Behar Bechukosai 5786

Shalom. Welcome to the weekly Shia. It's the 35th day of and we're approaching the and this Shabas we're going to do something to prepare for the asal tell us Ezra is Ezra instituted the clawless of parasi before because of we do this twice a year. Before we read the imp and before we read the ines and the is the same in order to finish off with all the clus and start the new year with to beh and to stop all the clas means every time there's a lack of shea there's a limitation in the in the of the there's a blockage we can stop that before and before and that's why we read these in order to tell so to speak let's try to understand how we're going to do this as to be to all the What's the mechanism? What's the technique? What do we do in order to get beginning of par we have a few that give us so much so much starting with and it finishes with the letter I'll tell us the whole is from and we have to understand what we must do to get that and how this ties in to the avoid of this shabas to stop the claw and to get the bra. What can this mean? Let's learn a short insight in and perhaps we'll be to understand how we are and how is The POS says then we get then it says if we despise the mitzvah then we get the opposite of what's this double or triple it says then it says and then it says isn't the bottom that if we do mitzvah we get if we don't then we'll get the why you have to write this in three ways just say that's the question of another question by the saysim You'll despise it. You'll have resentment towards it. What? Here comes the fundamental piece of the could be a game changer in a person's life. Tell us what's the a person has in this world to love doing mitzvah and to hate doing a that's what it's about. It's not about doing mitzvah and not doing a no. It's about a person's approach, a person's attitude, a person's feelings. If you don't have a passion, even if he'll hold himself back, he'll resist from sinning. Jesus, he won't be there won't be any excitement. There won't be any passion. There won't be any that's necessary to do mitzvah. The mitzvah of a person that does it dryly won't be transformative because it's got to do with the heart. The other way around too doesn't hate doing a it's going to happen. he will be. So it's not only about doing and not doing about being careful not being careful. A person first and foremost has to build inside himself a mitzvah and a sinner. That's the tness of the person in this world and that will protect him that will ensure that he'll do he'll do mitzvah he won't do but that's and that is the key to beginning of Hashem doesn't say when you do mitzvah you get when you get no no that's not what it depends means I think this means this is the path the person is going on. This is the thing that he loves and that means a veras are off are wrong they're not they're not appealing I want to do I want to do what wants it's an approach it's an attitude it's a way of life that's number one secondly you have a love towards mitzvah that's the second part of What does mean? Normally we translate to mean you will guard the mitzvah. No, it's says the dreams to his father and to the he says his father was waiting a longing anticipating means I'm waiting. I'm looking forward. I'm excited. You're looking for opportunities. You're looking at your clock. When's the next time I can do a mitzvah? What will happen if this is a person's approach? He'll have a towards mitzvah. He'll have a towards a is a result of this understanding of this feeling of this attitude. You know what's going to happen and then you get all the it's going to result in transforming the person into becoming somebody that actually does mitzvah and then he gets all the and all the By the curse, it's the opposite. You know what brings curse? Not a per se. Means you won't listen to me. We're going back to the root of the issue. We're going back to the root of the problem. It's based on to love the mitzvah. him also you got to despise my mitzvah. That's the exact opposite of when a person is excited about mitzvah and he wants to stay away from that and he gets the opposite is he feels this is a burden this is an oil this is not pleasant the say will feel resentment towards things says things that are basic understanding of human being. Nevertheless, this person stooping so low that his whole value system is perverted. Then if a person manifests such a type of feeling If you hate my mitzvah, says I will hate you. love towards him and when there's a love towards him then all the pipes are open and the pours down when it's but when a person hates mitzvah and he doesn't feel a hatred towards a hashem says okay if that's the case there's a separation that's going to be created between the and then comes a thing called is teaching us a really in the he says the reason why was I'm for explain comes from you didn't serve and some add even when you didn't serve the You missed this man Krishna said that was you didn't care that much you didn't feel upset you weren't broken by the fact he did because his brother didn't have a hatred towards a that's the source of the source of is a person runs towards mitzvah he runs away from a means he's connected to the real source then he gets all the brahas in The in these weeks we're counting and the of the mitzvah says is to create within a person's heart a longing and anticipation and an excitement towards like you have this servant you have this slave working there out in the heat and it's so hot it's unbearable and it's waiting to get a a little bit of shade to cool him off says that's supposed to be our feeling in the weeks of when is coming already we are counting we are waiting it's 35 days from it's only two weeks left ah the excitement is mounting that's the void of and it comes just before the end we take all this excitement and all this passion and all this longing and anticipation And we read and we say yes we are in the first category. We are waiting for we don't have another reason to live other than doing the for last five weeks plus every day we've been feeling that feeling. We want to get closer. We want to get the mitzvah. We don't feel this is an oil. This is a pressure. This is the reason of our lives. It's the reason of our existence. So we open up before and we read those and it generates within us a passion towards mitzvah and that gives us this that Hashem showers upon us all the all the and all the that are desperately waiting for in this that we learn this piece of in the in the In our attachment to the mitzvah that we should be with Allah. Yeshua