worth staying and uh from okay first of all the other is something probably unprecedented Ed such a even though he knew he was literally a lone voice it's and in most cases as we proved even like the ra basically the point is because it's not it's the it's of but the main is when a person is by by stooping to become a when he's really the crown of the barnam's world today if the if want it. They want the to be to take care of the cham. They want the the to take care of the is definitely that is the of the ones that are paying. It's the n national security of there has to be and even a case where it would be awesome but the of work of doing a job is even a bigger even but even though it's not a job in that sense but that's the public service that's the the say not to be because a person will end up leaving the learning the of learning because he can't manage in the rare rare case that someone doesn't need the money and won't the learning won't be affected. Then there's what to be but again that don't need money as we said typically it's better take money and make sure that learning will will will take um the most it's it's important that for the next but if someone feels he'll learn just as well and doesn't help him nope if he wants but I can't say that's the right thing he has to make sure learning will go on a the and the stipum both didn't like giving prizes whether it's covid or financial prizes but the minor has become to give it in recent days especially you know we live with the what's in it to me attitude but all agree because that's a real partnership it's a real deal the learning is it not the borrow you lost it it's we have to pay because some say and that works out as in this case the the the is when a person asks for something that ta shouldn't happen but leisa when someone wants to give matana but shalom he could take it should accept the matanas he's doing more than the person's giving the ky discount and all these other stores are doing a wonderful service is doing an unbelievable service cutting the lines or using rights of is that's the problem that's the bizoan when a person has a avoiding the bazoyan should be done at all costs You have to write a only and print. It's not the is not to be for that or better yet try to do a says do it. But that shouldn't be a reason not to print a and as we said basically takes food and tastes it. That's that's a that shows that