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Bechukosai - Spiritual Rocket Fuel
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Our nation has been through a lot. Wars, crusades, pogroms, exile, holocausts, expulsions. You name it, we've gone through it. With what energy did we use to forge ahead? Where did we get the strength to keep on keeping on? The answer might surprise you. To listen ad free and help spread THE PARSHAH ON FIRE subscribe at this link https://podcasters.spotify.com/pod/show/hillel-eisenberg/subscribe
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Transcript
Auto-generated transcript. Not time-synced to the video.
[Music]
without question the most frightening
part of the entire tah is the curses
contained in this
paraa those horrible events that Hashem
tells us will ensue if we abandon our
faith in him and our adherence to his
mitzvos those scary Heavenly
Declarations of the misery that will
rain down upon us how our bodies will
languish how our enemies will dominate
us how wild beasts will beve US of our
children roads and cities how we will be
met with sword and pestilence and
sickness how we will encounter forms of
death unfathomably gruesome and ghastly
how we will eat the very flesh of our
sons and daughters out of hunger how we
will be scattered amongst the nations of
the world and our land will become
desolate our cities in ruin how we will
be rendered into a bunch of carcasses
and heaped together into a pile to rot
kind of scary but what's strange is that
just as the para is ending it throws in
something that seems to be completely
unrelated to this very daunting and
prophetic Divine
warning immediately after the the tah
discusses the laws of aim which are the
laws about the right each Jew has to
donate his monetary value to the B
mikdash why does the tah place the laws
ofin specifically here doesn't it kill
the dramatic
effect why would the toyra follow its
thunderous and ominous admonition of
serious
catastrophes with the laws of Ain
something so Technical and seemingly
unrelated perhaps the following idea can
give us a clue out of all the many
character traits that the Jewish people
exhibit the one that is perhaps the most
impressive is its endurance to be
history's punching bag and live to tell
the tale to have suffered at the hands
of virtually every one of History's
villains and still survive it all but
more than merely surviving in the face
of adversity what sets us apart is our
unique ability to actually use the pain
and anguish as a springboard to cap
catapult us forward we don't merely
stand up and Limp to safety we spring up
with Vigor we jump up with tenacity we
regain our spirits and rebuild ourselves
even better than before each tragedy we
go through is transformed into new
creativity we are pummeled and
terrorized and yet we pick ourselves up
we dust ourselves off and we find a
reservoir of strength to not only move
on but to do so with robustness to
thrive and grow and soar using the
animosity around us as fuel to power the
spiritual rocket ship within us for
example following King schlomo's death
and the division of the Kingdom came the
Towering prophets Amos andos HOSA yes
and yo after the tragic destruction the
first B mikdash came the great renewal
of Torah beginning withes and
culminating with Ezra andya from the
destruction of the second B mikdash came
the explosion of Torah in the form of
the mishna med gar from the Crusades
came the ashkenaz from the horrific
Spanish expulsion came the immense
mystical Circle ofas led by the ARA
having Ripple effects that reverberated
throughout the entire Torah World from
the Unspeakable Eastern European
persecution came the kic movement
injecting Judaism with a seemingly
endless flow of passion story and song
from the Holocaust the most horrid loss
of Jewish life in our nation's history
came the miraculous resurrection of
Torah Judaism in America and in Israel
where virtually every 15 feet is another
sh based medish and Seminary it all begs
a question where did that inner Reser
for of fortitude and strength come from
with what energy do did our parents and
grandparents after persecution of the
worst degree Rise From the Ashes and
rebuild our communities bigger and
better than before Brick by painstaking
brick the end of this para says retki
holds the answer holds the
key immediately following the list of
Horrors that will barrage the Jewish
people upon straying from the Jewish
faith the Torah speaks of the ability of
each and every person to donate his
monetary Worth to the B mikash the
placement isn't random nothing in the
Torah is random the jux deposition in
the Torah is telling us that the immense
inner value of each and every Jew is
unbreakable and no matter how grim and
gory the backdrop is one's Nisha is
intrinsically holy and no amount of
persecution should ever convince us
otherwise the torah's specific placement
of the Mitzvah ofen which highlights the
ability to for each and every Jew to
donate his Worth to the basa mikdash is
telling us that when we get kicked and
burnt and stabbed and expelled we must
remember our everpresent
Untouchable glistening inner worth we
are to remember that it is not those
barbaric Hooligans who determine our
value it is a them who determines it and
in his eyes we are all intrinsically
holy no matter how many layers of human
corpses we may lay under we must climb
out and allow our Holiness to shine we
are the torch of humanity and no amount
of ferocious persecution will ever dim
it if we lose sight of the immense
spiritual value embedded deep inside of
us then our enemies win the
war if we keep our eyes on the potential
within we are
indestructible every month Jews go
outside to say Kish Lana the monthly
sanctification of the new moon we look
at the Moon and we declare that the same
way the moon renews itself so must we we
take inspiration from the change of the
Moon to get up and change ourselves so
the question is
glaring just about the only thing in the
entire solar system that does not change
is the Moon the Earth has Seasons stars
come and go the sun is forever burning
itself with more and more energy the
moon just sits there there's no wind
there's no water there's no gr there's
no life Neil Armstrong's Footprints are
still there exactly where he left them
six decades ago the moon doesn't
actually grow larger and smaller it
merely gets blocked by the sun in
increasing or decreasing degrees but in
actuality it is nothing more than a ball
of mass that just floats there could we
have picked a worse Paradigm for change
in the entire
galaxy but that is precisely the point
that is precisely the point we are
trying to make change is not about
waiting for the season to pass or the
climate to improve change is not about
dreaming about different settings and
scenarios more conducive to Our Success
change is about changing our perspective
Chang is about taking the circumstance
stands at hand and seeing them in a
different light with a different angle
change is ridding the habit of blaming
circumstances and directing our sights
on inner
transformation hence the Moon is the
perfect Paradigm it sits there it never
moves a muscle and yet it waxes and
waines every month how so because our
perspective of it changes it screams out
to us that in order order to grow and
climb and ride the wave of life we need
to be forever enhancing ourselves to be
forever improving the quality in
ourselves to stop blaming external
persons places and things and start
focusing on ourselves to be forever
grabbing hold of that self-replenishing
reservoir of value deep inside of us and
unleashing
it the Hebrew word for I is Ion
hsch points out that the word ion also
means
spring for having the right Outlook in
life can make us release a spiritual
spring of potential and gush forth
energies that are strong enough to
survive any
adversary we go out once a month whether
in the cold or the rain the snow or the
sleet and we dance by the Light of the
moon for our nation has a spring of
spiritual energy contained within our
souls and we with the right perspective
can always tap into
it ranetki sums up this concept with the
following
story after the Nazis invaded the small
village of kenberg they began to
celebrate in their usual sadistic
fashion Gathering the Jews into a center
of the town the Nazis paraded the rebel
Rebus Yehuda halberstam into the
middle taunting and teasing and pulling
his beard and pushing him around the
vile soldiers trained their guns on Ral
buram as the commander began to speak
tell us Rabbi the officer sneered do you
really believe that you are the chosen
people the soldiers guarding the crowd
howled in laughter in a Serene voice the
rebba answered loudly and clearly most
certainly the officer became enranged
enraged he lifted his rifle above his
head and viciously beat The rebba
Swinging the right rifle like a baseball
bat he repeatedly swung at the holy
Reba's head as the rebba fell to the
ground blooded and bruised there was a
rage in the officer's voice do you still
think you are the chosen people he
yelled once again the rebba nodded his
head and said yes we are the officer
became even more infuriated kicked the
rebba and repeated you stupid Jew you
lie here on the ground beaten and
humiliated what makes you think you are
part of the chosen people
the rebel looked at his family and
fellow towns people watching in horror
he turned back to the face the officer
from the depths of his humiliation
covered in dust the rebba
replied as long as we are the ones
getting kicked and not the ones doing
the kicking we can call ourselves the
Jewish the chosen
people from the back Alleyways of the
destroyed city of yelam to the ports of
Spain in
1492 to the villages in Germany
ransacked and torched by programs from
deep within forests in the middle of
nowhere to the northernmost part of
freezing Siberia from the riots to the
Crusades from the cells to the Jun
dungeons from the fires to the torture
chambers from the barracks to the
ghettos from the hidden caves to the
concentration camps from the bomb
shelters to the prisons no matter where
we find ourselves at the beginning of
every month we Jews in groups large and
small huddled together in the cold of
the night and said
K we looked up at the moon and
proclaimed Hashem this month we will be
better this month we will start a new
this month we will re-energize ourselves
and bring a fresh perspective and with
tears in our eyes we said Hashem no
amount of pain and bloodshed will ever
place a damper on the value we place on
our Holiness shamos we will keep dancing
down history's Road and allow our souls
to flood forth no matter the
circumstances shining ever brighter with
each passing year we look down from the
Moon with tears streaming down our
cheeks we limp into a small circle and
we dance and we sing and we cry and we
remind each other that though the Exile
has been long and it's been dark and
dreary if we absorb the lesson of the
Moon and keep the fire in our souls
growing ever stronger we will without a
doubt keep on forging on
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