Basi L'Gani 5724 #2: During Face-off with Hamas, the Core of the Jewish Soul Is Revealed

Last year we began basilani the basilani that was said by the rebba 60 years ago so today we'll continue baser hashem which you also can download on the yeshiva.net that we're up to pageion. Page Tian, the second paragraph of Mam. The year is dedicated by Rifki Versashanski in loving memory of Ben. Thank you very very much. So let me give a literally a few paragraph summation of what we learned last time and then we'll continue from there. He began the mime with the bosani. Hashem says I came to my garden to be with my sister and my kala my bride. And on this the med says medani means lii my garden. It's not just a garden. The world is a garden. It's legi. It's my personal my personal canopy. Ka canopy. What they call the bridal canopy where the and kala would be together after the wedding. And this was exclusive. It was intimate. It was very special and unique. And the medish explains because when the world was created, the primary place of the where the wanted to be was where in this world? In the lowest place of reality. And then there were the seven stories that caused the to depart as he discussed. And then the seven sadikim that brought it back until the seventh Mosha who brings it back down to the earth after and then is number seven. So in this is the seventh the med says all the seventh are beloved like you see in the days the seventh day is shabas. You see in the months the seventh month is is and in the years the seventh year is a whole year of shabas. So the med says med of that kalashvi and all the seventh have a special unique quality interesting there's a maharal somebody sent me this week mal of prague I think it's inicashem it says in parmise in this week's para well midian bonus the priest of midion is had seven daughters seven daughters you have Is there any justice? Yeah. Yeah. [Music] This is Mosha runs away. This the has seven daughters and the shepherds came and they they they persecuted them. They expelled them from the well. So Mosha stood up and he saved them and then ultimately he gets married to uh to so the says bonus doesn't marry the seven doesn't marry seven girls the number seven. And why is that so nega? If it was two, if it was three, if it was 10, it was eight. You say you had daughters, it might just save them in everything is it's not st happened to be it was seven. Why do we have to know about it? We don't know their names. So tell me their names also. What were their name? We only know one name. Tell me their names. Answer is not what their names are. So the maral says he says that was the seventh the seven daughters and was the seventh and just like so wasn't it was of the seventh generation to the seventh generation I'll brings so brings the down down to the earth and the main avoid is through the Mishk which the whole of the Mishk was to bring the into the world especially through the carbonus from the word. The Mishkim was built through shittim comes from the word which means folly stupidity insanity and avoid is to take the the insanity of the darkness of the world the lie of the world the sheer and turn it into keresh sheer becomes keresh which are the beams kushim of the mishkan which are made from shittim. So they transform the sheh the into kesher into a a knot into a connection and into krushment to the foundations of the mishk like dam says that when you one extreme you have to go to the other extreme. So in order to repair the the insanity of darkness, it's not enough just to go with logic. A person has to find the the insanity of holiness like the Gmorra says in like we explained last time and that's why the Jewish people are called Hashem because the definition of a soldier is when a soldier goes to war the only way that victory can happen is if there's a complete dedication that's unequivocal and absolute and an unwavering commitment without the calculations of logic a deeper part a deeper core of the soldier comes out a complete dedication and unwavering that touches the soldier at the core only that way you can be victorious and every single Jew has that in him like it says in Tanya and that's why all the Jewish people are called so now he continues [Music] in order to achieve victory in the war. And here we're talking about the battle for the world, the battle for history, the battle for reality. What type of reality do we live in? What type of reality do we live in in ourselves and in the entire world? So for this victory, there's an there's a a treasure that's given from above. An example for this is by a person by a mortal king, a king of flesh and blood engaged in a battle. the the basili the original basilani. spoke last year about the history of the basi of the rebayats that he gave out for the day of his gives an example. He says that kings have treasures. They have treasures and there areas that the king may have not touched till that point. Not only his own treasures, but treasures that he has amassed from his parents and forefathers and from the dynasty of monarchs and royals, maybe for generations. They're so precious sometimes that he doesn't even show them to other people. Not only doesn't use them or give them away or sell them, they're so precious, they're so intimate, they like represent the royalty itself. It's hard for us to understand today because we don't live in a you know in a world of kings and queens. If you go to uh if you go to Russia, you go to Petersburg, you see the palaces over there, the hermitage, you get a haga of generations, hundreds and hundreds of years, which are priceless in terms of jewelry and gold and silver and artwork, paintings. So the king doesn't even show them to anybody. But when it comes to the war, when it comes for winning the war, so he puts himself in danger and mazbis, he'll squander, he'll utilize all the of him and his fathers and his forefathers to be victorious in the war. No holds by, he holds nothing back. Even though it's so precious, but there's something even more precious and that is the victory. And therefore, for this, he's going to give away things that he would have never even he would never even think of giving away because something is touching him in a place that is beyond the regular rational structure in which he lives in. So he gives everything up. The word comes from it comes from the mid of in a person's soul there's different midas different characteristics generally we have to fetus is the seven emotions one of them is the mid of victory victory is the ability of a person to be victorious despite all odds when there's no obstacles when there's no adversity there's no net I don't have to win just like in a regular nit there's people are playing a game right even it's a fake but that concept is a competition the question is who's going to win so I have to bring out within me there's a there's a quality in the soul that person wants to win I want to overcome and then when there's a person faces obstacles in life adversity in life darkness in life so what gets triggered what gets aroused is the mid in the soul that's called midas our ability not to surrender and just say yeah and duck and just let me drown but rather to fight and to be victorious. So the says it touches very very deeply in the soul. The cord of runs deeper than other midas. And because of that, the more you're in touch with your soul, the more you're in touch with your a greater person, he says, who's more in touch with his soul, the is also deeper. You have two types of there's what's called in they call in slang petty means I'll do anything to win the argument. I'll do anything to win the game. I'll cheat. I'll lie. I'll deceive. I'll manipulate. I'll exploit. That often comes from insecurity. That's the opposite. Like in every mid you have it in kadusha and you have it in clipper you have the real thing and then you have the fake thing that uses the real thing in order to give itself support. It feeds off it like a virus. So you have that's petty basically you have a very fragile ego and if I win the if I if I lose the argument I'm not going to exist. So therefore I have to be confrontational. I have to argue. I can't admit. I can't apologize. I can't say I'm sorry. I can't back down. that people who do crazy crazy things because of their I'll do anything to win that I once read in or sort of or some I don't remember years ago in there was and the person who was running it he initiated it and he was very involved he was one of the balabatim he was a Jew who lived in Raden and he he got consumed in the makus and he was fighting and fighting it somebody in his family got sick one of the children they said called him came to him and said you know you never know but it could be but this is because the mas brings terrible things why don't you back down they say the person told the I don't even want to repeat it but just it shows you what a what a crazy ego can be he says all my kids can die I'm going to win the war. So this is this is a classic example. He completely lost his mind, lost his sanity. This is in the most extreme reality. That's net right in a very toxic way. But like everything there's a kadusha. So is actually a very deep and rich quality in the soul. It's the ability of a person who's been knocked down again and again and again and again. And you would think that at some point they should just surrender, but there's a spark in the soul that doesn't get defeated. And not only that, it comes back. And it comes back with all its power. That net is rooted very deeply in the soul. The more you're in touch with your soul, the more you experience that nuts because it's not the victory of the ego. It's the victory of the soul. It's the victory of truth. It's the victory of light. It's the victory of love. It's the victory of authenticity over lies. The other type of nat that I described is the victory of stupidity. So you want an argument. Fine. So you know how to argue with your wife until the point she says you're right. Okay. You're a genius. Or the other way around. I don't want to discriminate against men. Sometimes it works the other way around. Those like somebody once said with my wife I always have the last two words. Yes, dear. I always have the final words. So that's a relationship where there's actually no connection. It's either I win or you win. And if you win, I lost. And if I if I win, you lost. And we're busy with. So that's that's again that's the of but the in holiness is actually the it's the concept of victory in the most powerful sense. the ability of the soul to shine even in impossible circumstances and even if it looks like it was defeated right like the garamar says in your vas I'll stay with that uh Gaml once said he was in the base medish and he said that yesterday he was at the ocean he was coming in the boat and he saw another boat there was a shipwreck and he said he's he's mourning because Akiva was on the boat was on the ship That was it was a shipwreck. The ship the ship uh the ship broke. Whatever happened there was a storm and the people drowned was talking walked into the basement. Walked in. So that was a shock you know he thought he was already in. So he asked what happened. So Mak said he was about to drown but then in the ocean he found a daf a plank one of the boards a daf a tablet of the do and I held on to it gali and every wave that came I gave him I bent down my head I didn't fight it I'll call galvagal every wave that came right get person gets swept away. I I surrendered my head. In other words, I wasn't going to fight. You don't fight the wave cuz it's stronger. He bowed down like he greeted him. He welcomed him. In other words, he surfers know this, right? You have to follow. I'm not an expert in this, but I've been told you have to follow the the rhythm of the wave. You don't fight it. You use it for your moment. I'll call God. So, it looked like Rebea is losing. No. Fight the wave. Go fight the wave. The way he fought it was through his own his own his own power. Sometimes is I'm not I'm not fighting you but within I'm not going to be defeated. You can also crawl on the bottom to avoid right crawl on the bottom. Yeah. Yeah. Right. So how expresses itself could be in many many different ways. It looked like is just surrendering to the wave. He wasn't surrendering. He made sure that he's going to come out on top. It's a different type of mid. Sometimes we do that, but it's not because you're a loser. It's because you're actually a winner. You have that courage to be able to know what should be done at this moment in order to survive. You have sometimes, I'm not going to get into it now, but sometimes as people's people develop, they had to as children, they had to bend their head not to fight the wave. So they look at themselves as losers, but really that's what allowed them to survive. And now they come out and there's a person there. Now you'd have to realize that actually it was your power. It wasn't your weakness. In other words, in that moment in life, this was the most powerful thing you can do in order to be able to emerge on top. And now you can celebrate it. You understand what I'm saying? People look back at themselves. Why didn't I fight? Why didn't I do this? You were four years old for heaven's sake. You were brilliant enough to say you nodded with your head, but you know what? There's a person. You're here. You got what you needed in crazy circumstances and now you could be mallet. So is that ability of the soul not to surrender to evil, not to surrender to darkness. When the that's what he says when the mel feels he'll squander everything. The deepest don't come close because is deeper than that. You understand? That's what he's saying. And a person is more in touch with the soul, they have more net, not less. Because it's not a of ego. I'm going to win the argument. I'll defeat you. I'll prove you wrong. It's a doesn't come from weakness. It's a that comes on the contrary from confidence. I once asked a a big healer why he doesn't get cynical from all the pain that he saw. He saw so much pain in this. So he told me how could I get cynical? You've been a doctor I don't know for 50 60 years a lot of years and he dealt with a lot of difficult situations. So he told me, "How can I get cynical when I see the power of people's souls that for decades they have been crushed and destroyed?" And you would think at some point they would just die emotionally or physically and yet there's something in them that doesn't die. It always remains intact and it comes back. So he says, "You can't get cynical." So all the pain didn't make him cynical. that actually turned him into a person who realized the power that's beneath all that pain. That's and this is similar to what says an interesting you have to understand what this means. The Gmorra says literally is not doesn't take vengeance and doesn't bear a grudge like a snake like a serpent. Some people misunderstand this what's because you don't take revenge because you're not You're not let to take revenge. You're not supposed to take revenge. We're talking here the way it's discussed in like he says in over there. So why is that negated? The definition of a kim is a talmid of a student of in other words somebody who's truly truly in a state of b truly in a state of no ego that's a true not just he learns and know his IQ is great and he am masters information but he becomes when he's not personal never personal you offended me now you're on my blacklist I'll spend my life destroying you then has nothing to do with then it has to do with a war of a big ego that needs help that needs healing that has its own issues that's why he uses the word why a snake literally a snake is he like becomes like a snake says in it's also from the says theor says in Hashem tells the you know you're interesting all animals when they kill it's a lion is doesn't kill a gazelle. Stop. Let's go kill. She needs a meal. She needs to feed her cubs. All animals when they kill, they do it because they're hungry. That's the way they get food. We They can't go to the store. So that's how they do it in the jungle. He says, "Besides the you don't even have any the venom that the does, there's no benefits." He said, "That's why it's if the has even the slightest, then it's not aim." then he has a lot of issues that he has to work on. Means there's absolutely no personal feeling in the sense that I'm getting I'm getting a benefit or or or or enjoyment from it. Elm the idea is that somebody who's really connected with the truth sometimes they feel that this is injust unjust and the the victory light must defeat darkness love must defeat hate. Truth has to defeat evil. That's the is that's rooted in the soul. It's rooted that love needs to defeat hate. Truth needs to defeat lies. Somebody was more in touch with their soul. It's much stronger. It's much more powerful. First of all, because they care much more and because they see the reality much more and because they have less fear. So that's the This is even certainly the says from his shoulder and higher he's taller than the nation. Meaning he was chosen as a king like it says bylah because of his his grander his magnitude his greatness. So the mid is even stronger. The more adidal you are, the more niistic you are, the more pimistic you are, the more the mid is also developed because it's not my ego defeating your ego. It's that the truth authenticity should reign supreme. That's what's nea. Yeah. Yeah. Similar. Yeah. So that's why certainly a So when it comes to a moment of victory, everything is put on the line. The melik puts himself on the line because what is it a victory for? Not a victory I should get another territory of yours. I should get your money. We're not talking about that. This is a victory to be able to defeat evil like in the second world war, right? The sense of many you what were you fighting? You were fighting in order to conquer Germany because they have they happen to have that they stole from the Jews. That's true. that a lot of they have they had a lot of it was it was much we'll have a bigger country it's a fight about oil it's a fight about banks about resources you're talking about an evil force that literally wanted to destroy the world it's a different type of so the more somebody is in touch with their the more the is there because the more you're sensitive to goodness and its power and the need that it should be defeat it should it should it should defeat evil. So the greater somebody is, the more the is just like in in your personal life. The more you're in touch with your soul, the more is you realize this is not for me. This can't win in my life. This is the most beautiful sense of the word. This dirt in a person's life out of out of here. Sometimes you need it's not easy. You have to fight. This is not fight necessarily with a fist. Sometimes the deepest fights is is with is internally not a big person. Sometimes you're not in touch with it. Yeah, you let it be. But somebody who's sensitive, I'm not going to deal with this infection, with this dirt, with this filth out. Why? Because he has more light in his life. He's more allergic to stupidity, to toxicity, to darkness. And then you have it on a global scale. Like sometimes you're fighting literally like today what the Jewish people are fighting. It's an example of that. I'm saying this second world war. The reason I'm saying that because by the second world war, yeah, even the shaitim understood it and today not everybody understands it. But that's what you're dealing with. What's the nephish that you see by the Jewish people today, especially by the soldiers? What is it? It's this. It's beyond. You have a father who has six kids and he's going with and he knows where he's going. He's going into the lion's den. worse than a lion's. Lions kill when they're hungry. These guys kill and mutilate just for joy. Allah abar much worse than it's an insult to the animals to call them animals. Animals have a animals are trying to survive. But what do the Jewish people feel? The Jewish people feel what are they fighting for? You're fighting for money. You're fighting for territory. You're fighting for the beaches of Gaza. He fighted to be able to eat faful by gaz in Gaza. It's a fight for the soul of the world. It's a fight for for the Jewish people. It's a fight for goodness. It's a fight to defeat darkness and evil. That's the for that all the melik squanders. It's a different it touches the nephesh beyond. That's what we call It's not against logic. It's beyond logic. It's not against it's beyond logic. You understand what I'm saying? Yeah. Not against logic of is lower than logic. It's in this is [Music] it touches a place that it's not it's not calculated with logic. I'm making an investment so I should have a return. It's something for the the person gives everything up because it touches the what you really really really care about at the core. We're talking now here a real mel again itself most of them were despots and or tyrants or dictators. So then they were you know I didn't like your nose so I behead you. So that's a we're going to talk to you about the Roman emperors how they behaved with the subjects they didn't like. and cruelty and mish and sadism like in everything there's right there's even our kings we had our kings too yeah we had our share of crazy kings too yeah they weren't always crazy too which is sometimes worse [Music] so that's what the melik for the melik gives all the even the he never used and he never even showed to anybody and now not only he shows it Vasb, which means he spends it. Means like the Gomorra says he spends it like squanders it not squanders it to waste it. Spends it to win the war. And part of that is himself, his own life. My he puts his life on the line. Why? Because there's something that's deeper even than life. Even than physical life. There's something deeper even than than my life, my identity, my reputation, my my my existence. Something touches the person that's deeper than everything and he distributes it through the means through the various ministers the commanders who are in charge of the army. The objective is interestingly that the treasure should go to the soldiers to the foot soldiers. They're the ones who do the work. meaning you have in every army you have the the commanders the strategists the generals those who plan those who understand that what's called how do you say in English um are uh all the the maneuvers of warhite so you have the elite minds that orchestrate choreograph and plan the movements and they can't be on the front line. If they in the front line, they endanger the whole war. Their job is they have to be in the back. They have to be in the bunkers. They have to be in the command center, whatever it is. Says the are not for them. They may distribute it, but the go to the foot soldiers to the people on the line. Why? Because they're the ones who make the So the Reb is saying the nimaloso by Jews also, you know, you have those they're their big big mind so to speak. They could plan the war but the go to who to the so this is all a marshall that in the great battle of history the battle of transforming the into the king gives the deepest. So this is an that the Jewish people should be able to win the war. Which war? To transform the sheh, the lie of the world in all of its forms. But the common denominator is that there is a lie to transform this lie and turn the sheer into kadesh because remember we explained we don't only want to defeat the lie. You want to transform the lie that's much deeper. So that there should be a place of for there is a that's given to the to the soldiers to theem and this is not only things that are usually revealed like we explained in the martial the melik goes to the secret treasures that nobody ever saw But even those things that are an example for the for the hidden treasure which has been concealed from the eye of anyone besides the king himself. No one had access to it. Spiritually we're talking about something that's beyond what's called gili revelation. What's manifested even the highest form of gilli that's still not the is something that's even deeper than that which is usually manifested and revealed. In other words, at this stage of the war, you access something on a core level core core that till that point has been completely concealed with no access to it. In the language of it's beyond gil, it's beyond gilluium. It's beyond that which is usually revealed and manifested. And this is the point that he's now going to begin developing that as history develops and you get closer to and the needs to be finished. So there are and this is fascinating theat gave out this message literally the day he was nostalic and the day that ofidis went over from the sixth generation to the seventh generation literally from the sixth generation to the seventh and this was his message so that's why every year would say he would bring out this but this year like it's chapter 14 so this is all an introduction to pedal So this is an er that things that were never revealed throughout all of history are revealed in order to win the war. And this is a marshall for the whole that what the Reb is saying is that in this generation in order to win the war you have that were never accessible and the melik hashem reveals them gives them to the Jewish people gives them especially to the soldiers. In other words, people who are in the trenches who are in the front lines facing the darkness gives them this because it's the only way they could win the war. This is one of the reasons that's explained the whole for the whole is being revealed in the last generations. It's a part of it should have been revealed earlier. But the is there comes times in history that the melik gives and reveals that in previous times were not necessarily so essential in order to live. But then there comes a time this becomes oxygen and it becomes the most powerful resource. It's very hard to win the war without it or maybe impossible accessible. So it was always there but it wasn't always accessible and it's in this this itself it could be something that's beyond even the highest level of Giloy the highest level of divine revelation even that itself is so sublime and the is deeper than that too. This is all based on the he's still explaining the he says that's why you see in every generation on one level we say the generations get lower on another level the get higher the get deeper and deeper why our generation we always say you know all the drusses that you'll is you know we're this and we're this we're this you're not like your father your father wasn't like wasn't like your el but this m brings out the opposite you have that your father didn't have didn't have your z didn't have so it's not a contradictional when you have to deal with certain realities you need to be given resources that are much much deeper to the point of levels that were never discussed before. That's why started to articulate elements of Yiddish that were always there. It's it's essential to but it's never been articulated like this. It's never been discussed so freely. That's it's the wellsp springsings. They're usually under the earth. But there comes a time where they're squandered. Not squandered. They're they're disseminated the why because of the because of the because of the you have to be able to get in touch with a different part of yourself. You have to get in touch and everybody knows when you're facing crisis. No, nobody should ever face crisis, but we do face crisis. The Jewish people and people individually and it's always connected. The old self doesn't always work. You know, sometimes you develop tools for life, right? And it's fine. You're functional guy, you're a good guy, but then boom, you know, something flies in your face and the old self is just not working. Huh? I'm not surviving mentally, physically, emotionally, spiritually. What happens? So either the person could break or or you have to learn parts of yourself that you never knew about. And ultimately you have to learn about your and what's the is that which nobody saw. You know who also didn't see it? You didn't see it. You didn't even know about it. The only one who knew about it was the king himself. The creator in you knew about it. That Yeah. And it was kept secret. And the reason is because it's too precious. You can't can't just It's not a museum. Come come see it. It's not a museum. Some things you bring people to a museum. You pay $9, $30, we'll show you the beautiful museum. You go to the Metropolitan Museum. You can go to the Guggenheim Museum. You can see very expensive pieces of art. But then there's the parts. There's no museum for it. [Music] I have a friend he once told me a new he was a New York baka today is a r in a community a real New Yorker grew up in New York culture so you know New Yorkers have a certain way of talking and relating. So he once went to visit London in London. He went to the uh they huh not the change of guards. He went to what? To I guess it's a tower of London where you go to see the crown jewels. I don't know where it is but somewhere in London. Huh? Where? No. Big Ben. If it's I think the Tower of London if I'm not mistaken. The Big Ben. You heard about it? Okay. So he went there and they show you over there the crown jewels. They now took them out for to for the coronation of uh of king of of King Charles III after his mother Queen Elizabeth II died. So you have there crown jewels more than a thousand years. more than a thousand years like he says here from all the way to the earliest kings and monarchs of England 12th century 11th century it's mishuned and so they give a tour of the crown jewels so this yeshiva bak there was a woman a historian who was giving the tour to the tourists so he's a New York he's a New Yorker and a yeshiva bak from New York so when she finishes extoalling the greatness of the crown Jews. What's his question? What do you think his question was? What's a New York question? Who has a business mind? His question is, how much would it cost if I wanted to buy it? You know, he's already building a business. So, he told me that she almost had a heart attack and died on the spot. He almost had to call the Kadesha from aggravation and disbelief that he can ask such a question. like she looked at him like a who just fell down from Mars to ask the question like to ask how much it cost. So she's like there's no price. They're never going to be sold. So what's his next question? Next question is how much do you pay for insurance? How much do insure when you have to insure something you have to see a price? Yeah. It's a house, it's a garage. It's a car. So this was even worse. The first question you could say is a tinika. He's an American. What do Americans understand about monarchy? Right? But this was already worse. So he told me she g she gives a scream. The crown jewels can't be insured because they're priceless. They can't they're not insured. You're right. They're not insured. They're priceless. So I just thought of it as I was learning. So he told me that he learned from that a big lesson in life. Some things you can't ensure because they're not bead their money. It's not bead money. You say, "Yeah, but a billion, it's not a billion. It's not 10. It's not something that relates to money. It's a different level." That's what he's talking about. The is something it's not even it can't it can't be articulated that comes out for the of the and this is what he's going to start explaining the rest of the m this is going to be the [Music] You remember the highest level of giloy is a giloy which has no has no end and has no tas has no finitness has no limit. This is what the brings from the says literally the energy the light of the of goes upward to no end and downward to no end. That's the expression of and the last few years of basili which was based which by the are focused on this explanation of and he explains for the fact that desire calls it light. Light is a metaphor. Light is what allows us to see things. Light is the ability that Hashem created that any object in the world should be revealed to somebody else or something else. If there was no concept of light, there was no ability for me to see you, for you to see me, for us to see anything. Just like literally when you put on the light in the room doesn't create everything that's in the room, but if it's dark, you can't see. Light allows us to see. In a more general abstract way, the concept of is that everything emits what we call today, you know, electro electromagnetic energy forces. It really emits frequencies of light that our eyes, the retina and our eyes have the sensors that absorb it and the brain interprets it and it says, "Oh, this is a this is a person. This is this is this is this is this is a tissue box. This is a table." That's the concept of OD. Oid is gil. That's what Oid is. Oid is revelation. And everything has O. That's what O is. You have the light of the sun. You have the light of the moon. You have the light of a candle. And then you have everything gives off light. That's what allows us to see it. So is gil. But here desire says what are we talking about? It's the is called and that's like he we learned in previous years the itself is infinite. And on this desire says it's now this is important to understand when it says it seems superfluous like he said in previous my in previous years of he could have just said if it's infinite it goes up all the way and it goes down all the way in zar every word is precise it's if you're saying something is what does it mean it's infinite it's limitless So you have to tell me, oh it goes up all the way and it goes down all the way. Maybe you're supposed to talk about and so the is saying three separate things. First he's saying now he's saying something more. It's now he's saying something more. It's not repeating himself three times. If you say something is infinite. So it's in America and it's in Israel and it's in Russia and it's in Asia and it's in Africa and it's in South America too. It's in the entire planet. Okay. Yeah. For example, you'll say the sun shines everywhere on the planet. So now you're going to go through every single country. I mean you could but yeah if it's in every if it's so yeah it's if it's limit unlimited it's unlimited. Every word in the Z is it's not stop. So there's of but it seems like you're saying the same thing. So this is what he starts explaining. There's the concept of is going to be explained which is going to be next year. Here's the focus. The leadership is there's a big difference between saying the is soon we're going to see the difference in the but we'll see the the the profound profoundity of it the of it and the way it's expressed in so he starts explaining what's the Don't think that only reaches certain spaces means it goes till the mad which is the lowest level in the lowest means the entire order of creation. The lowest level of there too ina itself there's kaduca in our world or there's at least voluntary things trees oceans nature even clippus which are in maria over there is also reaches even things that are lower than clipper. What does that mean? explained in a person who transgresses Hashem's will in a way is lower than like the says we tell even the mosquito was created before you meaning is even higher than you at least the clip is fulfilling its purpose. Its purpose is to be a clipper. It doesn't deviate from its purpose. And not only clipper that protects the fruit like a shell of a fruit even the entices or persuades the person to transgress will say like the example in that the king hires a zena a promiscuous woman to entice the prince. So she's a zena. That's clipper that's trying to entice you. But she's working for the king. She's doing her job. The king actually wants that she shouldn't succeed and that the prince shouldn't listen to her. And that's how she's going to get a much better wage. She doesn't want you to listen. She can't tell it to you cuz if she tells you she doesn't want you to listen, then she lost the whole game. The whole game is lost. So she has to make believe she's a za. She's not a za. She's working for the king. Nebak the person. He's the only one who's fooled. He thinks he thinks she's the real thing. He thinks she's a Zer. She's working for the Melik. Okay, she's working. She's the lowest. If he says yes, she he makes her a Zena by saying yeah, he turns her into a Zena. You understand? And then she starts thinking she is. Is that the lowest level? Yeah. So that's that's clip on the lowest level. He says But the person who actually sins, he's lower than that. He's already not. He's the only one not fulfilling his purpose. Sometimes a person gets sin working with things in the world that are negative or voluntary things. There's something even lower. You use holiness to go against doesn't want to say the words, but that's what it says in somebody takes the head of the king and brings it down and puts it in a puts it in a sewage system. This is already different. Now you're taking the king himself and putting him through the mud. This is where a person uses against he's a great scholar. So he uses he says a in the name of using against itself. If he wouldn't be nobody would believe him. Nobody would trust him. He uses the itself. He uses. So this is even a worst case. What is he saying here? The Reb is going through different levels of when you say what does till where what's the he says the first thing is the comes down all the way into this world. Don't think that you only have access to in higher places of reality. Even in this world is [Music] what does it mean? The is accessible and reaches and permeates the lowest reality even the lowest of the low. But what do we mean the lowest of the low? So you guys first of all you have this world. This world the divine is completely concealed. It's counterintuitive. You don't see the It's not like even it's a world of the lowest world. That's number one. Number two, but what part of this world? You have vegetation, you have produce, you have oceans, you have sunrise, you have sunset, you have animals, you have reptile, you have a gun, you have also things that are voluntary. Whether you have food, you have drink, you have so many parts of the world. So he says even the clipus clipus means those forces in this world that are not just neutral like clipus no for example clipus means their shells they're husks they conceal they actively conceal godliness there's a darkness there that's also the is there but he says then there's something that's lower than kipa what's lower than kipa kipa means hashem created a world with forces and realities that cover up kadusha. That's their job. That's their job. Clipper fulfills its job. It does its job. And clipper itself, he says, two levels. Clipper is a shell. A banana peel is not a bad thing. A banana peel protects the banana. If a banana would grow without a banana peel, it wouldn't survive on the tree. Why? You can open a banana on your counter, come back a few hours later, it's already brown. Come back two days later, it's not edible. Every fruit has a clipper. Why? Because the clipper protects it from the rain, from the scorching heat, from the cold, from the heat, from the different climates. A fruit that develops without a clipper can survive. Different fruits have different levels of clipper, but everyone has a clip. That's not a bad thing. It's a sh it's a protection. In a person in the world, you also have that type of clipper. It says before they ate sadas you had all the clippers but they were seen as protectors. What does it mean protectors? A person needs a prote. You need protectors. Those are not clippers. Those are clippers but they're good clippers. Says we learned it once in he says if a fruit doesn't have a clipper too much heat will destroy it. Too much rain or coldness will destroy it. The clipper protects it by a person. And it's also that way. He says that's what healthy ga is. Healthy ga healthy ego means. Yeah. There's too much heat. There's a lot of passion of tyus. You need a clipper that's going to protect you from it. You have to be able to protect yourself from it. So you need that dignity. You need that self-respect. There's too much coldness, apathy, indifference. You need to protect yourself from it. But then what can happen in life is that the clipper goes wild. Instead of realizing it's supposed to be a protector, it takes over the fruit. That doesn't happen in trees usually, but it happens in us. We all have parts in us that are there to protect our soul. What often happens is for whatever reason the clipper doesn't trust his soul or the clipper is scared and it becomes a substitute for the soul. So now it's a now it becomes a substitute. Now it's calling all the shots. So this is where my self-respect and self-love are not protecting my soul. They become a substitute for the poor soul and therefore they have to turn into crazy egos or to crazy insecure egos. Why? Because the clipper lost its you can have a clipper that starts enticing a person to be on Hashem. But the Reb says on every level of clipper, the clippers that do this in the world, they're fulfilling their purpose. Even the zen who was hired to entice the person to challenge the person is also hired by the king. Then you have something lower and that's the person who falls prey. The only one who doesn't fulfill the purpose. When a person is what does it mean? I missed the point means you missed the point. I misalign myself with who I am. This even clipper doesn't do clip is doing its job. Whatever its job is to be a shr to entice you even that that's that is there too in that itself he says two levels there's a person who sins with things from the world money is neutral I take money and I do the wrong thing with it fine and then there's somebody who takes kadusha and sins with kadusha you take itself like my like he says you take to itself and use it against that's the most why cuz here you're taking the head of the king and you're putting it through the mud. You want to go into the mud, go to the mud. But now you're taking the king himself and putting him through the mud. That's a whole different level. You understand? That's a different that's the most painful. Sometimes you have people who say stupid things. That's normal. Then you have people who use the to say stupid things. You understand? You use the to say stupid things. Some people hate Jews, right? But then there's people that use the to hate Jews. That's much more painful. You're a hater. You're a hater. You're an egoomaniac. You're an egoomania. You're a tipish. You're a tipish. You're mumm. You're mumm. Fine. So we can have ramanus and heal. But now no, it's not me. It's the it's not my ego. It's not my mishagas. It's not my trauma. It's not my arrogance. It's not myus. It's not my stupidity. It's not my brainwashing. It's not my indoctrination. It's my now I can't even heal because it's not it's not me. It's not me. I don't have problems. Go to the TA. In a way, that could be the worst. You understand? It's toxic. It's poisonous. Why? Because you're using holiness to turn it into poison. Like the Gomorrah says in that if a person is not becomes for him it's it's medicine to save but for me it becomes poison certain people this medicine it could save somebody else's life I turn it into poison then it's very dangerous that's he says it's worse than a sin I take something from the world and I sit with it or I take Now you're taking and using it against itself. This is that's so you have you went through many levels clip itself can protect the fruit. It's still clipper but it protects the fruit. And then this clip that when you look at it it doesn't say I'm protecting the fruit. On the contrary I want to take over the fruit. The example in Zoya is the Zena who was hired by the king to create this challenge but she's doing her job even though she's speaking against the melik but she's doing her job in other words every moment she could look in the mirror and say I'm an honest person I'm doing what the king wants even the zer because she was hired by him and then there's the person who's duped nebak by the zer the prince he's the only one I'm not doing my job anymore and that's only a person can do that an animal can't do that a malik can't do that a tree can't do that they follow their DNA the only ones who know how not to follow their DNA are people your DNA is to be aligned to be connected to be in a space of light love and empowerment and then I could lose the plot in that itself I could do it because of thousands of reasons millions of reasons and with many different things I could do with my heart with my mouth I could do it with my head and then I could do it with the tra And that's he says is the lowest and the is and that's why healing is always possible because and here we're going to be introduced to the difference between the saying and means that the light is infinite. So the light is everywhere. So what does have to say is the light is not only everywhere because the light is infinite. The light is expressed in the in a very very fascinating way. That's going to be the continuation of the mime. The light is expressed in the even though it's perverted. It's misunderstood. It's misconstrued. If not we wouldn't call it. In other words, there's no in which you can't see a cyh even in the ultimate dysfunctionality the an is present and that means that at the core everything could be transformed. That's the vert and he's going to he's going to show and explain it in every in every nikuda as we went through all these all these explanations. In other words, there's never a moment that gave up on you. There's never a moment that you were detached from infinity even in the of a person which means in my lowest lowest space and it's not that the is everywhere like you say poor God he went to exile with you and now he's a victim too the remains so in the there's still the purity of the that is always present and therefore there can always be sublimation and transformation. There's some things that are very serious, but there's always truam says invo stands in the path of it sometimes may be a very difficult journey because it's really but doesn't require music at some point or sometimes there's different kapara. Yeah. You say about that. Yeah. Yeah. Yeah. Point is here is that there's nothing. Right. Right. The reaches and is manifested and permeates below to no end. Meaning go lower lower. So a person looks at themselves. I fell lower and then lower and then lower and then lower and then lower. Yeah. I can't even get lower. Oh, huh? Tomorrow you can get lower. Right. That's the of that. And over there we say is there too. And what is there? It's there as it's not there as a wounded victim that became part of the problem. It's always part of the solution. But it was there. What do you mean it was there? The whole thing is said no. It's filthy. It's dirty. It's it's it's it's not a nice place. But it's not just the light is infinite. It's accessible in the That's the infinity could be infinite in its own realm. It's infinite. It's accessible in the ladas. Is that connected to that? You want to know if it's connected to he doesn't say clearly but it could be that midas helps a person access that in other words the net is the part that's not defeatable which is the and that so it could be it's connected I mean it doesn't make clearly that connection but [Music] a fast story I'll finish with there was the rebba the actually told the story. The first busy theba was the son of the alterb's yard is tonight the 24th of tavis the balata. So uh the mitba was once came into him and he discussed issues what what what's known as in other words mistakes that he made in terms of you know intimate issues intimate issues connected to the ice kesh and he needed a tick he wanted uh he wanted a tick. So the Rebba said that the Rebba uh he uh he exposed his hand. He rolled up this his sleeves and he showed him he used the word that used the the skin was was tough. It was um shriveled you know shriveled up. Theba said is this is because of what's what's happening to you. The rebba said over the story the person is coming for help. So you want to help him what are you saying now feel even worse right? You see this is because of you. So now how is he supposed to feel? He came for help. He came for a so what do you usually do? you want to say you could do chu I'll help you fix it. So now what does he do? He puts more blame on him. You're guilty not only for yourself. So the rebba said a few words in the mime that really clarifies the story. Theb was actually giving him the ultimate theb was telling him don't think for a moment that I was not with you. Don't think for a moment that you went so low and I detached. I was with you. A real reb is with aid always. Don't think you ran away to you know you ran away to and I said I'm not going there. I was with you said he was so connected to his people. Where you go I'm also going to go. But you know what that means? That means that you can always come back cuz I'm not staying there. I went there because I'm going to be with you, but I'm not there. I'm not stuck there. I'm on a journey with you. So, he was saying, "I stayed with you. I'm with you. You could see it. You could see it on me. You could see the scars. You could see the scars on me. That means I I did not disconnect. If I would have disconnected from you, I don't have to have scars. It's your problem. It's not my problem. I didn't do it." So, like the Gmorra says, Maggalin a student who goes into exile or a mikla. So I went with you that was the big that was the biggest tick. You understand why that's the biggest tick for two things. First of all he realized where he took the and that's the deep deepest truva. And number two, he realized if the rebba was always with him, so then we're not stuck. This is a marshall, I think, for this. Even this person who's he uses the the is in the in other words, he uses the the putting somewhere else. He put a Salem in the HL. He used the heel for the Salem. He could have put a Salem in on in his house. No, in the he puts a Salem. That's what he says in footnote. In other words, the T is you're using the for the using the for your for your and over there you also say. So, but is always the way up. Is it Typhus? Huh? Okay, we'll take a break here. Hashem, the next shar will continue B on Monday morning 8:00 a.m. Same place. If you want to take these concentr Oh, one more thing. Tonight is so we'll have a faban cover. The reb once said that is the way that you write opinion to the alterb. And uh it's not going to it's not going to be with videos and live stream. It'll be more more uh more intimate. So based all the you can tell the other from the those who come shabas or come middle of the week and 9:00 9 court we'll learn something from also everybody have a beautiful day. going to I'll call you and we should have the complete victory and the ghoulish take it from me. Oh, cynical sinish. Cynical means um you become like huh you make believe it doesn't like huh You'll have a lot of people in martial uh ask you'll ask people about their leaders or their rabbis. They're cynical. Cynical means like you don't trust anything because you don't trust it. You become cynical like you just you make fun of everything because you don't want to get hurt, you know, if you trust too much. So cynical you just You dismiss everything as it is a fact. It's corrupt. It's a joke. It's a so much become. You become cynical. Not that it's nothing. There's so much pain. You already don't believe in uh you just see how much corruption there is. So there's nothing outside of darkness. So what are you going to start believing in? You're going to believe and you'll get hurt again. It's like a relationship. Somebody who hurts you. Yeah. So once, twice, three times at some point you say there's no hope. They ask you forgiveness. It's a joke. they don't mean it. Cynical means you're just dismissive of any uh any positivity because there's too much too much disappointment. People who are more sensitive often become more cynical because they get hurt much faster. So So that's what I asked him why he's not cynical. She told us to be