Behar B'chukosa 5786 What is the Most Holy Jewish Number? plus... Do Not Fear “Trump of Arabia “

Heat. Heat. [Music] He burn. [Music] Okay. I'd like to dedicate this year for former from for Kashira Bas Gto who's having surgery this afternoon. It's my sister. Please Davin for her she has a a broken leg. So among alli Israel and a special protection for all the soldiers who have been sent back into Gaza on this latest operation. We need mameshmir. Hashem should guard their precious souls, their bodies. They should lobo not even a broken bone. Okay. So this week para's bahar bahosai and really we we are I'm very excited that we had uh experienced as kl two major major events one in our personal calendar and one in the global process of gula. What am I talking about? Logba Omare which went off over a quarter of a million approximately visitors without incident. This is Kimat a miracle and I will tell you I mean it is a miracle and I will tell you why and what its great significance is. If you had noticed in the last five years because of various events including COVID, I think that handled one or two years, the terrible tragic tragedy that happened in Monron, the multiple deaths. Uh let me ask my class how how many years ago was that? Anybody know? How many years ago was that uh that incident? Uh was in four years. It was so in other words 2020 Logba Omare was at the very be it was smack in the middle of COVID right co had started perm time. So by the time we got to Logba Omare it was already in full force. So with complete restrictions in year one of CO in year two, you mean the CO restrictions were already lifted or four years ago it put us at 2021 or 2022? 2021? 21. That was the year of the horrible accident. Terrible tragedy. Yeah. And then I know for sure last year there was no prayers on because of the war withah. Correct. And uh the two years before that I think that I think maybe there was extremely extremely limited in the COVID year. very few people allow it to go. And um the bottom line is is that for the past 5 years there really has been terrible controversy, tragedy, uh disease, um in incre incredible world events including uh the war the war with seven Arab uh countries which is really the most dangerous war Israel has fought or experienced anyway since its creation. And um and this year the the the roads were open again. The people going to meron were fine. And then there was another incident that happened a number of years ago if you recall help me out here that there was terrible heat and dehydration. Do you remember that year? And people were uh I think that was before the year before even co. So the fact the very fact that Hashem opened up the portals to two strategic places for domining that have been racked with war that have been extremely limited in the last 5 years. One is Meron. A second is Ukraine and Eastern Europe. people are traveling regularly. Uh this past rashish shana in meron in uh in Oman for example was no incident. Um people were going to measure bush to visit the balshto. People are going to predict to davin at the kaducious ley the pathways have reopened. Now you'll ask me why is that so significant? And I think what it represents is a unencumbering of our in other words we say by we say by a samosi one of the simonyim of tragedy or ponyim with the Jewish people is there the is the concept of hester ponyim hashem turns his face away or the reality is we turn our trace away from Hashem and that symbolizes the opposite of because everything about the all sorts of which is embodied in one of the mitzvah we read about in last week's para theim that I would like to talk about today also which is the 12 showbreads that represented the 12 tribes of Israel for blessing Hashem was actually asking the kohanim to bring that forth from in the name of hashem but in the name of the which rested on the mishk mdash to absorb and accompany us and connect with us and not to be pane. So we can say that Hashem showed us a little bit of Hashem literally or light Zohar that's the light of as we mentioned last week I think a very important Shir last week if you didn't listen to it please listen to it because it's programmatically very very important I'm going to pick up on that theme a little bit today um but also from the context of the para and a little bit about Rabi Shimon's influence which is still with us just you know having it's Monday after Friday Laga Omar we're still in the afterlow of the bonfires which Bashem went without incident I hope it went without incident for you I didn't hear anything about terrible tragedies injuries fires there were fires before but but those were lit by our enemies but when it came to the holy fire of Lagba Omare and all the Hadlos and it through entire nation. I mean, I think all the pyro maniacs in the world uh would be very jealous of what the spectacle of the bonfires in in Israel. I don't know very very close to streets, uh bus stations aven it is to my mind was and even on my block they even lit on Wednesday night. It's unbelievable. They had a whole hlka for younger children on Wednesday night and I was very very close to the street and I was like what? It's not even lock bulmer yet. This is such a a a dedication and but there is a root of holiness of that of course and that is the concept of ore or or ability to see and um the or hashem. So I want to really offer to we have to acknowledge Hashem. Thank you, Hashem, so much that quarter of a million Jews were a able to be represented there. And whether you made it or not, because it's not simple to get up to these days, as my rebi uh as one of my rebum, Rabbi uh Kenn from said, you are with you are in Meron with Rabbi Shimon, any place that you rejoice in his Torah. So you don't have to be in meron to be lit by the Torah of Rab Shiva, but you do have to learn his Toros which contain his ore. In fact, I heard from a wonder uh a sheer just now from a very very renowned teacher Rabbi Si Rosenfeld who said that the biggest way to really celebrate Lag Mo and that and the great contribution of Shimayai and of course is by saying over the actual words of the of Shimayai and and therefore for sharing his teachings. So I like to do a little bit of that. So let's start as follows. Last week's para we had the mitzvah of the as we just said is is um represented of the paros of Israel. It's keter malfus and a melof has two remember three three uh kale in the in the uh mishk mdash which represent him as it says inoser keser toraun kesser maluser alab okay so that particular verse that particular mishna in piravos actually speaks about three crowns and the crown of Shemtove over it. So what are the three crowns to Torah is represented by the rim by the golden rim around the arm kesh which is inside the keshashim the and literally means table I mean that's the table where you have your parasa and it is the the zer zahav notice the word z very close to the word zohar z is a crown which shines Usually crowns are made of a shiny substance a precious metal gold is because a mel is involved with two things and lem which is really the same. You have to provide security which means secure your borders so that you can have peace and prosperity right peace and prosperity that's the job of the king in addition to that's his core job and once he does that then he can enforce the law of Hashem the uh the the the Torah itself which he carries on his literally as a uh amulet or wristwatch so to speak um a small sacra on his arm term that guides him every step of the way. But the the the the is in providing that of in fact you might argue that the three baros correspond to the threeanos. Okay, let's go with that number one. It says it says that would be representing the the because Hashem is giving you which is essentially which is security and that's the job of because that's a meal's job to toe and um the is essentially life food which is which which on you on which you make provide you material security, safety and then that could be reference to the safer to the to the aresh. Okay. Why? Because the third one is no excuse me is uh talking about the the crown of of kahuna which is the ctores and whose job is also the lighting of the manora. Those two go together and they represent the ability to do chuva to align ourselves with Torah. The two things are together. In fact they're intertwined. The aoda of the tamid and the in theluck naros inside and hakaros tores are all part and parcel of the ceremony for example on yum kipper in which the cohen is going back and forth inside and out but that's the cohen's job the cohen's job unlike the melik is not to provide the platform and parnasa and security but to provide to protect the uh the Jewish people from the sins that they have committed. not to create hester upon him. Okay, that's why like the again uh is which means like is everybody's together but he's getting along that was Aaron's job make peace as a symbol of shalom and then uh of working towards shalom but then finally the keser Torah is Um that's the lifting up of the material reality of a person and filling them with filling them with Torah concepts which is really hashem and really a spirit of Hashem himself. Okay. So that's what we're after. But specifically specifically we want to know um the the the idea of the of the 12 showbreads and the 12 tribes is a little troubling. So last week's para we had the manora mentioned and we had the chophan mentioned amidst all the carbonas of a yakra. question Rashi Ramban debated was why why we stated it in in para Zore this past week's para the para that was the shabas after of connected to lomer why because we already had it in schmos and the answer the rashi gave was no that was the preparation this is the commandment to light and and ramban says no the commandment was already and this is this is a special commandment to Mosher Rabenu to light for seven days to dedicate the nishka But everybody would agree that the shan which is the 12 showbreads that belongs somehow in paras which is which is one of the major places we lain about the cycle of of the of the of so to understand that first and foremost is that we see that the concept of of the shatim who all have to come up for the regal the regalim right these are the 12 that must attend as associated with the and therefore we we cannot reference that without the unit of 12 so let's just ask ourselves a fundamental question everything for example in this week's paras bahar revolves again which number what's the prim Primary number of paras is seven. We speak about the schmita years. We speak about the yov which is a compendium seven 7* 7 also sphere which is also 7* 7. Seven is ye shabbasa. It describes the creation of the world. It describes the esquetology of how the world will last till the seventh millennium at least the world as we know it. And that would seem to be the primary number. And yet and yet it's not the number that carries the most kaduca theos and actually it's a braas at the very beginning speaks about different levels of the he says once you hit 10 10 is considered as if you've maxed out. Once you have 10 people, it says that Hashem is curiously enough, we speak about the spies, the shvatim, the the moragnim who represented theoretically all of theatim. Okay, although there were only 10 of them, there were 10. And um ad is a description of 10. And 10 represents a minion. And 10 represents the ability to say um um um saying kadesh kadusha and so on. So that number seems to be a more critical number, the number 10. And yet all of our frame of references are seemingly around the number seven. Okay. So what's the connection between seven and 10? So that is easily understood and say you know the requires 10 because ultimately there are not just seven spheros in which the world was created. That's the lower aspects. That's the more human experience. the yehab. So you know Shabas was given to Ben Israel, right? Hashem gave it to us as a matana. It's part of our world. Our world is the world of seven. But Hashem's world is above that. It has an additional three spheros called. So when it comes to um how should I say exceeding this world and going for going to a connection with Hashem really you need those extra three connectors. Now, interestingly enough, according to the Zoroadosh, as taught by Shimai himself, there are three Messiahs whose job is to maintain the connection between Hashem and the Jewish people that they not be lost forever. It's interesting that we speak about the 10 tribes that are lost. Correct? Well, who's going to bring them back? There's going to be two Messiahs. There's going to be Mashup and Doug, Mashup and Yoseph. But above them according to the Zaw Moshe Moshe. In other words, Moshe as Ebashem. Moshe being a really an extension of he was just Hashem completely but he the the words of Hashem rolled through his voice. So he's not even so much part of the human experience. Ram says that he actually crossed over the line from man to Malik. So Rambam, super rationalist uh thinker and philosopher agrees that Mosher Rabenu was no longer a worldly man. And that that happened by the way on Yam Kipper when he got the Torah for the second time. The Torah for receiving the Torah for the second time is the considered according to Zor the Maj that Shimai reached. He is Moshe. He is an extension of Moshe. He but he only reached the level of Moshe by the second dibbros not the level that Moshe reached which is the first dibross is what separated him uh from all the other Nive okay but okay it seems like everything works very logically you have 10 spherosim the world was actually created with 10 maros so and yet seven is the reflection of the human experience this is confirmed by a Mishna in Yuma The yuma in yuma it speaks about the zazel that and we've been learning about in domi the animal which carries all the sins of the Israel with the exception of tumas mikdash meaning if you make u if you make the uh mikdash then you have to be receive compensation from the hanasim but all the other aos areas are Okay. So the concept is that there are 10 stations that the Mishna and Yuma outlines where the seer hamish goes on his journey. 10 stations at each station we tell the person who's carrying him to throw him off the cliff is say we have 10 sukos and saying hey muzzone you know here's my here's mazone. Not that we expect him to eat but that he shouldn't be weak. He should feel like he can always eat if he needs to because he has to fulfill his job to get us out of there. 10 10 stations represents actually shim the seven the the the full lifetime of human being is also in the realm of seven but really in we speak about people who can reach the age of 100. Okay. So we say Ben which is the fully mature fully ripened is the is the idea of a complete individual. He's lived uh a rich and rewarding life. But that's not where it ends. we bishim and that's a reference to a special to renew said that the person at 20 years old really begins their major part of their journey in life and when they reach really I guess past 20 till 21 that's the third the third rotation of seven in their lives and we'll go uh till the 10th so that is uh the 70 years but he says that's 50-year period from 20 to 50 is the first yo of your life. But the reality is that if you have if you understanding I heard the rebi I heard labashi say this live on a tape uh when I went to uh to visit the oil one time. He said yeah but the second 50 is stronger than the first 50. He spoke about the 50th anniversary of his father becoming rebi. He says you know it was the 50th anniversary. It must have been 1991 and uh because his father father-in-law became rabbi and think oh no became in 1920. So this was all the way back to 1970. So then he said but the second 50 would be even stronger. Oh maybe he meant in New York which was only at age 41. Okay that makes more sense. But the second 50 is stronger than the first 70. And that leads us to I will add 120 years. That's the mystery of the number 12. So why is it that there are 12vatim 12 kadashim 12 months right 12 mis which was hashem created the stars that rule the night yet we speak about seven when we speak about our world our shabas our week seven days of shabas seven millenniums so here's what I'd like to suggest the mazalo are 12. Theim are 12. Why? Well, we say first and foremost we overcome all the constellations and their influence uh on the world as it outlined in Ram that these are the messengers of of sending Hashem's direction and towards us without going too even Ram agrees with that. You don't have to believe in astrology, but we do believe that the stars convey Hashem's will somehow from the distant shamayim here to our earth. And that's why we wish somebody a mazletove and and all of that. But that represents more of Hashem's experience. Hashem's experience of us is the 12 mazos. And that's a distant very distant the stars uh not even the planets although the planet planets are more associated with the seven days of the week. In fact, we we follow according to our uh cabalistic sources that each one of the quote unquote seven planets there were seven visible planets the naked eye. Those are the planets that rise daily as as part of uh their rotations and that is part of our our our um our our shiva shabasa. But the the constellations in the 12 which represents is something higher than that. is something more distant than that. It it's morame to the y hashem on the world. So if represents the world the and 10 represents the how shall I say theore of this world to hashem 12 represents the influence of hashem onto our lives influence of hashem. That's why the Jewish tribes had to be 12 because we are the hope of mankind that Hashem's braha and blessing should flow nosel mazal to this world. In fact, Clasro was given that job and that's why there are in particular 12vatim because Hashem is very interested in his world of seven and 10 but his realm I guess it's 12 close to theim and really there are really 13 tribes because we take out either Aon we add two five manasha so it's kind of a 13 we're presenting the haramim that's our job our job is our job is represented by the 1213 model which is Hashem's and that can only be if we play our role right they will they will inherit the land so in summary I asked you what's the significance of the of the uh um of the number 12 of the shuhan and why it took a place in paras of last week. So I can add to that the following. The entire Jewish people have to come on Shalos, right? And there and the um the story of that is in paras is the story of the parasa and of the 12vatim because the 12vatim uh and uh 1213 represent the ability to bring hashem's raim and overcome the den of the world. This is really the job of the Jewish people. We are the ones who can overcome the miden. That's why we say Israel because we can overcome the how can we do that? We do that through the vehicle certainly by fulfilling the Torah mitzvah but more importantly even direct intervention and supplication and prayer. Which is why Gumar tells us when a person is in trouble starts to affect one of its major areas bunny or sometimes all three problems with children and how many problems are there with children problems with them being continuing in the way of Torah of problems within problems with fertility problems with divorce problems with uh raising them uh in such a way that they'll Baloi despite all the the pressures of our world to be more self-absorbed, self-interested. How can somebody be married if they have only self-interest? This is the real core problem that we're having today in marriages because because we have been influenced by the world to be focused on our own phone on my face book my face you know missionary says that no two faces of Hashem created are ever the same says a human being will mint a coin of George Washington and dollar bill or hopefully Benjamin Franklin And and then they'll be all the same who stamps each human soul and body with the stamp of same limbs, the same 10 10 fingers and so on and so forth. hopefully 10 toes which obviously confirms that the number 10 is critical and that's the spheros of course the seven lower accessible ones or emotional ones and the three intellectual ones which are our bridge to hashem which are basically contained from the neck above but where's the 12 so the 12 that comes in is about reaching out 1213 to the yudam that will keep hashem from judging his 710 creation. You have to understand the profoundity of this. You may okay so and theos divides a person's life into decades a little more you know because little there are other stops along the way but we basically save an Mishna okay you got to stop there for by 18 but really it's essentially the the 10 the 20 the 30 20 is leo is to go out there in the world and establish yourself and your family. You reach your full strength to sustain family and sustain community. Those are the people guys that build up shools and communities of the guys in their 30s and then they're sustained by the 40s. Ben Lubina who give wise counsel on the 50s who are people who give um uh so you see that's the group that's the group that most mostly carries the labor 30 to 50 as said starting after 20 but you have 20 to 50 those are the main years of labor of of but then your life moves into a different phase which is zikna but zikna doesn't mean infirmity. It means at this point a person is considered an expert having lived through all sorts of vicissitudes of of bunny problems with children, problems with parnosa, problems with health. And a person usually when they'll reach the age of 60 have seen a variety of these challenges if not for themselves, for their immediate family, for their parents, maybe they experienced losses already in life. Hopefully not. And then we get to uh righta which is the ripe ripening. That's your life those 70 years. But then there's this extra extra extra bench where you're where you're reaching your highest spiritual spiritual levels prayer. It's and then fine is already making the transition to the next world. Okay? Of course that's going to be extended to 120. Notice 120. 120 represents the full expansion because if you're going to get to that 120 it means you had a second 50. You had your first yovel 20 to 70 like Baji said. Then you have your second yovl from 70 to 120 that's mobu experience that is life in its in its fullest sense where you transcend this restrictions of this world of seven and 10. We can't go into all the details but that's why there's 10 macos there's 10 spheros. Oh my god the mission we will have to learn parakeet hopefully. I think it is this week. this week very appropriate because it's per of um peravos and that's why I was inspired a little bit to talk about the nu the numerology this is the week of numerology which goes 107 three if you follow the mishnayas in the fifth perk you'll see you'll see uh asamoros uh eserakos assaros the generations between Adam and no these are all the key critical figure uh instances of human experience in this world uh and its salvation but it's not the end. It's end it goes further than that. So the reach of the beyond is what those sadikim represent. Notice it doesn't say something something because anybody can be according to the raom and anybody can be a Russia. You have the there's no guarantee that you'll be a sad but the sadikin have a because of their learning because they conquered their hors because of that they reach some sort of ability of kak to be showled on life now so Rosenfeld explained that this in the context of shimayai shimayai promised his colleagues. All right, let's read what it says. This is from the introduction of the Maharan in honor of Shimay. Why did associate him with himself with Shimayai by putting a teaching about Shimay as the prelude? and he says follow look how great uh this Rabbi Shimai is and and it's because as we'll see he associates himself with the same mission that Shimai had which was zaro. Okay. Okay, so this is after the Roman destruction is there's no way we can prevent the forgetting and he says fascinatingly enough Roosevelt said that forgetting is a is like a there's a gam that associates it with mavet death funny that Alzheimer's and forgetfulness is a sign of of decay of the mental capacity which is life and that is life. So forgetting, forgetfulness, maybe that's why we say we need we need sharp memories going into our every day of our lives forever. There's a mitzvah is life. If you don't remember, you're not in life. And I don't have to go into details about that because we're all so familiar with this the problems of shikh today. And she says it's going to be a he says I will personally guarantee that the Jewish people in the Torah will the Jewish people will never forget completely about the Torah. [Music] And he says how because the book that I'm authoring here that he gave over in verbal form to write down the zohar which was concealed as we said for a thousand years until it was printed. Right? So he says why was the one to to promise this? Okay. So here explains as follows because he was talking in 1800. Can you imagine what he say today? There's so many problems that separate that that evolve the Jewish people. Even think just about the problem of antise-semitism that has enveloped us in the last several years and the magnitude which has reached so that people openly curse, spit, uh defame the name, accuse us of the things that they wish to do to us. Jews are accused of genocide. Well, there was only one there was only one nation that has been targeted that every every blood carrying member of the Jewish people should be exterminated. only us and there would be problems because the goal is to separate the zikuron of Hashem from us and it's logical that shalom but since learned Torah with such power in the mar for in some such a circumstances of pain not unlike this the captives in tunnels without any limit to their suffering and he was able through that is death as we mentioned last time the ability to subjugate death to overcome death to reach life and and and and not succumb to mortality. He is therefore the one that says will remain alive and not not which represents uh demunition, degradation and death. This is the subject of first Torah also as we see uh learning Torah hard. learning Torah by using your entire memory, your entire brain. [Music] Um and uh he said he quotes the he says he of course if you can't see the Torah that's learned in pain and suffering that's our protection. And I I actually was part of a I wouldn't call it a dialogue. I would call it a sharing of messages where there were a number of rabbis who I love, respect, and admire who were hyperritical about quote unquote not going to the army. Yes, going to the army. I wrote to them and I said, "Listen, there are many things I could say about it, but it sends to me like a tone of sin. And I do understand that the people who believe that their god-given mission and their understanding of hala is that you must send your children to the army. And I pity all those young men who are being sent into Gaza for I hope shem will protect them and they shouldn't just be wives that are lost with no accomplishment whatsoever. But there should be some sort of miracle keshm release of hostages end of hostility something defeat should be something. So granted they have this incredible incredible mission and goal and could understand by by putting their life on the line how much they could resent others that don't. But at the same time, at the same time, Torah is the Torah. If you're gonna take away those Torah and learning of nephesh, since when is that a good strategy for defense? Remember defeated, so to speak. He didn't do anything to defeat Hashem's Malik defeated him. defeated the massive armies of right by what tells us he locked everybody in the base medish and said learn what was he doing he should have gone out to war because there's war and there's war and asakov said he defeated now there were soldiers there there was shim and ley and who knows the other as well attacking and saving their daughter saving the captive daughter Dina very analogous to today. But at the same time, Jacob took full credit. He says, uh, I'm going to give to because I took it with my weapons of war. What kind of weapons of war? Since when did that go? So there may be some address that suggests the actually did join the battle. But even if he didn't, Pashup shot is heaved. So this combination of nephesh and literally beseeching Hashem for that's a winning formula the then he says his big here key the last letter is yud lammed Olive Zarov spelled Yai. And the remedies here is that Barai as he came to be known was the one who would cause that there would not be forgetting of Torah because of his ability to learn Msir nephesh on behalf of all of us and literally save us. Okay. And and then concludes his introduction to his safer. He says, "The purpose of the zor is to teach us how to serve hashem in holiness and purity. you. Our regular Torah learning needs a lot of life. It needs a big boost in our generations of suffering because it's just not enough. We have to have the kaduca and tahara which really only can come with dabing uh for it. This is the plan. The plan is to inher the Jewish people with kadusha and now whatever we want to say is that's for according to the Torah should be. So if you can provide an atmosphere or create an atmosphere of kaduca and for Israel then yeah then I could understand understand that that's the sort of war that is in a context of of of of true success but in the meantime we have to create kadusha and in the world and that's the verb shimon as it says says Daniel invented. He didn't invent it. He Many of the How did Davin come from Daniel means Shmaya spells Roshas Shimon and that and there's a reference to Dan as an ear of aesh mean Shmaya. This great presence that came down to this to this world was Daniel. But it's Rocha Shim. What is saying? He's saying that if you don't liberate the even under the worst circumstances, Dil was thrown into a lion's den. Dil was held captive. Neil had to stand a whole day without going to the bathroom in front of worshiped him like a god because he didn't understand how he survived the lions and everything else. He gave nuos, he gave hydra, he gave everything. And he was a representative to the non-Jewish world. He was Mishad to the Jewish people. He was the one that supported Morai and Esther to survive the horrors of Hammon. And Hammon actually killed Daniel because Amalik would target that. That's what is targeting. He's targeting the ones that stand in the times of hard difficulty and create kaduca vitara through their learning and domining in combination. Now you understand what Raan thought his job was. He said he said my my purpose is to is to remind you how to pray. He is the one that advocated for something that seems you know illogical um unheard of. He says don't just dive in from your sitter. As great as which is 10 there's something beyond that. There's the yudim. There's the 1213 tribes. We got to get beyond the simple minion to which is something that that we as a minion we as a group only do and when the peak when everything counts when life and death is on the line that's when we pull out again and again again like the end of time after time after time which is the it's essentially repetition time and time again of Okay. So the fact that we made it this year as a nation to meron and to other makoma sugosim outside in kutzards is a great great great sim and a great great boon to us. Now on the other side of the of the equation in looking at the olhaba olh issues of right now many people are very concerned about Trump's trip to the Middle East is partnering with Qatar of course who funds all the hatred and anti-semitism on all the on the Israeli campuses taking presents for them of a big a bribe from them and I don't know if he's considered the greatest but he took a a shad serious shad of a plane worth who knows how much money and then making ties with Saudi Arabia, United Arab Emirates and Kadar who represent the Arabs against Iran. So this is just a fulfillment ladies and gentlemen of the medish that says that in the end of days here we are the king of Persia will want to destroy the world want to conquer the world and threaten the king of Arav which is Saudi Arabia and Arav which is really they're really all in one Qar Emirates and Saudi Arabia is really all one represents Arabia they are the Arabs and of course Egypt too and and part of Syria etc. and they're reaching out to Melik Edom to save them from Melik Paras. And then the stage is set for the greatest and last of wars which will be between Edom in combination with Arav against Paras and its partners which we know today to be China to a certain extent Russia and Korea and other forces of people who don't even know about serving being a monotheistic god and of course Parus was a big place of bodhisara the symbol of Hmon was himself and a bodhazara so uh and but uh you know adom and and arav were not necessarily of the zara Christianity is a mishim and uh Islam is certainly uh not a big mlo that it's not considered except we could we call it a var because they don't accept the the honesty of Torah. So, they're off, but they're not without reference. But the Persians who who are commandeered by Islam right now, they represent a portion of Islam. Let me explain. They represent Shiite Islam. Shiite Islam is is battling Sunni Islam. Sunni Islam is much more monotheistic, a much purer sort of belief. Whereas the Shiites believe in shrines and prophets and all kinds of stuff that's much much closer to a ca a Catholic version of of um of uh Islam. That's what's going on over here. It's the pagan Islam for lack of a better word. Uh against the uh you know ultra radical monotheistic Sunni Islam combined with America. And where does that leave us watching out? So, do you feel bad that Israel was not part of that whole deal? I don't because we're not supposed to be part of the big fight. We are supposed to be safely covered by Hashem and his gimmosim while all this plays out and only for our benefit. So don't be disappointed that uh Trump didn't come here that he's saying how he wants all to take all this money because this is the will of Hashem that the sides take shape. I heard even a deeper analysis which which kind of shocked me but I'm not surprised at all. How much time do I have? How much time is left? Two. two minutes. Great. Uh that the real real thing that's going on over here is the the war between America and China over the new technology AI which requires what's known as rare earth minerals. It's a funny thing, but after all said and done, there's a new dimension of wealth. We always thought it was oil and uh and and gold and silver and you know, buildings and steel. Nope, it's not that anymore. It's called rare earth minerals that are needed for these highly sophisticated nanote technologies. We're in a whole new world right now. We're in a whole new era. And whoever that's like the gold rush of of in America of what is it? What was it? 1849 uh or yeah 18 not 17 1849. There's a gold rush right now. If you could collect an asteroid from outer space that landed on the earth you are a multi- trillionaire. Why? It's just a piece of rock. No, it's rare earth minerals. There's a real war going on here. We're entering an era that we uncharted waters. Uncharted waters. Kima is dea. What we're witnessing now is is happening in such speed that um we just have to hold on, buckle your seat belts. There's so much going on and it's going to be for the tova. We have to hang on to the to what Rabbi Nathman's message was. He says, "You hang on to sadikim like the Zohar, the ones who live in and nephesh for the love of the Jewish people. And they're not sherking their responsibilities necessarily. They are providing protection in their way and perhaps in in a most effective way that can even offer blessing and protection for all the soldiers of Hashem in whatever form. So I don't like any criticism going from Karedi camp to non-cored camp. You know there's beauty and kaduca in every Jew and their approaches and we shouldn't try to coersse every single Jew in my opinion to be like us. That's certainly what our enemies try to do and it's not our way. We believe find the like Rabbi Nakman says and let that person shine as Hashem we're going to see rapid as we already have on this positive note. Um, one of the results of this trip was that that Israel was allowed, given permission, given information to destroy the brother of Sinir, who I can tell you based on my knowledge and understanding was far worse than Sarah than his [Music] brother because he actually engineered and built every single tunnel and managed the entire plan of October 7th himself. and he died with 10 of his colleagues. A ceras Ben Hammon fell this week the same time as Trump's trip. So don't look at it in a negative light. Look at it is that the Ben Ham which represent Persia, right? If you want to think about it supported by Iran took a blow. This is where things are going and we should see the Maliks of the world eradicated and that should just sit by in peace with the triple braha of shining on us. Zohar shines on our souls. Keeps us holy. Keeps us pure. Keeps us happy. Keeps us well. Saves us from bunny. Saves us from all the problems of the world. keeps us in peace and security and prosperity. This is what I think a great log bom meant to us and as a we could see it continue. Have a great great shots. [Music] your