Basi Ligani תש״כ By Rabbi Yitzchok Minkowicz in Honor of 70 Years of the Rebbes Leadership.

right so welcome to tonight's class we are tonight studying the classic text which is called bossy wagon II and I'll just give you a short introduction when the previous revi before he passed away he left over exhibit discourse so in today's day and age people leave over a will which you know hasn't it you can imagine houses money whatever is in there but in the spiritual world a will is more of a Kabbalistic teachings he left over Kabbalistic teaching of twenty chapters and then after he passed away the Rebbe when he took over leadership he would explain every single year in depth one of those chapters so huge spot which is the anniversary of the previous story passing is also the date where we took over leadership and every single year for 20 years there we were explained in depth one of those sections and then when that cycle finished Rebbe did it again so we have a very very long sort of discourse from there uh read from fifty those sixty years ago because their previous very passed away and there we took over leisure seventy years ago this is the tenth chapter so this is a talk from the Rebbe uh actually now talk it's a Kabbalistic inside a mama which is a very very high level spiritual talk from sixty years ago the name of the my myrrh is called bossy leg Ani which is based on a verse from the song the songs from King Solomon and there'll be explained as follows but I want to give you a little intro so you understand the way it works it's a very very long discourse but they're every does it's a piece of art because he takes a teaching from every one of the Hasidic leaders and starting with the Baal Shem so the first specific leader the Magadh and then all about rat rabbis one of their teachings any way weaves it in to this discourse in a beautiful Kabbalistic way and you'll see as we go through as you bring in one of the teachings of one of the leaders I'll point it out to you so the this discourse actually has eight chapters and that each one obviously has its own theme but it's one built on the next now just to give you an intro so we'll have a good flow so I'll let you know what what are we talking about and this way you'll be able to follow easier so the first section of this discourse the first chapter there are be talks about the idea that we it means everyone here in the room so we're not talking to you it's all of us we make God comfortable in this world and because we make God comfortable in this world that allows God to be revealed in this world so look about look at the power that we have in a good way and that's we're gonna be learning in this this course that we with our gifts and our talent and our time and our energy we make God comfortable as well so the discourse is based on the verse that King Solomon says boss Selig Ani does referring to God God says bossy I came Lagaan II to my garden my sister my bride and the question was asked one second God created the world God maintains the world is God's world so what does it mean he busts it and it says pagani my garden so let me he came to his garden it's his garden he should have said he created it we reach into his garden so the mattress says as follows that the truth is God was originally in the garden when God created the world this beautiful world God was here and he was revealed he was hanging out and totally revealed you came into God's world you would see God you would feel God you would relate to God life with God was beautiful but unfortunately as people sinned so where do people sin and to your house and people for example you have a house people make it dirty and people you know will break in at some point you just walk away is you know many neighborhoods that get a little rough people just you know leave the neighborhoods why we'll find another neighborhood why fight let's move on like you know the world is pretty big and basically God did the same thing with every generation as people with sinning God was like taking like another step out another step out for seven generations so God God didn't totally disappear otherwise the world will disappear but God concealed himself and then what happened was after seven generations of people sinning and got concealing himself you know we all know what happened in the Torah tells us all of a sudden Abraham and Abraham says no no no no no this can't go on like this someone created this world so I'm going to a in this world and why is he why is he concealed why is he why is he hidden so he started to serve God and we all know in the Torah explains in detail how we serve God he was kind he was nice he's a spit a bowl he prayed to God many things that Abraham did then his son Isaac Jacob he was seven generations until Moses and every generation built one on the next where they made God reveal the world up until Moses were finally that God said okay guess what I'm wanted I see I'm wanted because all these people praying studying meditating doing mitts vote and God decided okay time for a major revelation we all know at Mount Sinai God revealed himself in other words in other words practically speaking to sum up what everyone did everyone did we call the abode of the work of Escoffier on his house what does that mean there's a Kabbalistic terms means very simple there's God's vision of the world does God's plan how we should live a great life and then there's the eye the eagle and those are two different plans not only two different plans - office appliance because God wants us to be happy to be peaceful to get along wants to be one family life should be great we should live every moment of our life for true unlimited piece of happiness the ego wants me me me III and that doesn't work with God so what happens is there's two key words that we do innocence we flex that muscle which is called Ascot Escoffier we resist giving in to the ego and not only resist giving in the ego but we actually instead not only not giving and we actually do what God wants it's koffie honest how as we do those two things that's how God becomes revealed in this world so that is the opening chapter Derby begins about our avodah now the next chapter and as I mentioned before the Rebbe is gonna bring in a different leaders teaching so this chapter he's gonna introduce the about the Baal Shem Tov and this chap is gonna talk about how in in order for us to be successful in our mission of is Scalia on this hop class there's something we need and that is called a healthy ego because we all know when ego is not a great thing to have but there's something which is called a healthy ego and yeah and there'll be explained as follows it says in the Torah God says the UH Salima gosh you should make me a sanctuary mr. Conte the circle now when we explained before how do you accomplish that through remember the key buzzwords is scoffs yeah resisting to do what you want and is happier doing what what God wants when we do that then we actually make that's how you make a dwelling for God down this world now why is that important because you have to ask the question why did God originally create the world and we know what Kabbalah teaches us and I'll say it in Hebrew and I'll translate it that Masada Hakadosh barukh who leo's lie is buried there with a cranium God had a desire now we know on the Kabbalistic char desire is not action not emotions it's not intellect it's the highest part of a person and someone has a desire from something that for something it's beyond logic it's very very deep within the person so means this it's not a rational thing something emotional thing it's a very very deep part within the person that this avec God had a real deep desire to do what to create a dwelling place where Batak training which was entertain him so in the world of Kabbalah higher and lower doesn't mean physically higher and lower it means without is more revealed less revealed so God had a strange idea I mean toss might sound strange but the God wasn't he wanted to be to be wanted where he's not wanted where he's not wanted where God is not revealed he wanted people should want him yes yes okay now again so this is so and again so God didn't want to create this world not because he wanted to show off his talent and not because he wants to be kind even though those are reasons that are brought down but this reason is saying is that the reason why God wanted to create the world sold that he had a desire to have a dwelling place down here now in order to have the dwelling place down here we need to do our voda so comes along the baal shem tov that's the first civic leader and he says like this in order to do our avoider of his scapula stop car it requires a certain talent from within us what's that talent and requires that we should have a healthy ego what does that mean a healthy ego but goes like this if you believe or if you think that you're nobody and your prayers and your tourists are your mates won't have no value are you gonna be praying studying Torah doing this no there's no value if you have a low self esteem you definitely do anything it's the baal shem tov says that there's humility which is appropriate but then there's humility where it's not appropriate so when it comes to serving god the humility is not gonna work you have to realize that yes your torah study your prayers your good deeds are important and your good deeds will make a tremendous impact on the world and not only that the rebuke says the quotes the baal shem tov says that if we would realize that when we're praying and we're studying Torah and we're doing this so what are we doing we're inviting and making God comfortable down this world so it's God happy with us very happy and the baal shem tov said it's like God is literally kissing us in our mouths every time we say words of Torah every time we pray every time we do a mitzvah so the so if you think for a moment that God is literally kissing me right now when I'm when you're learning Torah when you're teaching tone when you're praying should you be sad or happy you should be very very happy and he quotes a famous story in Talmadge I'm not gonna go into at length that there was a rabbi because he was so humble he caused the destruction of the temple it's another whole story and again you'll leave that for the notes for later on this class is full of you know to be continued sidebars but because he was so humble he calls in structure and temper there's times when we could and should take action and sometimes our humility doesn't allow us to do it so the fact is we have the power to build a temple and we have the power to make God as place felt over here and the way we do it is by having a healthy self-esteem and that comes from who for the Baal Shem Tov so we know it's a very very powerful teaching now so now the Rebbe continues we're going into now chapter 3 and there he says like this general idea and this is an important very important couple of segovia that we we create our reality and yeah and the Rebbe brings he starts off from the based on a verse in song and songs that says like this it says doesn't it says in the prior and the prophets of King Solomon he says hi yeshivas began him there sitting in the garden sovereign which are friends max even la que la flesche me Ani that are they listening to the voicing have won a year now we know in the Torah it's written in Hebrew and words have definitions but sometimes many definitions and it's not a contradiction because we know the seventy right ways understand the Torah and I'm fortunate in 70 wrong ways so there's many many ways there's many levels many levels to understand so the question is when when King Solomon says especially the from the writings of King Solomon's are very abstract and very very deep so what does it mean that they're sitting in the gardens what garden are we talking about so there's several explanations we're going to talk about - one explanation is that there's different levels in the Garden of Eden there's got an Eden Elyan the higher level of Garden of Eden and there's granadan hitaka in the lower level of Garden of Eden which means after we do our work in this world so we know we have a body we have a soul inside so our soul after we do our work in this world while soul goes back up to heaven now our goal is to go to the highest level of garden in Eden because that's obviously the greatest infinite joy that we can have but sometimes we have to first go to hell and purgatory you know through a cleansing process but we're not kind of focus on that but then we go to a lower level of Canadian lower level of the Garden of Eden and a higher level of gardening so with King Solomon is saying is list pay attention is very powerful so King Solomon saying is that who's sitting in the garden those high souls that have passed away and they're sitting in the garden and what are they doing they're listening to their friends souls down here take a moment I want you to think about this think for a second we're sitting here learning Torah and in heaven in the Garden of Eden whether it's gonna eat in the taco gonna in the alley on they are sitting and listening to us learning Torah Wow think about that King Solomon says this obviously Kabbalah gives you a lens to go deeper into this - and to see the details of it and to spell it out and obviously we're gonna meditate on so it becomes real so with King Solomon saying is literally in heaven in Garden of Eden they are coming to hear from us and as we know it says in the minor loss shown neshama minister i'm gonna tell us that one soul to another we feed off each other so literally they're feeding off of our Torah study that we're studying so that is one definition in that they're sitting in the gardens are referring to an eight in the eluent couldn't talk at dole souls are listening to us learning Torah that's one definition another definition is how you Shabbes bargaining is referring to us down here there wasn't me Gannon we're in a gun when a guard mean Gannon plural so the Rebbe explains the other another and another insight is we all have a gardener what's our garden our garden is what's going on a beautiful garden what's our garden our garden is when we're peaceful and we're happy when I'm connected to God when we studying Torah we're doing mitzvahs that's our garden and we feel the greatest when we meditate when we pray that's our garden now what happens when we're not in our garden now what does that mean we're hanging out in the wrong places we're doing the wrong things which I'm not gonna spell out everyone and everyone to everyone that means something else so this our garden but then there's Ghanim king song get sure other gardeners well unfortunately in other gardens the globally not peaceful not happy not surreal all not from the god not connected a light struggling so what happens is even when we're in those gardens we don't totally that look that the pilot never goes out everyone so not only make a blessing put on tefillin and would like your Shabbos candles even a mix our struggles it means even when we're in other Gardens we're not necessarily plugged in we still will study well pray we'll do a mitzvah which is powerful so how they are in is referring to who's a who's a real friend someone doesn't have any issues so the definition over here is it's referring to the angels and the angels are watching us do we wear like lost in all these Gardens but everyone somehow they got like a bite they got like a you know a nice gift whether we through a prayer whether we study or there were nice to some won't even though we don't want to be nice to you know we're kind to someone even we want to be kind to and then they say oh my gosh this is nourishment for us so the first interpretation is that the the souls that were here they're in heaven nurture or our torah study and the second is as we deviate off the angels are looking for something that will give us that will give them a powerful light now what happens is an according to the first invitation that was sitting and we're studying and we're creating light for for ourselves and for the these souls in heaven we create a light which is called a house a very very powerful light and that's called sin because it can t be can't we can't even be internalized point in a second interpretation that's going through the Angels that means we're giving you know everyone what they need it goes on the level of the infinitive light of a sham which is normally a more of a finite type of light now so the rebbe now introduces to explain this idea who do we see who's the next leader the market was rich so now he brings in a teaching for the market as rich and the Margaret says on the zero that we learned that we read about the magician who left Egypt so it says Hashem Ishmael humma God is the man of he's the warrior so the MetroStars like this that when the Jewish people were leaving Egypt and they saw God on the sea they saw this like young warrior a young warrior later on when they came to Mount Sinai they saw God like this old sage old sage full of compassion so the question is what does that mean God has images God has images that's question number one question and what question number two is course number two is like God is like this here here is young and lady resoled I mean like how do you define God that way so the manga the manga term is rich yeah well bringing out the martyrs which a second Hasidic leader says as follows and he gives it an analogy take for example you're a parent and you have a child so when your child is young you think they play and they jump and they the first time they you know they they they when they crawl they walk you're so excited and what happens is you have to go out to work are you going out doing errands what do you what's in your mind especially if it's your first child and he never travels when he is what's the first what's what are you thinking about you a whole day your your child what kind of child your young child well he just walked although he's as crawled and the way he just ran and the first like first word he said that's like in your mind that's totally in your mind well I mean as a child gets older and he read he rides a bicycle what's in your mind in your mind it's carved in it's literally carved in the kid driving a bicycle and as the child gets older and he's goes to school what's carved in throw he's in school and then when he you know later on gets married what's carved him know he's married and his whole life he you're the image of your child is carved in your mind but how's it carved in based on where he is so in others like this it's your mind think about it's your mind the child is renting space in your mind to free but who's deciding what image is in your mind you are your child it's your you're deciding how are you deciding your child as well as acting out you're deciding the image the kids activities deciding the image you're not deciding he put it in there without asking you I mean obviously I'm sure you love it renting for free renting for free but again think about this so the child is placing himself in your mind so the market says very very simple Hashem loves us when we're young what's in Hashem's mind the Jewish people at a youth state at a young state that's what scar - at Wow this young Jewish child as we get older what's carved in the Shems mind this older child so he so the markets are like this when we just left Egypt what was our relationship with God's we couldn't even say Shira you know that it says in the prophets it says in the Midrash in we couldn't even say the words motion we decided by you and we said by humor but she said aahs and we said Oz well Sherman had to spoon-feed us he was Article II didn't know Hebrew he wouldn't first I'm praying to God moisture minute helped us pray word by word so what a God see this young child we were young what happened as we continued with our travels and we develop we learned when we start we calmly came to Mount Sinai we already learned a lot we did we learnt all the laws and so on and so forth what does God now have in his mind this educated child so we are putting in God's wrong what we are and there he goes on to say like this what happens when we mess up so the Prophet says like this now I'll say that he ruled in rockets our shaman saw us but I see I mean what happens when you mess up and we sin so spiritually what happens to us we become dirty who cleans the child's diaper the child the parent so we get dirty who cleans us the Prophet says Hashem cleans us but now think about this if we are in a Shems mind that chart looks like the dirty like when the parent is diverting the child the dirty diapers not only in a diaper on the child it's in the mother's mind that the father whoever is diapering the parents mind so when we sin that sin is carved we're in the mind of a friend so when a son cleanses us from his sin what has to happen think about this for a second besides the fact he's cleansing arsons and over here by the way the Rebbe when he was saying this piece he actually cried and if you want later on I can show there's a recording of it and you can literally hear there'll be crying it's and this this course it's like 16 half minutes into this course if you want to view it online those I'll show to you after all shortly afterwards we cried because Ruby said in a very very emotional point think about session is literally washing in his own mind as he's washing our sins away he's washing the sins away that he portrayed them in his mind powerful so what happens as they journeyed so the Taurus tells us they came tomorrow Mara's what is morrow so there's a it says it was bitter so the Torah says why was a bitter team are in vain because we were bitter so therefore the water tastes like it was bitter I know so you see clearly from here that what happens is as we evolved in life that's what our son sees so those who creates the reality we create the highest reality when we're young were younger by her sin when we were sinning we're sitting with us and when her son cleans us were moving cleanse with innocence when we're bitter we were bitter within our sin well we come to Mount Sinai and we're ready acquired so much intellect and wisdom guess what happens then then we're wise in the shows mind what's the pointer is bringing after this whole analogy from the Margaret miss rich very simple when we do our avoider a biscotti oh and it's a plow when we resist doing what we want so what happens and we do it a sham once so what happens to us the light of a sham comes over us so when it comes over us it comes over hash time also and that gets drawn down as we said before either to those souls in the garden gate and attached an organ a dinelli on the high level of power or what happens is the lower level of the era male comes down we're into those angels they're sitting and listening to us to learn Torah and doom it's fold and struggle with our struggle but as we successful they get the gift of light so again who creates the reality of all these blessings we do it's pretty powerful stuff we have like a lot of power they given us here tonight okay so now we're going into the next chapter chapter 4 here the Rebbe is going to address an issue so what does it say when the Jewish people left Egypt so it says that to our caucus and the Torah the Torah says like this by Heba yet from here moszer was in this day he also called see boys Hashemi Eric since Ryan that all the deceiver is Hashem went out of the land of Egypt which is an interesting name the first time Troy uses name that who went out of Egypt the Jewish people but he calls us what see voice slows unique name and oh that's very good questions we're going to talk about soon exactly what does it mean excellent question right now let's keep the name we'll keep it on the shelf in your head in your hello like v34 and I will speak louder means and they bring another proof that see voice is referring to the Jewish people because another verse later on and says by he by X millions it was the middle of that day Hashem took out the Jewish people I'll see voice I'm again the idea of see voice now so the question is again as I told you before in the Torah one word could be 70 different things so wise I have to bring a proof that see voice is referring to the Jewish people so the Rebbe explains because see voice can also referring to the angels because why because we know when the Jewish people left Egypt we know every one of us has a guardian angel so when we left the angels left also so are we talking about Savoy's referring to the angels are we talking about us and therefore they have to bring the second verse to tell us don't know now only the Angels went out we went out and us referring to the name voice so the question is asked why this new names voice sitteth of seven spices never mentioned in Torah that's a simple question to make the question even stronger when the Jewish people were in Egypt and Hebrew it's called a run galoot they were in exile what does it mean Spurgeon when I see so when you say silence and exile this is an important idea to know when someone says I feel like I'm an exile what does that mean what is real exile I mean physically exile what a spiritual exile when God has not revealed when God has not revealed it's worse than a physical one job because God revealed okay so you're here you there what's the difference God's revealed so when the Jewish people were in Egypt they were in exile means God was concealed when the Jewish people out of Egypt so physically they went out to I get it but what does it mean they were redeemed gods revealed now if God's revealed we know there's seven names God has powerful names what's the most powerful name you'd cave of K so even here we're talking about the Jewish people leaving Egypt that means they're having gula they weren't from godless Telugu Lula they weren't from concealment to revelation so if they went from concealment to revelation what's this boy's name it should be good k-pop K why the why the war in our name so there are bees gonna make a crush mean is stronger rather eventually before it's a piece of art this let's hold this course because now the Rebbe is gonna bring in we did about sums of first was the leader we did the Magan so now will holding today for the Rebbe so now the Rebbe he's bringing in the outfit alter rebbe the first come out early and he says like this that when the Jewish people left Egypt so it says that all the Jew for the Jewish people went out and used the term Smokey's so the author he says that we know that the first person that called God by the name smokers who know no spice who's the first person that calls her choice was actually a lady haha lady whose Nate both lady's name gasps quick sir Sarah's good guess but wasn't Sarah it was Hannah common what does my next guess Conner was the first one that called God's voice now so it's not cold slice to later on now so they offer explaining this a name what's thank the other name the name a name is like the root is like is like array is like when you want to have a light you want to luminous so you create a you create a name which creates creates the limit of the light now what does that mean like this there's different names that reflect different things so we know that there's four worlds but we're going to talk about absolute as one and the other three Bri it's here asiye as one package in the world about solute in the world about salute there's an expression Kabbalah and silliness I'll save and he brought translated it says like this eheu referring to God but hey who the light of absolute become a who and the vessels of excellent is all one in the world of absolute which is closest to God so the infinite light the light the vessels all one I mean I think it's the light this is a vessel but they're pretty much all on the same high level where you can all seal and see and feel garlic feel godliness now once you come down to the world of yah 3 it's here overseer so obviously that the light is more of a light and the vessel actually conceals more and as the concealment comes greater that's how you have what this physical world moisture Urbania we know was on the level of a neshama of absolute he was a very very high level of its alert and manufactured says hitori that he taught was in a very very high level about zealand now so because moisture being on such a high level so think about this again in the world of absolute god the light the vessels all one moisture may know is a neshama of absolute to me he only saw and he felt godliness like when god said them see the people his work what food who needs food like he couldn't relate why you need materialism so the other excite said that's why in the torah of motion renders not slice because slice is reference to multiplicity it's even plural Smalley's multiplicity so by moistur a there was no multiplicity there's no room for that name in the world of moisture bein and what's the only thing that exists is god so therefore you don't find the name choice however later on the prophets when the reading the light starting to get more dim and they're more involved in this physical world today for those room to to to to create to give the name of slice now so so the severe for therefore the question so based on that the question becomes even stronger that in the time of moisture of a no there's not one first of all it's noise so how come the jewish people are called salt when that's not a lame meaning leading to later you guys are sitting tight have you stopped okay so there are B does strengthen the question White's the old it's not an appropriate name because it was full revelation in general and specifically explained according to Moshe rate emotional Mathilde etc we're now we're gonna move it up a notch and now the after now the Rebbe is gonna bring in the next kebab leader who is who the middle of Rebbe and and to use a teaching on the myth already which is very powerful teaching so pull tight and that's gonna make the question even stronger so Mitchell ever explains like this there are four name descriptions I'm gonna same in Hebron I'll translate them there's something which is called same her XM shame hot toy are shame hockey new you and shame hop Allah Chinese okay that's fine that now I'll explain okay shame huh XM is like this shame her XM is the name of the infinite source so for example take the soul the soul and it's infinite in its essence has an infinite power take the essence of wisdom it's flowing non-stop so XM is referring to the essence it's like the sparkplug that doesn't stop not stoppable the essence there's a name so when you say for example so we usually someone's a huh phone there's different meanings what does it mean so if you're referring as the essence of caca come which means it's just just flowing like a river doesn't stop flowing that's one type of name then this shame hat oh yeah shame Atari already is like a it's the capacity to handle the energy so for example if you're a how come that's great but now if you're a how come people come to you with questions and you can try to use your karma to understand understand Karma so the expression it says you give you give cough Matua Cockrum mean says what does it mean if he's a hakama Dean given Kozma so there's the essence of Kozma this is the essence and shame that Sam and then there's a shame attire now that is all in reference pretty close to OMA they almost they both have like an infinite part to it the essence is infinite and in this and the infinite ability to hand so much is also infinite you could handle so much it's not the thing itself but you're handling that type of power then there's already a martini version of Pula that is the way you use it to to share with other people or the application of it so that creates obviously a distinction between the essence versus a revealed part now so the so the Middler ever explains like this that the you'd cave of K name of God which is the infant name of God that's like the Shana Edson it's this infinite we know the huge cave of K is the infinite power now matter of fact because it's infinite if you look in the Torah now you'll appreciate this you know you reading the Torah say suppose Hashem have I awoke in all the names are able to connect it to the to the youth cave of K why because when something's infinite anything could connect to it that's the power of the infinite so you'll see in the Torah you have many names that connected you to keep asking why because it's infinite it has the power to connect the other ones already are standalone names now some of the other names come from and in the word of Kabbalah the premia cicada which means it's the essence of the vessels so it's connected really to the youth cave of gate now let's analyze Shane's voice so the Mitzvah says Shane sois is not a shame Adam something essence it's not a shame autour which is from the previous account which is connected to the infinite power of God it's actually comes from Sonia helium which is the external vessels which is more like the same ruler or the same Akeno you which is totally more like almost like almost like a name of a salmon expressed in a funny MSM which deals why because that deals with the worlds of breed Syria as you mentioned before so therefore that's why the prophets again were able to use the Saints voice because that was again a bore of a finite name of Hashem so now so this comes back to this this makes me teaching the Miller makes it even stronger so since the name of this voice it's not a shame that some it's not a shame attire the only one that's a real infinite name of Sam is the UK buff K and the other ones and this is actually a finite one so why in the times of moisture beta when they're going out of Egypt is this name used okay that finishes chapter four and what we're left with the question why we're using the same choice which we will we will which we will address because that's your question originally well slice mean right and that's exactly we've been talking about for a while I will get there I really have to begin ok all right so now the next chapter just to give you an intro we're gonna be talking about so we can get everyone refocused it's good I know there's been like a lot of heavy heavy conversation here heavy thoughts so let's refocus the next chapter take a deep breath the author was good the Rebbe is gonna introduce a very powerful idea and that is when we pray when we pray the goal of prayer is not just to pray with your godly soul the goal of prayer is to pray with you godly soul and your animal soul see if we pray with garlic so life is easy no no it doesn't work that way you gotta you gotta bring the animal soul in you got to play with the animal soul and that's one of the reasons why you know we have a kid this before or after you know it's make sure the animal soul feels comfortable cuz you got to bring him in he has to like prayer too now why is that why is that because I praying with your animal soul you actually wash away all the negativity negative energies and we're gonna learn about that now in this chapter which is again all trying to figure out dealing with idea of spice okay so now Barnes for you so now he brings like this from the previous rubbing obviously the previous Rebbe has been all throughout the Mimer it doesn't have to be a specific you know specific and it's over the previous or most of it a lot of teachings but the previous is like this the named civil hashem comes what this show is your Hebrew every word has a service so see voice that show you which the roots of civilize is Sava Sava now three-letter word Saavik Vaes Aleph three-letter word so the previous Ruby explains that Sava has three again the price seven here three three definitions one is simple a soldier at several soldier another definition is finite time and this is all based on here different verses finite time and then the third definition is beauty so remember subong added your collection soldier finite time and beauty now soldier is obvious and it's explained in many many places in mysticism we're gonna deal with i'm gonna go over to beauty because it's short and to the point and now we're gonna deal with the with the in depth the definition of Sava as fine I telling ok so the soldier part where a soldier the beauty part is as follows why is Sava called Beauty because very simple when you have something what's beautiful for example is the color white beautiful really house white its point is the color black beautiful it doesn't the beauty doesn't it doesn't go there it's one color the color red is a beautiful it's one color when do you have Beauty already when you mix colors something which is beautiful by definition is when it's a mix one thing it's like almost like boring that's so you need to excite you know you need a bring in I'm only I don't only mean colors in you on your garments call it a life if you like you know one one personality and you don't have like a smile and an excitement you need to have the excitement in life you need multiple you know you need some things going on I have it there you go okay good perfect yes yes yes now so what happens like this some one second so again beauty comes from multiple but now here is another important point according to Kabbalah when you have multiple you know what it does it makes each individual more beautiful so if you have let's say three colors ten I hunt irrelevant each color and so on it's a blah put them together oh we got some we got some excitement but when you get the excitement it creates excitement within each color you got it now it's not like when we're together what but you have it creates an inner beauty okay that's a masala and now what's the name shell what's the what's what I'm referring to Jewish people there are all types some people like studying something like praying some people like doing mitts vote in the midst of all the 613 somethings are like the negative the positive again there's all different types all different ages now when is the Jewish people beautiful when all the different types get along it's the hardest thing because the devil knows guess wants to be beautiful the fight against people getting along so they want to be beautiful but we don't but the fact is you know you want to be beautiful you're gonna get along even though you don't like each other because you want to give you what do you rather be beautiful or not getting along you want any beautiful so you get along now what happens when you get along use yourself as an individual complexion for example you love praying you have a hard time studying or doing this vote so okay find you'll sit in the class and you'll do a little charity or do another miss all right so even that's not your strong suit but guess what your prayer becomes better and vice versa let's see for example you like you know helping people you don't like studying you know like prank so you're not gonna do it you do it you participate with everybody then your actions become more beautiful so Sava means beautiful and beauty means that we were all unique but we unified but now we're going to talk about more in depth about the second transit understanding of Tsavo as being a finite time okay so what is finite why what what's the connection between suffer the soldier that's beautiful in time so the Rebbe quotes a verse that says like this yummy yikes through the light Ephraim ahem which means days were created and we have really only one which is referring to God knows what does that mean like this that means we have yeah yeah Yaman is time but time is a finite time so we have a finite time to fulfill our mission and what's our mission to make God feel comfortable through the other leaders we suddenly forever scoff years have come by resisting and creating a transformation and that's how you become part of the army of a Senate civil Sam and that makes us real beautiful so there may ask the simple question what we just say Sabha means days and we only have a finite amount of time 120 years but time God gave us in this world to do our mission scoff years after etc so there'll be a simple Washington why are we focusing on the fact that we have finite amount of time let's focus the fact we have to do to study Torah nubbins phones the focus would be starting more Torah do more mitzvot not the focus should be that we only have a finite amount of time so here the Rebbe introduces now again we did about some Dovie to the market we did the alter rebbe the methylamine now introduces that some aesthetic and it's Emma typically this says as follows that since God put us humans into this world in this world we have a soul and we have a body so this God wants to serve Him just what our soul or just for the body he wants to serve it both because when we serve God with our soul and our body that's a complete service now what happens is like this if your soul your godly soul was the one was serving God praying studying doing it's votes who would be pure 100% pure it'll be amazing the body really doesn't want so you have to give him tricks and you have to bribe him whatever whether it's a candy whether it's a kid that's whether it's a I am whatever the tricks you use whether it's a prize right and they do it eventually so the problem is that sound comes from pure it's actually purified and it was like there he says that some of topic says actually that are it says that we should do my sand toisan actions that are good mean well they're not good so he means not only should be good but they actually should be pure they should purify so the question is no so we so we do mitts vote we study obviously we do was supposed to but the problems we're doing with our godly so on our animals all but the problems of cause our doing that's an animal soul there's some stuff that got in there that's not a hunch from pure so we want to go ahead and want to purify it so that some ecstatic says the way we purify it is to prayer because we know it all says that it says in the Bible Torah that when Jacob went to sleep so what does it say there was a ladder the ladder was weird on the floor and it reached a heaven so prayer has the power to go straight from the four to the oven and bring down very powerful energy from the heaven to the floor now Wayne do you pray so we all know the prayer you pray in the morning and you pray and evening like the sacrifices you brought the pray in the morning a pray in the evening and the author explains actually that is a verse and verse it says via dying you should know today but she voice saw a lavaca and should give to your heart now we all know but I still that was referring to which service Torah study prayer or Mitzvahed what's the what's the service of the heart prayer prayer so the has she voice a lavaca when it comes to prayer so you have to do as an introduction to prayer you have to do about your diet to hi enemies no today there's a very very powerful useful teaching very powerful whatever there she boy so thought to have to pray well my heart so what does fear thank to him as introduction to prayer so every explains beautifully he says like this your aim is day now what are the data made up by he era by evoker there was evening and there was morning so why is it called Union day day we know his days join him 9:00 is called what Lydell night but we're calling it by he everybody join Mercado in Mecca that's your in the lilac hunt what powerful this is really powerful what's this doing that much by ii-era by a broker Lila were you a method not your email Cod you get the question it's brilliant so their army explains very very simple because what is young young means day what is daming it's light the goal is that night darkness and light the boy good mornings all become one day this there's no such thing as dark and light it's all lights God made light and he made darkness but what's real if you die too high in the gut you have to know and you have to realize what's real day is real light is real era of evening Lila's not real it's not real you want to basically serve God in the day and the night it's all Hashem it's like oh my gosh this is amazing and oh my gosh this is terrible no the terrible's also attend the greatest of sham and the terrible that's all part of the process so be a diet too high own you have known as no difference between day and night it's all hiring then bar she voice RL above that huh how many hearts two hearts what kind of two hearts that you have to serve God with the godly sort of the gut with the eight to twelve in the HR round equally just like day includes day and night it's all day so the same thing also your heart you need to gauge the third thing you need Sahara to serve God then when you have that levels worth the first say camel okay mule know Seminole Kim is really really one and and that's really happens when we pray so as we ask as well as we pray as we pray so what happens is we get to the realization that it's all good and not only our godly soul praise both our animal soul praise and through that we're able to wash and cleanse all the Torah mitts off that we did throughout the day I think they totally become pure and purified and they all receive a powerful light Azeri says from the six higher emotions and as you are avoid a youngin down here the days down here we draw in from Youngman playing Words Youngman aligned the high days which is the high level emotions from a sham that comes down we are into the world of this world into Malthus um into our Torah Mitzvahed so in other words so what do we see from this this chapter or so be telling us why a day's important verses focusing and turn the mitzvahs because the goal is to bring into our days that our day the 24 hour they should be going and then our prayer service we should bring in our Yeats at Toby it's at both of them should be coming to pray and then we're able to bring in that Hashem another Kim is gonna be all one and now I'll bring in most powerful light walk into the world that we're in now that finishes of chapter 5 chapter 6 the Rebbe introduces a very very important and profoundly deal and what he explains in this chapter is also give you an intro intro and we'll go into it guys could handle a little more yes yeah holding tight okay deep breath at the end okay good you're a trooper is your true for as your trooper as I love it okay so intro so he says like this and this is important to know and we'll see you inside in depth what happens is in the world were living in we know the clock is always ticking it's always something going on so what happens is Oh since there's always something going on and God made the world equal so there's negative forces on all levels that are threatening the existence of the world now if negative forces are constantly threatening the existence of world what we have to do we have to bring in positive forces when constantly to secure the stability of the world because guess what if we sit and do nothing the negative is working 24/7 so you can sit idle there's a war going on the negatives trying to destroy and guess what we're gonna build we're gonna stabilize things so the Rebbe says that through our avodah that we're doing our spiritual war of escala we're not giving in or in the country only not given we're gonna do more we're gonna pray more we're gonna study more and do more mitzvot right we're gonna we got to bring in the troops which is called avoidance hobby room the work to transform the sparks in this world so we refine and purify the world and then we take and this interesting there's a three letters which we're gonna see about them right now which is kasher our connection to the world which is a world which is has the same letters as Checker the world is force but our goal is to transform it into a to a carriage a post in the temple and by us transforming it we create the shock Antibes aside from that God can what dwell down into this world so knows our goal is to transform the sector the full set of the world into a terrace that creates a connection between US and Russia so now here they are the Rebbe is now gonna continue bringing in because we just finished off with the summit Southwark it's now we're gonna go into the rubber Mirage and there'll be explains like this that the rubber Mirage says quote sonnet alma Thomas's as follows that this world exists this world exists from the yehey sh'mey raba the sh'mey raba the big name of Sam they are gathered are when you study a gobbler which is the secrets of the Torah powerful due reverence quotes that what this world exists from the sh'mey raba the big name means even greater than good cave of K a big name of a sham through a counter so the question is what does it mean Hashem created the world simultaneous the world there are studying mister is good is gonna go ahead and and keep the world what do we need that God look for some created the world Sherman Keynes the world so the arbitrage brings at Alma that says like this that ever since the destruction of the temple was the temple mean wasn't mean the temples here it means God was revealed when the destruction of temple means that there's a concealment of God until today we don't have it there's lacking that revelation so we have a big concealment so the Talmud says ever since the destruction of the temple every single day the curse in the world gets bigger and bigger no temple no revelation so the world maybe the Chris gets bigger every day so how does the world survive when you a robber when we bring in the bigger name of Hashem we need something bigger bigger fireworks bigger power when we study mysticism which is Kabbalah unconsidered now so the world the world itself is constantly being cursed so we need to what we need to constantly bring in these powerful blood blessings now which actually says it's brought down Talman it says that the oil the light and the towel towels a dew of Torah Torah when you study Torah creates lightning crater do Makai you that literally gives life force to the world literally and you feel it in your body because we all know when you study Torah you physically feel it you feel like elevators and literally and we pray well it elevates you when you do a minute it elevates you and that's how we transform the full song of the world into Vishal honty become a God will dwell down into this world okay so that ends chapter 6 chapter 7 the altar is now going to address and idsq instruction of the chapter that we had a question was why were using the main spice sever the shown we should be using the in finish em so the Optimas gonna show us at the spices not if they've moved on not okay we don't move on now referring to not referring to the idea of the lower part of a summit on the contrary that's referring to our avoid or so voice is referring to not the name of a fem it's referring to our avoid uh a bringing hashem into this voice our work not like hey where's the Sam no our work to bring a stratum into this world and so so the the the previous Rebbe explains that why why is it called the Sibley session because our sermons youth cave of K and our job again is to bring the get cave of K into this world now as we learned before that what is southern mean time time and our job is to bring the infinite strength into the finite time and every single finite existence of time that exists in this world you should bring that we should bring em into and here the Rebbe is going to explain it based on a teaching because we're just finished her mirage and now we're gonna do the rubber ashab and the rubber stopper has a teaching like this it says that the verse says Lamond us in order to be known call a me or it's all the nations of the world some people for the world so that about a seven so Amy are well as a mere it's mean literally the the the people in the world das means understand that that's also a breakthrough when gases were able to connect that it's a breakthrough this should be a breakthrough in the world of how powerful our Sun is and how powers under seven will achieve that every part the infinite part the fine apparel shop is all coming from a cell and as we know we say it in the prayers of Siobhan it says ain't IA ha ha MA volcano that there's no one you compared to the power of a sham in this world and we have to realize the power of a sham specifically in this world so the urban sham is saying is that we're do we realize the infinite power of a sham is specifically specifically in this world knows the infinite part of a sham where can we realized in front of PowerShell is specifically in this world that's what the rubber shop says he brings from Maimonides from the guide XXX and mommy says like this that this is heavy Kabbalah but we're gonna run through it as best as we can he says like this that if you have something finite that creates another fine I think and another finite things another finite you can never get to infinite finite will never get to an infant number you can want to ability you're gonna have a finite number that's point one that Rama writes in the Galactica for life second thing he says is that we us in this physical world where do we come from we don't come from something we come from iein I in we call us nothing really a Shem is the real something but we call it nothing we come from no shun created something out of nothing have some created us out of work out of nothing now how are we created so think about this if we are something that comes from nothing is there a relation between us and the infinite shine ain't I right so in other words from us only from us - we know how infinite sin is because if you take light and you take the source of light could you say there's no no correlation you can't say that this is the source of light as powerful as it is but the light comes from it even though there's really no correlation like to the infinite light but there's still a connection there now but the earlier stuff goes further based on this teaching so how do we know how infinite God is definitely from this world once we know how infinite how amazing God is how a Nurik off-the-charts God is then we're able to appreciate understand even higher levels of light and higher levels of finite the way they are infinite in terms from our sin and that's why I said so when you call Hashem a boyer creation it's only where else because what are you saying we come from a semi some created us we didn't exist in some craziness so the real creation and the real no comparison is us physically in this world so another was like this where is I'll say the word in Hebrew translate optimist the essence of a Shem more revealed in this physical world or the higher rules exactly so optimist the essence my Shama specifically only revealed in this world once he's revealed this world what happens is now guess what happens so the essence of Hashem has revealed in this world let's go back to the beginning of this course mid-middle actually when he brought he brought down the two translations of began him we're the souls from granadan attacking out Elyon night you know why now they come here now you know why they come here because we get the idea that acts most the infant of partnership is really in this world so that's why they come here and that's why the angels come here as well so we got the gold we got the gold we got the essence of a sum right here now we're going to go over to now the chapter eight which is actually the last chapter of this course and over here the Rebbe basically brings out an important point that our highest purpose those we're here in this world they have a purpose our highest purpose is and this is important because this is like the takeaway message our highest purpose is our avodah of this copyin it's caca to practice restraint and to transformation that will cause a sham to dwell in this world and that's our high purpose in this world that's the idea of this chapter you know services like this the essence of a sin as we call awesomest not revelation not a the essence of a sum of the essence the essence is your essence your the essence of ashram is revealed we're in this world how is it revealed in this world like he's explained through the fact that we are civilization we are the army of a sin we are focused on making this world beautiful and we do it basically in all three levels one as a soldier so we act as a soldier not our mind that are fit we act as a soldier be we make the world beautiful by getting along with everybody and getting along with everything in this world up to the point where we just love every single person for who they are and the third is by finite time by realizing that we only have a finite time in this world and by doing our avoid of praying and start about studying and doing mossad and praying where everything is really really one and that will cause the infinite light to come down into this physical world that not only is he who bhai you had in the world of absolute but even in this world even in this world we're gonna feel the revelation of a sham and as Ruby says that now in this world but like even in Egypt Egypt resents you know a place that's full of mimimi and pull of ion worship that every place in this world we should feel and experience and see the light of the Infinite and the way everything is nullified to a Shem and Ruby says that's what and this this of older that we have is the highest purpose what we hear like you know we everyone what are you here for highest purpose and the avoided that we here is so that how you cheves Paganica Veyron whether it's the souls from the higher worlds or the angels are coming to hear our Torah study our mitts vote because through us we reveal the oneness of a sham in this world the light of absolute can be felt in this world and we also affect the idea of basi lagana that Hashem himself not only the Angels not only the soul but Ram himself comes down to this world the Axman some of us the essence of our son comes down to this world to have a dear a dwelling place here and we fulfill the biblical commandment of the UH 'selenic - God says to us make for me a place like as well wisher haunted a safe home and I will dwell in here and ultimately we will experience that full-blown revelation as Ruby finishes over this course when mashiac revealed baggala d-dan mamas in this world literally Hashem will be revealed so this is obviously a very very powerful teaching heavy stuff here this is the inaugural teaching of the Rebbe and it teaches us that we have the power to create something which is amazing for God God will be revealed the angels will come in two souls who come you know we can do it and it's emotional said in the beginning we have to have a healthy ego to realize that we have the power to do it Hashem wants us to do it that someone's happy when we do it and we should all hopefully continue our mission of making God revealed in this world thank you