Basi L'Gani 5722 #8 Rabbi Fishel Oster, 5782

rabbi is speaking about the indian ovarian safe and in this part of the mimer thereby applies that speaking about how high does a person survey the reach so what we learned before was the vert of the magi benefit to the gemara that says that the mice of tsaddikim is greater than the creation of heaven and earth yashmain and the point that i have explained is that because of the abhishedes bihire every year it has a kayak to reach the atmos even though in our mathias in our experience we could only serve the star as far as armatures could go a person can't reach further than what he could do it and then his shitish than how anything that's shy at least to his mathias but nevertheless that also shines into armatures we could we could connect atsmus we could sense that connection to atsmos here in this world in our veda in this world the rabbit continues here with the voice of the boshemtif let's see this is also connected due to this lawlessness so when you work every day of the week you come to the seventh day with shabbos says someone that works and prepares before shabbos has what to eat in shabbos and what is shabbos the union of shabbos is rest tranquility commandment as the measure says rashi brings it what was the world lacking when davis created the world the world was lacking when shabbos comes so it brings into the world rest that's why it says that that's why it says kimberly so that's that's the question of the morning that she also speaks about what why did it say they were finished on the seventh day if they were did not do anything on the seventh day the answer is he didn't but on the seventh day there was an important thing added to the world that it was lacking before that what was the world lacking that's why it says they should finish okay now the point here is before we go further you see here according to what it says in the gemare madrish it will come out as follows that what kind of a menuha is the menuh of shabbos the minute of is the type of manuka that relates to a person that needs that menuha because he's so worn out because you're so tired of working a whole week so what happens you work you work you prepare you prepare oh and you have what you need and now you can take us as a rest you can enjoy what you've prepared right so this is what's called a manuka in relation to the melaka it's not an amazon menuha because it's a manuka that a person needs because of the hard work that's what it sounds like what are saying it right what kind of level of shabbos shabbos is because of such hard work a whole week so you need that manuka if i should need that rest on the seventh day all right right what the world refers to as a weekend so you have the whole work the whole work week and work day and then you have you have to push it to the rest nothing to do with shabbos at all but the point here is that similar the concept of manuka that it seems like we're talking about is a manuka related to this right here will bring from the from the bashamtive that this is not so we're talking about is that a completely different type of menuha himself it's not possible to be any movement or any changes the concept of movement is only possible by something which is within the framework of time or space kenyan asman who was regarding time what's time time is that it's past present and future so the very existence of time is the concept of change from this we can understand regarding space that is connected to time those are the two intrinsic limitations of the existence of the world so even though we can't see the concept of shinoi in the indian of zman in the same way as we see and mokken that is in the same way that we see it regarding zman but makkah was the same thing the whole concept of mockim is that i'm here and not there i'm limited to this spot so this is a mathias that exists within the framework of shinoyum that's the materials of the world who ain't safe the hebrew himself is endless and therefore there's no movement he doesn't have to move from one place to another but god may not beget this month also besides the fact that there's no mockingbird there's also no zuma there's no before or after nick and therefore the abuser himself is the true menuha is this is great there's tremendous brightness tremendous revelation so this is the ambassador of menuha so you see here what's the bashem saying what's the concept of menuha manuka doesn't mean a type of rest which has a shaykh star matsev where there's shinuyum first of all the point you see the rebels saying over here is that what's the opposite of manuka the opposite of manuka is movement those are the two opposites here so usually you have something which has a matter of movement and a massive of rest it's shy for it to move and when you move too often and too much so it could be good for you to move around but then eventually you get tired and then there's a matter of manure it's too much of them that have a shakers to one another it's shy for you to be in a matter of tenure but paulo you could stop you can rest that's when you're talking about him at sea is that's within the framework of his manner mocking where this past pure future present and this newer is also synonymous with shinoyum changes that's the concept of tenure there's a movement taking place that it's not it's not in one position always so you have something that beheads them it's in the mode of tenure it's existence it's changing not only we're not only talking about physical change you're talking more even more about rochester change things that the highest of the coast that's shy after any dark within cedric also there's a certain level of movement there's a certain level of shenuin can we come to the himself it's not the shot that they should have a matter of tenure a matter of and then a massive where he decides not to move not shaykh or the whole indian of tenure all right that's not shaykh when you say the debris is ain't safe what does any safety mean it doesn't mean that because they wish ain't saved so therefore he could spread himself out here there and everywhere means what is higher than the mocking and then he could come down into a place where there's mock him and in mocking goofy he could bring in every mocking or if you want to speak about mocking being every target that he can be on this dark it could be another target that's when you're talking about something that's a defined existence if it's a defined existence so then there's a movement that it leaves one massive it comes to another massive one madrega another madrigal one oil and another islam and if it's a if it's a ghillie that's very powerful it's going to be in two islamists at the same time three islamists a hundred islamists league of olympus but what's the point the point is that that it's a kiddish that this this uh is being mispassionate every single islam not that it is it comes here it goes there and it's mispassionate to another place that's all within the framework of shinoyan that's all i need where there's tenure there's movement there's there's there's a thesis mock into the music of a dagger another darger by the amish to himself what's the real touch of lesser sarpani there is no muslim of mocking babysitter doesn't have to be mispassionate anywhere the abhishek is he is everything and he there is no matthias of mocking by the midsies of the earth so now this the level of menuha that there is by the abuser himself this is the type of manuka that abrisha shined into the world when he created the seventh day so what does it mean that abrasion creates the world he creates shabbos and then he brings into the world this brightness of the true source of manuka into the world shabby princess this brightness that there is in the same the the source of light the hebrew himself which is the source of everything that comes out afterwards there's only a ration of the source that you can see in the world itself maybe this is referring to the india that ever spoke about before the evil that you could see in creation but it's only adoration but then the abhishek brings more than just generation there's a kayak of manuka that comes into the world every single shabbos and which menu are we speaking about amazon and through shining this level of manuka to the world this awakens this arouses or at least maybe refers to eden arouses within them a will a desire a yearning less to get elevated out of the limitations of the world to experience this true minute of the hebrews this is the meaning of the word that it's not only that abhishek completed creating heaven and earth and everything that's contained in it this revelation of the hebrews menuha brings a cologne that the bria has a desire to expire to become completely iced to see the whole existence that should be annulled and a yearning to be won with the essence with the manuka in the world that's the end that's the ending of manuka of shabbos so what is the bashamtv saying here um move on from this theta we understand that we're speaking about regarding shabbis is the m is the indian of manuka which is only shaykh by the hebrews himself where there's no movement possible whatsoever there's no changes there's no levels there's nothing that's defined is everything he is it wherever he is it's abhishek himself so it's that's the embassy india you can't have the concept of manuka in its true genuine sense where there's no movement whatsoever yeah if you remember we learned other my modem that speak about this indian and there it speaks about the fact that shabbos actually has a few levels there's two levels of shabbos sometimes it says there's three levels of shabbos there's milo the shabbat the night of shabbos the shabbat the day of shabbos remember such a thing so usually it says the night the shabbos which comes following the day with the person or the whole week with the person work that's a kind of arrest which is coming and not real rest it's rest after a person is so tired out so your body needs rest from that and also it's an alley of ailments following or as a result of all that that it brings you to rest so what kind of arrest is that is that if it's movement if it's evaded that causes the rest so it's not rest per accident it's something that's causing this rest what's causing the rest the work itself is what's causing the rest so it's it's it's all a rest that's it's generated by the work itself it's not amazing of rest and you have the shabbat which is a rest that's him removed of the work the next day it's the shabbos morning there's a new that's not related to the work of the whole week and then you have even more than that the rest that there is in shabbos afternoon that's the highest peak and the highest of shabbos that's usually the anger it speaks about it's called uh say the nagonim time to has that's the time that's the peak of shabbos yeah i know oops for some reason just developed uh that last hours of shabbos are not treated the way it's described in zaya and see this anyways okay ah so here in the mind with the devil is bringing the void to the bashamtive and there's no divisions of different times in shabbos it's talking about the entire shop it's what shapes us from the first moment to the last moment that the indian of shabbos is the avistas shining into the world his menuha it's not a manuka in front that's the amish to bring his world now is that how does a person come to shabbos which is the abhishek menuha and atmos through the fact that through the fact that he worked better of shabbos to six days that veda brings about this so this is a contradiction of terms here one and we're talking about a m is way beyond anything a person can reach or do and yet at the same time we're saying you only come to this through your work six days a week how do these two things go together so this is related to the var that the market said before we negated one and we say that of a yid could only reach to his shamakira or to something that has episode as to what he's doing something that could be affected by his aveda on the other hand we say that a yid reaches the atmosphere himself he is it seems like over here in the shelter you see the same two concepts that are on one and we're saying that is limited lives in a place where there's no movement shinuyum all these terminologies that refers to our matthias or it defines our type of materials that we experience at the same time we're saying this awaited here in our mathias in this world in our reality brings you to a connection to atmos to the essence of the ibis [Music] why why is that so the rabbit doesn't bring it back again the point but it's connected to the vert of the magid that airmen about trans transferring over bringing you have the the kayak of the abridged it is in armatures well it is but it's a kind of guillory that does not separate and does not detach from the source it's a gilly that the source is revealed in it fully revealed in it intimacies into a place where it's so to speak outside of the abuses reality into the reality of giluye manvelt and there you have the amis oblique vol that comes down the available in this world the the aveda is is has the kayak to connect to the embassable evil of the abstract over here that i've been this whole if they say that the way that ever said it was in the reverse the rabbit started off with a vart of i believe i'm pretty sure about this i heard the tape that we started off with devoted to the balsamic about shabbos and then afterwards the rabbit came to the vert of the maggie that he says before it's here when the rabbit says the void of it ever sort of starts off with a question that not mamash be fedish but the rebels sort of starting off with a question and there would never answers it and the reason is because the varts of the maggot came afterwards and the hezbollah for the balsham to zvart is in the vert of the magi it's not what i'm saying the the basham is saying the two opposites on one hand it's on the other hand it's manuka where is there a connection here there has been isn't the vote that have explained already before that you have the kayak of the yid and of the it hiv means that devastating shines out abrasion shines out his brightness so we're talking about the ghibli the way it comes out comes out to armatures if there's something that is in one place and you're you're shy you're shy to this place you're shy after this massive so in order of you to get to a different massive into a different place so then you have to work you have to leave here you have to go there so there's movement there's tanua and then you have a person once he arrives to a certain place oh he's comfortable here he feels happy here this this is a place which whether it be whether he is whether emotionally whether it doesn't make a difference but even a person that arrives to a certain location in matzah where he feels comfortable there and he's restful is that real restfulness it's not real certain massive it's certain circumstances or certain external things or maybe even internally that's causing him to feel restful here that's not real rest and then it'll go by an hour or maybe maybe even a day or let's say even a year let's even five years and he won't feel restful here he's gonna feel he has to go somewhere else why because even when he was there for that period of time that he was there he was never misrestful there i am there's no such thing as real rest it could be a certain matter that causes the rest and so on by the amish there he never went from here to there he does not there is no movement in the first place he he is everywhere but that's him is bad some everywhere so you can't say there's a certain massive or there's a certain thing that causes rest that now here this is his place it's not his place it's not shattered over here it says but the place came from him now he comes to the place even believable even when you talk about believable it's also not the real opinion of rest why not because bleak vol when it comes to a place where it's gevol it doesn't find its place okay it doesn't know how to be together with goal can't be with bleakville there's nothing on any level of agility that you could say that it is batson and therefore there's nothing that makes it sort of feel uncomfortable so to speak for the lack of a better term wherever he is he's there he's fully there that's him he's not just being massive he's not uh connecting to any place and and detaching and leaving and coming and going all these the shyness are not shy by the abuse there so what happened most of this then we're saying yes to creates the world so with nasa so this is a level of creation that comes through a simpson through a gillui through a certain puller which is not a that's not davis that's what creation is so what what what is neergash what's our experience that we feel in creation what the abridged gave us davisha gave us through simpson muhammad series that feels that oh there's a milo there's a mata of the world on shabbos they wish to shine into the world for a little bit from himself so to speak the irish shined into the world true menuha of himself the amnesty of menuha when you rest on shabbos you could connect to that emerson restfulness truth no it seems that the term is contradictory correct according to what is do not go together a manuka that's created because of a certain time period or a certain space is not amazing that was caused by something could this this this concept also is what's explained shabbos is above time shabbos is not just another day of creation it's the seventh day it's above time what's that because this is the reason why we say every sunday we say again today is the first day how can we say today is the first day so this always asks a question it's not the first day whatever number day it is from creation that's what it is what's this concept of counting a week so the way it exists in veldt so it's in order to create a certain cycle of existence or a certain normality a certain system of how to relate to time so it's just easier if you divide it into weeks months years and so on but what what makes today right it's just sunday monday and so on right we use the term so the reason is because it's it's a news man you're starting again totally new myself itself is totally and when we say that chavez is above time this includes even the most subtle concept of time going back to whatever said before what's the source of the concept of time even when a place where there isn't or on the level where you don't actually have time the way it functions and exists in this world but the concept of time means this movement this change so you have to go to a level where it's not shy to the innova that's higher than any level of revelation that brings a very more protein to this we'll see toward the end of the last point we learned was about shabbos the shabbos is a day of menuha and the khazal tell us that the reason why it says in the theory is because the abrasive completed creation on the seventh day because until shabbos there was no munuch in the world bosh and that brings the slaves to the world so the basham to explains what this means is the real source of munucha amis when you have a place where there's not shaykh for there to be any movement any tenure any other target that there is in geluyim where there's some kind of a movement some kind of shinoyim you don't have could be that there's a temporary menuha according to that matsua according to this level over here but the amazonian of manuka by betsam which is not shy to any union of shinoyim that's only by the abuse to himself so according to this tell us that bishop wrote this in the world is that this is not just a manuka by atmos but this shines into the world on shabbos davisha brings into the world this indian of manuha that everyone could experience and have the manuka on shabbos on this level okay so now that ever brought that you know let's turn it again inside this is a killer that that ever says where there's a 79. so this idea that shabbos is the amazonian of menuha so this is what's explained in this sh is a day in the week it's not just a seventh day but it's actually a time that's above time and therefore every week we say today we said that today is is the first day so why is it called the first day from the time of creation it should have been whatever number day it is from then why do we keep on repeating and calling it the first second and third day and so on because sunday starts we begin again the first day of my myself the reason is because the day before which is shabbos is above time and here's the rabbis that ever that when we say that shabbos is above time it includes even the highest form of time that exists above the time here the way we know it in other words going back to the var to the balchemte the union of menuha where there's absolutely no movement no change whatsoever the concept of time even before you have time the way it is in this world is is a concept of movement and change be higher than the shaytish of man what does it mean higher than the sheriff's man only by atsmus by the abrasive himself do you not even have a source of usman and any other darger even if you don't have actuals man the way it is in this world but there's an indian of zeman there on some level so shabbos is the lead to a place where it's completely removed from zman so if you hear if you look in order 79 says but there dalton actually says what it means is that shabbos is alias that's the way it's usually quoted saying that it's an aliyah to atsmus to a place where there's a which is totally removed of the inn of zuma not just act as man the way it exists in any of the other levels as well there's also an indian of isma not this man the way it is here but there's a concept of zmandir and and on the level of athilas here that i've been saying a deep rip shot that we're referring to at smus that's the embassy indian of the milo mazama hine brings the source of this concept of zman as man before you have actuals man the way it is in this world yes say this mana there's something referred to as the order of time there's the menu from this comes the actual time here below so the concept of time besides the fact that time is shining that this changes time means at this second and the next second and the next second are all separated from one another this man is the ultimate concept of his just like in mock him in space so there's this space and the next space and the next space and they they cannot be scalable as one with another every space has its space that it takes up the same thing is mine the whole idea of zman is that there's a heshalkus what's this second is not the next and it's not the next even though there's a certain hamsman and it's in in that sense you could look as man as like one big nucleus one continuous existence but about this man the way that exists in this world every second or every mill whatever it is isn't is another moment it's not that's not one thing this is that's man in this world sadism is the source of the concept of zman but where these the different madregis of zman are are together as one they're not they're not calculus from one another the marshall you have a milo there's halcus of the swedish miss has said you know but over there and monsieurs all these fear is there's an actress between them they're not distinct they're not separated from one another that's it the oil marzillas is called an element see even if there is a halcus there is a organized already a certain say there of what's each seer each level but nevertheless there's a unity between them so that's the concept of sadism before it comes down to the hiscalcus of usman in this world i'm just translating the words this is there's more about this there's no miner from the sadek where he explains this more about his then there's a source of zman that's even higher than that concept of rats of mine are the highest in the world so is used in a lot of different places in the different contexts over here he's speaking about benegate to the highest of the issue that comes into the world kais of the ibrisha comes but that it yearns to go back to the source it reconnects to the source and then it comes down here into the world that's the taj of razer version because the highest does not come directly without because this is too opposite to newest in this highest highest it has to come into the world on one end that has to settle here has to relate to this existence in the world at the same time though the highest in order for it to be highest has to be connected to the source so it has to constantly return and so to speak get energy from the source or maybe it's like an electrical current i'm not sure if that's a good muscle or not that constantly it's it's it's it's not in one place it doesn't come with zero has to constantly get the the source from energy to be able to give that the electricity although i said the highest you see is in the iphone and this if you show you have it also in the in the person the way i put the highest within the the human body is also knowledgeable the heart the fact that the heart is constantly plumping and the and the the highest is not you know that comes out with zero there's a constant reductive you shove in the person and the highest lamina by the way which is also not sure so the reason why it has to be lots of visual is because the highest that comes into the world is every moment an accomplishment of two opposite things on one end it has to be connected to the source of life and at the same time as to relate that life to the physical life of this world the physical life that we see is not real life that's not the source of life the fact that a physical thing has life in it that's that's the essence of what life is that's when a physical thing has movement so that's physical life that's not the source of life source of life is way beyond any physical being so that the rats visual is to bring to bring the source of life into the physical materials in the world so therefore the highest comes in this way viratsu that's the source of s there's something that's even higher than ratsu visho it sounds very similar to that but it's not the same indian mati literally means that it it comes out or or the lotion that's used sometimes is espacitus when it extends out mutti is when it is simpson when it returns when it when it's removed which means that they're because the shaitish of man starts with sadism and the shadows of sadism starts with because the highest of davis in the world has these two opposite flues in it so that's the source of the concept that it comes and goes and therefore that in our world gets translated into the concept of zman where every moment comes and leaves so over here when it comes to the menu of shabbos which is above the entire concept of time not just time in this world including the concept of samantha as it exists in the most subtle level any level that is of revelation that's the concept of zmander a philip the highest level of revelation which is the name of the bishop i don't mind it is the famous lotion of siddhis brings me negated before creation that hoyohu ushmoi belvat the name of the which is one with davis himself so over here the manuka of shabbos is above any of these levels it's only the essence of the himself that's the gili of shabbos here is further event it's to this level that a person's aveda reaches only through the work that you do six days in the week one that prepares and works before shabbos has what to eat on shabbos so this concept of preparing shows that arvada of the yid which is in the sheishi al-qaeda should i have to say to us and you can't reach beyond that but nevertheless through our veda we come to to the kedusha of shabbos which is from atsmus totally unrelated to the person this this concept here i mean this is the rabbi's talk about this karma palming this theory that there is not dependent on us regardless of what a person does the kadusa of shabbos on the seventh day of the week is going to be there from the time of creation unlike a yantef which the best has to be mikadash today the haitis to establish and what day the condition of the youngest will come showing that a person has a certain involvement in bringing about this kadosha of shabbos or bringing about the experience of shabbos what's this indian so the pastors you would say that the answer to this is it depends on you of the kedusha of shabbos being on this day yeah that comes with my law the eden do not cause and generate this kedusha on this day that's neighbors there but in order for you to experience it the lotion is in order for you to eat and to experience the kadosha of shabbos for that you have to have a certain without honor the guillermo myla doesn't relate to you there's no recipient that can that could experience this okay so that's partial that's the the terrorist with this but if we hear the rabbi is saying a different shot that the bishop of shabbos is telling you that even though we're talking about shabbos that comes from athmus this concept of shabbos mekacha of akaima means that it's a kadusa that's not shy to any level of ibrahim it's a manuka that's from the essence of their so if so this is the level that's not shy to the aveda of the void may not matter that they should shines down into armatures yid is able to do aveda to come to this manuka of shabbos the rabbit actually says a similar part to negate to the man that you also see two opposites regarding the man on one end the one is it's completely le myeloma teva there's nothing a person has to do for it whatsoever totally unlike lacheman which comes through the person's work from below on the other hand even the month which was there was some kind of a work that the person had to do to collect the month to pick up the month and the mother tells us that it depends who it was it's sadiq it came right by their doorstep bain and emma to go to go further away outside the magnet to go and find it so you see that there are over here and the way the recipient received the money so that habitat is it doesn't mean that that shows that the money is on a target comes from a level where the materials of the person matters and therefore it came to everybody on their level it's not what it means but comes completely and no shakespeare to the midsize of a person comes from a darker from atsmus from the himself and that that's why regarding the real hadith of the mon is not the fact that it came in of course it came in hashemite khilish of the money is that even when it's lamata it it retained its nature of being shamayim the gefud you ate it and it was and the way it got digested in the body was like it was spiritual food it didn't there was there was no silas that came from it and the whole it remained in its nature of shamayim here below that's the finish when you have something that's not at all affected by elia and by milo by mata by all these levels why because it's the essence of the amish there so then it's even la mata it remains so if that's what money in essence is it's mama gili from atmos so then why is there any vedas so there ever says a similar point to what it says here when you get to shabbos just like we say by the gate to shabbos that shabbos is totally the milomonas man yet at the same time we say but in this goofer the abhishek gave us the curve to do our veda to connect to this it's the same thing with the man the fact that it is avoided that you have to go and collect this mon and eat it even the very fact that i had to eat it and digest it so that itself is showing you is telling you that even this month which is minna shamayim completely atmos the essence of the abrasive but yet aid could be a kali and collect this and bring this into hispanics that's the two huffing that you find by shabbis by mon and in fact that ever points out that you attack the c that the mon and shabbos go together because uh the first time in theta where it speaks about chavez is when you get to the month that's the first time you find any locus regarding shabbos and there's a there's uh i think it's brought in as well from upside you're going that what happens if a person is traveling on the road somewhere and he doesn't know which parish of the week it is what should he do you should lane pasture someone so the apparent monk also expresses the same menu that ever speaks about of here and higher than that because it's the water in there yes it's amazing so this is the general point that the frederick explains in this if and see if you'd base shaka day love and you know it's a my law in order to understand what this level of eight said this treasure the day we reveals to us here below when we're fighting the war and what's the the how precious and how how expensive and how high this this treasure is that's given to the generals in the army and vallyarda and they're the ones that have to distribute this eight sir to all the people the the soldiers that are fighting the foot soldiers so first if you dab explains what's this in you know the revelation that comes below on every level so this is the revelation of the devastating extends and comes down to the lowest level even here below in thailand and in this world where we see this bleak will of the it's not only in the great nevron that exists which are the navraim as explained earlier in the mind that they have the that's why the sun the moon the stars that exist each one of them are kayom and that each one of them exists with the same take if that they wore when they were created and you see the bleak volatility in them so it's not only regarding those also regarding the many men in the vlog that exist here below in this world marabo that there you see the multiplicity and the endless amount of things that exist here in this world that you see such a tremendous amount that it's impossible to count every blade of grass every leaf every whatever it is in these in this world that is so this in this world here below this is an expression of the embassy which i've emphasized so many times since this mimer and saif lamitosi not an enzyme that's a description of a certain level but the inside which is completely undefined and safe that has absolutely no description whatsoever that is the enzyme that's expressed here in this world when we see the riboid and then all the ribbon in this world and then uh before before i read further mizza yuvan before the rabbi said the mimer said there were a few sithis the sikha right before the maimer that ever said a very interesting story about this indian of marabo this uh this whole this is one of the points that i've spoken about before on the miner the marabou masaka in this world and over here that ever again mentions it so the story was with the rabbi rashav that he was once learning at night with a habrusa with who is [Music] so he was sitting and learning with him and in the room they were learning there they just if the the rebel shop had one or two rooms in the house that he lived in so the friday but was also sleeping it was a baby and he was sleeping there in that room that i stopped in the middle of the story and that ever said that hint if you tell a person they should live in a house that has one or two rooms it's it's like it's crazy like a basement here with this room and with that room and they have that interesting other anyways i think that we spoke about the lifestyle today how it changed the director said so the mother of his father was learning that is and he told the rabbi that he's looking at the face of this child and he sees such such a beauty on his face and such a halo kite and you see the tarasa makshava that he was born with so the rebel ashab said that at that time what friday ever related from his father that he said that at that time he had he had a to go and give the child a kiss and but what he then he thought to himself then instead of giving him a kiss he's going to give him a mimer instead and what miami did he give him he gave him the mimer with the brahmas this indian where he explained the you look at the marabou marabo in this world you see the enzyme of the here in this world that's the mind that he said instead of this kiss that he wanted to give his son so the rabbi explained that with the indian of a kiss is this it's something it's an expression of love that's beyond words it can't be defined in particular words and sentences so it's a kisses and he said when the rabbi rashad had the thought that instead of a kiss he's going to say this mime of marab it was it was it was going up a level even higher he wasn't he didn't decide you know what i'm not going to give the kiss and instead i'll say a minute which is lower than the kiss no forget he said you know what i'm going to do even greater than the kiss to be megalo what it says in this mimer why because this being the gala this indian that you can see the ain't safe the amazon stuff of the ability here in the ruby on the royal in this world that's an indian of enscife it's like the concept of a kiss which is ain't safe but it's actually even more than the concept of a kiss because in a case you have the nishikes the the worth of this mime of malabar masa is to reveal that the ms you have the abstract that's asif even here in this manner where there is a gull and you have the multiplicity the rebuy of so much and you can look at it it says this is the biggest gov whatsoever this is the biggest ishalkas whatsoever and what it was it came to be magala that no in this rebuild this is an indian this is an expression of asylum and of ammo ain't safe so that's uh this disguise of this that said the tremendous levels that there is above us that's higher than the darker higher than you there he explains the end of le maillard and kate's that this is the hellum of the hebrews but the kayak that is nala i'm totally concealed this is the shalom islander that they wish to to us not only the ghillie and the espacious of the image that comes into the world but the the the helium where they which is concealed and removed higher and higher and higher that is nisgala to us here below so this is all just ag dominant everything we learned this year is just like dumber to come to the union of i didn't say for milo milad and kate's okay i guess we'll finish the miami tomorrow