Basi ligani Hashem Beautiful Garden Rabbi Yitzchok Minkowicz, 5781 — באתי לגני י' שבט תשמ״א

welcome to this week's classics to this this week we're going to be learning the second hasidic discourse titled bossy legania and we explained last week that before the previous server passed away he had set up a discourse a long civic discourse the rabbit prepared it for print ten chapters were printed before the previous server passed away and ten after a total of twenty chapters and a year later tough shiny aleph jude schwab when the rabbit took on the leadership of the chabad movement the way he formally took it on was by the fabrian he he said over the civic discord bossy legani and he gave an in-depth analysis of the first chapter and every single year he would go into another in-depth uh analysis to one of the chapters so eleven years later in tufts the rubber did a in-depth analysis to the eleventh chapter which we just learned last week and then twenty years after that tufts and memolive rubber again did a review of the civic discourse and went into an in-depth analysis of the 11th chapter obviously different than we learned last week different than the rubber did in the year tough aleph so in the year tasha and kapha if it's honestly there were three hasidic discourses with in-depth analysis to the acidic discourse of the 11th chapter we did one last week and this week we're going to be learning the acidic discourse which ever said on youtube in the year tough shin mehmaelith which is exactly 40 years ago now it's happens to be that in tough shrima alif this discourse the episode during the week so there's actually a recording which um i was privileged i was able to hear it several times i was able to prepare the discourse from hearing the words from the rebel himself obviously you can listen it's all over the internet on different chabad apps you yourself can listen to it if you understand either that's great and even if you don't your soul hears and it's good to hear the rebels voice i would recommend to listen to at least a part of it in honor of yuchat so we're going to go into the cidic discourse of basilagani which again the river said 40 years ago so the civic discourse is based on the verse in shiroshima song the songs from king solomon where king solomon says bossy lagani hashem is saying i'm coming to my garden my sister my bride and the previous rabbi brings this verse and that uh in reference to the acidic discourse that he said in uh that in honor that was printed on a virtual which is the day of the anniversary of his passing and whoever says something very profound that every single time something takes place so for example yuchsvat that's when the discourse was given out which is on on the verse basilagani so every huge fact and especially the rubber tourism discourse the energy of the hasidic discourse gets revived and revitalized again and as the river quotes a verse from the uh from the prophets where it says when a date comes on the calendar which something special happened the previous year or previous decade whatever it may be so the energy gets revived again so over there the rubber explains and he says as follows he brings the the madras um on shirim right there on this verse and he said and the metro says the verse says bossy lagani i came to my garden it should say basil again i came to the garden i mean lagani to my garden so the metro says because the reason why it says my garden lagnuni the place where i was originally why because originally when hashem created the world hashem was fully present here in this world and unfortunately when people and generations have done things which caused god um to feel like he's not welcome in this world people were sinning so the shrina the god's presence that was felt in a revealed way in the world started to leave the world until it it left up until the seventh heaven and then what happened afterwards there were seven saddiquim seven righteous people as we know the verse says sadiq yeshua sadiq and righteous people cause us to inherit the land the ish will be able to dwell in the land forever what they do is they cause the shriner hashem's presence to be felt in this world and they were able to draw down the shrine or that the skrinish be felt in this world and the rubber says for example started off of inu that he caused the screen to start descending down to this world and with the other righteous people until moishraben who was the seventh and as we know the seventh is always very very beloved and moisture banana was the one that caused that the shriners should literally come down into the earth into this world as um the verse says by garrett hashem al-har sinai that hashem literally descended down um to mount sinai now hashem is down here but what happens god for people sin hashem is going to leave again so in order that the divine presence should stay present in this world um so therefore hashem commanded us in the torah the asuli migda she should make a sanctuary versace i will dwell in the world so in other words hashem gave us the the gift of making a mishkan a mishka means a physical edifice where hashem is going to dwell and the mikdash basement is also called the mishkan and this way hashem ability present in this world now even though it says the best plural which we know it means in every single one of us every one of us have the power and the ability that hashem should reside with within us but nevertheless we all know it happens through the mishkan which is basically called the mikdash we're in in the mishkan and in the migdash that's where hashem's presence was felt on the strongest as the verse says that hashem's presence will be failed um forever on the place of the maison migdos and the mishkan now we know that hashem commanders to make the mishkan so what does that mean make the mishkan so there's a physical mishkan but there's also a spiritual misgun and the main component of making the mishkan so what does it say in the in the torah so it says clearly there's different verses about making the mishkan so it says you should be assisted you should make those strong posts for the mishkan and they should may be made out of atsei um a post that are made out of wood cedar wood oil and they were standing erected straight up on high and the previous rubber explains in the discourse when he says that hashem told us to make at seishitam to use wood cedarwood now that's the literal component but shittim also comes from the idea of silliness in other words what does that mean we have to we have to make the mishkan out of out of silliness why would you make the mishkan out of silliness um but the answer is because our void of the spiritual work that we have is to make the the post of the mishkan where hashem is going to well dwell is by taking the struts by taking the silliness and taking the kesha which also has the same letters as shekhar falsehood that was taking the silliness and the falsehood of the world and to transforming and was taking specifically from the silliness from the falsehood transforming that into post where hashem is going to dwell in and the other side specifically it says crush them aimed him they're standing and us what does that mean in them that they they cause the mishkan to stand and when we say standing we don't just mean physically standing we're talking about standing with strength and without any uh changes and highs and lows and ups and down but consistency stability to have stability in our life the flow of energy from hashem what does that mean practically or in the words of this it's always about void yes other means we know we have a spiritual work to do what does that mean in the level of the spiritual work which means to make a deera logisborough to make a dwelling place for hashem down in this world how do we do that we do it by myself by the work of us down here in this world and like the opt the rubber quotes from the altera in tanya where he says when we do our spiritual work and we do our void through that we're able to fulfill the will of hashem and we all know the will of hashem was this lawyers hashem wanted very very much he had a desire and a deep desire to make a dwelling place for hashem here in this physical world now so that is the general theme that we have to do is through the mishkan to make hashem's a presence felt in this world who does this avoid who does this spiritual work of making a dwelling place for hashem down here in this physical world so that happens through the through and with the jewish people which are called we have a name we do this work we are called sivoice hashem soldiers in the army of hashem and matter of fact if you look in the torah that the the the jewish people are called the first time sivoice hashem soldiers in god's army when we left egypt why why is it specifically then because when we come soldiers in god's army that takes us out not only from physical egypt but it takes us out from the constraints and the limitations of the physical world when we stand as civil hashem then we're not tied down to the limitations and the con and the constrictions and all the parts of the world that don't allow us to express our relationship with hashem that's the avoiding of hashem so now the rebel brings from the previous rebel he says that when it comes to sava that's our name a soldier well the one the translation so but sava the translation nervous says is three insights the idea of that term sava one is as we said a soldier literally a soldier that was standing ready to do the work of hashem then there's a different component of zaman time which means in time we're bringing godliness into time and space in the world and then the third component is saba comes from the word of yoifi um beautiful and all these three components exist in civ hashem who knows the soldiers in god's army have the component that we're soldiers we have the component that we're transforming time and we have the component that we're creating a beauty and like thereby says for example like literally when it comes to a an army uh a war soldiers in a war that they're willing to give over their life self-sacrifice for the king for their officer and whoever's in charge of them so that's where you see that the idea of mysteriousness applies to the idea of hashem also there's another aspect of beauty a beauty because what happens is when all the jewish people get along that is the most beautiful beautiful thing that exists that is the greatest beautif beauty why is that the greatest beauty because we all know it says and also brings down the introduction of tanya and they are saying that nobody thinks the same way everyone thinks uniquely and differently but but the fact that we can have like the torah it spells out the differences rosham the heads your of your tribes until the water carriers but when everyone is standing together all different personalities are willing to get along the way it's the way an army stands together united even though everyone is different so through that we fulfill our mission in this world and we fulfill our mission in a complete way and by fulfilling our mission of being dedicated to god as a soldier being ready to do whatever hashem wants and willing to get along with everybody in this physical world then we can merit to the idea of benay's swirl yates and beyond roma we go out of egypt nothing will stop us we won't have any limitations nothing will hold us back from living a great godly life by doing our job as tim is hashem whoever says we know that the jewish people are called adam adam we're called adam one of the reasons why we're called adam is because adam comes from the word of adam compared we are compared to hashem on high in other words so because we are considered we are called adam which means we're compared to hashem hai so there ever says just like in this world there is something which is called hashem what does that mean we are willing to go and self-sacrifice for hashem we're willing to get along even though we don't necessarily agree with one another so the same thing happens on the adam on high which is referring to hashem and um the rebels still quotes from the previous rubber from the discourse and it says that that's what you know we're saying that we we're simple sherman here in this world and hashem is civil shaman and um that's what we find the same name of hashem the torah refers to the banay israel which saves hashem but also hashem's name is which is a holy name and it's one of the seven names which you can't erase so just like we have the names of the also has the name and as the rubber the rubber brings over here from the previous rubber that he brings to the madras the madras says hashem says i am known based on my actions i am who i am but you want to know if you want to call me a name call me based on what i do and and the madras says when i'm going ahead and waging war with russia him with wicked people you know what i'm called and i'm called swakos so you see uh just like we have the name civ hashem hashem has the name it's voice when is he called swayze when he's doing the action of waging war against wicked people and whoever explains what's like they have wicked people what does it mean someone's wicked and you ever saw like this because what does wicked mean wicked means you're not going in the straight path there's a straight path there's the right path and when you don't go in the straight path you're considered wicked why so what is the straight path never something very very powerful the straight path is to make this world legany to make this world a garden what's a garden a garden is a beautiful place sit back relax enjoy beautiful flowers beautiful colors in the words of kabbalah and i'll translate it it's a it's called a mockery chaltai neglected what is a garden a place where hashem says i'll have time and a lot of pleasure a garden is a place where hashem wants to have pleasure in this world as as the as we mentioned before hashem says the reason why hashem created the world he had a he had a had a a pleasure he wanted to have a place of tainog now unfortunately if if you're not creating that place of tainog so you consider it so to speak of russia why because hashem made the world so you should have a place of tiny hook and you're making it the opposite of tainog and as the verse says the rubber quotes the shamroo hashem but we have to watch the way of hashem to do stuck at righteousness and justice and those people unfortunately that don't follow the path of righteousness are considered russia because they're doing the opposite and therefore hashem says i'm going to wage war with these wicked people that are not creating a garden not creating a place of pleasure and creating the opposite how does hashem do this avoid he does it through the name swakos so just like we have our spiritual war to what our war in this world is to make god presence felt hashem also has his war he wants this world to be a place of enjoyment not a place of chaos and drama and confusion the lack of peace and happiness the goal is to have a beautiful happy place in this world and the rubber continues on he quotes in the previous server so far that what's what's the what has has the work a war on high what does it mean hashem creates a war on high and he says just like a war down here in this world in other words like this he explains his followers what happens when you have to go to war when you have to go to war what does the king do you can't just use your day-to-day operation your day-to-day budget you have to bring out all the treasures and you have to actually bring out treasures that you never even used before you know you never even shared it no one even saw it but when it comes to waging war and winning a war you're bringing out every anything and everything and what do you do what do you do with the treasures you give it to the people that are waiting your foot soldiers your your people that are waging the war for you so that's what in a physical world down here the king brings out all the treasures give it to the soldiers hey go fight and be successful so do you say the same thing also what happens with hashem hashem opens up all the treasures and hashem gives all the treasures to the siva's hashem to the soldiers in god's army so if you are soldiers in the guard's army doing hashem's work making the world a godly place guess what who supplies us with all the ammunition all the treasures hashem does uh every every soldier gets uh gets unlimited amount of resources to to fulfill his mission in the war in this world to make the world a godly place anyone that wages the muhammad's hashem that's in the hashem's army and you're going to be it's and needs to be successful successful to do what to make a dear but hashem gives you everything that you need so now this is more or less a recap of what the previous robby explained in his initial civic discourse so now there becomes and he asks a very very simple question he says this follows we have to understand a simple a simple simple idea look at these treasures the treasures were never used they're they're concealed they're hidden no one ever saw them no one ever used them and now all of a sudden not only are we using them but we're using them in a way of use the word in hebrew bismuth you're totally giving it all out so why would you go ahead and take something that was never used and it's hidden and it's treasures and it's very valuable and you're just totally like squandering it away what's the logic behind it so the rebel explains as follows because when it comes to winning war that is something which touches the king in his essence more important than anything and everything in his kingdom whatever he has and whatever he does and whatever he's accomplished when it comes to winning a war that is something which touches the king in its essence the proof is very simple because what comes with anything in the gun in the king's kingdom do you see him taking out the treasures no but when it comes to winning the war he takes it all out why because obviously it touches them in a very very deep deep place that's what a regular king and the rebel says the same thing also applies with shaman high and it that then there are quotes from the uh from the from the from the book shari oira and he explains very simple he says like this what does voice mean hashem is waging war and he's willing to take out all the treasures so why why is he willing to take out all the treasures so in this world we explain because it it touches him in its essence so in shaytan he says we're going to talk on a kabbalistic level because this idea that hashem is going to war which is we use the name of the name of hashem we use reference to war which sphero is it connected to it's connected to the sphere of netsach now so war knows war which is saint choco is is connected to which sphere the sphere of nets the source of spheres hanetsach is higher than all the spheres this is from sharia now which is interesting because just to get a frame of reference generally speaking the spheres start either from kasir or from so let's even say it starts with the main emotional and then you have nets which is basically the external part of the emotional spheres and the words of kabbalah it's called the guffa so netsuku is one of one of the lower spheres but guess what the source what what it says in sharia is higher than older spheres it's higher than kakuma higher it's in kessler this will soon see later on the discourse driver explains exactly where it is but the point is that not suck a source so high so same sacrifice is connected to nets and netsock the source of net suckers higher than all the spheres and based on this he explains that not only does the king squander all his treasures but even he's willing to put his life on the line now obviously if he's willing to put his life on the line why is he willing to put his life on the line it's only about natsuka low sphero because obviously that the sphere of nets are the component the spiritual aspect of winning the and and the the sphere of nazar affects the king even more than his revealed life he's willing to give up his life for it and again why because the source of nets is much higher and it's so high and so deep that it's deeper and more important than everything of the god of the king's kingdom and even of the life of the king so you see again that the idea of of svalka is where hashem is going to wage war is in nazar nazar has sourced very very high he's willing to give his life and that's why it makes sense he's willing to sacrifice anything for the for for these type of wars whether it's a king down in this world or it's referring to hashem now before we go further i just want to make an important comment and notice as follows these classific discourses from the rebel yucha specifically these others as well but torquay is specifically in because robert's taking on the leadership and it's a leadership of besides the fact that it's seven generations of khaban rabbayam starting with the altar but down to the river um and it's also started starting with the basham to eve so in the civic discourse the river brings in a teaching from every one of the one of the khabad rebellion and the bashant of the magid so you're going to see here are teaching from the basham tov the first civic leader the magi the second hasidic leader and then starting with the chabad shabbat leaders the alta rebber the mittal rabbit the sum of sadek their mirage obviously the whole hasidic discourse is from is based on the silly discord of the free underground and obviously the rubber has all his own insights obviously woven into the acidic discourse so you're going to see that we're going to go through and each one as we go through it i'll point it out because obviously we want to draw in the energy of every one of the khabad rebellion and obviously the basham tov and the market so now the rebels going to explain this whole idea of war and he says like this the idea of war is just like spiritually the spiritual level of a desert which we know in broughton many many places in sydney's that there's a difference between a home that we live in the city we live in and the desert in other words the a home that's where the light is on it's it's a holy place it's a great place on the other hand the desert is void of any spirituality so over here the river brings from the the from the previous orbit that that brings um what the uh alternator says but in the name of the ball shantae so it's really a teaching of the ball center so we're starting now first with the first teaching of the balls which is a very very powerful and beautiful teaching of the center hope you don't mind i went a little quick before because it's more or less a recap of the previous discourse that we learned and also of the uh ten chapters of the of the free degree but this is going to be the highlight so to speak of this week's clinic discourse so he brings in about shanta and he says like this the basanto says on the verse which we all know that my soul yearns you hashem come my whole body my whole flesh is yearning to be with you hashem the eretz sea of the oyef in a land which is a land which is a drought it's there's no water it's dehydrated bleed mushy of no water and so in other words my my i'm i'm yearning to be with you why because there's a drought there's no water there's no toilet there's no mid-space there's no spiritual energy i'm yearning in a place where there's a place where there's no water you really want water so the the and the verse says i hope to be able to literally meaning i hope to see you in a holy place in in where obviously godliness is felt so the bossanto explains halawa i wish in other words what does that mean that i wish that in a holy place which is referring to in the times of the temple in the land of israel comassion the times of the temple in the land of israel which is the opposite of a place where god is not revealed eret see of oief and it's just like just like i yearn to be with you and i wanted to have a connection to you in a place where there was where i was not in jerusalem i was not in the basement of mcdosh so i had a tremendous yearning so what else you come to jerusalem you come to basic ming dos oh why yearn you have it so the balcenter says i wish and i hope just like when i didn't have it i wanted it so the same thing also when i have it i should want it with the same way because we all know something that you don't have you want something by default if you have it how can you want it you have it so the bashanta says just like something i didn't have my connect i didn't have you hashem i didn't feel you and i wanted you i want that when i do have you i should want you the same way so the vashanto explains whoever explains that eret see of oyef a land which is basically where hashem is not filled the presence of hashem is not filled what is that referring to it's referring to the desert in a desert it's not a place where people live it's not a place where god is felt and over there you need to have the muhammad you need to have the war so like german start off this trap this this this this point that you know the the war is connected to a desert because in a desert you need to have you need to go on war to have a relationship with hashem because it's not natural and like the verse says hashem takes you in the desert haggadah la big and awesome dessert the snakes and scorpions etc so what does that mean that's literally waging war with all the negative forces the wicked people and over there and this is the major point over there guess what in the desert that's when the smokoys gets revealed in yerushalayim in the base of meg the swakas is not revealed you don't need to wage war you have that hashem is revealed but where is the name small is revealed specifically in the desert when it's dark when it when when it when the light is not on so the balcenter says i should have that revelation that you revealed yourself to me svokoys in the desert halawai i wish that you reveal yourself to me the same way we are in in in the quraidish in the holy place and as the the zebra explains because what happens is when there's a war that's when the greatest revelations come out why is that why is it that when there's a war the greatest revelations come out because that's where the in the war that's the serious spokes comes from the middle and that's what comes out in the place of war so specifically through the desert a place where there's a drought there's no water then we reach to the level of summer we reach out we're yearning to be with hashem come on we want to be with hashem and we want to have the greatest revelations and what happens is when we have and i'll say it in hebrew or in aramaic be and we yearn and we want that relationship with hashem later we get the tremendous gift from our shaman so what happens then is hashem gives us tremendous revelations up until hashem reveals himself and the essence of the king reveals himself hashem reveals which is even higher like we said before than the life of the king the essa he's willing to give his whole life that means he's giving up not only the revealed life he's giving up who he is and he's will and based on that based on his teaching about shenandoah thereby explains that's why what was the original why is he giving up treasures because when it comes to when you touch netsuck when smug race is out when you're in the when you're in the desert hashem is giving it all up specifically through the challenges of life through specifically through the struggles that's when you get the greatest revelations and the ultimate greatest revelation is what the essence of hashem now so that was a teaching of the most cemetery now we're going to have is there is going to explain hashem is giving out treasures so you have to know what the treasure is what a what the treasure is so over here the river brings in again we brought them all so now the rubber is going to bring for the market of this rich a powerful teaching of the magnum is rich the second hasidic leader that's going to explain to us what is the treasure of hashem and he says as follows the maggot says that it's known what is the treasure of the king what is the treasure of the king so first is what's a treasure when you say treasure obviously you're making a statement it's something something very very precious very very precious why what's the proof it's precious because the fact is you're hiding it and you're keeping it in a safe place so we're dealing with something which is very very powerful so the market says obviously obviously for sure silver and gold is not the treasure of the king they got to hide it somewhere very you know hidden in place because what silver and gold are king it means nothing to a king silver and gold is what what's that's what that's what the king is it looks like something uh i'm talking to king hashem hashem silver and gold means anything that he has to hide it it me it's it's you know it's in the hebrew it's called it's it's not typhus makkim it doesn't have any doesn't even hold any place by hashem to even think about it it's nothing it's nothing silver and gold it's something which is very very simple in hashem's eyes so how many and for sure he doesn't have to hold it in a treasure and doesn't have to mean the treasure of the universe the treasure that would be the king's treasure that it's more important than a regular person is safe and creating a personal safety server on gold hashem say to silver and gold hello hashem compares to us so obviously we're dealing with a treasure and a treasure of the king king of hashem which obviously it's something extremely extremely special so that's the case what is the treasure of the king and about the and the magi of his root says as follows you know what the treasure of the king is the treasure of the king is gyro or this that all the countries all the nations and all the people all of hashem that's the treasure of a king so the real treasure of hashem is when we are in awe of hashem and he and he quotes the verse that says hashem he verse says clearly you know what the you know what the treasure of hashem is here is hashem all of hashem is the treasure of shem because basically yira that's the main treasure of hashem and the the the the the market quotes the the verse um where it says hakko will be destroyed hashem everything comes from hashem there's one thing doesn't come from hashem yirashim whether we're going to be in all of hashem that's not controlled by hashem everything hashem created the world maintains the world but yirashimayim that's up to us are we going to recognize hashem and being all of hashem that's our avoid that's our work and when we're talking about here's hashem let's be let's be clear there's something which is called yirash you're afraid of punishment that's not years hashem being afraid of being punished that's not yours hashem that's called yiras hawinish you're afraid of a punishment yirus hashem means you're an all of hashem again to be clear it's not in all the punishment that's year is aweiness years her ownership is is being afraid of a punishment years hashem means you're in awe of hashem which in hebrew it's called years you're in awe of the greatness of hashem not only two different worlds totally different things completely we're talking about years hashem you're in awe of hashem you know of the greatness of hashem and like and and the zurich quotes the verse that says hain yeeras hashem now what is hain heing means hain and singular term which what a single term hain is singular which we know that in the in this in the summer there's five levels to the summer the highest level in other words hain years hashem that hain referring to the oneness of hashem that is what what is hashem is when you're one with hashem in terms of kabbalists used many times the term yirela it's the high level of era you're totally one with hashem not god forbid afraid of something we just want to be we're in all of hashem the oneness of our son we want to we want to connect to the ultimate one hashem and so to recap what is so so what is what is the maggot saying what is the treasure of hashem the treasure of hashem is year is hashem to be an oversha and um when hashem gives out all the treasures he gives it out to who the people that are his ancestor the people that are on his army the people that are fighting with monsieur snappers hashem should be revealed why because what is that what does it mean a person is in hashem's army what is a soldier a soldier practically speaking is he when he knows he goes to battle it's a very good chance he's not coming home which means he's going on self-sacrifice the same thing also anyone in hashem's army you're going in self-sacrifice your goal is hashem should be revealed in the world and you're willing to do anything and the rubber explains that mysterious nefesh is all in relation to your years hashem the greater you're all hashem the more mysterious mephis you're going to have the more of a soldier you're going to be and again not god forbid to recap not to be in awe of a punishment but you're in awe of the greatness of hashem how great hashem is and you're like embarrassed like hello hashem is so great and that's the ultimate in era the ultimate in here is you're an overshadow and when we go and wage a spiritual war to make godliness felt in this world in a way of willing to sacrifice a life it knows every one of the the people in hashem's army so you know what happens is hashem opens up tremendous treasures from hashem and hashem reveals all the treasures it was just like in the in this physical world when a a soldier is fighting for his country for whoever he's fighting for so he's willing to go and do whatever he has to and he gets rewarded the same thing also when we do hashem's work hashem rewards us how does hashem reward us the reward is with your your shamay with giro and what is the reward come from where does it come from it comes from the media of swakra which is nets and up to the point where hashem is willing to totally give up hashem's life for us by us doing our part and um there ever says this is what it's brought down and again to recap i'm not to remind you now that we just learned about we did about shantoy and we should have the same yearning like we have when we don't have it the magi that teaches us of what the treasure is the treasure is here is hashem and now the altar is going to bring from the uh now that was going to bring from the alps urban tanya we're going down to the first combat river in the altar and the author brings in tanya and essentially the rubber brings the after a quote from after britannia who brings from the kisway the writings of their results he's also bringing their result into this specific discourse very powerful holy energy in this clinic discourse from the reason the famous book it's kaim and he says like this that the neshama aarna sharma did not come down this world to have a spiritual beautiful journey in life that's not the purpose the summer did not come down to this world to have a spiritual vacation or spiritual elevation it's not the real reason but the altar assassin tanya based on the arizona that we came down to this world to fix this physical world and this course materialistic world what what does that mean to make this physical world a dear but that's our job in this world to make this world a dwelling paid for hashem we're in this physical world in the course materialistic world why since this world is physical and it's core it's course so in order to make a dwelling place for hashem down here you can't just go ahead and okay i'm getting up making dwelling place down down here really there's a lot of opposition there's a lot of distractions so you have to actually wage war what's the war so the october explains in tanya what's what is the definition of a war every single time we practice iscafia that means every single time we want to wake this um energy felt in this world and there's opposition there's other other things we can do so we have to practice restraint we're not going there we're not doing that we're not engaging in this conversation we're practicing this scaffold we're not transforming it we're just practicing iscafia we're not engaging in things that we other things that are distracting us which means we're resisting from getting involved with something which is not godly or not holy and through that specifically it says is staley ki kara the kuchabriku every time we practice restraint the presence of hashem is more felt in this world up until the point that's the first level iscafia restraint and afterwards after we practice restraint then we do the avoid what is this called full transformation you take darkness and transform it into light or meriru illumiska things that are bitter into something which are sweet which basically in simple translation means we transform like we said before we build a misgun we transform the falsehood of the world to make a cherish to make another beam for the mishkan and by doing that and by continually practicing his scaffold restraint is hapka transformation by building another beam for the for the mishkan for the base of mikdash we make the whole world should be a dira lo a true dwelling place for hashem down in this world so we see clearly what's our goal in this what's our what's our what's our work in this world the where our work in this world the doctor explains our mission statement our vision our our our to-do list for today is every single day to make a dwelling place for hashem down in this world is hopkar's true soldiers of hashem so now the rubber is going to introduce again we have the balsamic we have the maggid we have the alta rubber we had even from there rizal and now the alt-right is going to the arab is going to introduce the middle river so he he extrudes the intermental rabbit he says like this we know there's a verse in the prophets that says sits kasper zorino be israel and the talmud explains we shouldn't say but which and talmud explains what does that mean that hashem did a tremendous um kindness for the jewish people that he spread us all over the world we're not just living in one area we're jews all over the world chabad takes it literally houses all over the world so hashem did a tremendous hustle by putting houses jews all over the world and um it's explained that lent rubber says in these in the different discourses from the uh from the previous rubber but more importantly in our case the middle area because now we're introducing a teaching from the mr river um that he says like this in the middle has a uh many many uh holy books one of them is called is tourism on the torah portion of the week on pashas bashar and he says like this that through the fact that hashem spread the jewish people all over the nations of the world which um so the term we use for spreading out is pisrun that he that he spread us all over the world so we come so the middle ever says he connects the word spreading all over the world to the idea of prazoi's taisha viewer shalom that your shalom is gonna sit spread out all over the oh all over what does that mean and so how do you connect because it says projects are going to be spread all over the world so what's the connection with prasad's take shape yerushalayim so he says because it says in khazal and this is very important [Music] you know that sphere that we've been talking about nets ah war waging war that is building yerushalayim so he asked a simple question seemingly what does building a real shall i am have to do with net because it says projects uh that we hashem spread out the jewish people over and process he's taking him so you're making a connection what what is and what is what is um what does your shallam have to do with nets so there are explains very simple based on what we explained before what is the treasure of the king that the re now is because of his waging war to make the world a holy place so he so he's what what we learned before from the middle of the rabbit what's what's the treasure of hashem that he's giving us he's giving us what era the treasures of hashem is hashem so the rubber brings from from there from the even the talmud in in in tosvote he brings a mattress and he says like this the name yours because you name your shalayim where does it come from so he says very simple that you shallam is actually made up of two words there were two people that gave yerushalayim half of its name and together you have the whole name of jerusalem who are the two peoples says avraham avinu avram gave half its name and shame the son of nuyah shame the son of nuyah gave it the other half of the name avram called hashem yirah he called you a shalayim hero and nayak called it solomon so avraham called ira slaying euro nya called it solomon so you take giraffe avram and solomon from shane the son of nayaka and you have yerushalayim that's how we have the name yerushalayim so in other words so what do you see from here what is yerushalayim it's made up of two words yira that avron called it shalom which shem the son of naya called it so you see clearly that your shalom is made up of the word gira shalom yera which is or which is complete the completion of europe now what happens when you have the completion of year when you have true years hashem what do we say before they ever explained the greater the era the greater the all you have for hashem that's the greater this mysterious nefish you're going to have self-sacrifice in a revealed way in an action way like the ultimate explaining tanya is in a real down to earth and that by doing go and by living a life of years hashem in a revealed way that that causes to bring out the civ voice which referring to hashem which is the shy viciousness now so by doing our spiritual work in the war as sivas hashem to make a diriba tattooing a dwelling place hashem down in this world we draw down the level of what of of sways of hashem and it's like hashem says when i'm waging war against wicked people i'm called swords and when hashem wages the war when we wage the war how do we wage the war in a way of scaffold basically practice restraint and we practice the level of his habit true transformation um that's how we get um the full avoida so here you see the connection between netzach zabinyoshelayim um now what's the connection that's when you're slime because your shalayim is the slain of a hero when we do our void of slaying we cause to bring down um hashem's middle of zvakos which is the media of netsuk so that is basically a teaching from who from the mitala river now the rub is going to go even a step further and a step deeper and very very powerful and he's going to say like this he's going to bring actually now again we did the basham toys we did the margin the altar of the middle earth we're holding the tsam at sadaq so the river brings now a very very powerful teaching in the time of sadiq and he says like this that netzach comes from a very very high level why because you see how does nasa come out when you're waging war against opposition so you bring out the idea of of nazar in other words when does naza come out you don't just bring out net such every single day is every day is every day but when does netsu come out that's what comes out when there's a war and not only does it come out in the war when naza comes out the king is even willing to give up his own life the king down here so the reference is that some excellent the same thing also applies with hashem on high that this shrish the source of this nets what hashem brings when he wages war the sources in atmos um in the essence of hashem and now there are quotes back again of a thought from the magnus rich that what that we learned before the treasure of hashem is not silver and gold what's the treasure of hashem what did the market say it's years hashem because that is the essence of the king what is the king the king is all about as we said it says in the torah saying and it explains that we should have or for hashem which is idea of what of era so therefore what is the completion of malchus of the kingdom of hashem when there is specifically when there's the completion of all of hashem which again not we're not talking again or confident for punishment we're talking being of hashem self because you're embarrassed of how great hashem is and what happens then is when the sphere of nets comes out not only do you you don't tolerate opposition but even more that more than that you're actually willing to wage war and you you run the kingdom in a way that the essence of the energy of the king which is higher than the revealed energy which hashem is willing to bring out and totally um totally willing to risk his life for hashem so you see again clearly the the tsa satik is saying is that net sock is sourced so deep that it's actually willing to give everything out from the king which is connected the idea of what of your hashem now so here's rabbi asks a very very um uh simple but powerful question he says like this you have to understand what are we saying that hashem is bringing out middle school and he's going to wage war hashem what does that have to do with the suffering waging war where do you have a war if you have two people that are in a fight you wait you age war but how can you say hashem is waging war with someone or something who can stand up against hashem darshan has to take wage war against the person and as we're dealing with the king the king of all the kings the one that created the world maintains the world who can tell hashem what to do and not only that river says even all the negative stuff that exists in the world it means nothing hashem hashem is infinite because someone does behave doesn't behave it's nothing to hashem so what does that mean hashem is waging war against the russian hashem the infinite hashem what someone down here misbehaves affects hashem how does that work so there ever brings a very powerful teaching from the rebel maharashtra again we did the balsham toys the magi the altered the middle rabbit samosa and now we're going on to the mirage the arab says like this and it's from the discourse of their mirage called actually sitka spurs are you know in the year tough race of a famous included discourse it says like this he quotes from the prophet samuel prophet samuel says like this the famous story when um king shoal sinned against hashem and he lost his kingdom and he tore samuel's garment and he told them hashem is taking away your kingdom from you from from king shall and he says and the israel the nets you see again the word nazar nitsan the nut sachin of hashem of israel that's not not law you know you know you can't you can't go ahead and play tricks and he's not going to go ahead and renege on what he said and so there ever says it says something like something very very powerful the reason why it says natsuki israel is and this answers the question because then it's of hashem where hashem is going to wage war against anyone that opposes hashem what hashem stands for is is israel for the jewish people that sachin is because of the jewish people and he explains because since down here in this world hashem charge us with a mission to make the world dear with octonum so we have to be successful we have to have nitzahrin in our in our war that we're doing to make the world a great place and as we learn the acidic discourse we're called adam why because we're adam alaihin we're compared to hashem on high so therefore even though hashem doesn't need the talking nothing really hails in comparison to hashem so but on the other hand because we need nitsakreen and we're a dhammala el young so therefore you have the natsaki natsuki israel that nazak is for bernie israel in the way of lawyers and the rebel explains it based on what is explained in many many places that this verse natsuki sorel what is it referring to so what happened was king shaw lost lost the kingdom who took over the kingdom who was it given to not to who was it given to was given to king david so natsuki israel is referring to that the kingdom of beneath troll is going to last forever who is which king is lasting forever so lost it so it's referring to the marquis the kingdom of king david in other words and the king the marcus of king david is going to last forever until mashiach comes as we know where does king david have the power that his kingdom will last forever that comes from nets israel the of the of of the of the attribute of nets because from the attribute of nets doesn't change his mind shocker et cetera and therefore because it comes from netsoc therefore the kingdom will ask for the kingdom of king david will last forever just like the kingdom on high hashem lasts forever the kingdom of king david also lasts forever now this idea that kingdom of king david last forever is much more powerful and much much greater than the kingdom of king of shoal now if you ever asked the question what do you mean why is the kingdom of king david much more powerful than the kingdom of king shall we know that shall was anointed and he was actually called in the prophets as mashiach hashem he was called an anointed an anointing anointed by hashem and he was anointed by shem and afar samoyen like it's explained at length in the talmud and attracted hurrios so why is it that specifically king david is the one that's going to last forever and the rebel explains because king david is specifically connected to the sphere of netser natsuki stroll and when you're connected to nets ah natsuki's role that awakens the net the nets on high and which is and we said when you're dealing with nets ah it's even deeper than the life of the king because when it comes to natsuk he's willing to give up his life so the kingdom of king david is netsuk in this world which is source and that's on high which is even deeper than the life of the king himself now why specifically against why again david why specifically does david have this power of nets so thereby explains based on a verse that says as follows reference the end of life king david it says that um that he stood up oil oil comes from yoke what does that mean king david's power was that he had oil what does earl mean he had cabola means he accepted the yoke which means he's accepting a very very powerful and important word in kabbalah and mysticism and siddhis it's talked about for thousands of pages and it's literally one of the hardest works spiritual works that we can do in our life is work on our kabbalah soil kabbalah soil means i'm accepting accepting and king david as great as he was as smart as he was and as strong as he was his biggest quality was kabbalah soil he was ready to accept hashem says he listens he understands he doesn't understand it makes sense i appreciate it doesn't appreciate it kabbalah it's one of the biggest gifts you can give yourself work on kabbalah soil every ounce of kabbalah soil will give you the greatest source of happiness and peace and tranquility and the greatest blessings that you see from i received from king david king david's power was that why his kingdom will last till masjid comes in from there even further because he had the power of kabbalah so and therefore because he had kabbalah soil he had the he had an edge even though shawl was anointed he had an edge over shoal why because we know shawl his source is from sonora based on a verse in the in the in the in the torah shalom what is from the abundance of the of the of the flow of the water is referring to the level of referring to idea understanding wisdom et cetera so show sources we are in in in in havana vasanga bina king david kabala and eva vasa is great it's one of the spheres etcetera but guess what nothing is more powerful than kabbalah's earl and king david had kabbalah which is much higher than our the the stream is like overflowing that's amazing that's great nothing compares to kabbalah and then the the river quotes the famous story where unfortunate show bunched up when he was told to annihilate the nation of amalek so he and not to take any spoils and so on and so forth it's a beautiful story in the prophets but we're not going to go into it left but ever mentions it here that um he went and he brought back spoils so when the prophet came to him and said to him what's this the noise that i'm hearing which is the spoils that he took back so he says no he writing he said i brought back sacrifices to hashem you know i'm gonna give hashem a sacrifice so the prophet told him very very powerful words i'll quote it rubber says it here shamoya to listen is better me than a beautiful nice sacrifice that you want to bring bring to me lahakshev to listen to pay attention me hey leveling from the fattest choicest animals why because unfortunately show matched up he thought he was smart on the other hand when you just listen and you accept life is great because what happens is the rebel says when you do when you when you act and operate from a place of kabbalah soil you actually get to draw down from the highest places what's the highest place referring to the level of natsuki soil um in the level of nutsac there's no full sword there's no regret everything works out over the top and that's specifically why the kingdom of king david is the true kingdom um just like the kingdom on high so that is obviously a very very powerful um uh a very very very powerful teaching um from the rebel mirage about the idea of of the importance of kabbalah soil if you want to be a good soldier in god's army it's important to have the ability to accept just like king david that his kingdom lasted forever now we all know in kabbalah it was something which uh is something which is called void you can learn heavy heavy intellect and meditate and it's all great it's very very important but it always has to be translated by avoiding the sodium how is it going to make you a better person how are you going to transform yourself so the rebel is going to explain this but avoid avoiding other in a practical way we can that we can transform ourselves and he's actually going to bring down now we're holding by the rabbit rashad the fifth quad river again we did the valshamtov the magette the alta rubber the middle river the samathetic rush we just did and now we're going to bring down a very powerful teaching from the rebel rashford and the reversal says like this actually quotes from a uh from a powerful uh discourse a tremendous discourse a number of shop called tough race i am base one of the deepest discourses in mysticism specifically from the rubber shop but he quotes and he says like this that um there are shop explains and it says it never says it's explained many places but the rubber is bringing obviously shop to bring in the energy from the rubber shop and he says like this what is nets explains is that you are winning within yourself to do what you don't want to do which is part of your nature or to do opposite of your nature again to recap the reverend shabb says he's defining what is nets but avoid this adam practically speaking that you're willing to do something which is against your nature you're going against your nature it's my nature this is the way this is who i am so guess what you know what netzer is to go against your nature or to go the opposite of your nature in other words and ever explains not only are you willing to do against what you think is right if obviously you're told it's the wrong thing or you're willing to go against how you feel if it's obviously the wrong feelings or the opposite of anything else which that's tremendous to go against what you think and the way you feel that's huge but every time i'm saying no that's great natsuk means not only are you going against the way you think or feel but you're going against your nature your true nature and the nature that hashem gave you you have you see the person says listen i have this instinct this is where hashem made me i get it and that's why it's called your nature but you're willing to go against your nature up to the point of says you're even willing to go and this is revolutionary against the nature of your godly soul so again this going against your intellect going against your emotions and going against your nature and going against the nature of your godly soul that's that's a real paradigm shift and the rapper says when you're willing to use nets to go against your nature and even your nature of your godly soul that is going out of egypt that is breaking any limitation that you have you literally leave things which is holding you back and locking you into a place of being stuck you'll be able to unstuck yourself from anything and everything and even as we said before going against the nature of your godly soul which means you're even able to break out limits holy limits that you set for yourself and that is true mysterious nephesh that is real self-sacrifice and this is the connection why the banay israel when we called siva's hashem when we left egypt why when we left egypt are we called to hashem because since we were able to break and leave our limitations of holiness because we worked on ourselves spiritually on a holy level because we all know the jewish people had to do some serious self-sacrifice in the land of egypt they had to bring the lamb which is the idolatry of egypt to as a sacrifice to god through that doing their spiritual work they caused it see us a real down-to-earth way so that is a very very profound teaching of the rebel rashad that again that that nets is going against your nature and going against your godly nature and by going against your godly nature in a good way breaking yourself in a good way taking yourself out of any limits you actually cause physical exodus from anything that's holding you back from living a free and happy life and there ever said this is what ghazal tells us hashem had a desire he had a desire to what to have a dwelling place hashem should be felt and and and present literally in the lowest places lowest we don't mean physically we mean spiritually low in a place where it's been sorry and gulen they have all these restrictions all these limits and hashem should be totally felt which what does that mean that the in the limits should be a dwelling place for hashem for infinity in other words we should draw down into the lowest physical constraints and limits of life the greatest powerful ideas and like the observer says we're going to bring now again another teaching from the altar ever the artifice is a powerful idea nisaba college burke who wanted a dwelling place in this world why and the answer to although it says is and i'll say to you this because that's the way it's originally it was originally said and we'll translate it on a something someone has a desire you don't ask questions on the desire there's no questions why because the desire is above questions it's above questions it's not in the world of questions in the whole concept of questions in the questions and concealments questions and answers that's concealments and this idea of a tyver which again a type which means above questions we have to draw that down we're into the physical world everyone has questions and answers over there there should not be any questions and answers up until the lowest places should experience that just be just live just bring god and godliness into the to your life how do you do that the tattoo name is how specifically by specifically doing actions in the lowest level because you want it you want to elevate tacticoinem how do you elevate that is is the world of action you have to do mitch voice and that's that's the way it's in the general in the world and represent the same thing applies in each and every one of us in our lives that we have to draw down the highest powers into the lowest powers what does that mean practically in the spheroids if you look as we mentioned before is the higher ones then you have the words the emotions from the lowest ones and in the terms of kabbalah natsuki is called labyrinth outside the body it's outside the body but on the other hand in that sock which is outside the body you draw down from the highest places in other words because it's the lowest sphere on the lowest tier nets ahoy de soid which is called levnaev nahim it's like you know great grandchildren but in the other hand it's connected to the highest ones kale elliot which is wallet the idea of which is part of kesser another thing it says like this natsuk on one hand is from the lower spheres but the source of natsak as we said before is in the highest places and i'll say something that the netsock which is from the lower ones and metzak it's really really one what is mezzak mezak is atika which is part of kesser it's actually the higher part of kesser or the hidden intellect so the higher part of kessler artic is connected to nets and like um the arabic says that the the the the some of the explains us at length obviously in the torah you can go more in depth into the kabbalistic part but whatever explains now practically what does it mean in avoidance we always bring this back to full circle what does it mean practically in our service of hashem which means very very simple that besides the fact that we're able to get out of our intellect way of thinking which our intellect is also limited it's a creation of hashem our feelings of our are revealed the uh revealed um attributes that we have but you you you take yourself out of the nature that hashem gave you [Music] higher even like we said before higher than your your nephew never sell a kiss higher than your godly soul hashem gave you and you make a um and you come down specifically into the darkness of the world and you ever quotes from uh from from eve job that he says you know you find hashem the deepest hashem in the darkest places where you find hashem and when you find hashem in the deepest places then it's there's another verse it says that we run after hashem and the roots is plural who's what's plural the godly soul and the animal souls running after hashem and there ever says and that's why the neshama think about the shama is part of god why didn't the shrimp come down to this world it left the highest places to come down to this world why to create an elevation and not only an elevation an elevation much higher than greater than what was before by um how do you do that you do that by creating a dwelling place for ourselves specifically down in this world in a place where bossy lagani hashem was here hashem was here originally by making a dear ladies work on autonomy and not only are is hashem felt here in a physical way but the goal is hashem should be felt with all hashem godly energy and exploit them the idea of each god god should be felt in all your dollar damage everyone has your four cubits where you where you live and how much more so in our house and a place that where we go hashem should be felt everywhere and the refinish is often he says like this by doing our work our actions and our spiritual work in the time of goddess now we know that in gallus there's a lot of malignant there's a lot of people that make fun and they laugh and the scoffers but we do our work in godless by making god felt here in a way that we're not intimidated and we're not we're not sidetracked from all the calculations and all the limitations and all the restrictions and we're not embarrassed of anything and we do whatever we have to and again to bring it full circle like like we explained before in the city um from the middle rabbit the uh and the event from the magnum is rich in a way of years from i am we're in all of hashem and not only regular basic years but a high level of hashem years boycious we're like wow it's like so embarrassed like how great hashem is and what happens is the low level of euro and the high level of year become one which is basically completion of you you want complete you have all levels of hashem and by doing our spiritual work we will come to build the spiritual yerushalayim which is basically yirasha lim the complete level of or until when we do our spiritual work what happens is then we'll be able to build the physical base amigners the physical you shall i am because we know that main thing in this world is action we can have all the greatest stuff we need we need to build a basement in a physical way literally your shoulders should be rebuilt the base of make this should be rebuilt and as we mentioned before but even the processes taste safe your shallower shline should be totally spread out all over the world and this and how does that happen it happens by tit kasper zoinoy by the charity and the kindness that hashem did that he spread us all over the world and as we exist all over the world we're fighting the war of hashem and we're fighting in a way of the the sphere of nets which is connected with the name smokers of hashem which um which actually is connected to the essence of hashem and this will draw down the powerful idea of nets israel the the nets does not lie and hashem doesn't regret and he gave the kingdom to king to to keep the house of david to marcus be david and david will bring the ultimate and the true redemption and the complete retention and this will all happen very very soon very very quick in a revealed way up until the point the neglect void hashem the or presence of hashem will be revealed yakhtov and all flesh will see together and hashem will be revealed as the ultimate king all over the world via menu very soon and very quickly mamas right now right here in the physical world so thanks so much for joining us for our second basilagani class as you can tell it's a very very very powerful class with a lot a lot of powerful hasidic teachings deep kabbalistic insights but a lot of powerful practical takeaways uh hopefully you can each take away something that we can work on in our lives whether it's kabbalah soil to just accepting hashem or working on a year's hashem and and and maybe even you know uh learning more siddhis will give us the ability to constantly enforce the idea of hashem but most importantly let's hope and pray that the next class will have all together in your shalayim iraqis and as the rebel finishes off have a great week