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Behaaloscha & Shlach - Spirit of Courage
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What is the depth of the idea of Ruach Hakodesh-Divine Inspiration? What does it mean that Moshe's Ruach Hakodesh was spread onto the seventy elders? Why was it that on one hand Hashem was joyous when the elders received this Ruach, but on the other hand it seems that Moshe was chastised for requesting help? What is the Ruach Hakodesh that Esther, Dovid and Shimshon received? Why did Hashem instruct Moshe to send a spy from each tribe instead of only sending two all together, as Yehoshua did 40 years later? Find out in this week's Parsha Podcast.
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Auto-generated transcript. Not time-synced to the video.
you're listening to the weekly partial
podcast with ari goldwag recorded with
hashem's neverending assistance in
ramaphishimasu israel 5782 2022 this
week in hutzler's we are reading parche
paloska and eric's israel we're reading
parsha's
i'd like to show you something at the
end of mahalosha towards the end which
is very much connected to the beginning
of schlach
and it's a very deep idea very important
idea
and a few concepts kind of interwoven
that have to do with leadership
so in participation
has a very difficult time a great
challenge with the jewish people
they're complaining etc
they want meat they want the slav they
end up with the slav the
the quail
and
hashem
says to moshe mushroom complains and
says hashem i can't can't carry them on
my own so hashem says i'm going to take
from your ruach from your ruach we're
going to try to understand what is this
concept of the ruach what is ruach
what is this holy spirit that's on
moshe rabbenu on moshe on moses and it
extends down onto the seventies the
canaan the seventy elders who are the
elders khazal tell us that they were the
same people who had been the
the task masters of the jewish people
who endured incredible suffering
personally
so that the jewish people wouldn't
endure suffering
the challenges that were upon them were
incredible and because of this greatness
that they had they were chosen they were
anointed with the ruach
of maisharabinu spread out onto all of
them onto 70 of them
another two as well who weren't part of
the group
i'm not going to get into that but they
got this ruach we understand what is the
ruach that they got
there's a message here that talks about
it which is difficult to understand
perhaps
we'll be able to understand it
but i want to also discuss in contrast
with partial
where we have
we have 12 spies they're called the
miragulum but they were the leaders of
the jewish people as well a leader for
each tribe we'll see a little piece in
the ramban
shenandoah will help us to understand
but they were leaders of each tribe and
somehow they made an incredible mistake
they made an incredible mistake that
they brought back a negative report of
arts israel to the jewish people the
jewish people believed the negative
report they did not believe khalid and
yosho who said positive things about
arts israel
and as a result of that there was a
decree that the 40 days that the
miraculous had traversed the land of
israel
in order to find out about israel those
40 days would turn to 40 years for the
jewish people
to
have to traverse the desert before they
could enter arts israel okay so but we
have a failure of leadership
with regards to the moroglim
and we have a successive leadership in
regards to the seventies the kingdom in
regards to the seventy elders that moshe
appoints
and
they receive his ruach they receive a
piece of his spirituality perhaps or his
being in tune with god kodish divine
inspiration usually has to do with
hashem placing his inspiration into the
person and the person being able to
understand things that can't ordinarily
be understood
so we need to understand what is the
difference between them that why by the
zucchini were they successful why by the
miraculous were they not successful
what is the concept of the ruach
hakaidash this divine inspiration
that they had so i'd like to share with
you a piece in the measure measures like
this
says the madrish that we t it teaches
over here the puzzle says
that god says to moshe hashem says to
moshe i will come down and i will speak
to you there
and
the ruach that's upon you the the divine
inspiration that you have
is going to extend out to the others
so why does it say that hashem comes
down what is the idea of hashem coming
down the idea
this teaches us that the day that these
elders were appointed to help moshe
rabbin without moses
was beloved unto hashem like the day
when the torah was given
says
on the third day
hashem came down right the language of
coming down
is also used in regards to
to mountain tire when god gave the torah
to jewish people
so
that's what was going on it was an
incredibly happy day okay so the first
part of the measure says that someone's
excited and happy about this okay we're
gonna see it seems to be like different
different uh
ways of looking at this situation was it
a good thing or a bad thing the next
section seems to imply
that the fact that moshe albanu
gave this gave the the leadership over
to 70 others
was not such excuse me a good thing
le mandeva
what is this comparable to it gives us
an analogy
to a king that had a paris he had an
orchard
and he paid somebody he paid a guard
and paid him
sorry he hired a guard and paid him
in order to protect and watch over his
orchard
the after a certain amount of time
the guard said i can't watch this place
by myself i can't watch the orchard by
myself i can protect it properly
he said look bring some other guards to
protect the property together with me
he says i gave you the entire paradise
in order to watch it
to protect it
i gave over to you all of the fruits
in order for you to watch them
i hired you because i knew that you
alone would be able
to
to protect my orchard i had faith in you
i knew that you were able to do it i
knew that you were strong enough
you're telling me you need other people
that's fine i'll bring others
but you should know that when it comes
to the payment you're not going to be
paid anymore the same amount i'm paying
you the amount the full amount that i
wanted to spend on watch having my
orchard guarded
because i knew that you were capable of
doing it by yourself and now you need
other people so that money is going to
come out of your payment
he says i can't do it by myself i can't
carry them by myself
he says i gave you the power and the
wisdom in order to be able to take care
of all of my children
i wasn't looking for anybody else
i didn't need anybody else to be in
charge here
you're asking for others
you don't want to carry this burden by
yourself
hashem says they're not going to get
anything more from me
they're going to get wisdom from you
i'm sorry not exactly wisdom
wisdom is included in it they're going
to get the divine inspiration from you
right akash baku takes the is
yo he extends out the inspiration that
moshe romanu has and it extends out from
him onto all of the shivan zucchini onto
all of these elders the seventy elders
so it sounds like it wasn't a good thing
that moshar bano asked for and it sounds
like he's going to lose out just like
the shimer
the the um
the guard
so the guard gets paid less it sounds
like most roman's going to get paid less
so this week is not going to have as
much divine inspiration but the measure
says not that
we need to understand how the measure
seems to be contradicting itself
moses did not lose anything
shall i say foreign
because we find at the end of the 40
years hashem says to him
it says
that at the end of the 40 years right
this this story is happening at the very
beginning of the 40 years two years in
in the second year so
at the end of the 40 years moshe gives
over when it's time to give over the
leadership to yeshua
to joshua so he gives over
that leadership hashem
is filled i'm sorry yoshua is filled
with the spirit of wisdom
i'm sorry okay
that's an interesting thing i'm not
going to get into the end of the major
but
there's another message that says
um based on this passage by yehoshua
that it's like an air it's like a flame
it's earlier in the in the in this
section of the magish
it's like a flame that when you extend a
fire from one flame from one candle to
another so the original flame does not
lose any of its of its fire the fire is
still there by the first one the fire
there by the second one and there's
enough fire for everyone it seems
but so the measure seems to be saying
that
moshe didn't lose anything even when he
gives it to yoshua even when he gives it
to the shivan kane but at the same time
it seems to say
that
he did lose something so what's the
explanation what's the understanding of
this it's very difficult to understand
but what i want to point out as i'm
thinking about this i'm trying to
understand this madrish and what became
clear to me is that there's a difference
between
the ruach
the ruach is the ability
the ability now let's look back at the
marshall for a moment right in the
analogy so the king says to the to the
sherman of the guard i entrusted you
with this money because
i knew that you were capable of doing it
yourself
you don't want to do as much work i'm
gonna you know i'm saying that amount of
money is for that amount of work you
want to split it up amongst others and
you don't want to take on all the
responsibility yourself
the the scar
is not the same as the ability meaning
the king his guard the first guard the
initial guard that he hired he's still
able to do just as much
the king still believes that he could do
just as much
work he could still protect ably he
could still protect
that orchard but he brings other people
to help him as well they're all doing
the amount that one person could have
done but now there's more people doing
it so the the sky the payment is the
same
but the actual effort
the ability i would say is still in
motion to do that it's still in the
guard the original guard but he has
other people doing it so he's not really
he's not really doing it all so the scar
on the other side like we find
when it comes to the reward for a
certain act when it comes to the reward
that we receive the spiritual rewards
that we receive for our actions for our
mitzvos for the terror that we learn has
to do with how much effort we put in
right the main thing is the effort the
ability right the scar
the the payment for it the recognition
for what we accomplished has to do with
how much we actually did how much effort
we expended
but
but if we look at the ability then the
potential moshe still had the full
potential he still had the fire
but it was extended to others to use
their flames and you don't need as much
of so so to speak as much of moshe
banu's light
because the light is being distributed
amongst other people okay it sounds very
like uh philosophical it's i'm not clear
exactly what's the idea but i'm gonna
make it very clear it's a very powerful
idea such an important idea
myself
faces
a situation which is feels impossible
how can i carry the jewish people by
myself
hashem says you could carry the jewish
people by yourself
it is possible for you to do that i
appointed you to do that
my sherbet says it's too much for me to
expend that effort
i don't feel like i can do this by
myself anymore
so much
and here's here's the here's the the
i'm just remembering the idea the the
concept of it what is ruach we asked
before what is this
that he has that mushroom has that's now
extending out into the others what is
this
so simply it means divine inspiration we
think of it as you know you go to sadik
you get abraca
he knows things about you that he
couldn't possibly know without that
divine inspiration without the
but there's another aspect of roche dish
mcgill talks about it when when esther
malka she walked into akhishverish and
she had to face off and ask him to to
have mercy upon the jewish people not
allowed to be killed it says
esther malchus and the gemara
understands that when what does it mean
that she wore malchus she wore uh
king
literally means kingly clothing uh you
know
she wore queen's garments but the gemara
says that it's not just talking about
queen's garments it's talking about
vatilbash can also mean that you become
enclothed
with doesn't mean that she understood
new things
it means something else and we find this
also about king david the gemara says
it says that he was clothed with ruach
what is it talking about and we find by
shimshin as well
they were they had a divine
um
power they felt a divine power to
accomplish in that moment
esther she had been fasting for three
days she had
uh she had instructed mordechai to do
the same with all the jewish people etc
and now she had an incredible spiritual
power that had been honed that now she
felt confidence that she could walk into
the king
david hamelech faces off with goliath
and he's
overcome by a spirit of power
shim shinagib or samson he's able he
also has this spiritual divine
inspiration that gives him the power the
courage
to be able to face off with the
challenge and be able to accomplish
whatever it is that he needs to
accomplish to overcome the pleasure in
the philistines
the ruach
perhaps we could say based on this
gomorrah the komar magillah the ruacha
quiddish that we're talking about here
is a feeling of courage
it's a feeling of courage
i just heard today from a sheer from my
rishi shiva from repair that he spoke
yesterday from the muslim
he said when we're it's talking about in
the madrigas we're talking about being
part of a group of people who are of
action people who are striving for
greater levels of spirituality when you
have one person says rabbi pere when
you're one person who who's in the group
who has courage he can inspire all those
around him to have courage
speaking of he was speaking specifically
about let's say you're you're in a war
you're in a battle
and one person has the courage
he can inspire all those around him to
have the courage to face off with the
machine guns and
you know death is all around
courage one person can lead in courage
and affect all of those around him
the ruach i would like to say perhaps we
can say that the ruach mushroom felt a
weakening in his courage
because the jewish people
their courage
the the level that they have affects
their leaders and vice versa right the
people affect the leader
we find by show
that he failed because the people
affected him in a negative way wasn't
able to kill out amalek
they can be affected the leader can be
effected in a negative way or the leader
can serve to
to strengthen himself and strengthen
those around him those are the two
possibilities
when a person is in tune when a navi a
sadiq someone is
in tune with his
so he's strengthened and he has the
courage to lead the people
in a way
that can bring them out of their
negativity bring them out of their
challenge of god so to speak bringing
them out of being stuck
in their negative behaviors and you can
help them to climb out of that with his
courage which is given to him with the
ruach
with this divine inspiration from hashem
which gives unique power and ability
to the leader to the one in charge
now
mushroom felt a weakening in his ruach
he felt a weakening in his courage he
saw the jewish people through their
complaints had weakened him and he said
hashem
i need others to help me i need others
to
also have the courage to lead
i can lead from the top but i need
people to come and lead from from inside
so to speak
i need other people to surround me and
be able to get in
to the to the
you know grassroots
that's what i'm looking for get into the
grassroots and be able to
have the courage and lead people inside
i can't do it from the top that's what
mushroom was saying
hashem response says really the truth is
that
you could
but i see that you have a weakening here
there's a weakening in your spirit and
because of that weakening i am going to
give that power that courage that
ability to lead to inspire others
two
other another 70 people who will be
underneath you now it's going to be
split up so that level of courage it's
the same amount of courage so to speak
and maisha abano really didn't lose the
courage so to speak that spiritual
ability to inspire others
but now it's being spread out amongst
other people and not as much
courage not as much spiritual
um
leadership spiritual leadership that not
as much as needed because
70 people are going to spread out and
and each one of those people will have a
certain amount of people that they're in
charge of inspiring
one person could have done it but now
it's being spread out and you know on
one hand
that's a negative thing because you know
it would be better if mushrooms so to
speak does it all and he's focused and
he
um faces off with the challenge of the
jewish people and he leads them
nevertheless and he breaks through that
that difficulty in a challenge with the
ruach he has that would be the best
scenario
but he was weakened from that and we
find that indeed naviem did have a
weakening of their
you see it by uh you see it by navi when
hashem tells him to anoint david he says
maybe show will catch me
you see there is such a weakening
yankovino comes back and he's facing off
with ace of he's he says
maybe maybe i don't have that power to
to face off with asap even though he was
reassured by hashem there are many
circumstances like this
so hashem says to maisha we're going to
bring it down upon the other the 70
people now on one hand it's negative
because one person could have done it
but on the other hand there's a positive
thing because by spreading it out
amongst other people all of these 70
people
now all of these leaders have that
courage
they each have the courage that they
need the the spiritual power the
spiritual leadership
is in them now they can spread out
amongst the jewish people and lead from
this grassroots effort
so there is a certain joy that's the
first part of the madrish there's a
there's a it's
probably hashem comes down hashem comes
down but he comes down through a
mushroom
right
the the ruach that courage is extended
from moshe into them
so now they all each have it they all
have it and they are able
it doesn't really take away from my
charlemagne whose ability but in this
moment he felt he didn't have it so it's
extended like flames like fire
to the seventies it came and four years
later it's extended to yoshua as he says
to him
you have to strengthen yourself
right this
is clearly connected to the ability to
lead to the ability to have that courage
that spiritual courage to break through
the challenges interestingly the end of
the measure says that when mashiach
comes when the messiah arrives we will
all have this ruach hashem is going to
be shaved especially
everyone's going to have that sense of
courage inside of them that sense of
divine inspiration inside of them that
sense that i can accomplish this i can
do this like like
says when he comes to to show allah
david says to him i'm going to face off
with goyas he saw that he had had
success elsewhere with the lion with the
bear
so that spiritual power is what was was
given over to
to the 70s the kingdom and that's like
there's a duality here there's a it it
seems like a contradiction is this a
happy thing is it a sad thing it's a
real thing it's a real thing myself
still has the the potential
for that courage but in this moment he
doesn't have the courage so it needs to
be extended onto others and in that way
indeed each of them will have the
courage and and they will be able to
lead the jewish people out of the
negative situation that they found
themselves in
now interestingly coming back to partial
and we're coming here to the end but
there's a ramban just trying to
understand why did mushroom send 12
spies we find that yeshua when he's
about to come to the land of israel he
sends just two spies
two is all that was really necessary why
did he you know why did he expand it out
to 12 and we see over here it's very
interesting because it could have been
two according to what ramban is saying
it could have been the the the
mission could have been accomplished by
a smaller amount of people that courage
right these were the trailblazers that's
what the ramban says the purpose of the
of the of the spies was not to be spies
the purpose of it was for them to
understand the paths that the jewish
people would need to traverse in order
to enter to the land of israel what was
the way in what was the correct way in
so they were the ones who had to be the
courageous ones to be the trailblazers
the leaders of the jewish people in that
way
so why did hashem why did moshe send
instead of sending two why do you send
12 so the measure says something very
interesting
instructed moshe to send one person from
each tribe why and that they should be
the the leaders of the tribe
he wanted there to be more people and
the ramban doesn't really explain this
but perhaps we can explain based on what
we're saying the the kashmir who wanted
there to be not just two people he was
afraid that there's a possibility that
they won't have the courage they'll come
in there at israel and and exactly like
what happened
where the jewish the the jewish people
felt we are not going to be able to get
in there we hashem's not going to be
with us the the spies felt we're not
going to be able to get in here hashem's
not going to be with us we're not going
to be leaders anymore why do they think
they're not going to be leaders anymore
they're not when they get into israel
they're not going to be able to lead
they saw that they required courage they
needed that
she needed that spiritual courage then
they felt like they didn't have it
but that was the mistake that hashem
knew that they might make
so hashem said instead of just sending
two people
where they could easily with less people
like with my sherbean when there's only
one person trying to do it all you're
fighting you're you're um you're you're
you're fighting against a certain amount
of resistance one person has to fight
much harder against all that resistance
if two people would have been sent if
two spies would have been spent sent
even if it was yeshua and khalif who
indeed were able to overcome the
resistance
they had the courage but it could have
been that if they would have gone alone
the the intensity of the struggle that
that they would have faced off with and
the courage they would have needed
wouldn't have been enough
that's hashem said
send 12 of them 10 12
people to send 12 naseem get down
incredible people to face off with this
resistance so that it will be
distributed amongst them and they'll be
able perhaps
through the distribution
to feel that each of them individually
can
overcome the resistance that they
personally face as representatives of
their tribe
it was a failed mission
it didn't work out that way they came
back 10 of them felt like the resistance
is too great they couldn't overcome it
we cannot get in there
not personally and not as as our shuttle
not as our tribes and indeed the entire
jewish people failed
but yoshua and khalif said no
we can get in there they felt like they
had the courage but yoshua look at the
story yoshua mushroom gave him an extra
yid on his name his name was hoshea he
added that you that godliness the youth
is the first letter of the name of
hashem and includes within the crown of
the youth which is the the the
the
it's the spirits the shama
that comes into the person
you know
because that to yahushua and he was able
to feel that courage kali who does he go
to he goes to the marathon he goes to
the cave of the patriarchs who are the
the head they're the ones who had the
inspiration they were the beginning of
the jewish people they were the
courageous leaders leading us until
today there are still our leaders those
courageous leaders khalif was able to
tap into that courage that ruach
that that spiritual power
but the other spies did not tap into
that and therefore they failed
so that's the idea and this is an
incredible incredibly powerful idea
because what we see from what it means
to us is that when we face off with
those challenges
we can feel and we we can feel like
who is
is there with us who is mashiach think
about it the messiah which is at the end
of the peace in the magis
is the one that
that leads us into into greatness but
also in the times of mashiach it's not
just one person who has that courage and
leads everybody every single one of us
has that courage and we have the ability
to lead our families to lead those
around us who may have not had that same
level of rockered you know there's
different levels
so the message to me
and on hopefully perhaps you can also
take this with you
is that we have our challenges we have
our situations
we have each one of us is a leader
whether it's in our family whether it's
in our communities
whether it's just within ourselves
leading ourselves
we have the ability to bring down
from akadeshwar with that inspiration
that courage
that courage which is what we're talking
about and be talking that's really what
pitakan is it's that courage it's that
facing off with the challenge and saying
i coach who's going to be with me and
and tapping into that strength to know
that it's really there and i can have
that courage
we all have that
and
the feeds the fun sarah according to the
challenge that's how much courage is
needed to face off with the challenge
and that's how much the reward is
because the reward just represents what
we accomplished through facing off with
our challenges so i want to bless you
and ask you to bless me should help us
to be able indeed to face off with the
challenge
and to be able to
bust it through to get past the
challenge to get to the other side and
to know that hashem is with us
and to pull down that ruach
that divine inspiration that courage
that we have and we should be able to
lead all of those around us and meets
hashem we should be to see that time
when hashem is going to pour out that
courage and that
that divine inspiration upon all of
mankind thank you so much for listening
have a wonderful
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